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  • Forest Service tribal liaisons work to bridge gap between federal government, Indigenous communities

    Forest Service tribal liaisons work to bridge gap between federal government, Indigenous communities

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    PUEBLO, Colo. — The U.S. Forest Service is working to bridge the gap between the federal government and Indigenous communities through the work of tribal liaisons.

    Dr. Jason Herbert was hired to serve as the first tribal liaison for the Pike-San Isabel National Forests & Cimarron and Comanche National Grasslands region. He started his position in August 2023.

    “The idea behind this is to better administer these lands by talking to the Indigenous stakeholders here, the people who have always lived here in Colorado, western Kansas,” said Herbert. “There are tribal leads liaisons throughout the federal government, whether you’re talking about the National Forest Service, the United States Forest Service, Fish and Wildlife, National Park Service, Bureau of Land Management. There are tribal liaisons everywhere.”

    Herbert said the start of his new position consists of a lot of learning, both from other Colorado tribal liaisons, tribal leaders and the landscape itself.

    “If I was going to come out here, I felt like I owed tribes my due diligence to come out here and learn these landscapes that they call home,” said Herbert. “My job is to talk to people. And ultimately, that’s all a tribal liaison does is I want to make sure that tribal voices are being heard within our national forest system.”

    Ultimately, Herbert said his goal is to ensure everyone benefits from a better administration of the federal land.

    “The whole reason we have these national forests is because we have a 250-year-old system of colonialism,” Herbert said. “The reason why I’m out here is because the people who call Colorado home were violently removed from these landscapes. Now, I don’t tell people that to upset them or to make them feel guilty. You didn’t do this, but you are responsible. And by that, I mean, you’re responsible for learning about these pasts, right? So that we can create a better present, so we can create a better future.”

    A historian at heart, Herbert said he wants to first establish a real working relationship with tribes based on trust.

    “The only way to do that is to be humble, is to be serious about the nature of the job,” said Herbert. “I look at myself here as a guest upon these lands. And in my position, I have to. These are native lands.”

    “I don’t think it’s too much to do right by tribes and the United States Forest Service. We can accomplish both of those things,” Herbert continued. “When you change the landscape, you change culture. When you change the culture, you threaten the viability of people. That’s what’s at stake here is making sure that we honor these landscapes and manage them in ways that are appropriate to Indigenous communities.”


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  • 50 of the world’s best breads | CNN

    50 of the world’s best breads | CNN

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    CNN
     — 

    What is bread? You likely don’t have to think for long, and whether you’re hungry for a slice of sourdough or craving some tortillas, what you imagine says a lot about where you’re from.

    But if bread is easy to picture, it’s hard to define.

    Bread historian William Rubel argues that creating a strict definition of bread is unnecessary, even counterproductive. “Bread is basically what your culture says it is,” says Rubel, the author of “Bread: A Global History.” “It doesn’t need to be made with any particular kind of flour.”

    Instead, he likes to focus on what bread does: It turns staple grains such as wheat, rye or corn into durable foods that can be carried into the fields, used to feed an army or stored for winter.

    Even before the first agricultural societies formed around 10,000 BCE, hunter-gatherers in Jordan’s Black Desert made bread with tubers and domesticated grain.

    Today, the descendants of those early breads showcase the remarkable breadth of our world’s food traditions.

    In the rugged mountains of Germany’s Westphalia region, bakers steam loaves of dense rye for up to 24 hours, while a round of Armenian lavash made from wheat turns blistered and brown after 30 seconds inside a tandoor oven.

    Ethiopian cooks ferment injera’s ground-teff batter into a tart, bubbling brew, while the corn dough for Venezuelan arepas is patted straight onto a sizzling griddle.

    This list reflects that diversity. Along with memorable flavor, these breads are chosen for their unique ingredients, iconic status and the sheer, homey pleasure of eating them.

    From the rich layers of Malaysian roti canai to Turkey’s seed-crusted simit, they’re a journey through the essence of global comfort food – and a reminder that creativity, like bread, is a human inheritance.

    In alphabetical order by location, here are 50 of the world’s most wonderful breads.

    Golden blisters of crisp dough speckle a perfectly made bolani, but the real treasure of Afghanistan’s favorite flatbread is hidden inside.

    After rolling out the yeast-leavened dough into a thin sheet, Afghan bakers layer bolani with a generous filling of potatoes, spinach or lentils. Fresh herbs and scallions add bright flavor to the chewy, comforting dish, which gets a crispy crust when it’s fried in shimmering-hot oil.

    02 best breads travel

    When your Armenian mother-in-law comes towards you wielding a hula hoop-sized flatbread, don’t duck: Lavash is draped over the country’s newlyweds to ensure a life of abundance and prosperity.

    Maybe that’s because making lavash takes friends.

    To shape the traditional breads, groups of women gather to roll and stretch dough across a cushion padded with hay or wool. It takes a practiced hand to slap the enormous sheets onto the inside of conical clay ovens, where they bake quickly in the intense heat.

    The bread is so central to Armenia’s culture it’s been designated UNESCO Intangible Heritage.

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    A traveler’s staple suited to life on the road, damper recalls Australia’s frontier days.

    It’s a simple blend of water, flour and salt that can be cooked directly in the ashes, pressed into a cast iron pan or even toasted at the end of a stick. These days, recipes often include some chemical leavening, butter and milk, turning the hearty backwoods fare into a more refined treat similar to Irish soda bread.

    04 best breads travel

    A dunk in hot oil turns soft wheat dough into a blistered, golden flatbread that’s a perfect pairing with the country’s aromatic curries.

    It’s a popular choice for breakfast in Bangladesh, often served with white potato curry, but you can find the puffy breads everywhere from Dhaka sidewalk stalls to home kitchens.

    05 best breads travel

    It’s a triumph of kitchen ingenuity that South America’s native cassava is eaten at all: The starchy root has enough naturally occurring cyanide to kill a human being.

    But by carefully treating cassava with a cycle of soaking, pressing and drying, many of the continent’s indigenous groups found a way to turn the root into an unlikely culinary star. Now, it’s the base for one of Brazil’s most snackable treats, a cheesy bread roll whose crisp crust gives way to a tender, lightly sour interior.

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    The fire is always lit at Montreal’s Fairmount Bagel, which became the city’s first bagel bakery when it opened in 1919 under the name Montreal Bagel Bakery.

    Inside, bakers use long, slender wooden paddles to slide rows of bagels into the wood-fired oven, where they toast to a deep golden color.

    New Yorkers might think they have a monopoly on bagels, but the Montreal version is an entirely different delicacy.

    Here, bagel dough is mixed with egg and honey, and the hand-shaped rings are boiled in honey water before baking. The result is dense, chewy and lightly sweet, and you can buy them hot from the oven 24 hours a day.

    07 best breads travel

    An influx of European immigrants brought their wheat-bread traditions to Chile in the 19th and early 20th centuries, and the country’s favorite snack has descended from that cultural collision.

    Split into four lobes, the marraqueta has a pale, fluffy interior, but the ubiquitous roll is all about the crust. Bakers slide a pan of water into the oven to achieve an addictively crispy exterior that is a favorite part of the marraqueta for many Chileans.

    It’s a nourishing part of daily life, to the extent that when a Chilean wants to describe a child born to a life of plenty, they might say “nació con la marraqueta bajo el brazo,” or “they were born with a marraqueta under their arm.”

    08 best breads travel

    Crack into the sesame-seed crust of a shaobing to reveal tender layers that are rich with wheat flavor.

    Expert shaobing bakers whirl and slap the dough so thin that the finished product has 18 or more layers. The north Chinese flatbread can then be spiked with sweet or savory fillings, from black sesame paste to smoked meat or Sichuan pepper.

    09 best breads travel

    Melted lard lends a hint of savory flavor to loaves of pan Cubano, whose fluffy crumb offers a tender contrast to the crisp, cracker-like crust.

    Duck into a Cuban bakery, and you’ll likely spot the long, golden loaf with a pale seam down the center: Some bakers press a stripped palmetto leaf into the dough before baking to create a distinctive crack along the length of the bread.

    It’s popular from Havana to Miami, but it’s only stateside that you’ll find the loaves in “Cuban sandwiches,” which are thought to have been invented during the 19th century by Cubans living in Florida.

    10 best breads travel

    Bedouin tribes travel light in Egypt’s vast deserts, carrying sacks of wheat flour to make each day’s bread in the campfire.

    While some Bedouin breads are baked on hot metal sheets, libba is slapped directly into the embers. That powerful heat sears a crisp, browned crust onto the soft dough, leaving the inside steaming and moist.

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    Walk the streets of San Salvador, and you’ll never be far from the toasted-corn scent of cooking pupusas.

    The griddled corn bread is both a beloved snack and a national icon.

    To make pupusas, a cook wraps a filling of cheese, pork or spiced beans into tender corn dough, then pats the mixture onto a blazing-hot griddle. A bright topping of slaw-like curtido cuts through the fat and salt for a satisfying meal.

    It’s a flavor that’s endured through the centuries. At the UNESCO-listed site of Joya de Cerén, a Maya city buried by an erupting volcano, archaeologists have found cooking tools like those used to make pupusas that date to around 600 A.D.

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    A constellation of bubbles pocks injera’s spongy surface, making this Ethiopian bread the perfect foil for the country’s rich sauces and stews.

    Also beloved in neighboring Eritrea and Somalia, injera is both a mealtime staple and the ultimate utensil – tear off tender pieces of moist, rolled-up bread to scoop food served on a communal platter.

    Made from an ancient – and ultra-nutritious – grain called teff, injera has a characteristically sour taste. It’s the result of a fermentation process that starts by blending fresh batter with cultures from a previous batch, then leaving the mixture to grow more flavorful over several days.

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    The French may frown on eating on the go, but there’s an unofficial exception for “le quignon,” the crisp-baked end of a slender baguette.

    You’re allowed to break that off and munch it as you walk down the street – perhaps because the baguette has pride of place as a symbol of French culture.

    But like some of the greatest traditions, the baguette is a relatively recent invention.

    According to Paris food historian Jim Chevallier, long, narrow breads similar to modern baguettes gained prominence in the 19th century, and the first official mention is in a 1920 price list. (French President Emmanuel Macron nonetheless argues that the baguette deserves UNESCO status.)

    13 best breads travel

    Bubbling with fresh imeruli and sulguni cheeses, khachapuri might be the country of Georgia’s most beloved snack.

    The savory flatbread starts with soft, yeasted dough that’s pinched into a boat-shaped cradle, then baked with a generous filling of egg and cheese. An elongated shape maximizes the contrast in texture, from the tender interior to crisp, brown tips. Khachapuri experts know to break off the ends for swabbing in the rich, oozing filling.

    It’s such a key feature of Georgian cuisine that the Khachapuri Index is one measure of the country’s economic welfare; and in 2019, the country’s National Agency for Cultural Heritage Preservation named traditional khachapuri as UNESCO Intangible Heritage of Georgia.

    14 best breads travel

    Pure rye flour lends these iconic north German loaves impressive heft, along with a distinctive, mahogany hue.

    The most traditional versions are baked in a warm, steamy oven for up to 24 hours. It’s an unusual technique that helps transform sugars in the rye flour, turning naturally occurring sweetness into depth of flavor.

    Pumpernickel has been a specialty in Germany’s Westphalia region for hundreds of years, and there’s even a family-owned bakery in the town of Soest that’s made the hearty bread using the same recipe since 1570.

    15 best breads travel

    Hong Kong bakers outdo each other by crafting the softest, fluffiest breads imaginable, turning wheat flour into pillowy confections.

    Pai bao might be loftier than all the rest, thanks to a technique known as the Tangzhong method.

    When mixing the wheat dough, bakers add a small amount of cooked flour and water to the rest of the ingredients, a minor change with major impact on the bread’s structural development. The results? A wonderfully tender loaf that retains moisture for days, with a milky flavor that invites snacking out of hand.

    Dökkt rúgbrauð, Iceland

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    The simmering, geothermal heat that powers Iceland’s geysers, hot springs and steam vents also provides a natural oven for this slow-baked Icelandic rye bread.

    Made with dark rye flour, the dough is enclosed in a metal pot before it’s buried in the warm ground near geothermal springs and other hotspots. When baked in the traditional method, dökkt rúgbrauð takes a full 24 hours to cook in the subterranean “oven.”

    It’s an ingenious use of an explosive natural resource, and in the hot-springs town of Laugarvatn, visitors can try loaves of dökkt rúgbrauð when it’s fresh from a hole in the black sand.

    17 best breads travel STORY RESTRICTED

    Flatbreads go wonderfully flaky in this whole-wheat Indian treat, which can be eaten plain or studded with savory fillings.

    Folding and rolling the dough over thinly spread fat creates sumptuous layers that are rich with flavor, employing a technique similar to that used for croissants or puff pastry.

    Stuffed wheat bread has been made in India for hundreds of years, and several varieties even get a shout-out in the “Manasollasa,” a 12th-century Sanskrit text that contains some of the earliest written descriptions of the region’s food.

    18 best breads travel

    Palm sugar and cinnamon lend a light, aromatic sweetness to roti gambang, a tender wheat bread that’s an old-fashioned favorite at Jakarta bakeries.

    The name evokes the gambang, a traditional Indonesian instrument with a resemblance to the slender, brown loaves.

    For the recipe, though, cooks look back to the colonial era: From spiced holiday cookies to cheese sticks topped with Gouda or Edam, Indonesian baking has adapted Dutch ingredients and techniques to local tastes.

    19 best breads travel

    It takes a pair of deft bakers to craft this addictive Iranian flatbread, which is cooked directly on a bed of hot pebbles.

    That blazing-hot surface pocks the wheat dough with golden blisters, and it gives sangak – also known as nan-e sangak – a characteristic chewiness.

    If you’re lucky enough to taste sangak hot from the oven, enjoy a heavenly contrast of crisp crust and tender crumb. Eat the flatbread on its own, or turn it into an Iranian-style breakfast: Use a piece of sangak to wrap salty cheese and a bundle of aromatic green herbs.

    Soda bread, Ireland

    20 best breads travel

    You don’t need yeast to get lofty bread: Chemical leavening can add air through an explosive combination of acidic and basic ingredients. While Native Americans used refined potash to leaven griddled breads – an early example of chemical leavening – this version became popular during the lean years of the Irish Potato Famine.

    With potato crops failing, impoverished Irish people started mixing loaves using soft wheat flour, sour milk and baking soda.

    Now, dense loaves of soda bread are a nostalgic treat that’s a perfect pairing with salted Irish butter.

    21 best breads travel

    If you think challah is limited to pillowy, braided loaves, think again – traditionally, challah is any bread used in Jewish ritual.

    And Jewish bakers have long made breads as diverse as the diaspora itself: Think blistered flatbreads, hearty European loaves and Hungarian confections dotted with poppy seeds.

    Israel’s modern-day bakers draw on that rich heritage. But on Friday afternoons in Tel Aviv, you’ll still spot plenty of the classic Ashkenazi versions that many people in the United States know as challah.

    Those golden loaves are tender with eggs, and shiny under a generous glaze. It’s the braid, though, that catches the eye. By wrapping dough strands together, bakers create 12 distinctive mounds said to represent 12 loaves in the ancient Temple of Jerusalem.

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    Between an emphasis on “ancient grains” and centuries of floury traditions, it can seem like breadmaking is stuck in the past.

    But bread is continually evolving, and there’s no better example than this iconic Italian loaf, which was only invented in the 1980s.

    In 1982, Italian baker Arnaldo Cavallari created the low, chewy loaf in defiance of the baguette-style breads he saw taking over Roman bakeries.

    It was a watershed moment in the comeback of artisanal breads, which has roots in the 1960s and 1970s backlash against the increasingly industrialized food system.

    23 best breads travel

    Pan-fried cassava cakes are delicious comfort food in Jamaica, where rounds of bammy bread are a hearty pairing for the island’s ultra-fresh seafood.

    The traditional process for making bammy bread starts with processing grated cassava to get rid of naturally occurring cyanide; next, sifted cassava pulp is pressed into metal rings.

    It’s a recipe with ancient roots – cassava has been a staple in South America and the Caribbean since long before the arrival of Europeans here, and it’s believed that the native Arawak people used the root to make flatbreads as well.

    24 best breads travel

    Yeasted wheat dough makes a convenient package for Japanese curry, turning a sit-down meal into a snack that can be eaten out of hand.

    Kare pan, or curry bread, is rolled in panko before a dunk in the deep fryer, ensuring a crispy crust that provides maximum textural contrast with the soft, saucy interior.

    Kare pan is so beloved that there’s even a crime-fighting superhero named for the savory treat: A star of the anime series “Soreike! Anpanman,” Karepanman fights villains by shooting out a burning-hot curry filling.

    25 best breads travel

    Follow the aroma of baking bread in Amman, and you’ll find bakers in roadside stalls stacking this classic flatbread into steaming piles.

    When shaping taboon, bakers press rounds of soft, wheat dough over a convex form, then slap them onto the interior of a conical clay oven.

    What emerges is a chewy round that’s crackling with steam, wafting a rich smell of grain and smoke. It’s the ideal foil for a plate of Jordanian mouttabal, a roasted eggplant dip that’s blended with ground sesame seeds and yogurt.

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    Roti flatbread may have arrived in Malaysia with Indian immigrants, but the country’s made the flaky, rich bread their own.

    When cooked on a hot griddle, roti canai puffs into a stack of overlapping layers rich with buttery flavor. Irresistible when served with Malaysian dips and curries, roti canai becomes a meal all its own with the addition of stuffings from sweet, ripe bananas to fried eggs.

    27 best breads travel

    The tawny crust of Malta’s sourdough gives way to a pillow-soft interior, ideal for rubbing with a fresh tomato or soaking up the islands’ prized olive oils.

    Classic versions take more than a day to prepare, and were traditionally baked in shared, wood-fired ovens that served as community gathering places.

    Even now that few Maltese bake their own bread, Ħobż tal-Malti has a powerful symbolism for the Mediterranean island nation.

    When trying to discover someone’s true nature, a Maltese person might ask “x’ħobz jiekol dan?,” literally, “what kind of bread does he eat?”

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    Thin rounds of corn dough turn blistered and brown on a hot comal, the traditional griddles that have been used in Mexico since at least 700 BCE.

    Whether folded into a taco or eaten out of hand, corn tortillas are one of the country’s most universally loved foods. The ground-corn dough is deceptively simple; made from just a few ingredients, it’s nonetheless a triumph of culinary ingenuity.

    Before being ground, the corn is mixed with an alkaline ingredient such as lime, a process called nixtamalization that makes the grain more nutritious and easier to digest.

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    Follow the rich scent of baking bread through a Moroccan medina, and you may find yourself at one of the communal neighborhood ovens called ferran. This is where locals bring rounds of tender wheat dough ready to bake into khobz kesra, one of the country’s homiest breads.

    The low, rounded loaves have a slightly crisp exterior that earns them pride of place on the Moroccan table, where their fluffy texture is ideal for absorbing aromatic tajine sauce.

    30 best breads travel

    Golden, crisp rounds of fry bread are a taste of home for many in the Navajo Nation, as well as a reminder of a tragic history.

    When Navajo people were forced out of their Arizona lands by the US government in 1864, they resettled in New Mexican landscapes where growing traditional crops of beans and vegetables proved difficult.

    To survive, they used government-provided stores of white flour, lard and sugar, creating fry bread out of stark necessity.

    Now, fry bread is a symbol of perseverance and tradition, and a favorite treat everywhere from powwows to family gatherings.

    Tijgerbrood, Netherlands

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    Putting the “Dutch” in Dutch crunch, tijgerbrood is a crust-lover’s masterpiece in every crispy bite.

    To create the mottled top of tijgerbrood, bakers spread unbaked loaves of white bread with a soft mixture of rice flour, sesame oil, water and yeast.

    Heat transforms the exterior into a crispy pattern of snackable pieces, and loaves of tijgerbrood are beloved for sandwiches. (An ocean away from Amsterdam’s Old World bakeries, San Francisco has made Dutch crunch its sandwich bread of choice as well.)

    Rēwena parāoa, New Zealand

    32 best breads travel

    When European settlers brought potatoes and wheat to New Zealand, indigenous Maori people made the imported ingredients their own with this innovative bread.

    To mix the dough, potatoes are boiled then fermented into a sourdough-like starter that gives the finished bread a sweet-and-sour taste.

    Now, rēwena parāoa is a favorite treat when layered with butter and jam or served with a hearty portion of raw fish, a longtime delicacy for Maori people.

    33 best breads travel

    If you don’t think of northern Europe as flatbread country, you haven’t tasted lefse.

    The Norwegian potato flatbread is a favorite at holidays, when there are many hands to roll the soft dough with a grooved pin, then cook it on a hot griddle. For a taste of Norwegian comfort food, eat a warm lefse spiraled with butter, sugar and a dash of cinnamon.

    While potatoes are just an 18th-century addition to the Norwegian diet, Scandinavian flatbread is at least as old as the Vikings.

    Podplomyk, Poland

    34 best breads travel

    Slather a hot round of podplomyk with white cheese and fruit preserves for a taste of old-fashioned, Polish home cooking.

    The unyeasted flatbread is blistered brown. With ingredients limited to wheat flour, salt and water, podplomyk is a deliciously simple entry in the sprawling family tree of flatbreads.

    Since dough for podplomyk is rolled thin, it was traditionally baked before other loaves are ready for the oven. In the Middle Ages, the portable breads were shared with neighbors and household members as a sign of friendship. (Today, that tradition is carried on with the exchange of oplatek wafers at Christmastime.)

    35 best breads travel

    Corn and buckwheat are stone-milled, sifted and kneaded in a wooden trough for the most traditional version of this hearty peasant bread from northern Portugal.

    When the loaves are baked in wood-fired, stone ovens, an archipelago of floury crust shards expands over deep cracks. The ovens themselves are sealed with bread dough, which acts as a natural oven timer: The bread is ready when the dough strips turn toasty brown.

    Europeans didn’t taste corn until they arrived in the Americas, but it would be eagerly adopted in northern Portuguese regions where soil conditions are poorly suited to growing wheat.

    36 best breads travel

    Bread baking becomes art on Russian holidays, when golden loaves of karavai are decked in dough flowers, animals and swirls.

    The bread plays a starring role at weddings, with elaborate rules to govern the baking process: Traditionally, a happily married woman must mix the dough, and a married man slides the round loaf into the oven.

    Even the round shape has an ancient symbolism and is thought to date back to ancient sun worship. Now, it’s baked to ensure health and prosperity for a new couple.

    37 best breads travel

    Once part of the Kingdom of Piedmont-Sardinia, this mountainous island’s cuisine remains distinct from mainland Italy. Among the most iconic foods here is pane carasau, parchment-thin flatbread with a melodic nickname: carta de musica, or sheet music.

    While pane carasau starts like a classic flatbread, there’s a Sardinian twist that makes it an ideal traveling companion; after the flatbreads puff up in the oven, they’re sliced horizontally into two thinner pieces. Those pieces are baked a second time, drying out the bread enough to last for months.

    38 best breads travel

    Warm squares of Serbian proja, or cornbread, are a favorite accompaniment to the country’s lush meat stews.

    It’s a homey dish that’s often cooked fresh for family meals, then served hot from the oven. Ground corn offers a lightly sweet foil to salty toppings, from salty kajmak cheese to a scattering of cracklings.

    39 best breads travel

    There’s buried treasure within every loaf of gyeran-ppang, individually sized wheat breads with a whole egg baked inside.

    Translating simply to “egg bread,” gyeran-ppang is a favorite in the streets of Seoul, eaten hot for breakfast – or at any other time of day.

    The addition of ham, cheese and chopped parsley adds a savory twist to the sweet-and-salty treat, a belly-warming snack that keeps South Korea fueled through the country’s long winters.

    40 best breads travel

    A thin, fermented batter of rice flour and coconut milk turns crisp in the bowl-shaped pans used for cooking appam, one of Sri Lanka’s most ubiquitous treats.

    Often called hoppers, this whisper-thin pancake is best eaten hot – preferably while standing around a Colombo street food stall.

    Favorite toppings for appam in Sri Lanka include coconut sambal and chicken curry, or you can order one with egg. For egg hoppers, a whole egg is cracked into the center of an appam, then topped with a richly aromatic chili paste. Appam is also popular in southern India.

    Kisra, Sudan and South Sudan

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    Overnight fermentation lends a delicious tang to this Sudanese flatbread, balancing the mild, earthy flavor of sorghum flour with a tart bite.

    Making the crepe-like kisra takes practice and patience, but perfect the art of cooking these on a flat metal pan and you’ll be in for a classic Sudanese treat.

    Like Ethiopian injera, kisra is both staple food and an edible utensil – use pieces of the spongy bread to scoop up spicy bites of the hearty stews that are some of Sudan’s most beloved foods.

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    Before commercial yeast was available, brewers and bakers worked in tandem: Brewers harvested yeast from their batches of beer, passing it off to bakers whose bread would be infused with a light beer flavor.

    That legacy lives on in Sweden’s vörtlimpa: Limpa means loaf, while vört refers to a tart dose of brewer’s wort. Known as limpa bread in English, the light rye now gets acidity from orange juice, not brewers wort.

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    Crops of cold-hardy barley have thrived on the Tibetan Plateau for thousands of years, and the grain has long been a staple of high-altitude diets there.

    While balep korkun is often made with wheat, traditional versions of this flatbread are shaped from tsampa, a roasted barley flour with nutty flavor.

    That rich-tasting flour is so central to Tibetan identity that it’s been turned into a hashtag and been called out in rap songs. (The Dalai Lama even eats it for breakfast.)

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    Dredged in sesame seeds and spiraled into rings, simit might be Turkey’s ultimate on-the-go treat.

    A few decades ago, vendors wound through the Istanbul streets carrying trays piled high with the breads, but roving bread-sellers are now rare in the capital.

    Instead, commuters pick up their daily simit at roadside stands, where the deep-colored rings are stacked by the dozen. A burnished crust infuses the breads with a light sweetness – before sliding into wood fired ovens, simit is dunked in sugar-water or thinned molasses, a slick glaze that turns to caramel in the intense heat.

    45 best breads travel

    Yeasted wheat batter bubbles into a spongy cake for this griddled treat, a British favorite when smeared with jam, butter or clotted cream.

    Ring molds contain the pourable batter on an oiled griddle, which cooks one side of each crumpet to a golden hue. Like Eastern European zwieback and crisp rusks, crumpets are mostly eaten as a twice-baked bread – the rounds are split and toasted before serving.

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    Smeared with butter or dripping in gravy, biscuits are one of the United States’ homiest tastes. That’s not to say they’re easy to make: Achieving soft, fluffy biscuits requires quick hands and gentle mixing.

    In the antebellum South, biscuits were seen as a special treat for Sunday dinner. These days they’re nearly ubiquitous, from gas station barbecue joints to home-cooked meals.

    Part of the secret is in the flour, typically a low-protein flour like White Lily. The soft wheat used for White Lily was long grown in Southern states – before long-distance food shipping. (It’s now milled in the Midwest.)

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    Flatbreads become art in Uzbekistan’s traditional tandoor ovens, which turn out rounds adorned with twists, swirls and stamps.

    Uzbek non varies across regions, from Tashkent’s chewy versions to Samarkand loaves showered in black nigella seeds. As soon as the breads emerge from the oven, they’re turned over to a swarm of bicycle messengers who ferry the hot loaves to markets and cafes.

    48 best breads travel

    Areperos – Venezuelan arepa-makers – pat golden rounds of corn dough onto hot griddles to give the plump flatbreads a deliciously toasted crust and tender, steaming interior.

    Arepas have been made in Venezuela and surrounding regions since long before the arrival of Europeans in South America, and the nourishing corn breads can range from simple to elaborate.

    At breakfast, try them split and buttered. Stuffed with savory fillings, creamy sauces and fiery salsa, arepas can become a hearty meal all their own.

    49 best breads travel

    A family tree of flatbreads stretches across the Middle East and beyond, but Yemen’s Jewish community’s version is a richer treat than most.

    To make malawach, bakers roll wheat dough into a delicate sheet and fold it over a slick of melted butter. The dough is twisted into a loose topknot, then re-rolled, sending veins of butter through overlapping layers.

    When the pan-fried dough emerges steaming from the stovetop, a final shower of black nigella or sesame seeds add texture and savory crunch.

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  • 2 Minnesota tribal colleges to receive funding to expand STEM programs

    2 Minnesota tribal colleges to receive funding to expand STEM programs

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    Thousands march in Minnesota for missing and murdered Indigenous people


    Thousands march in Minnesota for missing and murdered Indigenous people

    02:29

    WASHINGTON — Two tribal colleges in northern Minnesota are receiving millions in funding to expand their science, technology, engineering and mathematics programs.

    On Wednesday, U.S. Sens. Tina Smith and Amy Klobuchar, both Democrats from Minnesota, announced STEM expansion funding for White Earth Tribal and Community College and Red Lake Nation College. The funding comes from the National Science Foundation.

    Smith, a member of the Senate Indian Affairs and Education committees, says the demand for STEM-trained employees has soared, which highlights the importance of education in those fields.

    RELATED: New Minnesota license plate will help fund rewards for info on missing and murdered Indigenous people  

    “This funding will provide accessible pathways for Native students to pursue higher education and serve their communities — all while integrating Tribal cultural heritage and roots into their curriculum,” Smith said. 

    Both colleges will receive $2.5 million.

    White Earth’s college will be using the funding to begin offering an associate’s degree in natural sciences, with coursework that includes biology, chemistry and physics. Tribal cultural heritage will also be integrated in the curriculum. 

    Red Lake Nation College will focus on expanding its curriculum in social and behavioral sciences with coursework rooted in the Ojibwe language and culture.

    WCCO has reached out to both colleges for their response to the funding announcement.  

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    Cole Premo

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  • American Museum Of Natural History Closing 2 Native American Exhibits

    American Museum Of Natural History Closing 2 Native American Exhibits

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    The exhibits are from an era when museums “did not respect the values, perspectives, and indeed shared humanity of Indigenous peoples,” the museum’s president said.

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  • U.S. road signs feature (Native) American languages for a change as 7 states honor indigenous tribes

    U.S. road signs feature (Native) American languages for a change as 7 states honor indigenous tribes

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    A few years back, Sage Brook Carbone was attending a powwow at the Mashantucket Western Pequot reservation in Connecticut when she noticed signs in the Pequot language.

    Carbone, a citizen of the Northern Narragansett Indian Tribe of Rhode Island, thought back to Cambridge, Massachusetts, where she has lived for much of her life. She never saw any street signs honoring Native Americans, nor any featuring Indigenous languages.

    She submitted to city officials the idea of adding Native American translations to city street signs. Residents approved her plan and will install about 70 signs featuring the language of the Massachusett Tribe, which English settlers encountered upon their arrival.

    “What a great, universal way of teaching language,” she said of the project done in consultation with a member of the Massachusett Tribe and other Native Americans.

    “We see multiple languages written almost everywhere, but not on municipal signage,” she said. “Living on a numbered street, I thought this is a great opportunity to include Native language with these basic terms that we’re all familiar with around the city.”

    Carbone has joined a growing push around the country to use Indigenous translations on signs to raise awareness about Native American communities. It also is way to revive some Native American languages, highlight a tribe’s sovereignty as well as open the door for wider debates on land rights, discrimination and Indigenous representation in the political process.

    “We have a moment where there is a search for some reconciliation and justice around Indigenous issues,” said Darren Ranco, chair of Native American Programs at the University of Maine and a citizen of the Penobscot Nation. “The signs represent that, but by no means is that the end point around these issues. My concern is that people will think that putting up signs solves the problem, when in fact, it’s the beginning point to addressing deeper histories.”

    At least six states have followed suit, including Iowa, New York, Minnesota and Wisconsin.

    Signs along U.S. Highway 30 in Iowa include the Meskwaki Nation’s own spelling of the tribe, Meskwakiinaki, near its settlement. In upstate New York, bilingual highway signs in the languages of the Seneca, Onondaga and Tuscarora tribes border highways and their reservations.

    In Wisconsin, six of the 11 federally recognized tribes in the state have installed dual language signs. Wisconsin is derived from the Menominee word Wēskōhsaeh, meaning “a good place” and the word Meskousing, which means “where it lies red” in Algonquian.

    “Our partnerships with Wisconsin’s Native Nations are deeper than putting up highway signs,” WisDOT Secretary Craig Thompson said in a statement. “We are proud of the longstanding commitment to foster meaningful partnerships focused on our future by providing great care and consideration to our past.”

    Minnesota has put up signs in English and the Dakota or Ojibwe languages on roads and highways that traverse tribal lands, while the southeast Alaska community of Haines this summer erected stop, yield, ‘Children at Play’ and street name signs in both English and Tlingit.

    Douglas Olerud, the mayor at the time, told the Juneau Empire it was healing for him after hearing for years from Tlingit elders that they were not allowed to use their language when sent to boarding schools.

    “This is a great way to honor some of those people that have been working really hard to keep their traditions and keep the language alive, and hopefully they can have some small amount of healing from when they were robbed of the culture,” he said.

    In New Mexico, the state transportation department has been working with tribes for years to include traditional names and artwork along highway overpasses. Travelers heading north from Santa Fe pass under multiple bridges with references to Pojoaque Pueblo in the community’s native language of Tewa.

    There have also been local efforts in places like Bemidji, Minnesota, where Michael Meuers, a non-Native resident, started the Bemidji Ojibwe Language Project. Since 2009, more than 300 signs in English and Ojibwe have been put up across northern Minnesota, mostly on buildings, including schools. The signs can also be found in hospitals and businesses and are used broadly to spell out names of places and animals, identify things such as elevators, hospital departments, bear crossings — “MAKWA XING” — and food within a grocery store, and include translations for welcome, thank you and other phrases.

    “Maybe it’s going to open up conversations so that we understand that we are all one people,” said Meuers, who worked for the Red Lake Nation for 29 years and started the project after seeing signs in Hawaiian on a visit to the state.

    The University of Maine put up dual language signs around its main campus. The Native American Programs, in partnership with the Penobscot Nation, also launched a website where visitors can hear the words spoken by language master Gabe Paul, a Penobscot pronunciation guide.

    “For me, and for many of our tribal citizens and descendants, it is a daily reminder that we are in our homeland and we should be “at home” at the university, even though it has felt for generations like it can be an unwelcome place,” Ranco said.

    But not all efforts to provide dual language signs have gone well.

    In New Zealand, the election of a conservative government in October has thrown into doubt efforts by transportation officials to start using road signs written in both English and the Indigenous Māori language.

    Waka Kotahi, the New Zealand Transport Agency, earlier this year proposed making 94 road signs bilingual to promote the revitalization of the language.

    But many conservatives have been irked by the increased use of Māori words by government agencies. Thousands wrote form submissions opposing the road sign plan, saying it could confuse or distract drivers.

    The effort in Cambridge has been welcomed as part of what is called the participatory budgeting process, which allows residents to propose ideas on spending part of the budget. Carbone proposed the sign project and, together with a plan to make improvements to the African American Heritage Trail, it was approved by residents.

    “I am so excited to see the final products and the initial run of these signs,” Carbone said. “When people traveling around Cambridge see them, they will feel the same way. It will be just different enough to be noticeable but not different enough that it would cause a stir.”

    Carbone and others also hope the signs open a broader discussion of Native American concerns in the city, including representation in the city government, funding for Native American programs as well as efforts to ensure historical markers offer an accurate portrayal of Indigenous people.

    When she first heard about the proposal, Sarah Burks, preservation planner at the Cambridge Historical Commission, acknowledged there were questions. Which signs would get the translations? How would translation be handled? Would this involve extensive research?

    The translation on streets signs will be relatively easy for people to understand, she said, and inspire residents to “stop and think” about the Massachusett Tribe and to “recognize the diversity of people in our community.”

    “It will be attention-grabbing in a good way,” she said of the signs, which are expected to go up early next year.

    ___

    Associated Press writers Nick Perry in Wellington, New Zealand; Susan Montoya Bryan in Albuquerque, New Mexico; and Mark Thiessen in Anchorage, Alaska, contributed to this report.

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    Michael Casey, The Associated Press

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  • Naiomi Glasses on weaving together Native American art, skateboarding and Ralph Lauren

    Naiomi Glasses on weaving together Native American art, skateboarding and Ralph Lauren

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    In a remote house in the northeast corner of Arizona, among the red rocks and vast expanses of the Navajo Nation, you’ll hear a beat so steady it keeps nearly perfect time. Hour after hour, day after day, artist Naiomi Glasses sits on her floor in silence, weaving at her loom. “It’s very meditative,” she said. “And having to do these repetitive motions, you kind of just get into a trance. It really is a great time to just sit and think.”

    weaving.jpg
    Native American weaver Naiomi Glasses. 

    CBS News


    The 26-year-old thinks about the six generations of family weavers who have come before her, passing down this rich Native American tradition. Now, those designs (which can take months to make and cost thousands) have caught the attention of the fashion world, in particular Ralph Lauren, a brand Glasses always wore as a kid and dreamed of someday working with, but never thought possible. “I definitely dreamt of it while weaving,” she said.

    It may seem like an improbable journey for a shy girl from Arizona who was mercilessly bullied as a five-year-old for having a cleft palate. To escape the torment, Glasses found solace on a skateboard. “It’s always been a safe space where I feel like I can be myself, learning how to be even more confident,” she said.

    naiomi-glasses-skateboarding.jpg

    CBS News


    She took that confidence to the loom, first trying her hand at weaving at 16. Her brother, Tyler, showed her their grandmother’s ways. And soon, the siblings started selling their pieces at the local trading post. But their parents encouraged them to think bigger. So, in 2020 they turned to social media. Using the reservation as a set, Tyler posted Naiomi showing off her colorful creations – and those impressive skateboarding skills. 

    This video became a worldwide sensation:

    “And then suddenly it blew up!” Glasses laughed. “And it traveled everywhere.”

    Including, incredibly, to Ralph Lauren, a brand famous for embracing Native American culture. In Glasses, the fashion house serendipitously found a like-minded partner for its first artist-in-residence.

    polo-ralph-lauren-x-naiomi-glasses-collection.jpg
    Designs by Naiomi Glasses for Ralph Lauren. 

    CBS News


    “He has always loved the West,” said Ralph’s son, David Lauren, the fashion house’s chief branding and innovation officer. “He has always gone in search of the art and the culture that Naiomi loves and cherishes as well. And so, the ability to come together to create something, and to be inspired together, is beautiful. And it keeps getting better by the day.”

    These days, Glasses is busy launching her new collection, out this month. She calls it a love letter to her people. She’s hoping to promote her culture in other ways, too. The Ralph Lauren ad campaign, filmed at her family’s home in Arizona, created dozens of jobs for local Navajo. “It’s a big moment in Indigenous design history,” she said.

    For which she admits a sense of duty: “I feel that it’s important that we’re represented in a beautiful way. And I’m really excited to be able to share these designs with the world.”

    She also feels a responsibility to use her newfound fame to raise money for skateparks on her reservation. “Skateboarding did a lot for my own mental health,” Glasses said. “And I feel like it can do so much more for so many other people in their mental health.”

    Naiomi Glasses’ late grandmother once told her weaving could create a life for her. She used to sit quietly at the loom and wonder what she meant. Now, she says, she finally understands: “The dreams that I dreamt here at the loom have come true.”

          
    For more info:

          
    Story produced by Jon Carras. Editor: Lauren Barnello. 

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  • Native American storyteller invites people to

    Native American storyteller invites people to

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    Native American storyteller Perry Ground, a Turtle Clan member of the Onondaga Nation, starts his “rethinking” of Thanksgiving with a quiz. 

    Ground, who has been telling stories for 25 years in an effort to increase cultural understanding around Native American history, says his audience is usually surprised by “what they think they know – and don’t know– about the story of the ‘First Thanksgiving.’”

    The three-day feast in 1621 was a moment in time, with just one tribe, Ground says, but has shaped the way that many people think about Native Americans because of the role they are believed to have played in the event.  

    Native American storyteller Perry Ground shares a story with a young audience. 

    Perry Ground, courtesy Fenimore Art Museum


    Ground hopes his work – and those of other native voices – can help Americans “rethink” the idea of Thanksgiving by providing a more nuanced understanding of what happened in 1621 and the incredible destruction and upheaval forced upon native tribes when settlers arrived in North America.  

    The 21-question quiz includes questions on whether turkey was served at the “First Thanksgiving” feast, why the celebration became a national holiday and what the interaction was really like between the Pilgrims and Native Americans.

    Many respondents don’t know the answers. They also don’t realize how little Native Americans had to do with the “creation of Thanksgiving,” said Ground. He tries to widen their perspective by sharing the history and dispelling the myths surrounding the holiday through story. 

    In 1621, Pilgrims shared a feast with the Wampanoag people, which was recounted in a letter written by settler Edward Winslow. He wrote, “we exercised our arms, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted.”

    From those few lines rose the myth surrounding the relationship between Native Americans and settlers. The interaction was presented as a rosy story instead of talking about the outcome and the effects on the native community, said Joshua Arce, president of Partnership With Native Americans, one of the largest Native-led nonprofits in the U.S.

    Arce, a member of the Prairie Band Potawatomi Nation, said Thanksgiving for many Native Americans is “a day of resilience, of mourning – and a day of survival.” 

    Cooperation and peace between the native tribes and the settlers after the feast was short-lived. Throughout the period of European colonization, millions of Native Americans were killed, either in fighting or by disease. Between 80% and 95% of the Native American population died within the first 100-150 years of European contact with the Americas, researchers estimate. 

    It was after “The Trail of Tears,” when Native Americans were forcibly displaced from their homelands following the 1830 Indian Removal Act (with over 10,000 dying on the brutal trek) that Thanksgiving became a holiday. President Abraham Lincoln made a proclamation in 1863 that Thanksgiving was to be regularly commemorated each year on the last Thursday of November. On Dec. 26, 1941, President Franklin D. 
    Roosevelt signed a resolution establishing the fourth Thursday in November as the federal Thanksgiving Day holiday.

    sunset-in-ogulin2.jpg
    Native American storyteller Perry Ground tells stories about his community. 

    courtesy Perry Ground


    Arce said the struggle for the native community is to “reconcile what happened then to now.” November is a time of harvest and part of the natural cycle when communities prepare for winter. For Arce, incorporating seasonal elements important to native communities and their distinct traditions into Thanksgiving can help honor their survival and resilience.

    For Ground, storytelling is the way to learn about Native American cultures and traditions, and he wants his audience to engage through different techniques, like his quiz. 

    In addition to his “Rethinking Thanksgiving” presentation, he also tells stories about different Native American myths and legends, because while communities have evolved, “we also have these traditions and ideas that are important to us.”

    For Ground, Thanksgiving shouldn’t be the only time people should think about Native Americans. “We are human beings that have a continuum of history and we continue to exist today,” he said.

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  • ‘Killers of the Flower Moon’ Highlights Ongoing Struggles in Native American Communities | The Mary Sue

    ‘Killers of the Flower Moon’ Highlights Ongoing Struggles in Native American Communities | The Mary Sue

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    While Martin Scorsese’s latest film, Killers of the Flower Moon, takes place at the turn of the 20th century and centers a very specific time in Osage history, much of the violence depicted in the film still exists today and goes beyond this one specific Indigenous group. The film highlights the longstanding problems faced by Native Americans, including a mental health crisis and the legal system’s failure to protect these communities.

    Content warning: the following contains descriptions of sexual assault and self-harm.

    The main story features two interlinked, ongoing struggles. That is, the legal complexities of tribal sovereignty and the crisis of missing and murdered Indigenous women (MMIW). In the story, the residents of Fairfax County murder Osage people of all genders for the purposes of stealing headrights. However, the film centers mostly women as the targets, in part because they had less autonomy over their finances and legal rights in the 1920s. Today, Native American women still face disproportionate (already high) levels of violence, missing persons cases, and unsolved murders.

    A major grassroots effort to bring these disparities to light started in Canada: Missing and Murdered Indigenous Women, or MMIW. Increasingly activists extend this acronym to MMIWG2S or Missing & Murdered Indigenous Women, Girls, & Two-Spirit. This brings awareness to children and gender-nonconforming Natives (like two-spirit), who also face higher acts of violence. In the first episode of A People’s History of Native America, host Tai’ LeClaire breaks down these numbers. 80% of Indigenous women experience violence and 33% are rape survivors. Of those rapes, 86% come from non-Native men. These numbers are definitely much higher because not all acts of violence go reported. Indigenous women are murdered at a rate of 10x times the national average.

    MMIWG2S and the criminal justice system

    Native American people seeking help in the criminal justice system under images representing different jurisdiction: tribal, municipal, state, and federal.
    (PBS Digital Studios)

    There are countless stories of MMIWG2S, and yet they rarely get national attention. Recently, Mika Westwolf has been one of the very few. In late March, a driver murdered Westwolf by hit-and-run at the Flathead Reservation in Montana. Police found the driver, Sunny Katherine White,—a woman with kids named “Aryan” and “Nation” in the car with her at the time—within 24 hours. The police waited until October 25 to charge White with anything. This came after intense public pressure campaigns and familial outcry. Mika’s story is just one contemporary case where the ties to white supremacy are so blatant.

    Native Americans seeking justice through the legal system must jump through many hoops to get answers or go to trial. Where the violence is committed (reservation/federal land or state land) and by whom (tribe affiliated Native, non-affiliated Native, or non-Native) makes for a complex legal process. This process is not a matter of getting lost in the shuffle between departments. The people and tribes must work within the legal limits of each of the four major jurisdictions. This includes tribal, municipal, state, and federal.

    Those Indigenous people alive to fight through the court system face racism and discrimination there, too. Still today, people do not see women, especially women of color like the Osage, as capable of telling their own stories. That’s doubly true if that truth could harm men with power granted by his race or class. The sexualization of Indigenous women in media helps downplay this violence and their voices. This goes beyond cases of sexual violence. Discrimination contributes to the higher rates of family separation and why ICWA is so important.

    Substance abuse and mental health

    Distraught Anna Brown (Cara Jade Myers) in Killers of the Flower Moon.
    (Apple TV+)

    Due to systemic racism and the poverty it exacerbates, Native Americans also face a slew of physical and mental health issues. A lack of access to preventative care snowballs these issues. Like the Department of Veterans Affairs, the Indian Health Service remains very underfunded. However, even when the Osage were very financially wealthy, certain struggles still endured because of their race.

    In the film, Mollie’s sister Anna Brown (Cara Jade Myers), and her first husband, Henry Roan (William Belleau) struggle with addiction and depression. Showing alcoholism is tricky in a film actively seeking to do right by Indigenous people, because it’s a negative stereotype of Native Americans. The American public has often racistly blamed alcoholism as a personal moral failure for the ‘uncivilized.’ Scientists tried to back that up by saying it was in their genes. Now, it’s understood that alcoholism is linked to trauma and adverse childhood experiences like forced family separation and poverty. While the science caught up, the racist myth still persists. Addiction serves as a destabilizing force that largely benefits non-Natives. Scorsese alludes to this history by showing William encourage Henry’s addiction while simultaneously taking out a life insurance policy on him.

    **Spoilers ahead for Killers of the Flower Moon**

    The film also emphasizes the pain of these characters who don’t get much screen time. Native American film critic and journalist Elias Gold touched on this for his review of the film, writing that “His performance definitely reminded me of what happens to a lot of Native men on the reservation, off the reservation who look to drinking for any type of remedy.” This behavior in the film mirrors a concept called “deaths of despair.”

    These are deaths stemming from drug overdoses, suicides, and alcoholic liver diseases. Since “death of despair” was coined in 2015 studies largely focused on the rise of this among white men particularly those non-college educated and middle age. There’s no single cause, but really overlapping feelings of hopelessness regarding their economic and social situation. Then, a 2023 study out of The Lancet found that not only did this type of premature death among Native Americans increase between 1999 and 2013, but it continues to worsen. Also, despite attention to non-college educated white men, Black and Indigenous people suffer from higher rates of this type of death. Indigenous men experience deaths of despair at twice the rate of white men.

    This is part of a series on Killers of the Flower Moon and the real-life struggles of Native Americans. Read more part two here.

    (featured image: Apple TV+)

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    Alyssa Shotwell

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  • Fifteen Years Later—Justice for a Sacred Site

    Fifteen Years Later—Justice for a Sacred Site

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    It’s been 15 years since government officials destroyed my people’s sacred land. Wielding chainsaws and bulldozers, they uprooted our millennia-old traditions and reduced our holy site to overturned earth and scattered rubble. That senseless attack can never be undone. But recently, we finally received some justice for what we lost.

    I was a young woman when I first visited Ana Kwna Nchi Nchi Patat, known in English as the Place of Big Big Trees. It is a beautiful and sacred spot, nestled beneath the snow-capped peaks of Mount Hood in Oregon and surrounded by ancient, old-growth trees. Since time immemorial, my people have journeyed to this place to pray, meditate, perform religious ceremonies, gather medicine plants, and honor our ancestors who are buried there.

    However, in 2006, the government proposed adding a turn lane to the nearby U.S Highway 26—part of a plan to ease travel between Portland and tourist attractions like Mount Hood. Our tribal members soon alerted government officials to the religious significance of the land and pleaded with them to add the turn lane in a way that still preserved our sacred site.

    Our pleas fell on deaf ears. Two years later, government officials unleashed bulldozers on the site, cutting the ancient trees, desecrating ancestral burial grounds, and destroying a centuries-old stone altar. They did this even while admitting there were ways to add a turn lane without harming the site. It was harrowing. To see those trees fallen and the land ravaged by machinery was to see the very soul of my people crushed.

    We initially tried to negotiate with the government to restore the site, but we were unsuccessful. We then went to court with the help of the Becket Fund for Religious Liberty, arguing that the government’s actions had violated our rights under the Religious Freedom Restoration Act (RFRA). Over the course of a decade the federal courts sided against us, ruling that the government would not be held accountable for destroying our sacred place, and that its actions did not burden our ceremonial, cultural, and religious ways of life.

    It felt like a nightmare that wouldn’t end. My people spent years in a legal odyssey that never should have begun. We tragically lost those who fought alongside us, like my dear friends Chief Johnny Jackson and Michael Jones, who passed away without seeing a resolution.

    With nowhere left to turn, we appealed last year to the Supreme Court, hoping to receive justice for what we had lost. We wanted the Court to make clear that Native sacred sites deserve to be treated with the same dignity as any traditional house of worship.

    Views of Mount Hood National Forest, a mountain and river wilderness area located only an hour and half drive from the city of Portland, as seen on Sept. 29, 2020, Oregon.
    Andrew Lichtenstein/Corbis via Getty Images

    And recently, with the Court about to consider our case, the government finally backed down. After negotiations with our attorneys at the Becket Fund for Religious Liberty, the government decided to settle our case. It has promised to take concrete steps to restore our site to its original condition—replanting a grove of native trees, paying to rebuild the sacred stone altar, and recognizing the historic use of the site by Native Americans.

    While the heartbreak of that destruction will remain a dark chapter in the history of my people, this settlement comes as a bright ray of hope. The Place of Big Big Trees will never be what it once was, but it brings me peace to know that we’ll be able to gather there once again as we’ve done throughout our history.

    I pray that the next time the government considers committing another injustice against Native sacred land, it will remember what happened at Ana Kwna Nchi Nchi Patat. Holy places like ours shouldn’t need four walls and a steeple to be protected from government bulldozers.

    Carol Logan is a spiritual practitioner of the Clackamas and Kalapuya Tribe. She was joined in her lawsuit by Wilbur Slockish, Jr., hereditary chief of the Klickikat and Cascade Tribes of the Yakama Nation, descendent of Chief Sla-Kish, signatory of the 1855 Treaty with the United States.

    The views expressed in this article are the writer’s own.