Organizers encouraged people to join to stand together in love, peace and prayer.
“A lot of times the talk is also angry, and we have a place for anger too,” said Jane Moren of Minneapolis, “but we need all the healing we can get over this thing.”
Federal agents have been spotted all across Minnesota, giving the ones who resided here first an on-edge feeling.
The Native American community in south Minneapolis says they’re working together to protect each other from fears of being detained. On Thursday, the president of the Oglala Sioux Tribe said four of its members had been detained by Immigration and Customs Enforcement.
Just south of downtown Minneapolis, Rachel Dionne Thunder is one of many members of the Indigenous community turning their wheel and pushing the peddle on patrol.
“These are community members, neighbors, people that live here that are in a live dispatch call to have active, legal observers” said Dionne Thunder, an Indigenous woman who lives in Minneapolis with her family.
Dionne Thunder says the group is operating 24/7, with the goal of documenting federal agent activity on their blocks.
“When you have a live report come in, go there, confirm it is ICE and report back whether it is or not” she said while describing what the dispatch system looks like.
“If it’s not [accurate], deescalate the situation, if it is, remain to be there as an observer” said Dionne Thunder.
WCCO witnessed what the groups strategy looked like firsthand when Dionne Thunder recieved a report of potential federal agents near the Minneapolis American Indian Center.
“This area that we’re on, this land, is unseeded Dakota territory. And that is backed by treaties signed by the federal government” she said, adding that this makes Operation Metro Surge hit a deeper wound.
“It’s not a surprise to me. Rights have always been violated for us as Native people” Dionne Thunder told WCCO.
Minneapolis Police Chief Brian O’Hara says following federal agents isn’t unlawful unless you are tailgating, speeding or running red lights.
DENVER (AP) — Ben Nighthorse Campbell, the former senator and U.S. representative of Colorado known for his passionate advocacy of Native American issues, died Tuesday. He was 92.
Campbell died of natural causes surrounded by his family, his daughter, Shanan Campbell, confirmed to The Associated Press.
Campbell, a Democrat who stunned his party by joining the Republican Party, stood out in Congress as much for his unconventional dress — cowboy boots, bolo ties and ponytail — as his defense of children’s rights, organized labor and fiscal conservatism.
A member of the Northern Cheyenne tribe, Campbell said his ancestors were among more than 150 Native Americans, mostly women, children and elderly men, killed by U.S. soldiers while camped under a flag of truce on Nov. 29, 1864.
He served three terms in the House, starting in 1987. He then served two terms in the Senate, from 1993 to 2005.
Among his accomplishments was helping sponsor legislation upgrading the Great Sand Dunes National Monument in southern Colorado to a national park.
“He was a master jeweler with a reputation far beyond the boundaries of Colorado,” said Colorado Sen. John Hickenlooper on X. “I will not forget his acts of kindness. He will be sorely missed.”
Campbell was seen as a maverick
The motorcycle-riding lawmaker and cattle rancher was considered a maverick even before he abruptly switched to the Republican Party in March 1995, angry with Democrats for killing a balanced-budget amendment in the Senate. His switch outraged Democratic leaders and was considered a coup for the GOP.
“I get hammered from the extremes,” he said shortly afterward. “I’m always willing to listen … but I just don’t think you can be all things to all people, no matter which party you’re in.”
Considered a shoo-in for a third Senate term, Campbell stunned supporters when he dropped out of the race in 2004 after a health scare.
“I thought it was a heart attack. It wasn’t,” said Campbell. “But when I was lying on that table in the hospital looking up at all those doctors’ faces, I decided then, ‘Do I really need to do this six more years after I’ve been gone so much from home?’ I have two children I didn’t get to see grow up, quite frankly.”
He retired to focus on the Native American jewelry that helped make him wealthy and was put on display at the Smithsonian Institution’s National Museum of the American Indian. He also worked on a line of outdoor gear with a California-based company, Kiva Designs, and became a senior policy adviser with the powerhouse law firm of Holland & Knight in Washington.
Campbell founded Ben Nighthorse Consultants which focused on federal policy, including Native American affairs and natural resources. The former senator also drove the Capitol Christmas Tree across the country to Washington, D.C., on several occasions.
“He was truly one of a kind, and I am thinking of his family in the wake of his loss,” said Colorado Rep. Diana DeGette on X.
An accidental politician
In 1982, he was planning to deliver his jewelry to California, but bad weather grounded his plane. He was killing time in the southern Colorado city of Durango when he went to a county Democratic meeting and wound up giving a speech for a friend running for sheriff.
Democrats were looking for someone to challenge a GOP legislative candidate and sounded out Campbell during the meeting. “Like a fish, I was hooked,” he said.
His opponent, Don Whalen, was a popular former college president who “looked like he was out of a Brooks Brothers catalog,” Campbell recalled. “I don’t think anybody gave me any kind of a chance. … I just think I expended a whole lot of energy to prove them wrong.”
Campbell hit the streets, ripping town maps out of the Yellow Pages and walking door to door to talk with people. He recalled leaving a note at a house in Cortez where no one was home when he heard a car roar into the driveway, gravel flying and brakes squealing.
The driver jumped out, tire iron in hand, and screamed that Campbell couldn’t have his furniture. “Aren’t you the repossession company?” the man asked.
“And I said, ‘No man, I’m just running for office.’ We got to talking, and I think the guy voted for me.”
Campbell went on to win and he never lost an election thereafter, moving from the Colorado House to the U.S. House and then the Senate.
Born April 13, 1933, in Auburn, California, Campbell served in the Air Force in Korea from 1951 to 1953 and received a bachelor’s degree from San Jose State University in 1957. He attended Meiji University in Tokyo from 1960 to 1964, was captain of the U.S. judo team in the 1964 Olympics and won a gold medal in the Pan American Games.
Campbell once called then-Interior Secretary Bruce Babbitt a “forked-tongued snake” for opposing a water project near the southern Colorado town of Ignacio, which Campbell promoted as a way to honor the water rights of the Southern Ute and Ute Mountain Ute tribes.
He clashed with environmentalists on everything from mining law and grazing reforms to setting aside land for national monuments.
Despite all this — or perhaps because of it — voters loved him. In 1998, Campbell won reelection to the Senate by routing Democrat Dottie Lamm, the wife of former Gov. Dick Lamm, despite his switch to the GOP. He was the only Native American in the Senate at the time.
Campbell insisted his principles didn’t change, only his party
He said he was criticized as a Democrat for voting with Republicans, and then pilloried by some newspapers for his stances after the switch.
“It didn’t change me. I didn’t change my voting record. For instance, I had a sterling voting record as a Democrat on labor. I still do as a Republican. And on minorities and women’s issues,” he said.
Campbell said his values — liberal on social issues, conservative on fiscal ones — were shaped by his life. Children’s causes were dear to him because he and his sister spent time in an orphanage when his father was in jail and his mother had tuberculosis.
Organized labor won his backing because hooking up with the Teamsters and learning to drive a truck got him out of the California tomato fields. His time as a Sacramento County sheriff’s deputy in California in the late 1960s and early ’70s made him a law enforcement advocate.
His decision to retire from politics, Campbell said, had nothing to do with allegations that Ginnie Kontnik, his former chief of staff, solicited kickbacks from another staffer and that his office lobbied for a contract for a technology company with ties to the former senator.
He referred both matters to the Senate Ethics Committee. In 2007, Kontnik pleaded guilty to a federal charge of not reporting $2,000 in income.
“I guess there was some disappointment” with those charges, Campbell said. “But a lot of things happen in Washington that disappoint you. You just have to get over them because every day there’s a new crisis to deal with.” ___ This story has been corrected to remove a reference to a massacre occurring at Great Sand Dunes National Monument. The massacre that was referenced took place at the Sand Creek Massacre National Historic Site.
Unconditional love. That’s what Vangie Randall-Shorty felt the moment she first held her son. She still feels it – even though Zachariah Shorty is now gone.
“I carry him in my heart every day,” she said, while trying to find the words to describe the wave of emotions that washed over her Monday when she learned that federal authorities had charged three people in connection with her son’s killing on the Navajo Nation in 2020.
She had waited so long for answers, telling herself with each new year that she would finally see justice for her 23-year-old son. Her wait ended as the U.S. Department of Justice announced the results of the latest deployment under Operation Not Forgotten.
Under the operation this year, more than 60 extra FBI agents, analysts and other personnel were temporarily assigned to field offices in 10 states, ranging from Albuquerque and Phoenix to Seattle, Salt Lake City, Detroit, Minneapolis and Jackson, Mississippi. Over six months, they investigated unsolved violent crimes in Indian Country with the goal of addressing a crisis of disappearances and killings that have left Native American communities frustrated and heartbroken.
Federal statistics show that Native Americans experience some of the highest per capita rates of violent victimization of any racial or ethnic group in the United States. Indigenous women go missing and are murdered at disproportionately high rates in the U.S. and Canada, compared with other groups, and experts say the crisis is rooted in historical wrongs.
At the beginning of the 2025 fiscal year, the FBI’s Indian Country program had about 4,300 open investigations, including over 900 death investigations, 1,000 child abuse investigations, and more than 500 domestic violence and adult sexual abuse investigations.
“We will never forget the crime victims whose cases remain unsolved, and we will continue our pursuit until justice is served,” Attorney General Pamela Bondi said in a statement.
Vangie Randall-Shorty holds up a photograph of her son Zachariah Shorty during a stop in Bernalillo, N.M., Nov. 24, 2025.
Susan Montoya Bryan / AP
As part of its intensified operations this year, the FBI’s Indian Country initiatives netted 1,123 arrests, along with the recovery of over 300 weapons. More than 450 children who were victims of crimes were identified or located.
FBI Director Kash Patel described Operation Not Forgotten as “a major step forward” in giving tribal communities the justice that they deserve.
“One of the biggest problems tribal communities face is the vast amount of land to account for, requiring significant resources to crush violent crime,” Patel said in a statement.
Work to bring more attention to the crisis has spanned decades. President Donald Trump was the first president to formally recognize the issue when he signed an executive order during his first term, establishing a task force to tackle the high rate of killings and disappearances among Native Americans and Alaska Natives. Former U.S. Interior Secretary Deb Haaland during her tenure created a national commission to explore ways to bridge jurisdictional gaps and other challenges to curbing crime in tribal communities.
Officials said this year’s operation marked the longest and most intense deployment of FBI resources to date to address Indian Country crime.
Advocates say the investment should be made permanent. They fear now that cases will continue to sit on the back burner with fewer federal resources in the field.
Randall-Shorty believes the extra resources helped in her son’s case.
She can’t help but wonder what her son could have accomplished had his life not been taken. A father himself, Zachariah Shorty loved art and music and aspired to be a tattoo artist. She showed off some of his work, pointing to the inked treble clef on her left hand.
Shorty was last seen at the Journey Inn Motel in the northwestern New Mexico city of Farmington, where he was out with friends to make music, his mom said. He was found days later in a field near the Navajo community of Nenahnezad. He had been shot multiple times.
The indictments provide no details about what might have let to the shooting or how Shorty was connected to the people charged in his death. Defense attorneys say they have yet to be provided with any discovery related to the case.
Austin Begay, 31, is charged with first-degree murder, while Jaymes Fage, 38, is accused of aiding and abetting. Both Navajo men and a third defendant, 40-year-old Joshua Watkins, also face charges for lying to investigators to conceal the killing.
Shorty’s mom has spent the last five years attending town halls, task force meetings, prayer circles and community marches to keep the case in the spotlight and to advocate for other families. While she’s pleased that charges have been brought, she knows the next step will stir more emotions because she still misses her son.
“My heart is heavy,” she said. “But I will continue advocating for Zach and continue being his voice.”
In 2010, Californians voted to create a nonpartisan Citizens Redistricting Commission to stop decades of gerrymandering. That reform was meant to restore fairness and ensure that all Californians — regardless of political affiliation — had a meaningful voice in representation.
Today, Proposition 50 threatens to undo that progress. If passed, it would allow California’s Democratic supermajority to tighten its control even further, reducing Republican representation in Congress from an already disproportionate 17% to just 8%, despite conservatives about 28% of likely voters.
Gov. Newsom’s support for this measure shows a willingness to suppress representation in pursuit of partisan gain. Such actions contradict the very principles of democracy and reveal a troubling hypocrisy. California deserves fairness — not one-party rule masquerading as reform.
Allowing private donors to pay government expenses — and especially allowing them to specify which government expenses they pay — is a terrible idea, regardless of its legality. (It’s probably illegal, as noted in the article.) That’s true whether it involves military salaries or a new wing on the White House.
Congress controls how much the government spends and on what. If the people don’t approve of the way Congress appropriates tax dollars, they can complain to their representatives or vote them out of office. Acknowledging that Congress isn’t functioning particularly well right now, if ultra-wealthy individuals fund government and the people don’t approve, what recourse do we have? That’s government by the wealthy, for the wealthy (aka, oligarchy), and the rest of us will be left with even less power than we have now.
There’s a reason that government agencies are allowed to spend only amounts appropriated by Congress.
Phil Sanders Fremont
Hegseth and Trump celebrate a slaughter
On Dec. 29, 1890, 300 Lakota Indian men, women and children were massacred by the United States Cavalry at Wounded Knee, South Dakota. A few days later, they were buried in unmarked graves. The soldiers who took part in the massacre were awarded Medals of Honor. The myth was that Wounded Knee was a battle when, in reality, it was a massacre.
There was an attempt by Joe Biden’s Secretary of Defense, Lloyd Austin, to revoke the medals from the soldiers by ordering a review. However, the current Secretary of Defense, Pete Hegseth, stopped the review, saying that the soldiers should keep their medals. For his action, Hegseth, along with his boss, President Trump, are celebrating the massacre of American Indians.
Republicans claim they cannot provide SNAP benefits on Nov. 1 if the government remains shut down. That’s not true. SNAP has a $5 billion-$6 billion contingency fund. Republicans are shamefully using the more than 40 million Americans who rely on SNAP as pawns, creating a hunger crisis to pressure Democrats to submit to Donald Trump’s will.
However, Democrats should not give up their fight to save our health care. Congress only has two weeks left to extend the ACA premium tax credits. Once open enrollment ends, the dramatic increases in health insurance premiums will be locked in — even if Congress acts later.
Meanwhile, this shutdown is really expensive. According to White House’s Council of Economic Advisors, this shutdown could cost the U.S. economy $15 billion a week.
What are we doing? Trump and Congress need to start negotiating on a bipartisan basis in good faith to reopen the government and extend ACA premium tax credits.
Jennifer Huber El Sobrante
In fact, GOP isn’t so tough on crime
The Trump administration is now using the National Guard for law enforcement in cities with shrinking crime statistics, in direct conflict with local officials and likely even federal law.
The president also pardoned 1,500 people for assaulting local and federal police officers while storming our nation’s Capitol and threatening to execute elected federal officials. Similarly, Trump commuted most of George Santos’ sentence and the administration granted favorable treatment to Ghislaine Maxwell.
All this while firing many senior officials in the Department of Justice, reducing federal funds for local law enforcement and prosecuting political enemies.
That is under the leadership of a draft-dodger, adjudicated sex offender and convicted fraudster. Don’t forget the never-completed efforts to prosecute him for election fraud and classified document cases.
Yet, the president has faced no resistance or objection from a Republican-controlled Congress. Are they strong on crime? I don’t think so.
Jim Kenna Brentwood
We should make health care a human right
Health care access and affordability has been an ongoing ethical issue. Millions of people are having a difficult time affording medical care, insurance and medication, and it is affecting their overall health and quality of life.
A couple of factors that are limiting their access to health care are income and location. I strongly believe that to prevent suffering, health care should be a human right and not a business for profit.
Health care access, affordable medication, health programs and insurance should be prioritized for our well-being, as well as protecting everyone, promoting public health and building strength in our communities.
Negrete says Nevaeh’s mother is a a fierce and relentless advocate, and the MMIR office stands beside her in the search for Nevaeh. This year, for the first time, the MMIR office is offering a $10,000 reward for information leading investigators to Nevaeh.
Navaeh Kingbird
WCCO
“This can’t be just an issue that is her family’s issue, this is a community issue,” said Negrete. “We’re hoping that this is the push that helps turn the corner in this investigation.”
The MMIR Office launched the reward program earlier this year and say more than a dozen cases involving missing and murdered indigenous Minnesotans are eligible, including Nevaeh’s. The 15-year-old is a member of the Red Lake Nation.
Earlier this year, the National Center for Missing and Exploited Children released this age progression photo of what Nevaeh could look like now, years after her disappearance.
An age progression photo of Nevaeh Kingbird, age 19.
NCMEC
“Four years later, we’re still following up on leads. We actually just last week, did another search of a wooded area near where she was last seen,” said Detective Sergeant Dan Seaberg.
While Seaberg says that search was not successful, he says this is a case he’s constantly working on.
“We really are hoping to get some answers for the family to provide that peace, and to figure out what happened,” Seaberg said.
The detective, who has had the case for four years, thinks a tip from the public could be the help they need.
“It’s gonna take somebody knowing something and coming forward with that information, and then us being able to put the pieces of the puzzle together to determine what happened, and to find Nevaeh,” he said.
Seaberg says the police department was first alerted to Nevaeh’s disappearance in the early morning hours of Oct. 22, 2021. He says Nevaeh’s mother reported her daughter as a runaway. Later, Seaberg says, investigators found out she had been at a friend’s house, and left through a window. No one has had contact with her since and her missing persons case looking into her disappearance is active.
The Bemidji Police Department believe, at the time of her disappearance, she may have been wearing a red sweatshirt with a ‘bull’ logo, blue jeans, and black and red Nike sandals.
If you know anything about Nevaeh’s disappearance, please call the Bemidji police or Crime Stoppers at 1-800-222-TIPS.
Native American people will celebrate their centuries-long history of resilience on Monday with ceremonies, dances and speeches.
Events across the U.S. come four years after President Joe Biden officially commemorated Indigenous Peoples Day. An increasing number of states and cities have also recognized it — pivoting from a day long rooted in the celebration of explorer Christopher Columbus to one focused on the people whose lives and culture were forever changed by colonialism.
“This day is about reclaiming histories,” said Kyle Mays, an associate professor of American Indian Studies at the University of California, Los Angeles. “It’s acknowledging the history of dispossession and violence against Indigenous people.”
Here is a look at why it’s called Indigenous Peoples Day, the history behind it and how people celebrate.
Why is it called Indigenous Peoples Day?
Indigenous Peoples Day has been recognized for decades in different forms and under a variety of names to celebrate Native Americans’ history and culture and to recognize the challenges they continue to face.
In 2021, Biden issued the first-ever presidential proclamation of Indigenous Peoples Day. He said in a statement that the day is meant to “honor America’s first inhabitants and the Tribal Nations that continue to thrive today.”
It is typically observed on the second Monday in October, the same day as Columbus Day, a federal holiday established decades ago to recognize Columbus’ sighting in 1492 of what came to be known as the Americas.
“Columbus was a lost explorer who stumbled into this part of the world and brought famine, colonization, the deaths of millions of Indigenous peoples,” said Nick Tilsen, president and CEO of the NDN Collective, an Indigenous-led advocacy group. “For this country to celebrate that history is absolutely disrespectful.”
Is Indigenous Peoples Day a federal holiday?
Although it is not a federal holiday, 17 states — including California, Texas and Maine — as well as Washington, D.C., have holidays honoring Native Americans, some of which are on the second Monday in October, according to the Pew Research Center. Indigenous Peoples Day is typically paired with Columbus Day or replaces the federal holiday altogether. Dozens of cities and school systems observe Indigenous Peoples Day, as well.
In 2024, Anchorage and Phoenix became two of the latest municipalities to officially designate Indigenous Peoples Day a holiday. Several U.S. lawmakers announced they had reintroduced legislation meant to replace Columbus Day with Indigenous Peoples Day as a federal holiday.
What is the significance of Indigenous Peoples Day?
Its significance for Native Americans has more to do with the fact that it’s the day the U.S. has celebrated Columbus, explained Cliff Matias, cultural director for the New York-based Redhawk Indigenous Arts Council.
“We celebrate our survival of Columbus and all that he brought,” he said.
Matias, whose Indigenous Nations are Taino and Kichwa, said a more suitable day to honor Native people would be the “summer solstice, which is a powerful day for Indigenous people all over the world. It might be some sort of day that we recognize generally correlating with our connection to the planet.”
Still, Tilsen said celebrating on this day is powerful.
“When we celebrate Indigenous Peoples Day in place of Columbus Day, it shows a victory for Indigenous people,” he said. “It represents how we won’t be erased, how we still stand in our power, no matter what they did to try to kill us off and steal our land.”
How do people celebrate Indigenous Peoples Day?
Indigenous Peoples Day is meant to recognize the painful history Indigenous people have faced and to celebrate their communities, said Tilsen, who is Oglala Lakota. But it is also “a day of protest and resistance,” he said.
The day is often marked by protests against memorials to Columbus, for environmental justice, for the return of Indigenous lands and in honor of missing and murdered Indigenous women. Tilsen said he often participates in protests a day before celebrating with Native food, performances, art, music and traditional ceremonies.
Recognition of the day itself follows organizing by Indigenous peoples since the 1970s, said Mays, who is Black and Saginaw Anishinaabe. Activists say the effort to replace Columbus Day with Indigenous Peoples Day has been resisted by people who view Columbus as a representative of Italian-American history.
Tilsen said the issue “is not an either-or.”
“Italian-Americans have made so many contributions to America, and that should be celebrated,” he said. “But not like this. There is so much more in Italian-American history that should be celebrated instead.”
Are banks and the post office closed on Indigenous Peoples Day?
Because Columbus Day is a federal holiday, government employees get a paid day off and there’s no mail delivery. And since federal offices will be closed, so will most banks and the bond markets that trade in U.S. government debt. The stock markets will remain open, however, as will most retailers and other businesses.
What are some of the events taking place this year?
Many Native Americans across the U.S. will come together for Indigenous Peoples Day to celebrate their history and culture and acknowledge the ongoing challenges they face with a focus on the election.
ICT, formerly Indian Country Today, is keeping a running list of Indigenous Peoples Day events happening from coast to coast. The ICT’s website has a comprehensive list, plus additional details on events happening in your cities and states.
___
Associated Press writers Anita Snow and Nicholas Riccardi contributed to this report.
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Hallie Golden and Christine Fernando | The Associated Press
Travis Schuyler, program director of NAIA of Detroit, describes the return as both a revival of tradition and a homecoming for indigenous people who once marched in parades down Woodward Avenue and celebrated at Hart Plaza.
“The Native community hasn’t had the opportunity to do something like this for 30 years,” Schuyler tells Metro Times. “Now that we have a chance to do it, some of us are emotional, and some of us feel nostalgic. This is an opportunity for us to celebrate who we are and come together like we used to and invite the public to come.”
Organizers say the event is more than a performance. Powwows are social gatherings rooted in Native tradition that bring together dancers in regalia, drum groups, and community members to honor ancestors, share culture, celebrate resilience, and enjoy indigenous food.
It’s also a chance for non-indigenous people to learn more about Native cultures.
“This is open to the public. There is no fee to get in,” Schuyler says. “Just come and hang out and experience Native culture as it should be represented. This is an opportunity for people who don’t know about the Native cultures to engage with us and disregard negative stereotypes.”
A powwow typically begins with a Grand Entry, where dancers gather to the sound of drums and songs. Dancers wear regalia that reflects family history and tribal identity, often decorated with beadwork, feathers, and fabric designs passed down for generations. Drum circles are considered the heartbeat of the powwow and provide the rhythm for traditional and contemporary songs.
The event includes contest dancing and will also include Hawaiian indigenous people who plan to highlight their culture.
In addition to interacting with participants, visitors can browse food and craft vendors.
Detroit City Councilwoman Gabriela Santiago-Romero and her team initiated and coordinated the event.
“Before Detroit was “Detroit”, it was Waawiyaataanong,” Santiago-Romero said in a statement. “Detroit is on quite literally the ancestral and contemporary homeland of the Anishinaabe, or the Three Fires Confederacy. It’s important that we acknowledge this truth, which is why my office sought to work alongside our Indigenous community to bring Indigenous Peoples’ Day Celebration back downtown for the first time in three decades. The event will pay tribute to the original stewards of this land and celebrate the rich culture of our Indigenous community.”
For many indigenous people, the event marks a long-awaited opportunity to reconnect in the heart of the city.
“There are a lot of people who are excited about this, and emotions are running high because a lot of the individuals who were involved in these in the past are no longer here,” Schuyler says. “This is also to acknowledge and honor them for all they did for us. We want to pay it forward to our next generation.”
Schuyler says he hopes it will open a new chapter for Native traditions in Detroit.
“We are incredibly optimistic about the future of this event and are already looking forward to building on this success next year,” Schuyler says.
Santiago-Romero said events like this are important because they embrace diversity.
“I hope that this event will help to build and strengthen ties across communities to create a more inclusive Detroit, where all those who call this land home are seen, heard, and respected,” Santiago-Romero said.
Michigan is home to a vibrant Native community whose roots long predate statehood. The Anishinaabe people, including the Odawa (Ottawa), Ojibwe (Chippewa), and Potawatomi nations, have lived around the Great Lakes for centuries, with villages, trade networks, and sacred sites across what is now Michigan.
Downtown Detroit’s first powwow in 30 years is planned for Indigenous Peoples’ Day on Oct. 13. Credit: North American Indian Association of Detroit
Their presence is reflected in place names, from Washtenaw to Saginaw, and in Detroit itself, which was once a key gathering and trading place and was named Waawiyatanong before French colonizers arrived in 1701.
Today, Michigan has a dozen federally recognized tribes, including the Sault Ste. Marie Tribe of Chippewa Indians, Bay Mills Indian Community, Little River Band of Ottawa Indians, Match-E-Be-Nash-She-Wish Band of Pottawatomi Indians (Gun Lake Tribe), and the Pokagon Band of Potawatomi Indians, among others.
That history helped shape organizations like the North American Indian Association, which has been a cornerstone of Detroit’s Native community for decades.
An image taken from the building that housed the National Archives at New York City office on September 11, 2001. (Photo/National Archives)
Opinion.When the first jetliner crashed into the North Tower of the World Trade Center at 8:46 a.m. on September 11, 2001, many believed it was a tragic accident. That perception changed just 18 minutes later when a second plane struck the South Tower—broadcast live across the nation. It quickly became clear: America was under attack.
Editor’s Note: This opinion was first published by Native News Online on September 11, 2021.
As the day unfolded, horror deepened. A third plane slammed into the Pentagon, and the heroic actions of passengers aboard United Airlines Flight 93 prevented further catastrophe by forcing the plane down in a Pennsylvania field. It was a day that shocked the world—and one that reaffirmed, for many Native Americans, the duality of our citizenship.
On 9/11, tribal leaders from across Indian Country were in and around Washington, D.C., attending key policy meetings. They were there not just as representatives of sovereign nations, but also as U.S. citizens. A statement from Speaker of the Navajo Nation Council Edward T. Begay, ran a statement in the Navajo-Hopi Observer on the same day, confirmed the safety of President Kelsey A. Begaye and the Navajo delegation, while plans were made to bring them home as soon as air travel resumed.
Indian Country’s connection to the World Trade Center predates the attacks. Hundreds of Mohawk ironworkers helped build the Twin Towers in the late 1960s and ’70s. After their collapse, Mohawk descendants returned to help with the cleanup at Ground Zero—a story documented in an exhibition at the National September 11 Memorial & Museum in New York.
In the wake of 9/11, Native Americans once again stepped up. Enlistment rates in the U.S. military among Native people surpassed those of non-Natives. Osage photojournalist Steven Clevenger spent three years documenting Native soldiers during the Iraq War, culminating in his book America’s First Warriors: Native Americans and Iraq. His work explores the enduring warrior tradition in Native culture—defined since pre-Columbian times as “the protector of his people.”
Nearly 3,000 lives were lost on 9/11. But the tragedy didn’t end there. A recent report from the Watson Institute at Brown University estimates that over 929,000 people have died in the wars that followed, at a cost of more than $8 trillion to American taxpayers.
As we marked the 20th anniversary of 9/11, it’s worth noting that nearly one-third of Americans alive today weren’t even born when the attacks happened. For those of us who lived through that day, we witnessed the vulnerability of our homeland—and the unity that emerged from the rubble.
But twenty years later, we face new threats from within. The January 6th insurrection and the polarization around the COVID-19 pandemic reveal the fragility of our democracy and the importance of collective responsibility.
In the aftermath of 9/11, we stood together—across political, cultural, and racial lines. As we remember one of the darkest days in our nation’s history, we must draw on that same spirit of unity to face today’s challenges and continue working toward a safer, more secure future for all.
Thayék gde nwéndëmen – We are all related.
About the Author: “Levi “Calm Before the Storm” Rickert (Prairie Band Potawatomi Nation) is the founder, publisher and editor of Native News Online. Rickert was awarded Best Column 2021 Native Media Award for the print/online category by the Native American Journalists Association. He serves on the advisory board of the Multicultural Media Correspondents Association. He can be reached at levi@nativenewsonline.net.”
OAKLAND — For nearly 20 years, Diane Williams has seethed whenever she walked by a street mural depicting the genocide of Ohlone people by Spanish colonizers — artwork she finds demeaning because the Native American men are depicted as fully nude.
Just this week, plans to remove the wall art were halted at the last minute, after tenants of the building’s apartments at 41st Street and Piedmont Avenue demanded that the history on display be left alone.
But on Friday morning, Williams finally had a reason to smile as she gazed at the mural. Someone had defaced it overnight with paper cutouts and red paint.
Now, the Franciscan missionaries oppressing the Native Americans in the painting had arrows piercing their heads and bodies. Blood spilled out of the white men. In the same red color, a declaration had been scrawled over the artwork: “THERE, I FIXED IT.”
It was the latest twist in a saga that in recent weeks has divided the North Oakland community surrounding Piedmont Avenue. On Friday, the debate shifted from online circles into public view, engulfing the sidewalk facing the mural.
These arguments mirror a broader discourse about artistic interpretations of history, with shared consensus about the horrors of Indigenous genocide, but more nuanced — and often fierce — disputes about how those stories are remembered, and who should be allowed to tell them.
The mural, painted by artist Rocky Rische Baird, is titled “The Capture of the Solid. The Escape of the Soul.” Baird, who completed the work in 2006 with help from a $5,000 city grant, at the time described the 25-by-10-foot display as a testament that the “spirit of a person can’t be boxed.”
At the center of the painting’s complex imagery are missionaries bringing traditional Western clothes — blue pants, brown boots and a belt with a buckle — to a naked Native man.
Alex Brand, left, Hong Nguyen, and their six month-old baby, Walker Brand, who lived accross the street and recently moved to Hayward, take a selfie with the mural “The Capture of the Solid, Escape of the Soul,” by artist Rocky Rische-Baird, as seen on 41st Street near the corner of Piedmont Avenue in Oakland, Calif., on Monday, Sept. 1, 2025. (Ray Chavez/Bay Area News Group)
The man stands just beyond a vivid swirl of similarly unclothed American Indians with discolored bodies, a jarring imagining of the senseless violence and disease that ravaged the Ohlone people, who first settled in the coastal Northern California land that now comprises much of the Bay Area.
Williams, a 77-year-old Alaskan Athabascan Indian who has lived in East Oakland since the early 1970s, finds plenty of reasons to despise the artwork, the most visceral being its nudity.
“I saw this big old life-sized penis on this Native American, and I was appalled,” said Williams, who often passes the mural on the way to breast cancer treatment at the nearby Kaiser medical centers.
“It’s just culturally inappropriate,” she said, “and historically inaccurate — those Indians weren’t frolicking around naked. Any man would take care to cover his penis.”
Williams, who insists she is “no prude,” reveled Friday in the newfound defacement, saying it retained the Indians’ agency, though she took no credit for the graffiti. The mural has been vandalized before, and already the Native man’s genitals were barely visible because someone had previously tried to obscure the paint.
“The Capture of the Solid, Escape of the Soul,” mural by artist Rocky Rische-Baird, was vandalized with red paint and paper arrows made r on 41st Street near the corner of Piedmont Avenue in Oakland, Calif., on Friday, Sept. 5, 202. The mural, which was painted 20 years ago, depicts Spanish Franciscans clothing naked Ohlone Indians of the San Francisco Bay Area for work in the mission fields. The building’s property manager plans to paint over the mural after receiving complaints from Ohlone native Diane Williams regarding its nudity. (Ray Chavez/Bay Area News Group)
A woman strolling by on the sidewalk stopped to point a finger directly at Williams.
“The damage that they did now is inexcusable,” the woman, Julia, who provided only her first name, said in reference to the defacement. “Someone had had the guts to put this (mural) here for everyone to see — it should be an honor to you, as a Native!”
“I apologize that it upset you,” Williams responded, “but I’m the one who complained — and I wish we would have spoken when it was painted in 2006.”
Julia declined to give her age but described herself as the building’s oldest tenant. Indeed, many of the residents here had urged the property manager to cancel a planned removal of the mural.
Their anger carried over to the social media website Nextdoor, where in the heat of debate, Williams’ account was recently suspended.
The owner of the building, Albert Sarshar, had earlier been lobbied by Williams to get rid of the artwork but called off the paint-over job this week to give himself “more time to investigate.” Days later, he remains confused about what to do.
“I just want everyone to be happy,” he said.
The owner even consulted with City Councilmember Zac Unger, who declined to weigh in on the debate, telling this news organization, “I don’t think it’s the role of government to dictate speech on private property.”
Williams, meanwhile, insists that there were enough disgruntled Native Americans in the area to stage an upcoming boycott of the building’s primary tenant, a Japanese restaurant named Ebiko. But her earliest protest, in 2006, drew only a handful of people.
Jacqueline Hackle, left, expresses with Ohlone native and activist Diane Williams on “The Capture of the Solid, Escape of the Soul,” mural by artist Rocky Rische-Baird, which was vandalized with red paint and paper arrows on 41st Street near the corner of Piedmont Avenue in Oakland, Calif., on Friday, Sept. 5, 2025. The mural, which was painted 20 years ago, depicts Spanish Franciscans clothing naked Ohlone Indians of the San Francisco Bay Area for work in the mission fields. After complaints from Williams about the mural’s nudity, the building’s property manager plans to paint over it. (Ray Chavez/Bay Area News Group)
Reached this week, several officials at the Muwekma Ohlone Tribe seemed unaware of the mural or the debate surrounding it, even after being provided the Piedmont Avenue address.
“When art is offensive, it stimulates thinking, reflection and responses,” Alan Leventhal, the tribal archaeologist and ethnohistorian, said in an email.
“Although some of the images are indeed provoking,” Leventhal added, “it still sends a message that the history on the genocide of California Indians has been swept under the rug and rendered invisible.”
On the sidewalk, Williams found some allies Friday, including a woman passing by who called the artwork “problematic” and a man who said he had disliked the depiction of brutality since it was first painted two decades ago.
“If this were a picture of slaves and slave owners, what’s really the purpose of that?” said the man, Nedar B., who is Black and gave only the first initial of his last name. “Why does a white person want to put that on display?”
Baird, the original artist, did not respond to interview requests. While painting the mural, he consulted with Andrew Galvan, an Ohlone Indian and curator at the Old Mission Dolores Museum in San Francisco, who defends the advice he gave Baird originally.
“Art provokes conversation,” Galvan said in a statement. “The mural needs proper context. It doesn’t need to be defaced and destroyed.”
“The Capture of the Solid, Escape of the Soul,” mural by artist Rocky Rische-Baird, was vandalized with red paint and paper arrows on 41st Street near the corner of Piedmont Avenue in Oakland, Calif., on Friday, Sept. 5, 202. The mural, which was painted 20 years ago, depicts Spanish Franciscans clothing naked Ohlone Indians of the San Francisco Bay Area for work in the mission fields. The building’s property manager plans to paint over the mural after receiving complaints from Ohlone native Diane Williams regarding its nudity. (Ray Chavez/Bay Area News Group)
Others who engaged Williams on Friday shared that view, including Jacqueline Hackle, who arrived to retrieve a pair of scissors stashed in a newspaper distribution box on the sidewalk.
Earlier in the week, Hackle had cut and duct-taped a formal description of the mural to the wall below, where it identifies views held by Spanish soldiers that Native Americans “needed to be clothed and directed to work in the missions’ fields.”
At one point, several people were simultaneously engaged with Williams in a fierce debate, including neighborhood resident, Valerie Winemiller, who took matters into her own hands — manually ripping off the paper arrowheads while angrily telling Williams to “find another wall and paint your own mural.”
Winemiller had backup, calling to the scene Yano Rivera, a self-described “mural doctor,” who said he specializes in removing graffiti.
“We’re going to very selectively and carefully reunify the painting visually,” Rivera explained. And then he got to work, using cotton balls and varnish to clean up all the blood.
Friday morning marked an historic moment at the Minnesota State Capitol in St. Paul, with the permanent flag raising of 11 sovereign Indigenous tribal nations.
The flags were raised during a ceremony at the new Tribal Flag Plaza. Organizers and tribal leaders say the plaza and tribal flags do not represent us against them — it represents all of us together.
The plaza also includes plantings selected by each tribe at the base of each flagpole. The space creates a lasting place of recognition, respect and acknowledgement of the government-to-government relationship between the State of Minnesota and the sovereign nations.
Tribal leaders pointed out that the past of broken treaties and forced removals cannot be erased, but this sharing of space at the Capitol is the start of healing those wounds.
“This is history,” said Lt. Gov. Peggy Flanagan, who is also a citizen of White Earth Band of Ojibwe. “Minnesota is the second state to have Tribal Flag Plaza, second to Montana. The permanent presence of these flags here at the Capitol is a powerful reminder that the story of Minnesota cannot be told without its first peoples.”
For many in the crowd Friday morning, the moment was a long time coming.
“For generations our ancestors carried the vision that our sovereignty would be seen respected and honored. With these flags now flying permanently on these grounds, that vision is affirmed,” said Carlos Hernandez.
Tribal Flag Plaza was first discussed during the 2021 Governor’s Tribal Summit. Tribal leaders praised Gov. Tim Walz and Flanagan for listening to their wishes and following through.
“Minnesota is moving in a direction that everyone is welcome,” Walz said.
“It empowers them in their identity as well as the ability to move forward past our traumas and work on collaboration and relationship building,” said Danielle DeLong.
Tribal leaders say the permanent presence of these flags at the Capitol is a powerful reminder that the story of Minnesota cannot be told without its first people.
Below is a list of the 11 sovereign nations represented at Tribal Flag Plaza, in alphabetical order, courtesy of the Native Governance Center:
Bois Forte Band of Chippewa: Zagaakwaandagowiniwag — “The men of the dense forest”
Fond du Lac Band of Lake Superior Chippewa: Nahgahchiwanong — “Where the water stops”
Grand Portage Band of Lake Superior Chippewa: Gichi Onigaming — “The great carrying place”
Leech Lake Band of Ojibwe: Gaa-zagaskwaajimekaag — “Leech Lake”
Lower Sioux Indian Community: Cansa’yapi — “Where they mark the trees red”
Mille Lacs Band of Ojibwe: Misi-zaaga’iganiing — “The lake that spreads all over”
Prairie Island Indian Community: Tinta Wita — “Prairie Island”
Red Lake Nation: Miskwaagamiiwi-Zaagaiganing — “Red Lake”
Shakopee Mdewakanton Sioux Community: Mdewakanton — “Dwellers of the Spirit Lake”
Upper Sioux Community: Pezihutazizi Oyate — “When they dig for yellow medicine.”
White Earth Nation: Gaa-waabaabiganikaag — “The place with abundance of white clay.”
Reg Chapman joined WCCO-TV in May of 2009. He came to WCCO from WNBC-TV in New York City where he covered an array of stories for the station including the Coney Island plane crash, the crane collapse on the city’s east side, 50 shots fired at motorist Sean Bell by New York Police, and a lacrosse team assault at Fairfield High School in Connecticut.
This opinion piece lists the difficulty of getting voters to the polls for an off-year election, but this is one very special election. For one thing, voting for redistricting is almost as critical as voting for a president. It impacts the entire nation, not just Californians.
Donald Trump’s control of Congress inflicts incredible horrors upon the values of rational citizens. It is not just any off-year election, but the difference between another two years of unfettered Trump rule and the hope of lessening his influence to protect our freedoms.
The most rational threat to the passage of redistricting is the moral question of supporting gerrymandering to achieve neutrality in the congressional districts after the Texas redistricting debacle.
Support the redistricting because it is a prime example of the ends justifying the means. Vote “yes” as a big step toward controlling Trump.
Those on the left in California who support Gov. Newsom’s gerrymander proposal in Proposition 50 apparently don’t care about minorities if the minority is Republican voters.
The left will oppose voter ID, claiming it suppresses minority voters, but it will support Proposition 50 even though it actually disenfranchises voters who are Republicans and in the minority. Hypocrisy.
Nick Waranoff Orinda
Newsom’s theatrics a sign of desperation
I think Gavin Newsom is acting desperate, seeing his lifelong dream of the presidency being vaporized by President Trump.
Being a Democrat politician in California is easy. Being a lifelong California Democrat politician running for president is much more difficult because the lifelong Democrat politician must now run on their record of accomplishments to lure the small percentage of swing and independent voters who will decide who will become our next president to vote for them. It seems to me that this is why Newsom is acting out with his arm-waving, ranting speeches and Trump-like tweets because he doesn’t have much in the way of accomplishments to sell.
It seems to me Newsom would be better served by keeping his hands in his pockets, keeping his mouth shut and spending the next 12 months actually building a résumé of real California accomplishments to sell to the rest of the country.
I am really concerned about school shootings, especially after the latest one in Minneapolis. I am also concerned about the shooter identifying as trans and receiving gender-affirming care as a minor.
I have no problem with adults receiving gender-affirming care. In fact, I know transgender people, and some are my friends. However, I worry about underage people with developing bodies receiving hormone blockers and other gender-affirming drugs.
I feel we should study the effects of those drugs more before giving them to underage people.
Marianne Haas Berkeley
Stop Trump’s attacks on US Indigenous students
It is shameful when Donald Trump’s Secretary of Education, Linda McMahon, threatens to strip the state of New York’s school funding over its ban on mascots that are degrading toward American Indian students. They make the students feel less than human.
I urge McMahon and her boss, President Trump, to stop defending school mascots that are degrading toward American Indian students.
How much longer can we ignore women in Gaza watching their children starving to death while Israel bleeds our coffers dry?
Israel is not a poor country. It has subsidized education and health care while we have neither and are shouldering a debt of over $37 trillion. Yet, we continue to unquestionably fund its unrelenting slaughter of innocent women and children — a disgraceful crime against humanity. At the same time, we are stripping ourselves of our First Amendment rights at the behest of this rogue nation.
Israel is not a valuable ally; it is an albatross around our neck. We need more honest public discussion.
Jonnell Wieder earned too much money at her job to keep her Medicaid coverage when the COVID-19 public health emergency ended in 2023 and states resumed checking whether people were eligible for the program. But she was reassured by the knowledge that Medicaid would provide postpartum coverage for her and her daughter, Oakleigh McDonald, who was born in July of that year.
Wieder is a member of the Confederated Salish and Kootenai Tribes in Montana and can access some health services for free through her tribe’s health clinics. But funding is limited, so, like a lot of Native American people, she relied on Medicaid for herself and Oakleigh.
Months before Oakleigh’s first birthday, the date when Wieder’s postpartum coverage would come to an end, Wieder completed and returned paperwork to enroll her daughter in Healthy Montana Kids, the state’s version of the Children’s Health Insurance Program. But her paperwork, caught up in the lengthy delays and processing times for applications, did not go through.
“As soon as she turned 1, they cut her off completely,” Wieder said.
It took six months for Wieder to get Oakleigh covered again through Healthy Montana Kids. Before health workers in her tribe stepped in to help her resubmit her application, Wieder repeatedly called the state’s health department. She said she would dial the call center when she arrived at her job in the morning and go about her work while waiting on hold, only for the call to be dropped by the end of the day.
“Never did I talk to anybody,” she said.
Oakleigh McDonald, Jonnell Wieder’s daughter, went without health coverage for six months when her paperwork was caught up in the 2023 process known as Medicaid “unwinding.”
Tommy Martino for KFF Health News
Wieder and Oakleigh’s experience is an example of the chaos for eligible Medicaid beneficiaries caused by the process known as the “unwinding,” which led to millions of people in the U.S. losing coverage due to paperwork or other procedural issues. Now, tribal health leaders fear their communities will experience more health coverage disruptions when new federal Medicaid work and eligibility requirements are implemented by the start of 2027.
The tax-and-spending law that President Trump signed this summer exempts Native Americans from the new requirement that some people work or do another qualifying activity a minimum number of hours each month to be eligible for Medicaid, as well as from more frequent eligibility checks. But as Wieder and her daughter’s experience shows, they are not exempt from getting caught up in procedural disenrollments that could reemerge as states implement the new rules.
“We also know from the unwinding that that just doesn’t always play out necessarily correctly in practice,” said Joan Alker, who leads Georgetown University’s Center for Children and Families. “There’s a lot to worry about.”
The new law is projected to increase the number of people who are uninsured by 10 million.
The lessons of the unwinding suggest that “deep trouble” lies ahead for Native Americans who rely on Medicaid, according to Alker.
Changes to Medicaid
Mr. Trump’s new law changes Medicaid rules to require some recipients ages 19 to 64 to log 80 hours of work or other qualifying activities per month. It also requires states to recheck those recipients’ eligibility every six months, instead of annually. Both of these changes will be effective by the end of next year.
Wieder said she was lucky that the tribe covered costs and her daughter’s care wasn’t interrupted in the six months she didn’t have health insurance. Citizens of federally recognized tribes in the U.S. can access some free health services through the Indian Health Service, the federal agency responsible for providing health care to Native Americans and Alaska Natives.
But free care is limited because Congress has historically failed to fully fund the Indian Health Service. Tribal health systems rely heavily on Medicaid to fill that gap. Native Americans are enrolled in Medicaid at higher rates than the White population and have higher rates of chronic illnesses, die more from preventable diseases, and have less access to care.
Medicaid is the largest third-party payer to the Indian Health Service and other tribal health facilities and organizations. Accounting for about two-thirds of the outside revenue the Indian Health Service collects, it helps tribal health organizations pay their staff, maintain or expand services, and build infrastructure. Tribal leaders say protecting Medicaid for Indian Country is a responsibility Congress and the federal government must fulfill as part of their trust and treaty obligations to tribes.
Lessons learned during the unwinding
The Trump administration prevented states from disenrolling most Medicaid recipients for the duration of the public health emergency starting in 2020. After those eligibility checks resumed in 2023, nearly 27 million people nationwide were disenrolled from Medicaid during the unwinding, according to an analysis by the Government Accountability Office published in June. The majority of disenrollments — about 70% — occurred for procedural reasons, according to the federal Centers for Medicare & Medicaid Services.
CMS did not require state agencies to collect race and ethnicity data for their reporting during the unwinding, making it difficult to determine how many Native American and Alaska Native enrollees lost coverage.
The lack of data to show how the unwinding affected the population makes it difficult to identify disparities and create policies to address them, said Latoya Hill, senior policy manager with KFF’s Racial Equity and Health Policy program. KFF is a health information nonprofit that includes KFF Health News.
The National Council of Urban Indian Health, which advocates on public health issues for Native Americans living in urban parts of the nation, analyzed the Census Bureau’s 2022 American Community Survey and KFF data in an effort to understand how disenrollment affected tribes. The council estimated more than 850,000 Native Americans had lost coverage as of May 2024. About 2.7 million Native Americans and Alaska Natives were enrolled in Medicaid in 2022, according to the council.
The National Indian Health Board, a nonprofit that represents and advocates for federally recognized tribes, has been working with federal Medicaid officials to ensure that state agencies are prepared to implement the exemptions.
“We learned a lot of lessons about state capacity during the unwinding,” said Winn Davis, congressional relations director for the National Indian Health Board.
Nevada health officials say they plan to apply lessons learned during the unwinding and launch a public education campaign on the Medicaid changes in the new federal law. “A lot of this will depend on anticipated federal guidance regarding the implementation of those new rules,” said Stacie Weeks, director of the Nevada Health Authority.
Staff at the Fallon Tribal Health Center in Nevada have become authorized representatives for some of their patients. This means that tribal citizens’ Medicaid paperwork is sent to the health center, allowing staff to notify individuals and help them fill it out.
Davis said the unwinding process showed that Native American enrollees are uniquely vulnerable to procedural disenrollment. The new law’s exemption of Native Americans from work requirements and more frequent eligibility checks is the “bare minimum” to ensure unnecessary disenrollments are avoided as part of trust and treaty obligations, Davis said.
Eligibility checks are “complex” and “vulnerable to error”
The GAO said the process of determining whether individuals are eligible for Medicaid is “complex” and “vulnerable to error” in a 2024 report on the unwinding.
“The resumption of Medicaid eligibility redeterminations on such a large scale further compounded this complexity,” the report said.
It highlighted weaknesses across state systems. By April 2024, federal Medicaid officials had found nearly all states were out of compliance with redetermination requirements, according to the GAO. Eligible people lost their coverage, the accountability office said, highlighting the need to improve federal oversight.
In Texas, for example, federal Medicaid officials found that 100,000 eligible people had been disenrolled due to, for example, the state system’s failure to process their completed renewal forms or miscalculation of the length of women’s postpartum coverage.
Some states were not conducting ex parte renewals, in which a person’s Medicaid coverage is automatically renewed based on existing information available to the state. That reduces the chance that paperwork is sent to the wrong address, because the recipient doesn’t need to complete or return renewal forms.
But poorly conducted ex parte renewals can lead to procedural disenrollments, too. More than 100,000 people in Nevada were disenrolled by September 2023 through the ex parte process. The state had been conducting the ex parte renewals at the household level, rather than by individual beneficiary, resulting in the disenrollment of still-eligible children because their parents were no longer eligible. Ninety-three percent of disenrollments in the state were for procedural reasons — the highest in the nation, according to KFF.
Another issue the federal agency identified was that some state agencies were not giving enrollees the opportunity to submit their renewal paperwork through all means available, including mail, phone, online, and in person.
State agencies also identified challenges they faced during the unwinding, including an unprecedented volume of eligibility redeterminations, insufficient staffing and training, and a lack of response from enrollees who may not have been aware of the unwinding.
Native Americans and Alaska Natives have unique challenges in maintaining their coverage.
Communities in rural parts of the nation experience issues with receiving and sending mail. Some Native Americans on reservations may not have street addresses. Others may not have permanent housing or change addresses frequently. In Alaska, mail service is often disrupted by severe weather. Another issue is the lack of reliable internet service on remote reservations.
Tribal health leaders and patient benefit coordinators said some tribal citizens did not receive their redetermination paperwork or struggled to fill it out and send it back to their state Medicaid agency.
The aftermath
Although the unwinding is over, many challenges persist.
Tribal health workers in Montana, Oklahoma, and South Dakota said some eligible patients who lost Medicaid during the unwinding had still not been reenrolled as of this spring.
“Even today, we’re still in the trenches of getting individuals that had been disenrolled back onto Medicaid,” said Rachel Arthur, executive director of the Indian Family Health Clinic in Great Falls, Montana, in May.
Arthur said staff at the clinic realized early in the unwinding that their patients were not receiving their redetermination notices in the mail. The clinic is identifying people who fell off Medicaid during the unwinding and helping them fill out applications.
Marlena Farnes, who was a patient benefit coordinator at the Indian Family Health Clinic during the Medicaid unwinding, said she tried for months to help an older patient with a chronic health condition get back on Medicaid. He had completed and returned his paperwork but still received a notice that his coverage had lapsed. After many calls to the state Medicaid office, Farnes said, state officials told her the patient’s application had been lost.
Another patient went to the emergency room multiple times while uninsured, Arthur said.
“I felt like if our patients weren’t helped with follow-up, and that advocacy piece, their applications were not being seen,” Farnes said. She is now the behavioral health director at the clinic.
Montana was one of five states where more than 50% of enrollees lost coverage during the unwinding, according to the GAO. The other states are Idaho, Oklahoma, Texas, and Utah. About 68% of Montanans who lost coverage were disenrolled for procedural reasons.
In Oklahoma, eligibility redeterminations remain challenging to process, said Yvonne Myers, a Medicaid and Affordable Care Act consultant for Citizen Potawatomi Nation Health Services. That’s causing more frequent coverage lapses, she said.
Myers said she thinks Republican claims of “waste, fraud, and abuse” are overstated.
“I challenge some of them to try to go through an eligibility process,” Myers said. “The way they’re going about it is making it for more hoops to jump through, which ultimately will cause people to fall off.”
The unwinding showed that state systems can struggle to respond quickly to changes in Medicaid, leading to preventable erroneous disenrollments. Individuals were often in the dark about their applications and struggled to reach state offices for answers. Tribal leaders and health experts are raising concerns that those issues will continue and worsen as states implement the requirements of the new law.
Georgia, the only state with an active Medicaid work requirement program, has shown that the changes can be difficult for individuals to navigate and costly for a state to implement. More than 100,000 people have applied for Georgia’s Pathways program, but only about 8,600 were enrolled as of the end of July.
Alker, of Georgetown, said Congress took the wrong lesson from the unwinding in adding more restrictions and red tape.
“It will make unwinding pale in comparison in terms of the number of folks that are going to lose coverage,” Alker said.
This article was published with the support of the Journalism & Women Symposium (JAWS) Health Journalism Fellowship, assisted by grants from The Commonwealth Fund.
KFF Health News is a national newsroom that produces in-depth journalism about health issues and is one of the core operating programs at KFF — the independent source for health policy research, polling, and journalism.
The U.S. Navy issued an apology Saturday for destroying an Alaska Native village nearly 150 years ago. The 1882 attack in Angoon killed six children and caused such dire food shortages that villagers starved themselves so children could eat.
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President Joe Biden did something Friday that no other sitting U.S. president has: He apologized for the systemic abuse of generations of Indigenous children endured in boarding schools at the hands of the federal government.See tribal leaders react to the apology in the video aboveFor 150 years, the U.S. removed Indigenous children from their homes and sent them away to the schools, where they were stripped of their cultures, histories and religions and beaten for speaking their languages.”We should be ashamed,” Biden said to a crowd of Indigenous people gathered at the Gila River Indian Community outside of Phoenix, including tribal leaders, survivors and their families. Biden called the government-mandated system that began in 1819 “one of the most horrific chapters in American history,” while acknowledging the decades of abuse inflicted upon children and the widespread devastation left behind.For many Native Americans, the long-awaited apology was a welcome acknowledgment of the government’s longstanding culpability. Now, they say, words must be followed up by action.Bill Hall, 71, of Seattle, was 9 when he was taken from his Tlingit community in Alaska and forced to attend a boarding school, where he endured years of physical and sexual abuse that led to many more years of shame. When he first heard that Biden was going to apologize, he wasn’t sure he would be able to accept it.”But, as I was watching, tears began to flow from my eyes,” Hall said. “Yes, I accept his apology. Now, what can we do next?”Rosalie Whirlwind Soldier, a 79-year-old citizen of the Rosebud Sioux Tribe, said she felt “a tingle in my heart” and was glad the historical wrong was being acknowledged. Still, she remains saddened by the irreversible harm done to her people.Whirlwind Soldier suffered severe mistreatment at a school in South Dakota that left her with a lifelong, painful limp. The Catholic-run, government-subsidized facility took away her faith and tried to stamp out her Lakota identity by cutting off her long braids, she said.”Sorry is not enough. Nothing is enough when you damage a human being,” she said. “A whole generation of people and our future was destroyed for us.”The schools were designed both to assimilate Native American, Alaska Native and Native Hawaiian children and to dispossess tribal nations of their land, according to an Interior Department investigation launched by Secretary Deb Haaland, the first Native American to lead the agency.Introducing Biden on Friday, Haaland said that while the formal apology is an acknowledgment of a dark chapter, it is also a celebration of Indigenous resilience: “Despite everything that happened, we are still here.”Haaland, a citizen of the Pueblo of Laguna, commissioned the investigation in 2021. It documented the cases of more than 18,000 Indigenous children, of whom 973 were killed. Both the report and independent researchers say the overall number was much higher.The report came with several recommendations taken from the testimony of school survivors, including resources for mental health treatment and language revitalization programs.Gila River Indian Community Gov. Stephen Roe Lewis noted that Biden has pledged to make good on those recommendations.”This lays the framework to address the boarding school policies of the past,” he said.Benjamin Mallott, the president of the Alaska Federation of Natives, who is Lingít, said in a statement that the apology must be accompanied by meaningful actions: “This includes revitalizing our languages and cultures and bringing home our Native children who have not yet been returned, so they can be laid to rest with their families and in their communities.”That view is shared by Victoria Kitcheyan, the chairwoman of the Winnebago Tribe of Nebraska, which sued the U.S. Army in January seeking the return of the remains of two children who died at the Carlisle Indian Industrial School in Pennsylvania.”That healing doesn’t start until tribes have a pathway to bring their children home to be laid to rest,” Kitcheyan said.In an interview Thursday, Haaland said the Interior is still working with several tribal nations to repatriate the remains of several children who were killed and buried at a boarding school.Democratic U.S. Sen. Elizabeth Warren, of Massachusetts, who introduced a bill last year to establish a truth and healing commission to address the harms caused by the boarding school system, called the apology “a historic step toward long-overdue accountability for the harms done to Native children and their communities.”Sen. Lisa Murkowski, an Alaska Republican who is vice chairman of the Senate Committee on Indian Affairs, also commended Biden while saying it reinforces the need for a truth and healing commission.”This acknowledgment of the pain and injustices inflicted upon Indigenous communities — while long overdue — is an extremely important step toward healing,” Murkowski said in a statement.As Biden spoke Friday, tribal members rose to their feet, with many recording the moment on their phones. Some wore traditional garments, and others had shirts supporting Biden and Vice President Kamala Harris.There was a moment of silence, the formal apology and then an eruption of applause.At the end of Biden’s remarks, the crowd stood again. There were shouts of, “Thank you, Joe.”Hall, the boarding school survivor in Seattle, and others have long been advocating for resources to redress the harm. He worries that tribal nations will continue to struggle with healing unless the government steps up, and he sees a long road yet ahead.”It took a lifetime to get here. It’s going to take a lifetime to get to the other side,” he said. “And that’s the very sad part of it. I won’t see it in my generation.”___Associated Press writer Matthew Brown in Billings, Montana, contributed to this report.
LAVEEN VILLAGE, Ariz. (AP) —
President Joe Biden did something Friday that no other sitting U.S. president has: He apologized for the systemic abuse of generations of Indigenous children endured in boarding schools at the hands of the federal government.
See tribal leaders react to the apology in the video above
For 150 years, the U.S. removed Indigenous children from their homes and sent them away to the schools, where they were stripped of their cultures, histories and religions and beaten for speaking their languages.
“We should be ashamed,” Biden said to a crowd of Indigenous people gathered at the Gila River Indian Community outside of Phoenix, including tribal leaders, survivors and their families. Biden called the government-mandated system that began in 1819 “one of the most horrific chapters in American history,” while acknowledging the decades of abuse inflicted upon children and the widespread devastation left behind.
For many Native Americans, the long-awaited apology was a welcome acknowledgment of the government’s longstanding culpability. Now, they say, words must be followed up by action.
Bill Hall, 71, of Seattle, was 9 when he was taken from his Tlingit community in Alaska and forced to attend a boarding school, where he endured years of physical and sexual abuse that led to many more years of shame. When he first heard that Biden was going to apologize, he wasn’t sure he would be able to accept it.
“But, as I was watching, tears began to flow from my eyes,” Hall said. “Yes, I accept his apology. Now, what can we do next?”
Rosalie Whirlwind Soldier, a 79-year-old citizen of the Rosebud Sioux Tribe, said she felt “a tingle in my heart” and was glad the historical wrong was being acknowledged. Still, she remains saddened by the irreversible harm done to her people.
Whirlwind Soldier suffered severe mistreatment at a school in South Dakota that left her with a lifelong, painful limp. The Catholic-run, government-subsidized facility took away her faith and tried to stamp out her Lakota identity by cutting off her long braids, she said.
“Sorry is not enough. Nothing is enough when you damage a human being,” she said. “A whole generation of people and our future was destroyed for us.”
Manuel Balce Ceneta
Attendees listen as Interior Secretary Deb Haaland speaks before President Joe Biden at the Gila Crossing Community School in the Gila River Indian Community reservation in Laveen, Ariz., Friday, Oct. 25, 2024.
The schools were designed both to assimilate Native American, Alaska Native and Native Hawaiian children and to dispossess tribal nations of their land, according to an Interior Department investigation launched by Secretary Deb Haaland, the first Native American to lead the agency.
Introducing Biden on Friday, Haaland said that while the formal apology is an acknowledgment of a dark chapter, it is also a celebration of Indigenous resilience: “Despite everything that happened, we are still here.”
Haaland, a citizen of the Pueblo of Laguna, commissioned the investigation in 2021. It documented the cases of more than 18,000 Indigenous children, of whom 973 were killed. Both the report and independent researchers say the overall number was much higher.
The report came with several recommendations taken from the testimony of school survivors, including resources for mental health treatment and language revitalization programs.
Gila River Indian Community Gov. Stephen Roe Lewis noted that Biden has pledged to make good on those recommendations.
“This lays the framework to address the boarding school policies of the past,” he said.
Benjamin Mallott, the president of the Alaska Federation of Natives, who is Lingít, said in a statement that the apology must be accompanied by meaningful actions: “This includes revitalizing our languages and cultures and bringing home our Native children who have not yet been returned, so they can be laid to rest with their families and in their communities.”
That view is shared by Victoria Kitcheyan, the chairwoman of the Winnebago Tribe of Nebraska, which sued the U.S. Army in January seeking the return of the remains of two children who died at the Carlisle Indian Industrial School in Pennsylvania.
“That healing doesn’t start until tribes have a pathway to bring their children home to be laid to rest,” Kitcheyan said.
In an interview Thursday, Haaland said the Interior is still working with several tribal nations to repatriate the remains of several children who were killed and buried at a boarding school.
Democratic U.S. Sen. Elizabeth Warren, of Massachusetts, who introduced a bill last year to establish a truth and healing commission to address the harms caused by the boarding school system, called the apology “a historic step toward long-overdue accountability for the harms done to Native children and their communities.”
Sen. Lisa Murkowski, an Alaska Republican who is vice chairman of the Senate Committee on Indian Affairs, also commended Biden while saying it reinforces the need for a truth and healing commission.
“This acknowledgment of the pain and injustices inflicted upon Indigenous communities — while long overdue — is an extremely important step toward healing,” Murkowski said in a statement.
As Biden spoke Friday, tribal members rose to their feet, with many recording the moment on their phones. Some wore traditional garments, and others had shirts supporting Biden and Vice President Kamala Harris.
There was a moment of silence, the formal apology and then an eruption of applause.
At the end of Biden’s remarks, the crowd stood again. There were shouts of, “Thank you, Joe.”
Hall, the boarding school survivor in Seattle, and others have long been advocating for resources to redress the harm. He worries that tribal nations will continue to struggle with healing unless the government steps up, and he sees a long road yet ahead.
“It took a lifetime to get here. It’s going to take a lifetime to get to the other side,” he said. “And that’s the very sad part of it. I won’t see it in my generation.”
___
Associated Press writer Matthew Brown in Billings, Montana, contributed to this report.
MINNEAPOLIS — A historic apology on Friday from the president of the United States. President Biden expressed the nation’s regret over the government’s role in the abuse and neglect of Native American children.
For about 150 years, thousands of Indigenous children were forced into federal boarding schools to be assimilated into White society.
An Interior Department report released in 2022 says nearly a thousand Native American children died in the government’s boarding school system.
Now this terrible chapter in American history is no longer hidden. But many Native families are still dealing with generational trauma created by those schools.
“Going back and think about all the things I lost, ” said George Lussier.
Lussier said it is hard to put into words how much of his culture and history has been lost because his parents were forced into boarding schools.
“We weren’t even taught about our culture, it wasn’t even mentioned,” Lussier said.
He says every Native American alive today is impacted by what the federal government and religious institutions did from 1819 to the 1970s, forcing Indigenous people to assimilate into White American culture.
“My dad used to talk about it, he said they used to run away and then they would catch them, send them back and who knows what they did to them when they got back,” Lussier said.
Lussier said his father did not speak much about his treatment in boarding school. His mother never talked about it.
“The important part to take away is tjat Native American history is American history and thatwe have to tell the full story of our country,” said Lt. Gov. Peggy Flanagan.
Flannagan was with Mr. Biden in Arizona.
“It was incredibly powerful to witness the apology from the president of the United States regarding the federal American Indian boarding school policy while my daughter was seated right next to me,” Flanagan said.
She hopes people do their own research to learn more about the boarding school era and the policies that stripped generations of language and culture away from Native people.
For Lussier, the president’s apology is too little, too late. He said the apology doesn’t mean anything to him.
“But I’m being honest, the way I’ve been treated all my life. It’s going to be up to the individual to accept it and some people won’t,” Lussier said.
The lieutenant governor said she understands these feelings but hopes what happens moving forward helps heal old wounds.
Flanagan said the apology is the first step towards healing. It comes with an investment into language revitalization and other resources to help restore some of what was stripped from Indigenous people.
Reg Chapman joined WCCO-TV in May of 2009. He came to WCCO from WNBC-TV in New York City where he covered an array of stories for the station including the Coney Island plane crash, the crane collapse on the city’s east side, 50 shots fired at motorist Sean Bell by New York Police, and a lacrosse team assault at Fairfield High School in Connecticut.
Indian Relay, dubbed “America’s original extreme sport,” has roots dating back centuries to horse stealing raids. Native Americans are keeping the dangerous and compelling racing tradition alive.
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Many people think the top of the totem pole is the most important. This belief is flat-out wrong. The bottom is often the most significant. Understanding this is crucial to appreciating totem poles properly. Let’s explore why people misunderstand totem poles and why the bottom matters more.
Totem poles come from Indigenous cultures in the Pacific Northwest. They are intricate carvings representing family crests, legends, or important events. These tall structures tell stories, and each figure on the pole has a purpose. People often believe the figure at the top holds the most importance. However, this is a big misconception.
The top figure is often the least important. Carvers place the most significant figures at the bottom. This positioning keeps them closer to the people who view the pole. The bottom figures usually represent the family’s main totems or the most powerful animals and spirits. This placement ensures they receive the most attention and respect.
Bottom Figures: The Real MVPs
Consider the Haida totem poles. The Haida are a Native American tribe from the Pacific Northwest. Haida poles often feature the most crucial figures at the base. For example, the “Wasgo” or sea-wolf appears at the bottom. The sea-wolf symbolizes strength and bravery. Placing it at the bottom highlights its importance to the Haida people.
The Tlingit people also follow this practice. The Tlingit often carve their most important clan crests at the bottom. A bear or raven at the base signifies respect and honor. This positioning shows that these animals play a crucial role in their cultural stories and beliefs.
Another example is the Kwakwaka’wakw totem poles. The Kwakwaka’wakw carve poles that tell family histories. The most critical ancestors or animals are at the bottom. This placement ensures that viewers first see the most important elements of the family’s story.
Totem Pole Misunderstandings
Why do people get it wrong? Western culture often values the top position. People assume the highest point signifies the most importance. In many hierarchies, like corporate structures, the top position means power and authority. This mindset leads to the misunderstanding of totem poles.
Movies and media also perpetuate this myth. Hollywood often shows the top of the totem pole as the prime spot. This depiction misleads people into thinking that the top is the best. Understanding totem poles requires setting aside these assumptions.
The term “low man on the totem pole” is misleading too. It implies that being at the bottom means less importance. In reality, being at the bottom of a totem pole often means holding great significance. This phrase does a disservice to the true meaning and cultural importance of totem poles.
Embracing the Correct Perspective
We need to respect and understand Indigenous cultures better. Recognizing the true structure of totem poles is a start. This knowledge honors the cultural practices and beliefs of the tribes that create these poles.
Next time you see a totem pole, take a closer look. Start at the bottom and work your way up. Appreciate the figures at the base. They are often the key to understanding the story and significance of the pole. Respect the carvers’ intentions and the cultural meanings behind each figure.
Indian Relay, dubbed “America’s original extreme sport,” has roots dating back centuries to horse stealing raids. Native Americans are keeping the dangerous and compelling racing tradition alive.
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The horse has played a central role in the history and mythology of many Native American tribes. The Shoshone, Crow, Blackfeet, Sioux, and other tribes first saw horses when Spaniards brought them to this continent 500 years ago, and have used them in hunting and in battle ever since. Collectively, these tribes call themselves the “Horse Nations.”
As you’re about to see, men and women from those tribes also use horses in a sport that fans have dubbed “America’s original extreme sport.” The tribes call it Indian Relay, its roots date back centuries, and it is one of the most exciting, dangerous, and inspiring things you’re ever likely to see.
We start at the start. In Indian Relay, as many as six thoroughbred racehorses are brought to a start line drawn in the dirt. The horses are bareback; no saddles or stirrups. Their riders wear no protective gear. At the sound of a horn, they leap aboard and tear down the track.
Ken Real Bird: To actually get on a horse bareback and run as fast as you can around is easy.
Bill Whitaker: That’s easy.
Ken Real Bird: Yeah.
Ken Real Bird is a sort of “senior statesman” of Indian Relay, and announces races all over the American West.
Ken Real Bird: These horses are able to run like you wouldn’t believe. But, the hard part comes from jumping off.
Ken Real Bird announces Indian Relay races.
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Wait. What? After the riders race one lap around the half-mile track, they all speed into a sort of equine pit row where teammates are waiting with fresh horses for what’s known as the exchange.
Ken Real Bird: So he has to come in, gear down enough, and then angle that horse in.
Ken Real Bird: He gets off and takes one, two, three steps, and he’s onto the back of that horse.
Ken Real Bird: Boom, there he goes.
Ken Real Bird makes that flying leap from one horse to another sound simple. It is not. It’s more like a dangerous, chaotic dance with riders and horses from six teams all trying to do the same thing at the same time in the same space.
Ken Real Bird: You have what they call the setup man.
Ken Real Bird: Their job primarily is to have that horse in the proper position as a rider comes in.
Ken Real Bird: Simultaneously, you have a guy who’s usually a nimble guy on his feet. And he’s gotta catch that horse coming in at 15 miles an hour. That horse, he really doesn’t care about your feelings.
A third member of the “pit crew” is holding a third horse, because the riders must do another leap for another lap.
Bill Whitaker: It’s exciting. But it’s– it’s dangerous too, isn’t it?
Ken Real Bird: Yeah. A lotta injuries. Almost every heat will have some of the guys getting run over.
Ken Real Bird: Can you imagine the front line of Kansas City Chiefs all combined in one and just run over you? That’s what it’s gonna feel like, because that horse is 1,000 pounds.
Indian Relay
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Injuries to both horses and humans are part of the sport. The team that best avoids collisions and wins that third lap on a third horse can be forgiven for showing off at the finish.
Ken Real Bird says the roots of modern Indian Relay are in the horse-stealing raids that tribes once staged against White settlers… and each other.
Ken Real Bird: These young mens of the different nations would travel. When it was middle of the night, they would come and take the prize horse and high-tail it back to their home country. They exchanged horses as they were running, ’cause they were being pursued. And so that’s pretty much the origin of the Indian Relay– sport that we know today.
Races in the organized sport were first conducted in the early 1900’s.
Calvin Ghost Bear: When they first started out, the majority of these races were happening in– in– more in– within their own communities, Native communities on their reservations.
Calvin Ghost Bear is a member of the Sioux tribe, and president of an organization called the Horse Nations Indian Relay Council.
Calvin Ghost Bear: What we do with Horse Nations is we basically took a lot of the– the races that were within the tribal nations, brought ’em out into the mainstream. And now, we’re bringing it onto a bigger stage.
Calvin Ghost Bear
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Last summer’s Indian Relay circuit criss-crossed the West and climaxed in Casper, Wyoming with a three-day championship event that celebrated tribal culture in song and drum and dance…and offered more than $100,000 in prize money, thanks to sponsorship from a casino owned by the Northern Arapaho Tribe.
It included a women’s division. It’s two laps and two horses rather than the three-and-three in men’s races, but the athleticism – and danger – are every bit as evident.
There’s also a kids’ Indian Relay, with riders as young as six racing on ponies…. climbing on… and falling off.
Ken Real Bird: Those are the guys that grow up to be the great riders, the great setup men, because they’re all horsemen. And it’s like that in every reservation.
On the Blackfeet Reservation in Montana, we met Ervin Carlson and his son Chazz, who have been competing in Indian Relay for years.
Chazz is one of the most seasoned riders on the summer circuit.
Chazz Racine: For relay, making you good in the sport is just practice, practice, practice, and years of experience.
Another team we followed through the summer circuit is led by 23-year-old Tuesday Washakie from the Shoshone Tribe in Wyoming. Her younger sister Zia is the rider for their women’s team. Both feel a close connection to their horses.
Tuesday Washakie: If you’re having a bad day and it’s just not going your way, you could go out and you can catch your horse and ride ’em, and things– things’ll just seem to be better. (laugh) I think that’s just how it is.
Mason Red Wing feels the same bond and obligation to care for his horses.
Mason Red Wing: It’s really something special because we’re all here for one purpose and it’s– it’s the horse.
Mason hails from the Crow Creek Sioux Reservation in South Dakota.
Mason Red Wing: When I was younger, I– I didn’t know why I used to feel such anger and animosity towards my own people. I– I didn’t want to be Native American. And– the horse helped me– you know, reconnect with my culture and be proud of who I am and proud of where I’m from.
Bill Whitaker: Why were you feeling, you didn’t like being a Native American?
Mason Red Wing: Growing up, where I’m from on the reservation, you– you see a lot of things that make you not proud to be where I’m from–
Bill Whitaker: Like what?
Mason Red Wing: Alcoholism, drug addiction– drug abuse– suicide. Suicide rates on the reservation are four or five times the national average. My own father was, succumbed to alcoholism. So it really hit home.
Mason Red Wing with Bill Whitaker
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Bill Whitaker: You said the horse saved your life?
Mason Red Wing: Yup. Yes, sir. Essentially.
Bill Whitaker: You think it does that for a lot of young Native American kids?
Mason Red Wing: I think so. There’s a lotta kids out there that are just– that are just looking for– for that doorway.
There’s little glamor in Indian Relay, and lots of hard work. Every team is self-funded, and nearly everyone has a “day job” to help pay the bills. But the sport is on the rise; prize money is increasing, and 67 teams competed in last summer’s championships.
The quality of horses is rising too… teams go to major racetracks like Churchill Downs, home of the Kentucky Derby, to buy sprinters well-suited to Indian Relay.
Calvin Ghost Bear: Kentucky. That would be the the ultimate. A demonstration race before the derby, that would be– that would be my goal.
Each team competed in one heat each day of the championships. Their cumulative time from the first two days determined whether they made the final championship heat on Sunday.
Bill Whitaker: Is the race usually won or lost in the exchange?
Ken Real Bird: Yeah. It’s like, a relay team but in track and field.
But in Indian Relay, exchanges involve six riders, 18 horses, 18 other humans, and a cloud of dust.
Bill Whitaker: From what I’ve seen, it’s, like–
Tuesday Washakie: Chaos.
Bill Whitaker: Chaos (laugh)
Tuesday Washakie
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Tuesday Washakie’s women’s team made the championship heat in Casper, and her sister Zia had a clean exchange in that race. They finished a close second.
Bill Whitaker: I don’t know, do you get demoralized, or does it make, make you more determined?
Tuesday Washakie: That makes me more determined, man. I’ll be out here mad as hell, but I shouldn’t be.
The first-place women’s relay team came from the Colville Reservation in Washington state, with rider Talliyah Timentwa.
Bill Whitaker: Is this your first championship?
Talliyah Timentwa: No. I actually won the first one in Walla Walla.
Bill Whitaker: All right.
Talliyah Timentwa: Yeah, when I was 13.
Bill Whitaker: And how old are you now?
Talliyah Timentwa: Seventeen.
Bill Whitaker: Seventeen?
Talliyah Timentwa: Yeah.
Bill Whitaker: Wow. Are you going to do it again next year?
Talliyah Timentwa: Yeah. We’re– gonna do it as long as I can. I love this game.
The day before, we had watched Talliyah win a heat with her arms raised in a pose of triumph and strength.
Ken Real Bird: It is how we connect to the warriors of the past, the warriors of 200 years ago. It’s that same bloodline of that warrior that is wo– coursing through their blood.
Over three days of heats we watched Mason Red Wing and his team go from dirt-pounding frustration when an exchange went wrong to exultation as another went right.
Ken Real Bird: But he came back
Mason Red Wing: ‘Cause we’re always searching for that perfect run.
They didn’t quite find it in the finals.
The team that did was the one we’d first met months earlier on the Blackfeet Reservation: Ervin Carlson and his son Chazz.
Bill Whitaker: So we’ve been following you, like, all summer. Like, this is the culmination of everything you’ve done all– all year. So does this give you bragging rights for a year or what?
As a tribal elder sang a traditional praise song in honor of their victory… and organizers presented them with a check for $20,000, we noticed a group of kids at the rail, on their ponies, watching intently.
Mason Red Wing: What the horse done for me I know the horse can do that for everyone 1,000 times over. And I’m, I’m a firm believer in it. I, I know for a fact it can– it can bring our young men and our young women back.
Produced by Rome Hartman. Associate producers: Sara Kuzmarov and Kathleen Seccombe. Broadcast associate: Mariah B. Campbell. Edited by Sean Kelly.
Bill Whitaker is an award-winning journalist and 60 Minutes correspondent who has covered major news stories, domestically and across the globe, for more than four decades with CBS News.