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Tag: Women & Economy

  • Investing in Teachers, School Leaders Key in Keeping Girls in School UN-African Union Study Finds

    Investing in Teachers, School Leaders Key in Keeping Girls in School UN-African Union Study Finds

    Girls at Dabaso Girls School in Malindi, Kenya, pose with a ball during break time. Universal secondary education could virtually end child marriage and reduce early childbearing by up to three-fourths, according to an African Union and UNESCO report. Credit: Courtesy of Stafford Ondego for the EDT PROJECT
    • by Maina Waruru (nairobi & addis ababa)
    • Inter Press Service

    NAIROBI & ADDIS ABABA, Jul 04 (IPS) – Investing in teachers and school leaders in Africa is the most important factor in promoting educational opportunities for girls, keeping them in school and ending child marriage, ultimately reducing gender inequality through education.

    Having more female teachers in schools and having more of them lead the institutions is even more important for keeping the girls in school beyond the primary level and providing them with role models to motivate them to continue learning.

    While low educational attainment for girls and child marriage are profoundly detrimental for the girls, their families, communities, and societies, investments in teachers and school leaders are also key in ending lack of learning, identified as the single biggest cause of school dropout for girls, besides traditional factors including social and cultural ones.

    Despite data showing that less than a fifth of teachers at the secondary level for example, are women in many African countries, and the proportion of female school leaders is even lower, the teachers have been proven to improve student learning and girls’ retention beyond primary and lower secondary school.

    As a result, better opportunities must be given to women teachers and school leaders in order to bring additional benefits to girls’ education, as women often remain in teaching for a longer time, a report by the United Nations and the African Union says.

    The absence of the above has led to high drop-outs, resulting in low educational attainment, a higher prevalence of child marriage, and higher risks of early childbearing for girls across Africa, according to the report, Educating Girls and Ending Child Marriage in Africa: Investment Case and the Role of Teachers and School Leaders.

    “Increasing investments in girls’ education yields large economic benefits, apart from being the right thing to do. This requires interventions for adolescent girls, but it should also start with enhancing foundational learning through better teaching and school leadership,” the document tabled at the 1st Pan-African Conference on Girls and Women’s Education taking place July 2–5 in Addis Ababa, Ethiopia.

    The lack of foundational learning is a key cause leading to drop-out in primary and lower-secondary schools, it finds, further noting that while teachers and school leaders are key to it, new approaches are also needed for pedagogy and for training teachers and school heads.

    “Targeted interventions for adolescent girls are needed, but they often reach only a small share of girls still in school at that age; by contrast, improving foundational learning would benefit a larger share of girls (and boys) and could also make sense from a cost-benefit point of view,” it adds.

    Parents in 10 francophone countries who responded to household surveys cited the lack of learning in school—the absence of teaching despite children attending classes—for their children dropping out, accounting for over 40 percent of both girls and boys dropping out of primary school, it further reveals.

    The lack of learning, blamed on teacher absence, accounts for more than a third of students dropping out at the lower secondary level, meaning that improving learning could automatically lead to significantly increased educational attainment for girls and boys alike.

    “To improve learning, reviews from impact evaluations and analysis of student assessment data suggest that teachers and school leaders are key. Yet new approaches are needed for professional development, including through structured pedagogy and training emphasizing practice. Teachers must also be better educated; household surveys for 10 francophone countries suggest that only one-third of teachers in primary schools have a post-secondary diploma,” the survey carried out in 2023 laments.

    It calls for “better opportunities” for female teachers and school principals, noting that this would bring additional benefits as women also tend to remain in teaching for a longer time compared to men.

    Better professional standards and competency frameworks are also needed for teachers to make the profession more attractive and gender-sensitive, it finds, revealing that countries have not yet “treated teaching as a career” and lack a clear definition of competencies needed at different levels of the profession.

    Throughout sub-Saharan Africa, just over two-thirds of girls complete their primary education and four in ten complete lower secondary education explains the study authored by Quentin Wodon, Chata Male, and Adenike Onagoruwa for the African Union’s  International Centre for the Education of Girls and Women in Africa (AU/CIEFFA) and the UN agency for education, culture and science, UNESCO.

    Quoting the latest data from the UNESCO Institute for Statistics, it reveals that while nine in ten girls complete their primary education and over three in four complete their lower secondary education globally, the proportions are much lower in Sub-Saharan Africa, where slightly over two-thirds of the girls—69 percent compared to 73 percent boys—complete their primary education, and four out of ten girls—43 percent compared to 46 percent boys—complete lower secondary education.

    Providing girls and women with adequate opportunities for education could have large positive impacts on many development outcomes, including higher earnings and standards of living for families, ending child marriage and early childbearing, reducing fertility, on health and nutrition, and on well-being, among others.

    It observes that gains made in earnings are substantial, especially with a secondary education, noting that women with primary education earn more than those with no education, “but women with secondary education earn more than twice as much, but gains with tertiary education are even larger.”

    Each additional year of secondary education for a girl could reduce their risk of marrying as a child and having a child before the age of 18.

    “Universal secondary education could virtually end child marriage and reduce early childbearing by up to three-fourths. By contrast, primary education in most countries does not lead to large reductions in child marriage and early childbearing,” it declares.

    The organizations make a strong case for the importance of secondary education for girls, explaining that universal secondary education would also have health benefits, including increasing women’s knowledge of HIV/AIDS by one-tenth, increasing women’s decision-making for their own healthcare by a fourth, helping reduce under-five mortality by one-third, and potentially lowering under-five stunting in infants by up to 20 percent.

    In addition, secondary education while ending child marriage could reduce fertility—the number of children women have over their lifetime nationally by a third on average—slowing population growth and enabling countries to benefit from the “demographic dividend.”

    Other benefits include a reduction in “intimate partner” violence, an increase in women’s decision-making in the household by a fifth and the likelihood of registering children at birth by over 25 percent.

    To remedy the crisis, there was a need to improve the attractiveness of the teaching profession as one way of getting more females heading schools, Wodon, Director of UNESCO’s International Institute for Capacity Building in Africa (IICBA), said during the report’s launch at the conference.

    “Virtually all teachers are dissatisfied with their job, meaning that there is a need to improve job satisfaction in the profession besides improving salaries,” he noted.

    While retaining girls in school lowered fertility rates by up to a third in some countries, the study’s aim for advocating for more education for girls had nothing to do with the need for lower fertility but was in the interest of empowering girls and women in decision-making.

    Empowering girls through education places them in a better position in society in terms of power relations between them and males, observed Lorato Modongo, an AU-CIEFFA official.

    “It is a fact that we cannot educate girls without challenging power dynamics in patriarchal settings, where men make decisions for everyone,” she noted.

    Overall, the report regrets that gender imbalances in education and beyond, including in occupational choices, result from deep-seated biases and discrimination against women, which percolate into education. It is therefore essential to reduce inequality both in and through education, acknowledging that education has a key role to play in reducing broader gender inequalities in societies.

    “While educating girls and ending child marriage is the right thing to do, it is also a smart economic investment.”

    IPS UN Bureau Report


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    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service

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  • Solar Power and Biogas Empower Women Farmers in Brazil

    Solar Power and Biogas Empower Women Farmers in Brazil

    Leide Aparecida Souza, president of the Association of Residents of the Genipapo Settlement in the rural area of Acreúna, a municipality in central-western Brazil, stands next to breads and pastries from the bakery where 14 rural women work. The women’s empowerment and self-esteem have been boosted by the fact that they earn their own income, which is more stable than from farming, and provide an important service to their community. CREDIT: Marina Carolina / IPS
    • by Mario Osava (acreÚna/orizona, brazil)
    • Inter Press Service

    ACREÚNA/ORIZONA, Brazil, Apr 16 (IPS) – A bakery, fruit pulp processing and water pumped from springs are empowering women farmers in Goiás, a central-eastern state of Brazil. New renewable energy sources are driving the process.

    “We work in the shade and have a secure, stable income, not an unsteady one like in farming. We cannot control the price of milk, nor droughts or pests in the crops,” said Leide Aparecida Souza, who runs a bakery in the rural area of Acreúna, a municipality of 21,500 inhabitants in central Goiás.

    The bakery supplies a variety of breads, including cheese buns and hot dog buns, as well as pastries, cakes and biscuits to some 3,000 students in the municipality’s school network, for the government’s school feeding program, which provides family farming with at least 30 percent of its purchases. Welfare institutions are also customers.

    The bakery is an initiative of the women of the Genipapo Settlement, established in 1999 by 27 families, as part of the agrarian reform program implemented in Brazil after the 1964-1985 military dictatorship, which has so far settled 1.3 million families on land of their own.

    Genipapo, the name chosen for the settlement, is a fruit of the Cerrado, the savannah that dominates a large central area of Brazil. Each settled family received 44 hectares of land and local production is concentrated on soybeans, cassava and its flour, corn, dairy cattle and poultry.

    Six solar panels will reduce the costs of the women's bakery, installed on the former estate where 27 families were given land in Acreúna, in the Brazilian state of Goiás, as part of the country's ongoing agrarian reform program. CREDIT: Mario Osava / IPS
    Six solar panels will reduce the costs of the women’s bakery, installed on the former estate where 27 families were given land in Acreúna, in the Brazilian state of Goiás, as part of the country’s ongoing agrarian reform program. CREDIT: Mario Osava / IPS

    Bakery empowers rural women

    The women of the Association of Residents of the Genipapo Settlement decided to create a bakery as a new source of income 16 years ago. They also gained self-esteem and autonomy by earning their own money. In general, agricultural and livestock income is controlled by the husbands.

    Each of the women working at the bakery earns about 1,500 reais (300 dollars) a month, six percent more than the national minimum wage. “We started with 21 participants, now we have 14 available for work, because some moved or quit,” Souza said.

    A year ago, the project obtained a solar energy system with six photovoltaic panels from the Women of the Earth Energy project, promoted by the Gepaaf Rural Consultancy, with support from the Socio-environmental Fund of the Caixa Econômica Federal, the regional bank focused on social questions, and the public Federal University of Goiás (UFG).

    Gepaaf is the acronym for Management and Project Development in Family Farming Consultancy and its origin is a study group at the UFG. The company is headquartered in Inhumas, a city of 52,000 people, 180 km from Acreúna.

    Due to difficulties with the inverter, a device needed to connect the generator to the electricity distribution network, the plant only began operating in March. Now they will see if the savings will suffice to cover the approximately 300 reais (60 dollars) that the bakery’s electricity costs.

    Iná de Cubas stands next to the biodigester that she got from the Women of the Earth Energy project in the municipality of Orizona, in the center-east of the Brazilian state of Goiás. The biogas generated benefits the productive activities of small farmers in rural settlements, as do solar plants on a family or community scale. Image: Mario Osava / IPS
    Iná de Cubas stands next to the biodigester that she got from the Women of the Earth Energy project in the municipality of Orizona, in the center-east of the Brazilian state of Goiás. The biogas generated benefits the productive activities of small farmers in rural settlements, as do solar plants on a family or community scale. Image: Mario Osava / IPS

    “It’s not that much money, but for us every penny counts,” Souza said. Electricity is cheap in their case because it is rural and nocturnal consumption. Bread production starts at 5:00 p.m. and ends at 3:00 or 4:00 a.m. from Monday to Thursday, according to Maristela Vieira de Sousa, the group’s secretary.

    The industrial oven they use is low-consumption and wood-burning. There is another, gas-fired oven, which is only used in emergencies, “because it is expensive,” said de Sousa. Biogas is a possibility for the future, which would use the settlement’s abundant agricultural waste products.

    Alternative energies make agribusiness viable

    Iná de Cubas, another beneficiary of the Women of the Earth Energy project, has a biodigester that supplies her stove, in addition to eight solar panels. They generate the energy to produce fruit pulp that also supplies the schools of Orizona, a municipality of 16,000 inhabitants in central-eastern Goiás.

    The solar plant, installed two years ago, made the business viable by eliminating the electricity bill, which was high because the two refrigerators needed to store fruit and pulp consume a lot of electricity.

    The abundance of fruit residues provides the inputs for biogas production, an innovation in a region where manure is more commonly used.

    The refrigerators in which Iná de Cubas keeps the fruit and fruit pulp that she prepares for sale to schools in Orizona in central Brazil consume a great deal of electricity. CREDIT: Mario Osava / IPS
    The refrigerators in which Iná de Cubas keeps the fruit and fruit pulp that she prepares for sale to schools in Orizona in central Brazil consume a great deal of electricity. CREDIT: Mario Osava / IPS

    “I only use an additional load of animal feces when I need more biogas,” said Cubas, who gets the manure from her neighbor’s cows, since she does not raise livestock.

    On her five hectares of land, Cubas produces numerous species of fruit for her cottage industry.

    In addition to typical Brazilian fruits, such as cajá or hog plum (Spondias mombin), pequi or souari nut (Caryocar brasiliense) and jabuticaba from the grapetree (Plinia cauliflora), she grows lemons, mangoes, oranges, guava and avocado, among others.

    For the pulp, she also uses fruit from neighbors, mostly relatives. The distribution of her products is done through the Agroecological Association of the State of Goias (Aesagro), which groups 53 families from Orizona and surrounding areas.

    Agroecology is the system used on her farm, where the family also grows rice, beans and garlic. The crops are irrigated with water pumped from nearby springs that were recovered by the diversion of a road and by fences to block access by cattle, which used to trample the banks.

    “The overall aim is to strengthen family farming, the quality of life in the countryside, incomes, and care for the environment, and to offer healthy food, without poisonous chemicals, especially for schools,” explained Iná de Cubas.

    Biodigesters made of steel and cement, solar energy for different purposes, including pumping water, rainwater collection and harvesting, are part of the “technologies” that the Women of the Earth Energy project is trying to disseminate, said Gessyane Ribeiro, Gepaaf’s administrator.

    In the area where Iná de Cubas lives, the project installed five biodigesters and seven solar pumps for farming families, in addition to solar plants in schools, she said.

    The eight solar panels on the roof of the Cubas family’s house, in the rural area of Orizona, make small agro-industrial processes viable, adding value to the wide diversity of native fruits from different Brazilian ecosystems, such as the Cerrado savannah and the Amazon rainforest, along with species imported throughout the country’s history. CREDIT: Mario Osava / IPS

    Network of rural women

    The Women of the Earth Energy Network, brought together by the project and coordinated by Ribeiro, operates in six areas defined by the government based on environmental, economic, social and cultural similarities. In all, it involves 42 organizations in 27 municipalities in Goiás.

    The local councils choose the beneficiaries of the projects, all implemented with collective work and focused on women’s productive activities and the preservation of the Cerrado. All the beneficiaries commit themselves to contribute to a solidarity fund to finance new projects, explained agronomist Ribeiro.

    “The Network is the link between the valorization of rural women, family farming and the energy transition,” she said. “We chose family farmers because they are the ones who produce healthy food.”

    “We offer technological solutions that rely on the links between food, water and energy, to move towards an energy transition that can actually address climate change,” said sociologist Agnes Santos, a researcher and communicator for the Network.

    Recovering and protecting springs is another of the Women’s Network’s activities.

    Two solar panels run a pump installed in a spring in the forest to pump the water needed by the 29 cows owned by Nubia Lacerda Matias' family in Orizona, in the state of Goiás, near Brasilia. Thus the cows stopped drinking water in the springs, which are now fenced off, vital to protect the water source for local families living downstream. CREDIT: Mario Osava / IPS
    Two solar panels run a pump installed in a spring in the forest to pump the water needed by the 29 cows owned by Nubia Lacerda Matias’ family in Orizona, in the state of Goiás, near Brasilia. Thus the cows stopped drinking water in the springs, which are now fenced off, vital to protect the water source for local families living downstream. CREDIT: Mario Osava / IPS

    Nubia Lacerda Matias celebrates the moment she was invited to join the movement. She won a solar pump, made up of two solar panels and pipes, which bring water to her cattle that used to damage the spring, now protected by a fence and a small forest.

    “It’s important not only for my family, but for the people living downhill” where a stream flows, fed by various springs along the way, she said.

    But the milk from the 29 cows and corn crops on her 9.4-hectare farm are not enough to support the family with two young children. Her husband, Wanderley dos Anjos, works as a school bus driver.

    Iná de Cubas’ partner, Rosalino Lopes, also works as a technician for the Pastoral Land Commission, a Catholic organization dedicated to rural workers.

    In his spare time, Lopes invents agricultural machines. He assembles and combines parts of motorcycles, tractors and other tools, in an effort to fill a gap in small agriculture, undervalued by the mechanical industry and scientific research in Brazil.

    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service

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  • International Womens Day, 2024 – Inside Women Dominated Seaweed Farms in Kenyas Indian Ocean Waters

    International Womens Day, 2024 – Inside Women Dominated Seaweed Farms in Kenyas Indian Ocean Waters

    Seaweed farming using the off-bottom seaweed farming approach—tying algal fonds or seaweed seeds to ropes attached between wooden pegs driven into the ocean sediment. Credit: Joyce Chimbi/IPS
    • by Joyce Chimbi (mwazaro beach, kenya)
    • Inter Press Service

    MWAZARO BEACH, Kenya, Mar 08 (IPS) – As the world celebrates International Women’s Day, IPS brings a story of women who are both creating economic opportunities for themselves and helping to reduce the impact of climate change.Nearly two kilometers into the Indian Ocean from the Mwazaro beach coastline in Lunga Lunga Sub-County, Kwale County, women can be spotted seated in the shallow ocean waters or tying strings to erected poles parallel to the waves. It is a captivating sight to see rows of seaweed farms in the Indian Ocean.

    Seaweeds are a group of algae found in seawater and come in green, red, and brown species. The seaweed farms are a predominantly female-dominated form of aquaculture and their owners can only be spotted during low tide, especially in the morning. Once the tide comes in, the women will begin their journey back to the shores as the waters slowly rise.

    Saumu Hamadi tells IPS that in 2016, residents of Mwambao village along the Mwazaro beach coastline started a community-led, community-driven initiative to conserve mangroves, protect the environment, and restore their fisheries, which had been destroyed by significant mangrove forest degradation.

    “We realized that the more our mangroves disappeared, the fish ran away and so did the fishermen. We rely on fish for food and money. Men sell the big fish, such as the kingfish, shark, and rayfish, to the beach hotels, and women sell crabs and prawns by the roadside or in small village markets. The situation was threatening our daily bread and we decided to volunteer as a community to restore and protect our mangroves,” Hamadi explains.

    Rehema Abdalla walking to her seaweed farm, located nearly 1.7 km away from Mwazaro Beach coastline. Seaward farming is conducted in the ocean during low tides. Credit: Joyce Chimbi/IPS
    Rehema Abdalla walking to her seaweed farm, located nearly 1.7 km away from the Mwazaro Beach coastline. Seaward farming is conducted in the ocean during low tides. Credit: Joyce Chimbi/IPS
    Rehema Abdalla and Saumu Hamadi walking to their seaweed farms, where other women are already hard at work, sorting and packing their harvests. Credit: Joyce Chimbi/IPS
    Rehema Abdalla and Saumu Hamadi walking to their seaweed farms, where other women are already hard at work, sorting and packing their harvests. Credit: Joyce Chimbi/IPS
    Rehema Abdalla and Saumu Hamadi weigh seaweed using a home scale. Credit: Joyce Chimbi/IPS
    Rehema Abdalla and Saumu Hamadi weigh seaweed using a home scale. Credit: Joyce Chimbi/IPS
    Women at work at the seaweed farm. Credit: Joyce Chimbi/IPS

    “There were too many people cutting down mangrove trees, destroying the places that the fish we depend on call home. There was also a lot of soil erosion and the water flowing along the River Hamisi that pours into the Indian Ocean within this village’s coastline carried the soil into the ocean, polluting it. We formed two community groups: Mwambao Mkuyuni Youth and Bati Beach Mwambao. Women make up 80 percent of the members in both groups.”

    Abdalla Bidii Lewa, a community coordinator on mangrove restoration in Pongwe Kikoneni ward where Mwambao village is located and chair of Bati Seaweed Farmers, tells IPS, “Mangroves have protected our villages and surrounding areas from extreme weather and disasters such as those that affected large parts of the coastal region during the heavy floods in November and early December 2023. Where houses were swept away and farmlands destroyed, we were safe from the disaster.”

    Seaweed farming.Credit: Joyce Chimbi and Cecilia Russell/IPS
    Seaweed farming.Credit: Joyce Chimbi and Cecilia Russell/IPS

    Research shows mangroves significantly prevent the progression of climate change while also playing a major role in limiting its impact. This is critical as temperatures rise dangerously, sea level shoots to alarming levels, and coastal climate-induced disasters become frequent, intense, and severe, with catastrophic results.

    To avert coastal climate hazards and secure mangrove-related benefits for present and future generations, the community undertook mangrove conservation and restoration activities in earnest.

    Then, in 2017, a scientist conducting research into seaweed farming using the off-bottom seaweed farming method—tying algal fonds or seaweed seeds to ropes attached between wooden pegs driven into the ocean sediment—approached women in the community.

    “Of the two seaweed strains that grow on Kenya’s south coast, cottonii and spinosum, the scientist recommended that we plant spinosum and gave us the seeds. Seaweeds do not need something to grow on. We erect sticks into the ground inside the ocean water during low tides and plant seaweed seeds by tying them to strings fastened on these sticks. We harvest every 45 days. We have to tie the strings and place the sticks properly so that they are not swept away during high tides,” says Rehema Abdalla, a seaweed farmer in Mwambao village.

    On concerns that aquaculture could form the entry point for mangrove degradation, Hamadi says, “It is not the case with seaweed. The mangroves are important to the survival of our seaweeds by ensuring that we have normal, safe tides and waves. When seaweeds are swept away, they stay trapped within the roots of the mangroves and we collect them from there. It is rare, but once in a while, the tides can be very strong.”

    Lewa says seaweed farming is emerging as a new and sustainable climate change mitigation strategy while offering communities adjacent to mangroves and coastlines an alternative livelihood, reducing dependency on fishing and natural resources inside mangrove forests and the oceans. Seaweeds are superfoods, highly nutritious, can be used in sushi, soups, salads, and smoothies, and are an asset in the feed industry, cosmetics, and pharmaceuticals.

    “The amount of seaweed harvested depends on the amount planted and every 45 days, you will get a harvest. At the moment, one kilogram of seaweed goes for USD 22 (Ksh 35). I am currently targeting making USD 467 (Ksh 75,000) every 45 days from seaweed. We also sell seaweed seeds to other women doing mangrove conservation, such as Imani Gazi and the Gazi Women Mangrove Restoration Group, from within Kwale County,” Hamadi says.

    Seaweeds compliment mangroves by absorbing nutrients such as nitrogen, phosphorous, and carbon dioxide. They do not require soil, fertilizer, freshwater, or pesticides, and they significantly improve the environment in which they grow. Seaweeds efficiently absorb carbon dioxide, using it to grow and even when harvested, the carbon remains in the ocean.

    Research shows that seaweed can pull more greenhouse gases from the water compared to seagrass, salt marshes, and mangroves based on biomass. Mwazaro’s beach community is on track to add seaweed as part of their blue carbon sink, setting the pace for other coastal communities.

    All the same, the women are facing challenges such as a lack of mortar boats to help transport their harvest to the shore. Currently, they use a tedious process whereby they tie sacks of seaweed on their waste and wait for the onset of high tide in the early afternoon to push them from the seaweed farms to the shore. They are also struggling to access a larger market, currently relying on one major large-scale buyer and small buyers within the village and other mangrove conservation groups from neighboring villages.

    IPS UN Bureau Report

    This feature is published with the support of Open Society Foundations.

    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service

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  • Stepping Up Investment in Latin American Women is Imperative

    Stepping Up Investment in Latin American Women is Imperative

    Women’s demonstrations to demand respect for their rights are held in Latin American cities on Mar. 8, International Women’s Day, calling on governments in the region to invest in promoting gender equality. The photo shows a march in Lima on Mar. 8, 2023. CREDIT: Walter Hupiú / IPS
    • by Mariela Jara (lima)
    • Inter Press Service

    LIMA, Mar 07 (IPS) – This feature is part of a series to mark International Women’s Day, March 8.Time is running out to achieve gender equality in Latin America and the Caribbean by 2030. The autonomy of women and girls in the region is threatened by hunger, poverty and violence, and countries must urgently step on the gas.

    For Mar. 8, International Women’s Day, United Nations agencies have focused on progress made towards the gender targets of the Sustainable Development Goals (SDGs) of the 2030 Agenda approved in 2015.

    “In our region, only 25 percent of the targets for which information is available in the SDG monitoring indicators allow us to foresee their fulfillment by 2030,” said Ana Güezmes, chief of the Division for Gender Affairs of the Economic Commission for Latin America and the Caribbean (ECLAC).

    From ECLAC headquarters in Santiago, Chile she told IPS that 48 percent of the goals have seen progress, albeit insufficient, in the right direction, while there has been backsliding on 27 percent.

    The slogan set by the United Nations for this Mar. 8 is “Invest in Women: Accelerate Progress”, calling for greater spending by governments to achieve SDG 5, which has a global deficit of 360 billion dollars per year.

    In the region, there are both progress and concerns regarding SDG 5, which refers to achieving gender equality and empowering women and girls.

    Güezmes said the region is moving ahead in terms of strengthening policies and laws, but that the challenge is to accelerate the implementation and enforcement of government measures in order to increase the rate of progress towards substantive equality.

    Ana Güezmes, chief of the Gender Affairs Division of the Economic Commission for Latin America and the Caribbean (ECLAC), stressed to IPS the need to ensure investment in women to achieve gender equality. CREDIT: ECLAC
    Ana Güezmes, chief of the Gender Affairs Division of the Economic Commission for Latin America and the Caribbean (ECLAC), stressed to IPS the need to ensure investment in women to achieve gender equality. CREDIT: ECLAC

    She said improvement has been slow towards other SDG 5 targets, such as the elimination of violence against women and girls, the eradication of child marriage, and the recognition and valuation of unpaid domestic and care work. And she added that the region continues to lag behind in technology for the empowerment of women.

    Güezmes, a physician by profession, and an advocate for women’s human rights, a care society and gender equality, has held senior positions in the region at UN Women, the UN Population Fund (UNFPA), the World Health Organization (WHO) and the Pan-American Health Organization (PAHO) over the past 30 years.

    Greater inequality among poor, indigenous and rural populations

    Latin America and the Caribbean, which in 2022 was home to 334.627 million girls and women, 50.8 percent of the regional population according to the World Bank, are facing several crises.

    The region was one of the hardest hit by the Covid-19 pandemic and for the last 10 years has averaged a meager 0.8 percent annual economic growth rate, affecting its population, which is suffering from poverty, food insecurity and lack of employment, all of which hit girls and women harder.

    In Latin America, only 27 percent of the targets of Goal 5 of the Sustainable Development Goals, which promotes gender equality and the empowerment of women and girls, have been met. In this context, rural women - like this Quechua mother from the Peruvian Andes - are part of the most unequal female population in the region, affected by poverty, food insecurity and violence. CREDIT: Mariela Jara / IPS
    In Latin America, only 27 percent of the targets of Goal 5 of the Sustainable Development Goals, which promotes gender equality and the empowerment of women and girls, have been met. In this context, rural women – like this Quechua mother from the Peruvian Andes – are part of the most unequal female population in the region, affected by poverty, food insecurity and violence. CREDIT: Mariela Jara / IPS

    On Feb. 28, ECLAC, in partnership with UN Women, presented a study on the state of progress towards gender equality in the region, which highlighted the gaps that hinder the rights of women, girls and adolescents.

    Three out of 10 girls and women live in poverty and one out of 10 in extreme poverty, with higher rates among indigenous, black and rural women. Likewise, four out of 10 women suffer some level of food insecurity and hunger.

    Of those over 15 years of age, 25 percent have no income of their own, a proportion that rises to 40 percent among those in the lowest socioeconomic quintile.

    Nayda Quispe, from the Peruvian department of Cuzco, is one of the 3.4 million rural women in the Andean country. She has dedicated her life to agriculture and, at 62 years of age, is well aware of the harsh reality of rural life for women.

    “We constantly experience inequality here. Women work all day, but are not paid or recognized for their efforts, continue to be pushed to the back burner, and because of economic dependence stay in violent relationships,” she told IPS during a meeting ahead of Mar. 8 in Cuzco, the capital of the southern Andean department.

    Nayda Quispe, a Peruvian farmer from the department of Cuzco, pointed out the state of the soil as a result of the 2023 drought. She regretted that the authorities do not invest in the development of rural women who need access to education and technical training to be able to work and generate their own income. CREDIT: Mariela Jara / IPS
    Nayda Quispe, a Peruvian farmer from the department of Cuzco, pointed out the state of the soil as a result of the 2023 drought. She regretted that the authorities do not invest in the development of rural women who need access to education and technical training to be able to work and generate their own income. CREDIT: Mariela Jara / IPS

    Quispe is one of the few women in her rural environment who managed to continue her studies, graduating as a biologist and working for a few years in her profession without losing her link with agroecology, to which she is now fully dedicated.

    She criticized governments for building cement works instead of investing in education and training for women that would allow them to have decent jobs and earn their own money. “As long as this does not change, we will continue to be the forgotten ones as always,” she complained.

    The ECLAC study shows that in Guatemala and Honduras, more than 50 percent and 43 percent of women, respectively, have no income of their own – among the highest levels in the region.

    Güezmes stressed the impact this has on women’s economic independence, a necessary condition for physical autonomy and a life free of violence.

    “Gender-based violence against women and girls occurs systematically and persistently in the region, in both the domestic and public spheres,” she said.

    She highlighted the problem of early and forced child marriages and unions, which affect one out of every five girls in the region. Suriname, Nicaragua, Honduras, Belize, the Dominican Republic and Guyana lead with percentages above 30 percent. Only four countries have percentages below 20 percent: Costa Rica, Argentina, Peru and Jamaica.

    In addition, the ECLAC study reports that in this region, considered to have the highest levels of gender-based violence, an average of 338 women per month and 11 per day are victims of gender-based homicide, or femicide. In 2022 at least 4050 women fell victim to this crime, 70 percent of whom were of reproductive age between 15 and 44 years.

    María Eugenia Sarrias, head of Lxs Safinas, a lesbian feminist organization in Argentina, complained about the setbacks in the rights of women and minorities under the administration of far-right President Javier Milei. CREDIT: Lxs Safinas
    María Eugenia Sarrias, head of Lxs Safinas, a lesbian feminist organization in Argentina, complained about the setbacks in the rights of women and minorities under the administration of far-right President Javier Milei. CREDIT: Lxs Safinas

    Achievements at risk

    The weakening of democracies in the region has had a direct impact on women’s rights. Achievements in gender institutionality in Argentina, for example, are in marked decline, including the right to abortion, under the government of far-right President Javier Milei, thus affecting progress towards the SDGs.

    “Under Milei, women and minorities are heavily harassed. The era of rights is over; the right wing has arrived to cut back on the advances we had made in sexual and reproductive rights, gender equality and LGTBIQ+ rights,” María Eugenia Sarrias, president of Lxs Safinas, a lesbian feminist organization based in the Argentine city of Rosario, told IPS.

    She added from that city that the setbacks in social policies have caused shortages in soup kitchens and school lunches. “They’re trying to pay the debt with the hunger of the people. The freedom they talk about is only for those who hold power and have money. We, women and minorities, are facing a very big risk,” she warned.

    In El Salvador, President Nayib Bukele announced this month, as his first measure after his landslide reelection, the elimination of all vestiges of the gender perspective in public education, shortly after participating in a gathering of far-right leaders with former U.S. president and candidate Donald Trump.

    There is also great concern in Ecuador, where emergency measures are in place to deal with organized crime.

    “There are many more women who are impoverished, migrants and victims of violence not only from their partners but also from groups linked to crime,” Clara Merino, coordinator of the Luna Creciente National Movement of Women from Popular Sectors, told IPS.

    She argued from Quito that if things continue the way they are going, it will not be possible to achieve gender equality by 2030. “The budget for education, health, human rights and women has been cut. It is impossible for government action to reach the territories where indigenous and black women live, where hunger, child malnutrition and migration of young people are on the rise,” she stressed.

    The decriminalization of abortion is one of the demands of Latin American women. In the picture, a sign warns about the danger of clandestine abortions, at a demonstration during a meeting of the Organization of American States in the Dominican Republic, which criminalizes abortion in all circumstances, despite having the highest teenage pregnancy rate in the region. CREDIT: Mariela Jara / IPS
    The decriminalization of abortion is one of the demands of Latin American women. In the picture, a sign warns about the danger of clandestine abortions, at a demonstration during a meeting of the Organization of American States in the Dominican Republic, which criminalizes abortion in all circumstances, despite having the highest teenage pregnancy rate in the region. CREDIT: Mariela Jara / IPS

    Investing in care

    Güezmes said that “in the context of low and volatile economic growth in the region, it is necessary to invest in women, because there is a historical debt to their rights and because this kind of spending has the potential to accelerate sustainable development.”

    She gave as an example investment in the care system to break the vicious circle of exclusion and transform it into a virtuous one with multiple positive social and economic effects such as generating employment, higher income and well-being.

    “We are the only region in the last 45 years that has promoted an ambitious and comprehensive Regional Gender Agenda that, through the Buenos Aires Commitment, says care should be seen as a right, a need and a job. Addressing it in these three dimensions is essential to achieve the profound change that our societies need,” she underlined.

    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service

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  • Poverty and Inequality Mark Rural Life in Latin America

    Poverty and Inequality Mark Rural Life in Latin America


    • by Humberto Marquez (caracas)
    • Inter Press Service

    CARACAS, Jan 31 (IPS) – Rural life in Latin America and the Caribbean continues to be marked by poverty and inequality compared to the towns and cities where the vast majority of the population lives. A new focus on rural life in the region could help reveal and address the challenges and neglect faced by people in the countryside.

    “Many people in our countryside simply no longer have a way to live, without services or incentives comparable to those in the cities, producing less and for less pay, under the threat of more disease and poverty,” Venezuelan coffee producer Vicente Pérez told IPS.

    In Mexico, whose countryside was home to 24 million of its 127 million inhabitants at the beginning of this decade, according to the World Bank, a study by the Economic Commission for Latin America and the Caribbean (ECLAC) showed that eight out of every 10 rural inhabitants lived in poverty, and six in extreme poverty.

    It was in the Mexican capital where experts from ECLAC and the International Fund for Agricultural Development (IFAD) proposed this January “a new approach” to the concept of rural life in the region, to help public action to reduce inequality and contribute to the achievement of the Sustainable Development Goals (SDGs).

    The project’s director, Ramón Padilla, told IPS from Mexico City that “we need a new narrative about rural Latin America that goes beyond the traditional static and dichotomous vision, and that sees rural areas not as backward places, but as territories with great potential for development and connections.”

    Building a new narrative “is important for a better visualization, treatment and reduction of inequalities in income, infrastructure, education, health, gender, etc.,” added Padilla, head of ECLAC’s Economic Development Unit in Mexico.

    “Those who have access to electricity, drinking water, communications and transport to work or school in a big city are at a great distance from life in many depressed rural areas,” said Pérez, executive director of the Venezuelan Confederation of Agricultural Producers (Fedeagro).

    Entrenched rural poverty

    Hilda, the head of her household in Los Rufinos, a village of 40 families in the middle of a sandy dry forest in the northwestern department of Piura, Peru, told visitors from the Argentina-based Latfem regional feminist communication network what it is like to live without electricity and drinking water, to cook with firewood and, among other hardships, to get her granddaughters the schooling she did not have.

    In their dirt-floored houses with fences and walls made of logs, plastic and tin sheeting, the women in Los Rufinos cook in the early hours of the morning for the men of the village who go to work in the agro-exporting fruit plants in Piura, the departmental capital.

    “When there is no moon, the night is really dark, you can’t see a thing. It’s not like in the city, where there is so much light,” Hilda commented to the Latfem representatives.

    In Peru, a country of 33.5 million inhabitants (80 percent urban and 20 percent rural), 9.2 million people are poor, according to the government statistics institute. Poverty measured by income affects 24 percent of the urban population and 41 percent of the rural population, while extreme poverty affects 2.6 percent of the urban population and 16.6 percent of the rural population.

    Farther north, in a rural area of the department of Cundinamarca in central Colombia, Edilsa Alarcón showed on the television program “En los zapatos de” (In the Shoes of), on the Caracol network, how she goes every day to two small fields near her home to milk four cows, her family’s livelihood.

    She carries 18 liters of milk on the back of a donkey every morning, which she sells for 14 dollars, barely enough to live on. She owns no land and her biggest expense is renting pastureland for 860 dollars a year.

    Colombia’s rural areas are home to 12.2 million people (51.8 percent men and 48.2 percent women), 46 percent of whom live in poverty, according to ECLAC.

    “Gente de Guate”, produced by Guatemalan Youtubers , collects and delivers food, household goods and even cash for families in the countryside who barely scrape by in houses with four walls made of corrugated metal sheeting, boards and logs, wood stoves and a few chickens running around among corn and cooking banana plants.

    Of Guatemala’s 17.2 million inhabitants, 60 percent live in poverty and between 15 and 20 percent in extreme poverty, according to figures from official entities and universities. Half of the population lives in rural areas, where poverty affects two thirds of the overall population – and 80 percent of indigenous people – and extreme poverty affects nearly one-third of the total population.

    Regional data

    Some 676 million people live in Latin America and the Caribbean, of whom 183 million are poor (29 percent), and 72 million are in extreme poverty (11.4 percent), according to ECLAC data for 2022 and 2023.

    While 553 million people (81.8 percent) live in towns and cities, 123 million (18.2 percent) live in rural areas. And while in urban areas poverty stands at 26.2 percent and extreme poverty at 9.3 percent, in rural areas 41 percent of the inhabitants are poor and 19.5 percent are extremely poor.

    Gender inequality also persists, stubbornly. One figure that reflects it is that only 30 percent of rural women (58 million) have access to some form of land ownership, their jobs are often more precarious and less well paid, and at the same time they spend more time on household and family care tasks.

    Time to migrate from the countryside

    Latin America has experienced a massive exodus from rural to urban areas in the 20th century and so far in the 21st. “In 1960, less than half of the region’s population lived in cities. By 2016 that proportion had risen to over 80 percent,” wrote Matías Busso, a researcher at the Inter-American Development Bank (IDB).

    This process, driven by the search for better employment opportunities and living conditions, first fueled the expansion of the region’s major cities – to form megalopolises such as São Paulo and Mexico City – and more recently migration to foreign destinations, such as the United States.

    The largest migratory phenomenon abroad that the region has known, the exodus of more than seven million Venezuelans in the last decade, has involved numerous urban and suburban inhabitants, but also people from many rural areas.

    Pérez said that, in addition, in countries like Venezuela there is now a tendency to move from the countryside to urban areas, “but not to the big cities, like Caracas or Maracaibo, but to nearby towns or small cities, maintaining their ties to the plot of land where the family has crops or a few animals.”

    “New shantytowns form in small towns next to agricultural areas, such as coffee plantations in the Andes (southwest) or grain fields in the (central) Llanos, and people work for a few days in some urban job and then return to the countryside at the weekend. A sort of double life,” said Pérez.

    Seeking a new narrative

    New realities such as these prompted the ECLAC-IFAD initiative to “overcome the traditional view that contrasts rural and urban areas, recognizing the existence of different degrees of rurality in the territories and greater interaction between them,” according to its advocates.

    “The project seeks to replace the dominant narrative – which is reductionist and marginalizing – of rural areas as static and backwards, with one that recognizes the challenges and opportunities of today’s new rural societies,” said Peruvian economist Rossana Polastri, regional director of IFAD.

    The basis of the initiative is that between what is defined as rural and urban – the limit in countries such as Mexico is to consider urban areas as those with more than 2,500 inhabitants and rural areas as those below that level – there is a variety, degree and wealth of possibilities and opportunities to address issues of equity and development.

    Padilla from Mexico said that a first element of the work they propose is to collaborate with the public bodies in charge of designing and implementing policies for rural areas, since “technical work, well grounded in concepts and theories, has to go hand in hand with a dialogue with the public sector.”

    “A second element is continuous dialogue with the communities. The new understanding has to be translated into participatory solutions, in which each community and each territory creates a new vision, a renewed plan for sustainable development,” said the head of the project to build a new approach to rural life in Latin America.

    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service





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  • Saving Energy, Saving Forests: How Kindle Stoves Are Changing Women’s Lives

    Saving Energy, Saving Forests: How Kindle Stoves Are Changing Women’s Lives

    Sehlisiwe Sibanda holds kindle that she uses for her energy-saving stove. Credit: Busani Bafana/IPS
    • by Busani Bafana (kezi, zimbabwe)
    • Inter Press Service

    KEZI, ZIMBABWE, Dec 20 (IPS) – Having this stove has made life easy for me; I do not worry about getting a lot of firewood to cook outside, and I have more time to do other tasks because cooking is less of a hassle. I no longer have to bend when cooking, which is good for my health; besides, my family now enjoys warm meals anytime, and I get to bake buns that I sell. – Sinikiwe Ngwenya on her energy-efficient stove

     Five years ago, farmer Sehlisiwe Sisanda would walk into a nearby forested area to fill a scotch cart with huge wood logs for cooking and heating; a pile of firewood would last her a week during the summer.

    But now she does not need a cartful of huge logs. Small branches and twigs are enough to last for more than a month.

    Since building a wood-efficient stove, twigs and kindle have provided enough energy to cook meals, warm bath water, and bake scones for her family of five.

    The tsotso stove is made of bricks in the shape of a box with two holes on top covered with repurposed plough iron wheels, an oven and a smoke chimney fixed to the wall. Tsotso is a local language word for kindle.

    The stoves use less wood fuel and emit less pollution than cooking over an open fire. Now Sibanda can cook in her kitchen.

    “The stove has been a life saver for me; my family now eats hot meals and has hot bath water every day,” she chuckles, showing the stove in the middle of her rondavel’s kitchen.

    “Cooking in the kitchen has become an easy and enjoyable task; the stove is clean and does not produce irritating smoke, and now my family gathers around in the kitchen whenever I am cooking or baking. It has brought us together.”

    Sinikiwe Ngwenya shows off her energy-saving stove that uses twigs. Credit: Busani Bafana/IPS
    Sinikiwe Ngwenya shows off her energy-saving stove, which uses twigs. Credit: Busani Bafana/IPS

    Sibanda bakes buns that she sells at local schools and to neighbours. She uses part of the income from her baking to buy feed for her chickens, which she sells for between USD 5 and USD 6. Selling six chickens earns her enough money to pay a tractor driver to plough her fields.

    The stove has helped Sibanda and several women access energy efficiently and reduce deforestation in their village in Kezi, southern Zimbabwe. With many communities not connected to the electricity grid, wood is the key source of energy for cooking and heating. Firewood harvesting is a high price to pay for environmental protection in an arid region that experiences massive deforestation and desertification.

    Biomass is a key source of energy for cooking across Zimbabwe. Most women carry the burden of collecting firewood and cooking on open fires, which exposes them to smoke pollution and puts their health at risk. The improved stoves are making a difference because they emit less smoke and use wood more efficiently, saving women the drudgery of collecting huge logs many kilometres from their homes.

    Zimbabwe has been losing over 260,000 hectares of forests annually as a result of demand for wood fuel and land clearance for agriculture. This is worrisome given that the country is only planting an average of 34 hectares per year, according to the Zimbabwe Forestry Commission.

    Sibanda was trained to build the stoves, and she is a community mobiliser and also trains other women to make them.

    Another farmer, Sinikiwe Ngwenya, who had a stove built in her home, says the stove has also changed her life.

    “Having this stove has made life easy for me; I do not worry about getting a lot of firewood to cook outside, and I have more time to do other tasks because cooking is less of a hassle,” says Ngwenya. “I no longer have to bend when cooking, which is good for my health; besides, my family now enjoys warm meals anytime, and I get to bake buns that I sell.”

    Sehlisiwe Sibanda inside her kitchen. She says her kitchen is pleasant to work in because of an energy-efficient stove that does not emit a lot of smoke. Credit: Busani Bafana/IPS
    Sehlisiwe Sibanda inside her kitchen. She says her kitchen is pleasant to work in because of an energy-efficient stove that does not emit a lot of smoke. Credit: Busani Bafana/IPS

    Saving Health, Maybe Trees Too

    By getting women to use stoves, a local NGO is not only helping save trees from deforestation but also giving women a hand in easing unpaid care work and also a chance for them to generate income. The women construct the stoves themselves.

    Adapting wood-efficient technologies, such as the tsotso stove, is helping women save trees and reduce the burden of unpaid care work.

    Women bear the drudgery of collecting firewood, says Lakiness Zimanyiwa, a Programme Officer with the Hope for a Child in Christ (HOCIC), a local NGO that has trained women in rural areas on constructing tsotso stoves under its Securing Rights Programme (SRP PGII) to uplift women economically.

    “Tsotso stoves were developed with the aim of reducing the burden of unpaid care work by women as they reduced time taken by women to fetch firewood, and they helped improve income through baking using the stove and selling scones to the community. The stoves are faster, so families have more time to participate in other essential tasks,” Zimanyiwa told IPS.

    The stoves have also helped reduce deforestation in Maphisa, as women now take less time gathering firewood and only need to collect twigs, which are enough for cooking a family meal, says Pesistance Mukwena, a project officer with HOCIC.

    The world is halfway to the deadline for achieving the Sustainable Development Goals, and Africa is off the mark on several of them, including SDG 7 on access to clean energy, according to the United Nations.  A UN Policy Brief on Advancing SDG7 in Africa recommends that policies and financing for clean cooking should be integrated into poverty alleviation and health strategies at the national level.

    Sehlisiwe Sibanda holds a dish of freshly baked buns from an energy-saving stove in her kitchen in Maphisa village, Zimbabwe. Credit: BusaniBafana/IPS
    Sehlisiwe Sibanda holds a dish of freshly baked buns from an energy-saving stove in her kitchen in Maphisa village, Zimbabwe. Credit: BusaniBafana/IPS

    Gender Considerations Crucial to Energy Alternatives

    “The gender element is also crucial, as engaging women in clean cooking businesses will boost results and make such endeavours more lasting. Addressing this should range from awareness-raising campaigns to directly engaging women as champions and entrepreneurs,” the UN notes.

    Finding alternative and cleaner energy sources is a priority for Zimbabwe, which needs more than USD 55 billion for climate change mitigation activities, mostly in the energy sector.  According to the country’s “intended nationally determined contribution” (INDC), Zimbabwe aims to cut carbon emissions by 33 percent by 2030 through clean energy initiatives like boosting hydroelectric power in its energy mix, biogas digesters, and improving energy efficiency.

    More than 600 million people in Africa have no access to electricity, and many lack clean cooking energy.

    A Vision for Clean Cooking by the International Energy Agency released ahead of the recent COP28 held in Dubai shows that in sub-Saharan Africa, only 20 percent of the population in 29 countries have access to clean cooking, with half of the nearly one billion people without access to clean cooking concentrated in five countries, such as Nigeria, Ethiopia, Tanzania, the Democratic Republic of Congo, and Uganda.

    “Financial incentives are a vital policy tool for facilitating the accelerated deployment of clean cooking technologies. In this regard, approximately USD 8 billion of equipment and infrastructure is required annually from now to 2030 to underpin universal access to clean cooking solutions. But this must be complemented by steadfast leadership from policymakers, given that governments are best placed to influence the future,” Dr Akinwumi Adesina, President of the African Development Bank Group, says in the report’s foreword.

    Indoor air pollution from biomass is one of the top 10 risks for the global burden of diseases, according to the World Health Organization. Household air pollution is responsible for an estimated 3.8 million premature deaths globally.

    Leleti Maluleke, researcher, Good Governance, Africa.
    Leleti Maluleke, researcher, Good Governance, Africa.

    Climate change has worsened the demand for energy in Africa, where fossil fuels are a top source of energy for cooking, transportation, and heating, says Leleti Maluleke, a researcher for the Human Security and Climate Change programme at Good Governance Africa.

    “Unequal energy access disproportionately affects women and girls due to their gender roles and responsibilities at a domestic level,” Maluleke tells IPS. “Women, especially in rural and remote areas, use polluting energy for cooking and cutting trees, therefore contributing to emissions and deforestation. The lack of electricity, education, and access to information excludes them from safer and greener ways of performing their domestic duties.”

    Maluleke bemoaned the fact that, when it comes to energy discussions, decision-makers frequently overlook the struggles of women and that projects involving energy rarely take gender into account. She adds that energy poverty is an inequality issue. Africa has had a slow uptake of clean energy sources compared to Europe and America, making it necessary to focus on regions and communities that are disproportionately impacted by climate change.

    “Africa happens to be one of those regions where more priority needs to be placed, as it contributes the least to emissions but is impacted the most,” she said. “Creating awareness of existing inequalities and injustices and how climate change exacerbates them will lead to the necessary dialogues, conversations, and actions that need to be taken on climate justice.”

    The use of fossil fuels has taken centre stage on the back of growing climate change impacts, as seen in more and more intense floods, longer droughts, and high temperatures.

    However, industrialised countries are not relenting on curbing carbon emissions, despite scientific research indicating that the world has a small window to avoid a catastrophe by phasing out fossil fuels and embracing cleaner renewable energy sources.

    Clean Energy is Key to Climate Justice 

    Alia Kajee, a senior campaigner for public finance and climate justice at 350.org says the climate crisis will disproportionately affect those who are already vulnerable, whether because of poverty, inequality, unemployment, or gender.

    “Climate justice would be that those who are most negatively impacted by the climate crisis are able to withstand extreme weather shocks and adapt to changing conditions so that effects of the climate crisis do not hinder and disrupt lives, health and livelihood, or any other human right,” Kajee said, emphasising the need to ensure that evidence-based decisions are made by the governments, ones that align with the science that shows the worsening of the climate crisis and decisions that need to be taken to mitigate the crisis.

    “Government must protect society, whether by ensuring safe, reliable, and clean access to energy such as solar or wind power or by ensuring effective and efficient disaster relief,” Kajee said.

    The UN Secretary General, Antonio Guterres, called for decisive climate action at COP28, warning that “trading the future for 30 pieces of silver is immoral” and that developed countries must honour their commitments to provide USD 100 billion a year to developing countries for climate support. During COP28, the Green Climate Fund (GCF) received a boost, with six countries pledging new pledges, with total pledges now standing at a record USD 12.8 billion from 31 countries. Eight donor governments announced new commitments to the Least Developed Countries Fund and Special Climate Change Fund totaling more than USD 174 million, while new pledges totaling nearly USD 188 million were made to the Adaptation Fund at COP28.

    However, UNCTAD’s World Investment Report 2023 highlights a worrisome increase in the SDG investment gap, surpassing USD 4 trillion annually in developing countries alone, with energy investment needs estimated at USD 2.2 trillion per year.

    This feature was made possible with the support of Open Society Foundations.

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  • Charting Out a Sustainable Path for Island, Coastal Communities Facing Climate Crisis

    Charting Out a Sustainable Path for Island, Coastal Communities Facing Climate Crisis

    On Arborek Island, Indonesia, shrubs and coral blocks are planted to prevent erosion of the beach. Credit: Alain Schroeder/Climate Visuals
    • by Umar Manzoor Shah (dubai)
    • Inter Press Service

    DUBAI, Dec 11 (IPS) – There is an irreparable connection between culture and the seas: loss of land due to rising sea levels and loss of livelihood due to changing fish migration patterns are having a massive impact on coastal communities.

    This formed the core of discussions at an event titled Tackling Climate Change for Sustainable Livelihood in Island and Coastal Communities at COP28 in Dubai.

    The panel included experts and climate advocates from across the globe, all sharing a common mission: to confront the intricate challenges faced by some of the world’s most vulnerable regions and explore sustainable solutions.

    The Sasakawa Peace Foundation’s Ocean Policy Research Institute, the Palau Conservation Society, the National Institute of Oceanography and Marine Sciences of Sri Lanka, the University of Namibia, the Maldives National University, the University of the West Indies, and the Columbian Institute for Marine and Coastal Research were all involved in organizing the event.

    Together, they sought not only to dissect existing challenges but also to share successful practices and foster potential partnerships for a sustainable future.

    Farhana Haque Rahman, Executive Director, IPS Noram Masanori Kobayashi, Senior Research Fellow, Ocean Policy Research at the Institute of Sasakawa Peace Foundation, moderate a panel on the impact of climate change on coastal communities. Credit: Umar Manzoor Shah/IPS
    Farhana Haque Rahman, Executive Director, IPS Noram, and Masanori Kobayashi, Senior Research Fellow, Ocean Policy Research at the Institute of Sasakawa Peace Foundation, moderate a panel on the impact of climate change on coastal communities. Credit: Umar Manzoor Shah/IPS

    The panel discussion, co-moderated by Farhana Haque Rahman, Executive Director, IPS Noram, and Masanori Kobayashi, Senior Research Fellow, Ocean Policy Research Institute of Sasakawa Peace Foundation, included a rich tapestry of insights with diverse perspectives.

    Rahman stressed the need for tailored solutions, emphasizing that the vast challenges faced by coastal communities often remain obscured in the shadows of mainstream international media. She passionately urged for a collective effort to illuminate these issues globally.

    Dr Manumatavai Tupou-Roosen, Director General of the Pacific Forum Fisheries Agency, offered a scientific perspective, delving into the predicted impact of climate change on fisheries. She highlighted the dual threat posed in terms of abundance and distribution, stressing that science indicated a potential shift of biomass from exclusive economic zones to high seas, signifying a significant loss for coastal nations.

    For countries heavily dependent on oceans, like those in the Pacific, fisheries were not just a source of sustenance but also a lifeline for economic development and government revenue.

    An artist and environmental advocate, Uili Lousi, representing the Kingdom of Tonga, infused the discourse with cultural significance. He passionately articulated the inseparable connection between their heritage and the oceans. Lousi drew attention to the existential threat that melting ice caps and the potential migration of tuna due to rising sea temperatures pose.

    “Our culture and our heritage are our ocean, and as the Arctic is melting, we are sinking.”

    The event showcased voices from the frontlines of climate change impacts—Rondy Ronny, acting chief of Eco Paradise in the Republic of Palau, spoke of how fisheries were not just livelihoods but the very pulse of family well-being.

    Climate change was disproportionately impacting livelihoods, particularly those of women, and there was a pressing need for solutions, Amin Abdullah, the warden in charge of marine parks and reserves in Tanzania, said while highlighting the vulnerability of coastal communities in the western Indian Ocean, where 25 percent of the population lives along the coast.

    Alvin S Jueseah, chair of the Department of Fisheries and Aquaculture Sciences at the University of Liberia, provided a stark portrayal of ground reality. He underlined the realness of climate change, with rising sea levels displacing residents, destroying fishing gear, houses, and, tragically, lives.

    This had resulted in the necessity of building sea walls and implementing early warning systems to aid those facing climate change-related crises.

    Collaboration was needed, Dr Hamady Diop, CEO of DnS Consulting, said, and he warned of the potential for transboundary conflicts arising from climate change, especially in regions where fishing is an industry. The industry was valued at USD 25 billion.

    “With 38 coastal countries in Africa depending on fisheries, the implications of sea-level rise and temperature increases were dire,” he said.

    The director of the Maldives Specie Research Agency, Ahmad Niyad, shed light on the critical importance of data availability.

    Niyad stressed that one cannot manage what one cannot measure. The scarcity of data was a significant challenge faced by their organization, prompting a year-long focus on analyzing the situation and obtaining satellite monitoring data. He highlighted the unique economic reliance of island nations on tourism, an industry intricately linked with climate conditions.

    “We island nations are together. We have one ocean, and we have to share it together,” was his message to COP28.

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  • Commonwealth Civil Society Offers Ministers Crucial Recommendations for Gender Equality Advancement

    Commonwealth Civil Society Offers Ministers Crucial Recommendations for Gender Equality Advancement

    Keithlin Caroo speaks to young Saint Lucian on International Rural Women’s Day. Education is an important part of advocacy on behalf of women and girls. Credit: Alison Kentish/IPS
    • by Alison Kentish (saint lucia)
    • Inter Press Service

    SAINT LUCIA, Nov 03 (IPS) – Amid fears that global shocks like the COVID-19 pandemic have eroded progress toward gender equality, the Commonwealth Foundation has created an online platform that takes civil society’s recommendations for the empowerment of women and girls directly to policymakers.On August 22, 2023, Women’s Affairs Ministers from the Commonwealth huddled in a room at the Atlantis Resort in the Bahamas. For the first time since the COVID-19 pandemic, they were meeting in person.

    The 13th Commonwealth Women’s Affairs Ministers Meeting was being held under the theme, Equality Towards a Common Future. It was taking place amid the acknowledgement by policymakers that issues like accelerating climate change, economic turmoil, political upheaval in some parts of the world, and the COVID-19 pandemic have taken a debilitating toll on progress toward the empowerment of women and girls.

    Bahamian Prime Minister Philip Davis vowed that the gathering would be solutions-oriented.

    “The time is now for our Commonwealth community to be unabashedly ambitious in our goals and plans. We need more than slogans – we need commitments,” he said.

    As Dr Anne Gallagher, Director General of the Commonwealth Foundation, addressed the high-level forum, images of a recent online civil society gathering organized by the Foundation flashed on screens across the room. The key outcome of that event was a list of ten recommendations that civil society groups from across the Commonwealth want women’s affairs ministers to consider.

    Recommendation number seven, “Measure better to target better,” appeared on the screen. It was one of the recommendations that drew animated discussion among delegates. It came from a young woman dedicated to helping women farmers in her part of the world.

    The journey of a recommendation from an online forum to the Commonwealth’s highest decision-making body for women’s affairs is serving as an example of the importance of not just giving a voice to those who are on the ground, working with women and girls but ensuring that their concerns are heard by those charged with gender equality policy action.

    A Virtual Roundtable

    Keithlin Caroo was a panellist on the Commonwealth Foundation’s Critical Conversations series, a virtual discussion that seeks to find sustainable solutions to the most pressing issues for the 2.5 billion citizens of the Commonwealth.

    For years, Caroo has been on a mission to help rural women in her home country, Saint Lucia, and has extended that support to the neighboring islands of St. Vincent and the Grenadines and St. Kitts and Nevis. She is the founder and executive director of Helen’s Daughters, a non-profit organization that she refers to as a ‘community,’ which has been changing the narrative on women in agriculture. Helen’s Daughters is built on the premise that while in small states, everyone is connected to agriculture, women are not sufficiently supported despite their pivotal role in the sector.

    The organization helps rural women with market access and forges linkages for farmers with supermarkets, restaurants, hotels, and the public through a FarmHers Market. It runs a free Rural Women’s ‘Ag-cademy’ on the islands of Saint Lucia, St. Kitts and Nevis and St. Vincent and the Grenadines, which focuses on sustainable agriculture and entrepreneurship. It is the first all-women agri-apprenticeship programme in the Caribbean. The organization operates a structured care system that focuses on the holistic development of women, hosting training on trauma-informed care to peer-to-peer support and wellness retreats.

    Before the virtual event, the Commonwealth Foundation had made it clear – recommendations from the forum would be put before decision-makers. When Caroo spoke, she did so on behalf of the women farmers who toil daily in a sector fraught with gender biases.

    “This engagement was important because it shows that the voices of grassroots organizations are important to Commonwealth’s policymaking; however, what’s important for me is seeing to it that the recommendations translate from policy to actions on the ground,” she said in an interview with IPS.

    “We recognized the lack of sex-disaggregated early on, and aside from our interventions, data collection, monitoring, and evaluation are key to our work. Lack of data places further burden on us because aside from crafting interventions relevant to our beneficiaries, we are also responsible for primary data collection, which takes more time and resources; however, we must craft interventions according to the current state of play rather than what is imagined. As I said during the roundtable- “We can only target better if we measure better.”

    Voices like Caroo’s played an important role in ensuring a commonwealth-wide response to gender inequality.

    The Process

    With its theme Gender, climate change and health: how can we do better for women and girls? the virtual roundtable stoked discussion on cross-cutting issues such as violence against women, investing in women and access to education.

    “The event was deliberately outcome-oriented: it included not just a debate and discussion but also a highly focused working session where all participants were charged with coming up with specific recommendations to present to this body. Not a shopping list of blue-sky ideas but practical steps that they felt reflect what Commonwealth civil society – what the 2.5 billion citizens of the Commonwealth, want their countries to do for women and girls when it comes to health and climate change,” said Gallagher.

    She reminded the gathering that the Foundation is a link between Commonwealth Member States and the people they all serve. She urged the ministers to reflect on the ‘clear and urgent’ recommendations from civil society.

    “For me, the clarity and simplicity of the ten recommendations signals an important truth: we all understand the challenges we are up against in relation to women’s rights and well-being, and also in relation to climate change. We all appreciate what must be done. But shifting the current trajectory in ways that make a real difference will require much more. It will require courage, commitment, and true solidarity within and between countries of the Commonwealth,” she said.

    The Recommendations

    Recommendation seven, “Measure better to target better,” might have struck a chord with attendees, but the other nine recommendations were also well received.

    They are:

    • Acknowledge that the impacts of the climate crisis are not gender-neutral,
    • Empower women through gender-responsive climate policies and actions,
    • Improve access to education and training for women and girls,
    • Improve climate finance and bring women forward as leaders and decision-makers,
    • Value and promote women and girls as adaptation educators and agents of change,
    • Promote gender equality in access to healthcare
    • Act to reduce gender-based violence
    • Enhance women’s economic empowerment.

    The meeting’s official outcome statement notes that the recommendations were welcomed and endorsed.

    Their journey is not over – they are now part of the women’s affairs ministerial meeting recommendations that will be brought before Commonwealth Heads of Government at their 2024 meeting in Samoa.

    “I thought this engagement was of particular importance because I had never been to a panel at this level that spoke on the intersection of gender, climate change and health or intersectionality in general. Far too often, we focus on these themes in silos,” Caroo said.

    “We do not consider Helen’s Daughters an agricultural organization because we deal with gender, climate change, gender-based violence, health, economic empowerment, climate and environmental justice, several areas that contribute to the overall development of our FarmHers. I thought the roundtable was timely because our policymaking needs to take an intersectional approach.”

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  • Women Correct Historical Injustices, Build Climate Resilience Through Cash Pooling

    Women Correct Historical Injustices, Build Climate Resilience Through Cash Pooling

    Without land rights, women cannot make the necessary decisions to adapt to and mitigate the effects of climate change. Credit: Joyce Chimbi/IPS
    • by Joyce Chimbi (nairobi)
    • Inter Press Service

    NAIROBI, Oct 31 (IPS) – Excluded by inheritance and ignored by big business, women farmers in Kenya are turning to innovative methods to become independent food producers and get the financial backing to ensure their success.
    Creating resilience is crucial to adapting to climate change and ensuring climate justice.
     Although women account for more than three-quarters of the agricultural labour force and manage 40 percent of small-scale farms, historically, they neither owned nor controlled the land because land rights were passed down to male relatives. It is a historic gender injustice whereby women could only access land through close male relatives.

    But as the vagaries of drought wreak havoc in the agricultural sector due to more failed rainfall seasons – with 2022 alone showing signs of a serious hydrological and ecological drought – gender and climate experts, such as Grace Gakii, tell IPS that women’s decision-making powers are much needed to ensure that extreme weather patterns do not paralyse the agricultural sector.

    “The agriculture sector is the backbone of Kenya’s economy. It accounts for an estimated 33 percent of the country’s GDP and employs at least 40 percent of its population and 70 percent of the rural population. Without land rights, women cannot make the necessary decisions to either adapt or mitigate climate change,” she says.

    “In mitigation, they cannot, for instance, decide if and when trees are planted. In adaptation, they have no say in, for instance, shifting to more climate-resilient crops. We have no shortage of indigenous seeds to help us navigate the rainfall deficit we are increasingly experiencing. But women have historically been denied the power to make these decisions even though it is women who provide the day-to-day farm labour.”

    The revolutionary SACCO scheme is increasingly putting land rights in the hands of women and enabling them to access much-needed tools to build climate-resilient farming systems. Credit: Joyce Chimbi/IPS
    The revolutionary SACCO scheme is increasingly putting land rights in the hands of women and enabling them to access much-needed tools to build climate-resilient farming systems. Credit: Joyce Chimbi/IPS
    The agriculture sector is the backbone of Kenya’s economy. It accounts for an estimated 33 percent of the country’s GDP. Women play a critical role in the sector. Credit: Joyce Chimbi/IPS
    The agriculture sector is the backbone of Kenya’s economy. It accounts for an estimated 33 percent of the country’s GDP. Women play a critical role in the sector. Credit: Joyce Chimbi/IPS
    The agriculture sector employs at least 40 percent of the country’s population and 70 percent of the rural population. Credit: Joyce Chimbi/IPS
    The agriculture sector employs at least 40 percent of the country’s population and 70 percent of the rural population. Credit: Joyce Chimbi/IPS

    Serah Nyokabi says the revolutionary Savings and Credit Cooperative Society (SACCO) is increasingly putting land rights in the hands of women and facilitating access to the tools needed to build climate-resilient farming and food systems.

    “I am a member of Afya SACCO. We save and take loans at a low interest. I use the loans to hire land in Central Kenya for farming and buy items such as seeds, fertilizer and even water. We rely on rainfall, and these days you cannot tell when it will rain, and even when it rains, it is often not enough. I also hire people to help me around the farm because I am a full-time teacher. SACCOs also buy large pieces of land, subdivide, and sell to members. I bought a piece of land this way, and they allow you to pay in small amounts over a six-month period,” she tells IPS.

    SACCOs are a cash pooling scheme by a group of people to save and borrow low-interest loans amongst themselves. Kenya’s SACCO sector is popular and on an upward trajectory. Recent reports show that accumulated total deposits of savings grew from USD 3.8 billion in 2021 to USD 4.2 billion in 2022 (Ksh 564.89 billion to Ksh 629.45 billion)– representing a 9.84 percent increase. In 2021, the total membership of regulated SACCOs was 5.99 million members compared to 6.42 million members in 2022, and this represented an increase of 7.02 percent.

    Gakii says that regulated SACCOs represent about half of all SACCOs in Kenya, as many others are unregulated. She says there are at least 22,000 SACCOs and more than 14 million members overall in this East African nation, transacting billions every year amongst themselves. Some SACCOs, such as Afya SACCO, have thousands of members and others less than 100 members.

    Others, such as the well-known Muungano (cooperative) Women’s Group, own prime land and a fully occupied commercial high-rise building in Ongata Rongai on the outskirts of Nairobi, have an all-female membership, and many others, such as Afya SACCO have both men and women as members. Muungano Women’s Group raises about USD 40,000 in rent per month from the Ongata Rongai commercial building, which is fully occupied, and members have also purchased prime land of their own.

    “SACCOs are very important to women. They were shunned by banks because the profile of a Kenyan woman was too risky. The percentage of women in gainful employment was very low because many worked for their husbands or fathers in the informal settlements. Due to our customary laws that favour men over women, women did not own property or any assets and therefore lacked the collateral needed to take out bank loans. In fact, women could only open a bank account accompanied by a male relative, preferably her husband. SACCOs have helped women navigate these challenges as all they need is to save with a SACCO, produce three guarantors within the SACCO to take a loan or simply borrow against their own savings,” Gakii explains.

    Although the percentage of women holding land title deeds is still very small, as only one percent of all land title deeds are in the hands of women alone and five percent held jointly with men, Gakii stresses that this is progress and is to be celebrated.

    “We have another large category of women that hire land for commercial farming. This would not have been possible without the loans from schemes such as SACCOs,” she says.

    Gakii says women need access and control over land to play a much-needed role in the five pillars of climate resilience, including threshold capacity, coping capacity, recovery capacity, adaptive capacity, and transformative capacity.

    “I taught agriculture in secondary schools for many years, and during that time, I had access to the small farm at the school for practical sessions, but back home, I could only execute the instructions from my husband. He was an accountant, and I was essentially the farmer, but he made all the decisions. Women interact with the soil on a day-to-day basis, but they cannot make decisions about how to best address the climate crisis. The result is a serious food crisis. We have large tracks of fertile lands, but here we are with a begging bowl,” Nyokabi observes.

    “We started by experiencing floods and droughts in close succession. In 2018, we had two extremes in one season, whereby March, April and May were very rainy, followed by a very dry season in October, November, and December. Last month we were repeatedly warned to prepare for El Niño in the October-November-December season, but now we have been told that there will be no El Niño. In fact, there is no rain at all, and yet we are in the short rain season where we plant in October and harvest in December-January. The person who is more likely to note these changes and see a pattern is the one who is doing the day-to-day farming activities, and so the role of women in building resilient farming systems cannot be ignored.”

    With an estimated 98 percent of agriculture in Kenya being rainfed and as climate change becomes a most pressing issue as a result of cumulative rainfall deficits over many years, the role of women in building climate resilience cannot be overemphasized, as is the need for interventions that can facilitate women’s access to land rights and much-needed farm inputs.

    KENYA'S AGRICULTURAL SCENE
    Kenya: Agriculture by Numbers
    Women in Agriculture
    Women in Agriculture

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  • Seniors Thriving Through Plastic Waste in Zimbabwe

    Seniors Thriving Through Plastic Waste in Zimbabwe

    Tabeth Gowere (76) makes extra cash from weaving plastic waste. A group of seniors started weaving plastic out of a need to improve the environment and make some extra cash. Credit: Jeffrey Moyo/IPS
    • by Jeffrey Moyo (harare)
    • Inter Press Service

    HARARE, Oct 20 (IPS) – They do not have a pension nor financial support from families or relatives, but they have themselves. Now they have become collectors of plastic waste, which they turn into products as they battle for survival – earning money from the growing plastic pollution in Zimbabwe.

    Such are the lives of the country’s senior citizens, like 76-year-old Tabeth Gowere and 81-year-old Elizabeth Makufa, both hailing from Harare’s Glenora high-density suburb, where they become famous as plastic waste collectors.

    Gowere and Makufa, thanks to plastic waste, now care for themselves financially despite their old age, so they said.

    “At first, we saw plastic waste just being flown around by the wind, and we started to pick these, cleaning the environment, burning it, but later realized we could make something out of these plastics and earn money.  So, using plastic waste, we started weaving different things, including mats to decorate sofas. Many people were impressed by our work, and they started placing orders for the plastic products we were making,” Gowere told IPS.

    Makufa, like Gowere, has also seen gold in the dumped plastic waste.

    “We say this is waste, but from it, we find something that is helping us to sustain us in life. I make 30 US dollars daily at times from selling the products I make from plastic waste, which means at least I get something to survive,” Makufa told IPS.

    The young are learning from the lessons from the senior plastic waste entrepreneurs – like 40-year-old Michelle Gowere.

    “Weaving things using plastics is a skill I learned from my mother-in-law, Mrs Gowere. We spend time together daily, and because of this, I ended up learning the skill from her; this is helping me to, at least, help my children with food to carry in their lunch boxes when they go to school,” Michelle told IPS.

    To Michelle’s mother-in-law and many others, the environment has been the secondary beneficiary of the geriatrics’ initiative collecting plastic waste.

    “You would see that in our area, waste collectors from the council rarely come to empty the refuse bins. So, as we use plastic waste to make our products, we are making our environment clean,” Michelle told IPS.

    Zimbabwe Environmental Management Agency (EMA) about 1.65 million tonnes of waste are produced annually in Zimbabwe, with plastic making up 18 percent of that.

    However, Makufa says it was not the love of money that swayed them into getting into plastic waste but improving the environment.

    “It was not because we lacked money that we turned to collecting plastic waste, but we copied some people who were doing it, and we started doing the same. We thought of removing plastic waste from our environment, and we told ourselves if we could take those plastics and weave them together, we could have impressive products that we could sell and earn some money,” Makufa told IPS.

    As the group of elderly people are making a difference in collectively fighting plastic waste, the local authorities welcome their contribution but add that it is everybody’s responsibility to care for the environment.

    “The job of caring for the environment is not a responsibility of the council alone. In fact, it is the duty of everyone to make sure where they live there is cleanliness. As a council, we thank people who are beginning to realize that there is money in plastic waste. It’s not every waste that should be dumped; there is what we call recycling, and some people make money from it, but the duty to take care of our surroundings is not a prerogative of the council, but ordinary people as well,” Innocent Ruwende, Harare City Council spokesperson, told IPS.

    Priscilla Gavi, director of Help Age Zimbabwe, a non-governmental organization mandated to take care of the elderly’s needs, says the elderly, too, are critical in the fight against plastic waste.

    “Old age does not make someone incapable of supporting their families and taking care of themselves. It doesn’t stop the aged from working for their country. In fact, old age gives people opportunities to use skills gained during their prime ages, and they, for instance, make use of plastics, producing different things for sale from plastic waste as they also rid the environment of the plastic waste,” Gavi told IPS.

    Yet for many like Makufa, collecting plastic waste has also turned out to be therapeutic in addition to being an economic venture.

    “These things that we make with our own hands using plastic waste help us to rest from mental stress owing to problems we have these days that strain us psychologically. So, this helps us to be always occupied and refrain from overthinking about things we don’t have control over,” said Makufa.

    According to the Environmental Management Agency (EMA), an estimated 1.65 million tonnes of waste are produced annually in Zimbabwe, with plastic making up to 18 percent of that.

    Gowere and Makufa and other elderly recyclers and plastic entrepreneurs have drawn the admiration of organizations like EMA.

    “This is a commendable initiative that is promoting upcycling of waste and upscaling recycling as a business. This reduces the amount of waste that ends up in landfills and the environment. Plastic waste takes hundreds of years to decompose, and it releases harmful toxins into the environment when burned,” Amkela Sidange, spokesperson for EMA, told IPS.

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  • Women hold the Key to Success of Pastoralism in Africa

    Women hold the Key to Success of Pastoralism in Africa

    Cattle quench their thirst at a drying river as worsening drought conditions continue in Isiolo County, Kenya. Credit: ILRI/Geoffrey Njenga
    • by Maina Waruru (nairobi)
    • Inter Press Service

    NAIROBI, Oct 17 (IPS) – Women in pastoralist areas of East Africa are critical to the health of livestock in their communities, holding the key to effective animal vaccination campaigns meant to protect herds against deadly diseases.

    They are, therefore, an important part of any vaccination strategies designed to guard the animals against killer outbreaks and need to be involved in such efforts for them to be successful. 

    Achieving the goals of such campaigns has become increasingly important as the effects of climate change introduce new diseases that threaten the sector and, by extension, household incomes.

    It has become critically important to integrate females in such health campaigns, and one barrier to their success is the failure of authorities and development agencies to involve them.

    While women, due to cultural reasons, do not commonly own livestock, they act as caregivers when the animals are sick, and with incidents of disease outbreaks rising, involving them, in the end, ensures improved food and financial security for families.

    Besides, an increasing number of households in the region where livestock keeping is the economic mainstay are being headed by women who also act as providers to their families.

    Unsurprisingly, as many as 43 percent of livestock insurance policyholders in northern Kenya and southern Ethiopia, where the policies have been introduced in the recent past, are women, scientists at the International Livestock Research Institute (ILRI) say.

    “Besides taking care of animals when they are sick, women influence the allocation of resources at the household level, determining things such as how money should go to buying vaccines, for example. Therefore, a strong gender strategy to allow women access to disease control is very important,” said Dr Bernard Bett, ILRI Senior Scientist, Animal and Human Health Program.

    In its disease surveillance and response strategy, ILRI engaged “community disease reporters,” local leaders, and village women’s champions, including women heads of households, to gather information on outbreaks and to create awareness about vaccination campaigns, says Bett.

    At times he noted, women got intimidated in queues by men during mass vaccination exercises, making them lose valuable time for other chores at home as they waited for their turn in the queue.

    Authorities and organizations carrying out the missions have responded by enforcing a first–come–first–serve policy in the interest of fairness and increased animal health personnel staffing levels for orderly vaccinations, he explained.

    Recognizing that conflict with household tasks was a permanent reality for women, ILRI practiced and advocated for early communication to enable better planning through community messaging while actively supporting females’ role in caring for livestock, he added.

    Climate change, evidenced by frequent droughts and flood incidents in arid and semi-arid areas of East Africa that are the home of pastoralism in the region, Bett observed, presented a major disease burden with incidents of outbreaks of diseases such as Rift Valley Fever being a major threat.

    “Highly climate-sensitive diseases causing pathogens attracted by changes in weather conditions, including those caused by vectors such as ticks and tsetse flies, become common. Efficient delivery of disease control measures, including vaccinations, is therefore important,” he told a recent media briefing in Nairobi.

    Owing to the nomadic nature of pastoralists in search of pastures and water in times of shortage it is women are the ones who take care of households when the men are away with cattle and camels, while women are left behind caring for goats, calves, and vulnerable animals, making them also effectively in charge of their households.

    Like their counterparts in the crop farming areas of the region, women pastoralists are faced with the challenge of providing food for their families, which is made worse by lack of income due to livestock deaths, noted Dr Rupsha Bernerjee, ILRI senior scientist attached to livestock and climate initiative.

    “Whenever there are shocks such as droughts which in turn lead to food shortages, women skip meals to ensure their families are fed. It is therefore important to promote social inclusion in livestock health programs to ensure no one is left behind,” she said.

    The impressive uptake of livestock insurance among women increases the resilience of herder communities, enabling them to cope with climate-induced risks, she added.

    “Payments made to herders when droughts are very severe help in reducing distress sales of livestock guaranteeing that families are cushioned against possible malnutrition, thus the importance of women livestock health,” she told the briefing at the global body’s Nairobi headquarters.

    In appreciating the important role in the health of livestock IDRC, Global Affairs Canada and the Bill & Melinda Gates Foundation established the Livestock Vaccine Innovation Fund (LVIF), which supports the development and production of innovative vaccines to improve livestock health and the livelihoods of farmers.

    The agency notes that worldwide, more than 750 million people keep livestock as a source of income, 400 million being women, but animal diseases, such as Newcastle disease in chickens and peste des petits ruminants (PPR) in goats, create widespread devastation, with women disproportionately affected because “they are less likely than men to be able to access vaccines to prevent such losses.”

    “Millions of women livestock holders face financial and animal losses when diseases sweep through their farms. These infections are often highly preventable with a simple vaccination, so what is preventing women from taking measures to protect their assets?” the IDRC poses.

    To answer find answers to the imbalance, the partners launched a regional livestock vaccine initiative called SheVax+ research project was launched in 2019, bringing together Cumming School of Veterinary Medicine at Tufts University-US, the Africa One Health University Network (AFROHUN) together and implementing partners, Makerere University, University of Nairobi, and University of Rwanda.

    Helen Amuguni, the SheVax+ principal investigator, identifies three primary barriers to livestock vaccine uptake among women smallholder livestock farmers in East Africa, including gender norms, which lead to women having less access to information on vaccinations, animal health, and livestock management practices.

    Stereotypes, she says, affect the way women are viewed in relation to livestock ownership, leading to their exclusion during vaccination information campaigns. Power relations also mean some women require permission from the male household head to attend training or control livestock-related resources.

    As a result, many women lack understanding of, among other things, the availability and importance of vaccines, while those who do have awareness may be prevented from acting upon it, she explains.

    Besides carrying out disease control and management initiatives insuring livestock, as happens with the Index-Based Livestock Insurance pioneered by ILRI to ‘de-risk’ the sector, was a critical component of cushioning the sector’s well-being and incomes for households, according to Bernard Kimoro, head of climate change and livestock sustainability in the Ministry of Agriculture and Livestock Development, Kenya.

    Operational in northern Kenya and southern Ethiopia, the insurance utilizes satellite data to determine and read the conditions of the vegetation, where herders get compensation when the vegetation turns brown/yellow to indicate drought or shortage of foliage.

    Desperation in the pure livestock systems in the region due to frequent climate change-linked droughts in the region called for both new animal disease control and feeds and nutritional strategies, he said.

    The droughts have led to keepers using unsustainable feeds with high methane gas levels owing as the owners tried to keep animals alive during the dry spells, the official regrets.

    The Greater Horn of Africa region is predicted to experience El Nino weather conditions characterized by higher than usual rainfall beginning this October to early 2024.

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  • Nigerian Women Challenge ‘Colonialist’ Patriarchy

    Nigerian Women Challenge ‘Colonialist’ Patriarchy

    Bukes Saliu, a forklift driver, is a Nigerian woman who challenging stereotypes. Credit: Promise Eze/IPS
    • by Promise Eze (lagos)
    • Inter Press Service

    LAGOS, Sep 28 (IPS) – Bukes Saliu wakes up very early every workday to beat the gruesome Lagos traffic to head to a job quite unusual for a woman to engage in Nigeria. She is a forklift operator in one of the busy depots in the coastal city, a task traditionally meant for men in the West African country.

    In a country where women are seen as second-class citizens and whose roles are expected to be confined to the kitchen, Saliu is not letting patriarchal norms put her in a box.

    “People are always thrilled when I tell them what I do. Sometimes I get snide remarks from some men I work with, but I don’t allow that to get to me,” Saliu says.

    In August 2022, her curiosity was piqued when she came across a post on WhatsApp from her friend featuring a woman confidently posed beside a forklift machine. That ignited her interest in the job. Soon after, she enrolled in training to become a skilled forklift operator.

    “It was a change of career path for me. I used to be a project manager with a non-profit, but I left the job to be a forklift operator. The first day I started work, I was a bit afraid, but now I operate the machine like any other man would do. I believe that women should be allowed at the table because it brings different perspectives, ideas, and experiences,” she adds.

    Patriarchy Lives in Nigeria

    Discrimination against women has been a serious problem in Nigeria. Women still grapple with an array of challenges and are marginalized despite the Nigerian constitution providing for gender equality and nondiscrimination

    Women face a heavier burden of violence, and different types of bias, which creates significant obstacles in their quest for gender equality. This is frequently caused by unfair laws, religious and cultural traditions, gender stereotypes, limited education opportunities, and the unequal impact of poverty on women.

    Although the government has attempted to tackle these deep-rooted issues, the pace of progress remains sluggish. Women’s representation within politics and decision-making spheres remains poor. For example, out of a total of 15,307 candidates in the 2023 general elections, only 1,550 were women. Only three women were elected as senators as against nine in the last election, and only one woman emerged as a presidential candidate.

    Women are often excluded from economic prospects. Within Nigeria’s populace exceeding 200 million, a mere 60.5 million people contribute to its labor force. Among this workforce, around 27.1 million women participate, a significant portion of whom find themselves involved in low-skilled employment. Nigeria’s position on the World Economic Forum’s Gender Gap Index is a lowly 123rd out of 156 nations.

    Swimming Against the Tide

    A limited number of women are challenging conventional gender norms for the purpose of livelihood, stepping into roles that are male dominated in Nigeria. However, this transition is often met with resistance and negative reactions.

    In 2021, Iyeyemi Adediran gained widespread attention for her exceptional mastery of driving long-haul trucks for oil companies. However, despite her remarkable skill, the then 26-year-old shared that she faced derogatory remarks for daring to break gender norms associated with truck driving—an occupation traditionally considered male-dominated.

    In 2015, Sandra Aguebor, Nigeria’s first female mechanic, gained widespread attention for her all-female garages across the country. However, she revealed that her mother initially did not support her ambitions, believing that fixing cars should only be done by men.

    Faith Oyita, a shoemaker in Benue State, Nigeria, is not letting patriarchal norms stop her. Despite Aba, a growing men-led market in southeast Nigeria, dominating the shoemaking industry, Oyita has been determined to make a name for herself since 2015, even though she resides kilometers away. She says she has trained over 300 other people on how to make shoes.

    “When I first started, I didn’t care about the challenges that came with shoemaking. I had a deep passion for it, and I wanted to beautify people’s legs. Even though it was a skill dominated by men, I was determined to do things differently. I knew that greatness doesn’t come from convenience. In the beginning, many people questioned why I chose shoemaking. Even the man who taught me was hesitant and doubted my potential. I was the only female among all his apprentices, and many assumed that I came because I wanted to date him. Despite all the negative remarks, I never gave up,” she tells IPS.

    Patriarchy Came Through Colonialism

    “A lot of what is happening today is not how we originally lived our lives as Nigerian women. Patriarchy actually entered our society during the colonial era. Before colonization, both men and women were able to do things without being restricted by gender. Historically, women were involved in trading goods and services, and they could even marry multiple wives for themselves.

    “However, when the colonialists arrived, they distorted our culture and, using religion, promoted the idea that men held more power. We should strive to correct this narrative. It’s unfortunate that we have been socialized to believe that men should always be in leadership positions and that women should only be in a man’s home,” says Añuli Aniebo Ola-Olaniyi, Executive Director, HEIR Women Hub.

    Speaking further, Ola-Olaniyi argues that women who want to break gender norms must have a change of mindset and be ready to face challenges.

    “The country that colonized us has their women driving buses and flying planes. They have progressed from where they colonized us. But Nigeria has failed to empower its women. When a Nigerian woman does something that is traditionally seen as only for men, it is seen as a big accomplishment. However, she has always been capable of doing those things. It’s just that the opportunities were not available. I don’t even think it’s a switch in gender roles. I believe that women are simply starting to realize their potential,” she tells IPS.

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  • Bolivian Women Fight Prejudice to Be Accepted as Mechanics

    Bolivian Women Fight Prejudice to Be Accepted as Mechanics

    Miriam Poma stands in the electromechanical workshop for high-end vehicles that she co-owns in the city of El Alto, adjacent to La Paz, Bolivia. In the past, she had several jobs in the informal sector and also had to overcome a lot of resistance to working as an automotive mechanic. CREDIT: Franz Chávez / IPS
    • by Franz Chavez (la paz)
    • Inter Press Service

    LA PAZ, Sep 21 (IPS) – In Bolivia, more and more women have gone from being homemakers or street vendors to joining the noisy world of engines, their hands now covered in grease after learning that special touch to make a car work. But they frequently have to put up with machismo or sexism, injustice and mistrust of their skills with tools.

    Automotive mechanics is traditionally associated with masculine men wearing oil-stained coveralls. In La Paz and other Bolivian cities over the years many auto repair shops have upgraded from precarious workshops on the street to modern facilities with high-tech equipment.

    Vehicles have also transitioned from human-operated nut-and-gear systems to cars governed by electronics.

    But openness to women has not evolved in the same way in the profession, as it is unusual to find female mechanics.

    And auto repair shops do not appear in studies on informal employment in Latin America by the International Labor Organization (ILO), although mechanic shops are very much present in the informal sector.

    “At the age of five I learned about fractions through tears. My father would ask me for a fork wrench (middle wrench, in Bolivia), but since I didn’t know which one it was, he would throw it at my head,” Miriam Poma Cabezas, a senior electromechanical technician, now 50 and divorced, told IPS.

    Since that incident, a mixture of anecdote and forced apprenticeship, 45 years have passed, most of them dedicated to the profession of mechanics specializing in engines and now in the electronics of high-end vehicles, in a workshop of which she is co-owner in the city of El Alto, next to La Paz, the country’s political capital.

    On a busy street in the La Paz neighborhood of Sopocachi, Ana Castillo uses complex techniques to dismantle rubber tires, identify the damage, and clean and apply chemicals to fix them. At 56, she is an expert in the trade.

    She charges about a dollar and a half for each repaired tire, which involves exerting vigorous effort to loosen rusted lug nuts, in order to find the puncture in worn tires amidst the fine black dust that has darkened her hands for 20 years.

    “God put me here and I love it because you have to use your strength. I would go crazy sitting still,” Castillo, who completed law school, though she never practiced law, tells IPS as she quickly operates a wrench that creaks as it loosens one of the nuts, stuck hard and moldy from water and dirt.

    But she does not only repair tires. She is also a specialist in rebuilding classic cars, an activity for which she is becoming very well-known.

    Ana Castillo checks one of the rims she has on the sidewalk of her workshop on a busy street of the Sopocachi neighborhood in the Bolivian city of La Paz. Automotive mechanics holds no mysteries for Castillo, who is also a specialist in rebuilding antique cars. CREDIT: Franz Chávez / IPS
    Ana Castillo checks one of the rims she has on the sidewalk of her workshop on a busy street of the Sopocachi neighborhood in the Bolivian city of La Paz. Automotive mechanics holds no mysteries for Castillo, who is also a specialist in rebuilding antique cars. CREDIT: Franz Chávez / IPS

    With a great deal of effort, Poma managed to set up her own high-level electromechanical repair shop, but before that she had spent years working as an informal self-employed worker, not only in automotive mechanics.

    For her part, Castillo complained about the municipal seizure of a piece of land where she wanted to build the mechanic shop of her dreams, together with her husband Mario Cardona. A court ruling granted them the right to use the land and a city council resolution upheld it, but they still have not been given back the land.

    A case like so many others

    The automotive mechanics sector is just one example of those in which the participation of Bolivian women is particularly difficult, because they are seen as traditionally male professions and there is strong resistance to women breaking into the field, whether out of necessity or a sense of vocation.

    The 2018 Annual Report of the UN Women agency, based on figures from the National Institute of Statistics, states that seven out of 10 women in Bolivia are economically active, work in informal conditions and lack labor rights, which makes it difficult to specifically identify how many work as mechanics.

    UN Women highlights that Bolivia “is the third country in the world, after Rwanda and Cuba, with the highest political participation of women”: 51 percent in the Chamber of Deputies and 44 percent in the Senate.

    But this high female presence in politics in this South American country of 12.3 million inhabitants does not translate into a boost for women in other areas, particularly business and formal employment.

    The president of the Chamber of Businesswomen of Bolivia (Camebol), Silvia Quevedo, told IPS that there is no “state incentive (for women’s participation) in any particular job” and encourages “women themselves to forge their own way, based on the quality of their work.”

    Camebol emerged in the department of Santa Cruz, the most economically developed in the country, and has since spread to six of Bolivia’s nine regions. It has a thousand members and its purpose, together with strengthening its institutional framework, is to influence public policies to promote equal opportunities in business.

    A study conducted by the ILO on Bolivian self-employed women workers in the informal sector shows that the department of La Paz accounts for 31.8 percent of this segment, with an average age of 45 years and eight years of schooling, below the 12 years of compulsory basic education.

    In the city of La Paz, 75 percent of self-employed women work in commerce, 15 percent in manufacturing and eight percent in community services. In the other two largest cities in the country, Cochabamba and Santa Cruz, the proportions are similar, according to the report.

    Electromechanics specialist Miriam Poma checks on a screen the problems of a high-end vehicle in her specialized workshop in the Bolivian city of El Alto, adjacent to La Paz. CREDIT: Franz Chávez / IPS
    Electromechanics specialist Miriam Poma checks on a screen the problems of a high-end vehicle in her specialized workshop in the Bolivian city of El Alto, adjacent to La Paz. CREDIT: Franz Chávez / IPS

    Experienced hands

    Miriam Poma told IPS that she began to create her own source of employment at the age of 16, on the bustling commercial Huyustus Street in La Paz, where thousands of vendors sell all kinds of merchandise. She sold shoes and handbags.

    But soon after, she decided to devote herself full time to repairing Volkswagen vehicles, and ended up as head mechanical assistant to her father, Marcelino Poma, who competed in rally races until he was 70 years old.

    Creativity to adapt at a young age to the opportunities of street commerce led Ana Castillo to sell pork sandwiches. She was 14 years old at the time, forced by the responsibility of caring for her two younger brothers after they had all been abandoned by their mother.

    “I know how to make everything: sausages, pickles, sauces; I’m not afraid to start from scratch,” Castillo, who helped her two younger brothers earn degrees in business administration and social communication, told IPS enthusiastically.

    In the formal economy, “foreign trade has a woman’s face,” said Quevedo, the president of Camebol, based on surveys of the participation of its members in export companies.

    Quevedo is an economist with extensive knowledge in agriculture who specializes in exports.

    In 2022, international sales of non-traditional products amounted to 9.7 billion dollars, according to the Bolivian Institute of Foreign Trade (IBCE), in a country with a GDP of 41 billion dollars.

    But there are still prejudices about women’s efficiency in men’s jobs, as the two women mechanics noted.

    Poma said the customers in her father’s repair shop initially did not trust her to tune their engines, and tried to keep her from working on their vehicles.

    Her brother, Julio Poma, would say he had done the work, and only after the client expressed complete satisfaction would he reveal that the work was actually done by his sister.

    Recently, Poma tried to pass on her knowledge to men in the field of motor electronics, but no one was interested in a female instructor who was also a racing driver in 2006. In order to attract students, she had to hire a foreign expert.

    A study carried out by the Women’s Institute of La Paz, belonging to the city government, indicated the level of interest in learning gastronomy, computer technology, cell phone use and education in small business finances.

    Among the non-conventional trades, the respondents called for training in masonry, plumbing and electricity, a spokesperson for the Institute told IPS. The Institute conducts training workshops for 1,450 low-income women heads of households between the ages of 25 and 70.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Taking Stock of Two Decades of Trailblazing Protocol on Womens Rights in Africa

    Taking Stock of Two Decades of Trailblazing Protocol on Womens Rights in Africa

    Women and girls in Kenya’s West Pokot celebrate as the government cracks down on those practising harmful Female Genital Mutilation in the area. CREDIT: Joyce Chimbi/IPS
    • by Joyce Chimbi (nairobi)
    • Inter Press Service

    NAIROBI, Aug 09 (IPS) – It promised to be the most defining, groundbreaking, and transformative protocol on African women’s rights. Specific in its approach, broad in its reach, and unique in its all-encompassing nature, covering issues such as HIV/Aids, widow inheritance and property disinheritance in a most unprecedented manner.

    To halt and reverse the systemic and persistent gender inequality and discriminatory practices against women in Africa, the African Union Assembly adopted the Protocol to the African Charter on Human and Peoples Rights on the Rights of Women in Africa 2003 in Maputo, Mozambique.

    The Maputo Protocol was designed in line with the realities of the plight of women on the continent. Providing tailor-made solutions to lift women from beneath the crushing weight of a cultural system that disadvantages women from birth. Twenty years on, it is time to take stock.

    “The 20th Anniversary of the Maputo Protocol is a historical advocacy moment for women’s rights advocates. It offers an opportunity to demand from African Governments real and tangible change for women and girls in their countries,” Faiza Mohamed, Africa Regional Director of Equality Now, tells IPS.

    “By acceding to the Maputo Protocol, lifting reservations, fully domesticating, and implementing the Protocol, and ensuring their compliance with accountability processes. Beyond this, it signifies the generational changes over two decades and points to the need to reflect on future generations and to future-proof the Maputo Protocol and the SOAWR Coalition.”

    The Solidarity for African Women’s Rights (SOAWR) is a coalition of over 80 civil society organizations, a pan-African women’s movement that pushes for accelerated ratification of the protocol in non-ratifying states while holding governments accountable to deliver for women in line with the Protocol.

    Youth delegates at Maputo Protocol 20th anniversary celebrations, July 11, 2023. CREDIT: Equality Now
    Youth delegates at Maputo Protocol 20th anniversary celebrations, July 11, 2023. CREDIT: Equality Now

    Mohamed stresses that the SOAWR Coalition is a remarkable testament to the power of women’s organized movements and their capacity to influence transformative policy agendas, leaving a lasting impact.

    “Through its persistent efforts, SOAWR has successfully kept the protocol on the agenda of AU member states, leading to significant influence as 44 out of 55 African states have ratified or acceded to the Maputo Protocol. This achievement has turned the Protocol into a potent public education tool for women’s rights, both at the national and grassroots levels,” she explains.

    “Notably, there has been substantial progress in the advancement of national jurisprudence on women’s rights, as well as in the empowerment of women themselves. Thanks to the coalition’s effective public sensitization campaigns, formerly taboo subjects like sexual and reproductive health rights, female genital mutilation, and polygamy have become open and advanced topics in various countries.”

    The coalition has demonstrated how much women and like-minded partners can achieve working in solidarity. Additionally, each organization continues to push the women’s agenda forward – pushing and pulling in the same direction, to realize the dream of a society where women are fully represented in every corner of the spaces they call home.

    “The Maputo Protocol comes out of the African feminist fire, and we need to keep it burning. That it is one of the most progressive legal instruments that came out of Africa. That it represents our diversity and our strength because we are not a monolith. It also represents the power of collective action and also the dream of the Africa we want,” says Nigerian-born Becky Williams, a young woman who now lives in Uganda and works for Akina Mama wa Africa.

    Equality Now is currently advocating for adopting the Multi-Sectoral Approach in implementing the Maputo Protocol. The Multi-Sectoral Approach (MSA) provides a framework for convening different sectors within governments and actors outside of government in a joint effort to implement women’s rights as provided for in the Protocol.

    Mohamed emphasizes that if recognized and embraced by governments and civil societies, the Maputo Protocol can be a powerful tool for change as it offers women a tool for transforming the unequal power relations between men and women that lie at the heart of gender inequality and women’s oppression.

    To coincide with the Maputo Protocol’s 20th anniversary, SOAWR, Make Every Woman Count (MEWC), and Equality Now released a report titled, “Twenty years of the Maputo Protocol: Where are we now?” Providing a detailed account of progress made thus far, successes, challenges and recommendations.

    Regarding rights related to marriage and child marriage, the report finds that several countries have adopted constitutional reforms related to the prohibition of forced marriage. For example, the constitution of Burundi guarantees marriage equality. The constitutions of Guinea, Malawi, Uganda, and Zimbabwe set the legal age of marriage at 18 years. AU Member States have enacted legislation on rights related to marriage.

    On economic and social welfare rights, half of the African states maintain constitutional provisions guaranteeing equal remuneration for work of equal value or the right to fair or just pay. More than half of African states have laws mandating equal remuneration for work of equal value.

    Regarding health and reproductive rights, almost all African states maintain constitutional provisions related to health and/or health care, and many enshrine the principle of non-discrimination based on health. Notably, six countries, including Angola, Ethiopia, Ghana, Kenya, South Africa, and Zimbabwe, enshrine rights related to reproductive health care, such as access to family planning education or reproductive/maternity care.

    Group photo of the delegates at the Maputo Protocol 20th anniversary celebrations held in Nairobi, Kenya. CREDIT: Equality Now
    Group photo of the delegates at the Maputo Protocol 20th anniversary celebrations held in Nairobi, Kenya. CREDIT: Equality Now

    While women’s rights have come a long way, the report stresses that there is a long way to go and makes specific key recommendations, such as the need to address the right to abortion and treat each case as espoused in the Protocol. It also suggests that the Maputo Protocol should be used to protect women and girls’ reproductive health rights and advocates that Member states remove laws that fail to protect reproductive health rights.

    It advocates for the passing of family laws to protect women’s rights before, during, and after marriage and establish special courts to deal with complex marriage issues. In addition, it suggests that Governments implement regional and international treaties such as the Maputo Protocol and educate women and girls on these.

    It would like to see programmes that allow young women to return to school after giving birth promoted and demands that early marriage be criminalized, and customary law is adapted so that it no longer defines what happens to women in marriage.

    It asks governments to provide universal health services and insurance access, especially for pregnant, vulnerable, and/or specially protected women. It requires member states to improve infrastructure, training, and equipment for health services in rural areas.

    Equally important, the protocol includes the empowerment of women and girls to realize their sexual and reproductive health rights through awareness campaigns delivered in communities and schools and wishes to see menstrual hygiene management incorporated into national legal frameworks through awareness-raising activities from more actors, especially parliamentarians.

    IPS UN Bureau Report


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    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Women Recyclers in Bolivia Build Hope, Demand Recognition

    Women Recyclers in Bolivia Build Hope, Demand Recognition

    Sofía Quispe, the president of Ecorecicladoras de La Paz, finds a good haul of paper and cardboard in a municipal dumpster at the end of Avenida 6 de Agosto in La Paz, in a nighttime job that the southern hemisphere winter makes more challenging. CREDIT: Franz Chávez / IPS
    • by Franz Chavez (la paz)
    • Inter Press Service

    LA PAZ, Jul 12 (IPS) – They haul many kilos of recyclable materials on their backs but receive little in return. These Bolivian women who help clean up the environment from dawn to dusk are fighting for recognition of their work and social and labor rights.

    The inhabitants of La Paz, Bolivia’s political center, walk hurriedly and almost oblivious to the women of different ages silently opening heavy lids of municipal garbage dumpsters that are taller than the women themselves.

    They use a homemade tool, a kind of hook with a long wooden handle, to dig through the unsorted waste, trying to avoid getting cut by broken glass, and in search of plastic containers, paper, cardboard or aluminum cans.

    People walk by on the avenues and squares without looking at them, and sometimes actively avoiding them. The recyclers feel this indifference and even rejection, but they overcome it with the courage gained over years and generations, convincing themselves that they have a dignified vocation.

    “People call us dirty pigs (cochinas), they humiliate us and we can never respond,” says Rosario Ramos, a 16-year-old who accompanies her mother, Valeriana Chacolla, 58, sorting through the trash for recyclable waste.

    A study by the United Nations Joint Program on self-employed women workers in the country describes them generally as being “of indigenous origin, adults with primary school education. Seventy percent of them are also involved in activities related to commerce, while 16 percent work in the manufacturing industry.”

    Of a population of 12.2 million projected by the National Institute of Statistics for the year 2022, 5.9 million are women. La Paz is home to 1.53 million people.

    Of the total population of this Andean country, 41 percent defined themselves as indigenous in the last census, while according to the latest official data available, 26 percent of urban dwellers live in moderate poverty and 7.2 percent in extreme poverty, including most of the informal recyclers.

    One of the groups of women of the Ecorecicladoras de La Paz association gather next to a municipal dumpster in a corner of Plaza Avaroa in Bolivia's political capital, after finishing their nightly collection of reusable materials. CREDIT: Franz Chávez / IPS
    One of the groups of women of the Ecorecicladoras de La Paz association gather next to a municipal dumpster in a corner of Plaza Avaroa in Bolivia’s political capital, after finishing their nightly collection of reusable materials. CREDIT: Franz Chávez / IPS

    On this southern hemisphere wintertime July night in La Paz, the group of women are virtually invisible as they gather around the dumpsters located in a corner of the Plaza Avaroa, in the area of Sopocachi, where residential and public office buildings are interspersed with banks, supermarkets and other businesses.

    It’s a good place for picking through the waste in the dumpsters, and the women find paper, newspapers, plastic and aluminum containers. Although the volume of waste is large, each one of the garbage pickers manages to collect no more than one or two kg on one of the days that IPS accompanied different groups of the women in their work.

    The silence is broken on some occasions when salaried municipal cleaners show up and throw the women out of the place, because they also compete to obtain materials that they then sell to recyclers. This is a moment when it becomes especially clear that garbage has value.

    That is one of several reasons that forced the informal garbage pickers to come together in an association called EcoRecicladoras de La Paz. “There is no work for us, and they only listen to us when we organize,” says María Martínez, 50, the recording secretary of the 45 members, who also include a few men.

    In Bolivia, trash is not separated into reusable and non-reusable waste in homes or offices. This task is carried out by private recycling companies, who buy the raw materials from informal waste collectors such as EcoRecicladoras.

    Leonor Colque Rodríguez, 78, wearily ends her night shift collecting recyclable waste in Sopocachi, an area in La Paz, Bolivia. She has been working for 40 years as a "grassroots recycler" and is the head of her household. CREDIT: Franz Chávez / IPS
    Leonor Colque Rodríguez, 78, wearily ends her night shift collecting recyclable waste in Sopocachi, an area in La Paz, Bolivia. She has been working for 40 years as a “grassroots recycler” and is the head of her household. CREDIT: Franz Chávez / IPS

    Martínez, with slightly graying hair, says she comes out every evening. “I was a domestic worker until I was 30 years old. When my daughter was born I couldn’t get a job. I collected plastic bottles, clothes and shoes and sold them to the factories, but the recycling companies who pay really low prices emerged,” she complains.

    It takes about three months between the initial collection and the final sale of the recyclable materials. Martínez collects the materials, carries around seven kg on her back, walks about three kilometers and patiently stores them until she has enough to sell them to the wholesaler.

    “One year I collected 200 kg of scrap metal and sold it for 150 bolivianos (about 20 dollars),” she recalls. The recycling companies want to buy by the ton, she explains, with a grin, because it is impossible for them to reach that volume.

    She represents a second generation of garbage collectors. Her mother, Leonor Colque, is two years short of turning 80, and has been combing through garbage dumps and trash on the streets for 40 years. On her back she carries a cloth in which she hauls a number of pieces of paper and some plastic waste.

    “They should stay in school because this job is not for young girls,” she recommends, sadly, because she could not achieve her goal of sending one of her daughters to a teacher training school.

    At 58, Chacolla, like almost all women garbage pickers, is the head of her household. Her husband, a former public transport driver, lost his job due to health problems and occasionally works as a welder, door-maker or bricklayer.

    When she goes out to sort through trash she is accompanied by her daughter, Rosario, who explains and expands on what her mother says, calling for a change in the public’s attitude towards them and respect for the work they do as dignified, emphasizing, as they all do, that they deal with recyclable waste, not garbage.

    Vests like this one identify women "grassroots recyclers" in their work of sorting through waste in dumpsters installed by the municipal government of La Paz in different parts of the Bolivian city. CREDIT: Franz Chávez / IPS
    Vests like this one identify women “grassroots recyclers” in their work of sorting through waste in dumpsters installed by the municipal government of La Paz in different parts of the Bolivian city. CREDIT: Franz Chávez / IPS

    “I walk with the Lord in my heart, he always helps me,” says Angelica Yana, who at 63 years of age defies the dangers of the wee hours of the morning in the Achachicala area, on the outskirts of La Paz, five kilometers north of the city.

    “Nothing has ever happened to me,” says Yana, who leaves her home at three in the morning to scrape up enough to support a son who offers fine finishing masonry services, and her sick husband.

    At the age of 70, Alberta Caisana says that she was assaulted by municipal cleanup workers while she was scrounging for recyclable materials. She now carries a credential issued by the Environmental Prevention and Control Directorate of the Autonomous Municipal Government of La Paz, and wears a work vest donated by development aid agencies from the governments of Sweden and Switzerland.

    She relies on her uniform and identification card as symbols of protection from the indifference of the people and aggression from local officials.

    The mother of a daughter and the head of her household, Anahí Lovera, saw her wish to continue her university studies frustrated, and at the age of 32 she combines collecting plastic bottles with helping in different tasks in the construction of houses.

    In the foreground, the secretary of Ecorecicladoras de La Paz, María Martínez (50), together with Carla Chávez (42) and her mother Leonarda Chávez (72) take a break from sorting through waste in the Sopocachi area of the Bolivian city of La Paz. CREDIT: Franz Chávez / IPS
    In the foreground, the secretary of Ecorecicladoras de La Paz, María Martínez (50), together with Carla Chávez (42) and her mother Leonarda Chávez (72) take a break from sorting through waste in the Sopocachi area of the Bolivian city of La Paz. CREDIT: Franz Chávez / IPS

    Others, they say, sell clothes and other recovered objects in street markets, such as the famous one in Villa 16 de Julio in the neighboring city of El Alto, where used and new objects are sold in an area covering two kilometers.

    Lovera’s work appears to go smoothly, but she and her colleagues describe the moment of dealing with the buyers. They deliver an exact volume and weight of products and the buyers declare a lower weight in order to pay less.

    “This sector isn’t noticed by society, especially because we work with waste, that is, with what society throws away; this work is ‘devalued’,” Bárbara Giavarini, coordinator of Redcicla Bolivia-Reciclaje Inclusivo, told IPS.

    One sign of the public’s recognition of the “grassroots recyclers,” as they call themselves, could be the direct, sorted delivery of the waste, which would facilitate the women’s work, she said.

    Redcicla, a platform that promotes the integrated treatment of waste, has been helping since 2017 to organize them and bring visibility to their work, while fostering the delivery of waste from citizens to “grassroots recyclers” and working for the recognition of their work as dignified.

    The president of Ecorecicladoras de La Paz, Sofía Quispe, supports the idea of getting help from local residents in sorting materials and delivering them to their affiliates, instead of throwing them into dumpsters where they are mixed with products that prevent subsequent recycling.

    The president of the women's group Ecorecicladoras de La Paz, Sofia Quispe, walks along the central Arce Avenue in this Bolivian city in search of dumpsters where local residents throw their waste. CREDIT: Franz Chávez / IPS
    The president of the women’s group Ecorecicladoras de La Paz, Sofia Quispe, walks along the central Arce Avenue in this Bolivian city in search of dumpsters where local residents throw their waste. CREDIT: Franz Chávez / IPS

    Quispe is a 42-year-old mother of three. Like most of her fellow recyclers, she walks about two kilometers on foot in search of dumpsters, dressed in the customary indigenous wide-brimmed hat and pollera or skirt.

    On the night that IPS accompanied her, she did not find the dumpster that was usually on Avenida 6 de Agosto, probably because it had been removed and taken to another part of the city.

    The impoverished garbage picker was once a skilled seamstress who worked in small family-owned factories in the Brazilian city of São Paulo. Upon her return due to an illness, she was unable to raise the money she needed to buy a machine and raw materials.

    She was also discouraged by the lack of interest among local residents in buying garments made in Bolivia, as they preferred low-cost clothing smuggled into the country as contraband.

    Leonarda Chávez, another 72-year-old head of household, who collects recyclable materials every day with her daughter Carla Chávez (42) and granddaughter Maya Muga Chávez (25), feels satisfied because she can see her dream come true.

    This month, her granddaughter earned a diploma in Business Social Responsibility, with which she completed her university education, in addition to a degree in commercial engineering and business administration, in a country where higher studies do not always guarantee good jobs.

    Among the darkness and the objects discarded by people, hope is also alive. Rosario Ramos took the lessons of hard work and created her own goal: “I will study advanced robotics and prosthetic assembly,” she says with a confidence that contrasts with the group’s sad stories.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Wood Smoke Continues to Make Women Sick in El Salvador

    Wood Smoke Continues to Make Women Sick in El Salvador

    Cecilia Menjivar, a tortilla maker in San Salvador, the capital of El Salvador, takes a break from cooking corn in a pot that is one meter high and 50 centimeters in diameter, heated by a wood stove. Many women in urban and rural areas run these small businesses, aware of the damage to their health caused by the smoke, but the economic situation forces them to use firewood, which is much cheaper than liquefied gas. CREDIT: Edgardo Ayala / IPS
    • by Edgardo Ayala (san luis la herradura, el salvador)
    • Inter Press Service

    SAN LUIS LA HERRADURA, El Salvador, Jul 04 (IPS) – Using a few dry sticks as fuel, Margarita Ramos of El Salvador lit the fire in her wood stove and set about frying two fish, occasionally fanning the flame, aware that the smoke she inhaled could affect her health.

    “I know that the smoke can damage my lungs, because that’s what I’ve heard on the news, but what can I do?” Ramos told IPS, standing next to her stove in the courtyard of her home in El Zapote, a village of 51 families in the coastal municipality of San Luis La Herradura, in the southern Salvadoran department of La Paz.

    Firewood, the fuel of the poor

    “I cook with firewood out of necessity, because I don’t always have a job or money to buy gas,” added Ramos, 44, referring to liquefied gas, a petroleum derivative used for cooking in 90.6 percent of Salvadoran homes, according to official data.

    This is the situation faced by many women in El Salvador and other parts of the world, especially in the countryside, where dire economic conditions as well as ingrained habits and traditions lead families to cook with firewood, with negative repercussions on their health.

    The World Health Organization (WHO) estimated that in 2019 approximately 18 percent of global deaths were due to chronic obstructive pulmonary disease and 23 percent to acute respiratory infections.

    Ambient pollution, including wood smoke, plays a decisive role in respiratory diseases, especially among rural women, who do the cooking in line with the roles of patriarchal culture.

    Back in 2004 the WHO warned that about 1.6 million people were dying annually from charcoal and wood smoke used in cooking stoves in many developing countries.

    In El Salvador, 29,365 cases of acute respiratory infections per 100,000 inhabitants were reported in 2022, well above the 19,000 reported in 2021. Pneumonia reached 365 cases per 100,000 inhabitants in the same period, and the case fatality rate stood at 13.6 percent, up from 11.4 percent the previous year.

    Ana Margarita Ramos fries two fish for dinner on a wood stove in El Zapote, a coastal village located in the municipality of San Luis La Herradura, in the Salvadoran department of La Paz. Due to economic difficulties she frequently has to cook with firewood, and she fears that she might get asthma from exposure to the smoke. CREDIT: Edgardo Ayala / IPS
    Ana Margarita Ramos fries two fish for dinner on a wood stove in El Zapote, a coastal village located in the municipality of San Luis La Herradura, in the Salvadoran department of La Paz. Due to economic difficulties she frequently has to cook with firewood, and she fears that she might get asthma from exposure to the smoke. CREDIT: Edgardo Ayala / IPS

    Ramos showed IPS the gas stove she has inside her house, with a cylinder that lasts approximately 40 days.

    But when the gas runs out and she can’t afford to refill the cylinder, she has to cook with her wood stove. In her courtyard she has a table in a makeshift shed, where she keeps the wood and a metal structure that holds her pots and pans.

    Official figures indicate that 5.9 percent of households in this Central American country use firewood for cooking.

    However, in rural areas the proportion rises to 12.9 percent, while 84.4 percent cook with gas and the rest use electricity and other systems.

    Ramos, 44, has no steady job and as a single mother, scrambles to provide for the needs of her two children.

    Twice a week she cleans upscale apartments at a resort near her home, in Los Blancos, a well-known beach on El Salvador’s Pacific coast, also in La Paz. When she does well she cleans two a day, earning 24 dollars.

    Sometimes she also washes other families’ clothes.

    “Right now I have run out of gas, I have to use firewood,” she said. A cylinder of liquefied gas costs between 12 and 14 dollars.

    She generally collects firewood on the banks of the estuary, from the branches of mangrove trees, since hers and other poor families live in a shantytown located between the Pacific Ocean and the Jaltepeque estuary, one of the country’s main wetlands.

    Poverty affects 26.6 percent of the population at the national level in this small Central American country of 6.7 million inhabitants, according to official figures. But in rural areas the proportion rises to 29.6 percent, and of these, 10.8 percent live in extreme poverty.

    At her house in the coastal village of El Zapote, Ana Margarita Ramos luckily has a yard where she has set up her wood stove, thus reducing her exposure to smoke, in a country like El Salvador where many women suffer from respiratory diseases due to the effects of cooking with firewood. CREDIT: Edgardo Ayala / IPS
    At her house in the coastal village of El Zapote, Ana Margarita Ramos luckily has a yard where she has set up her wood stove, thus reducing her exposure to smoke, in a country like El Salvador where many women suffer from respiratory diseases due to the effects of cooking with firewood. CREDIT: Edgardo Ayala / IPS

    Cutting costs with firewood

    Meanwhile in San Salvador, the country’s capital, Cecilia Menjívar runs her small tortilla-making business partly by using firewood, which she collects from tree branches around the Los Héroes community where she lives.

    She also uses wood left over from construction sites and sometimes buys it as well, at a cost of one dollar for about three “rajas” or axe-cut tree branches.

    Tortillas are round flat bread made from corn dough, which are baked on metal plates generally heated with the flame from liquefied gas.

    But Menjívar does not use gas to cook the 68 kg of corn she uses daily to run her business, as she can’t afford it.

    “That’s why we prefer firewood. We don’t like it, first of all because of the damage to our health, and also because our clothes are impregnated with the smell of smoke and the walls of the house too, they look dirty,” Menjívar, 58, told IPS.

    “We do it to save on the cost, which would be very high, and we wouldn’t make any profit,” she added, while behind her the 68 kg of corn for the day rattled in a boiling pot, black from the wood smoke.

    Tortillas are part of the staple diet of the Salvadoran population. Most households cook their food on gas stoves, but they don’t make their own tortillas, because it is a complex and time-consuming process.

    That is why so many women, like Menjívar, go into the tortilla business to meet the high level of demand, cooking the corn on wood stoves, usually located in the open air in their courtyards.

    But during the May to November rainy season, they cook the corn inside the house, in a back room.

    Because of the amount of corn and the size of the pot, the improvised wood stove made of wood and a metal structure has to be set on the floor.

    The tortilla business has shrunk, she added, due to the increase in the cost of corn, which climbed from 15 dollars per quintal (45 kg) to 32 dollars.

    “With this business we earn enough to buy our food and other basic things, but not for other expenses,” she said.

    One of Ana Margarita Ramos' two sons, in El Zapote, a coastal settlement in southern El Salvador, stands near the firewood that is always on hand in case they can't afford to buy liquefied gas. About 13 percent of rural Salvadoran households cook with firewood, which poses serious health risks. CREDIT: Edgardo Ayala / IPS
    One of Ana Margarita Ramos’ two sons, in El Zapote, a coastal settlement in southern El Salvador, stands near the firewood that is always on hand in case they can’t afford to buy liquefied gas. About 13 percent of rural Salvadoran households cook with firewood, which poses serious health risks. CREDIT: Edgardo Ayala / IPS

    Chronic bronchitis and pneumonia

    Menjívar said that she fell ill with pneumonia in 2022, and she did not rule out that the cause could have been precisely the smoke she has been inhaling for decades, although she pointed out that the doctors who treated her did not inquire about it.

    “Since I was a little girl I have been exposed to smoke, because my mother also used to make tortillas using firewood,” she said. “When she couldn’t find dry branches, my mom would burn anything: old shoes, old clothes or paper.”

    When she got pneumonia, she had to stop working for three months, and she had to leave the business in the hands of her teenage daughter.

    Burning firewood releases toxic gases and polluting particles that end up causing ailments that in medical terminology are grouped together as chronic obstructive pulmonary disease, pulmonologist Carmen Elena Choto told IPS. These gases include carbon monoxide and nitrogen dioxide.

    “We also see other harmful particles, there may even be hydrocarbons, because they not only burn wood, but also dry cow dung, corncobs, paper, anything to make the fire,” said the expert.

    Damage to the bronchi, or chronic bronchitis, and to the alveoli in the lungs, or pulmonary emphysema, are some of the diseases associated with exposure to smoke, including tobacco smoke, she added.

    “Due to the burning of biomass (firewood and other products), the most frequent disease is chronic bronchitis,” said Choto, and older women are the main victims.

    People with bronchitis have a constant cough “or wheezing or shortness of breath because there is obstruction due to mucus plugs in the airway,” she said.

    Patients, she added, feel tired and suffer from dyspnea or shortness of breath from low oxygen levels, which in severe cases requires hospital care.

    Menjívar began to feel these symptoms after spending years making tortillas.

    “I felt very tired, I suffered from hot flashes, I was short of breath, I felt like I was having a hard time breathing,” she said.

    After she was diagnosed with pneumonia, Menjívar stopped working for three months.

    “That’s why I try to stay farther away from the smoke now,” she said. “But the smoke spreads through the house.”

    For her part, Ramos, in her coastal village, has put her stove in the yard outdoors, to reduce exposure to smoke. She worries that she could suffer from asthma, like her sister.

    A resident of the coastal hamlet of El Salamar, in the municipality of San Luis La Herradura in southern El Salvador, cooks pasta for lasagna on an ecological stove called a "rocket", which is much more efficient in producing heat and emits less smoke. This kind of stove has been used for decades in rural communities in the country, with good results in alleviating the health risks posed by wood stoves. But they have not become widespread, due to a lack of government investment and campaigns to encourage their use. CREDIT: Edgardo Ayala / IPS
    A resident of the coastal hamlet of El Salamar, in the municipality of San Luis La Herradura in southern El Salvador, cooks pasta for lasagna on an ecological stove called a “rocket”, which is much more efficient in producing heat and emits less smoke. This kind of stove has been used for decades in rural communities in the country, with good results in alleviating the health risks posed by wood stoves. But they have not become widespread, due to a lack of government investment and campaigns to encourage their use. CREDIT: Edgardo Ayala / IPS

    Eco-stoves, an alternative

    One possible answer to reduce exposure to smoke, especially in rural areas, is the spread of eco-stoves, which due to their combustion mechanism are more efficient in producing energy and release less smoke.

    These stoves have been around for decades in developing countries, including El Salvador, but they have not yet become widespread enough to make a difference, at least in this country.

    There are socio-cultural aspects that hinder the expansion of the stoves and lead to the continued use of wood-burning stoves, environmentalist Ricardo Navarro, of the Salvadoran Center for Appropriate Technology, a local affiliate of the international organization Friends of the Earth, told IPS.

    For example, he mentioned the practice by small farmers of placing corn or beans on bamboo or wooden platforms on top of wood stoves, so that the smoke prevents insects from eating the food.

    “The problem is that sometimes we approach the issue as an energy or health problem, without considering these socio-cultural aspects,” Navarro said.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Women in Peru’s Poor Urban Areas Combat the Crisis at the Cost of Their Wellbeing

    Women in Peru’s Poor Urban Areas Combat the Crisis at the Cost of Their Wellbeing

    While cooking on one side of her wooden tin-roofed house, Mercedes Marcahuachi describes her long day’s work to meet the needs of her household and of the soup kitchen where she serves 150 daily rations at the low price of 80 cents of a dollar, in one of the settlements of Ventanilla, a “dormitory town” of Lima, the Peruvian capital. CREDIT: Mariela Jara / IPS
    • by Mariela Jara (callao, peru)
    • Inter Press Service

    CALLAO, Peru, Jul 03 (IPS) – At five in the morning, when fog covers the streets and the cold pinches hard, Mercedes Marcahuachi is already on her feet ready to go to work in Pachacútec, the most populated area of the municipality of Ventanilla, in the province of Callao, known for being home to Peru’s largest seaport.

    “If I don’t get up that early, I don’t have enough time to get everything done,” the 55-year-old woman tells IPS as she shows us the area of her home where she runs a soup kitchen that she opened in 2020 to help feed her community during the COVID pandemic and that she continues to run due to the stiffening of the country’s economic crisis.

    Emerging as a special low-income housing project in the late 1980s, it was not until 2000 that the population of Pachacútec began to explode when around 7,000 families in extreme poverty who had occupied privately-owned land on the south side of Lima were transferred here by the then government of Alberto Fujimori (1990-2000).

    The impoverished neighborhood is mainly inhabited by people from other parts of the country who have come to the capital seeking opportunities. Covering 531 hectares of sandy land, it is home to some 180,000 people, about half of the more than 390,000 people in the district of Ventanilla, and 15 percent of the population of Callao, estimated at 1.2 million in 2022.

    Marcahuachi arrived here at the age of 22 with the dream of a roof of her own. She had left her family home in Yurimaguas, in the Amazon rainforest region of Loreto, to work and become independent. And she hasn’t stopped working since.

    She now has her own home, made of wood, and every piece of wall, ceiling and floor is the result of her hard work. She has two rooms for herself and her 18-year-old son, a bathroom, a living room and a kitchen.

    “I’m a single mother, I’ve worked hard to achieve what we have. Now I would like to be able to save up so that my son can apply to the police force, he can have a job and with that we will make ends meet,” she says.

    Marcahuachi worked for years as a saleswoman in a clothing store in downtown Lima, adjacent to Callao, and then in Ventanilla until she retired. Three years ago, she created the Emmanuel Soup Kitchen, for which the Ministry of Development and Social Inclusion provides her with non-perishable food.

    Pachacútec, a poor settlement in the port municipality of Ventanilla, has 180,000 inhabitants from different regions of the country and districts of Lima, the Peruvian capital. The conditions of poverty and precariousness increase caregiving work, typically associated with women due to gender stereotypes. CREDIT: Mariela Jara / IPS
    Pachacútec, a poor settlement in the port municipality of Ventanilla, has 180,000 inhabitants from different regions of the country and districts of Lima, the Peruvian capital. The conditions of poverty and precariousness increase caregiving work, typically associated with women due to gender stereotypes. CREDIT: Mariela Jara / IPS

    The community soup kitchen operates at one end of the courtyard that surrounds her house and offers 150 daily food rations at the subsidized price of three soles (80 cents of a dollar), which she uses to buy vegetables, meat and other products used in the meals.

    Marcahuachi feels good that she can help the poorest families in her community. “I don’t earn a penny from what I do, but I am happy to support my people,” she says.

    Her daily routine includes running her own home as well as ensuring the 150 daily food rations in the Emmanuel settlement where she lives, one of 143 neighborhoods in Pachacútec.

    Various studies, including the World Bank’s “Rising Strong: Peru Poverty and Equity Assessment”, have found that poverty in Peru is mostly urban, contrary to most Latin American countries, a trend that began in 2013 and was accentuated by the pandemic.

    By 2022, although the national economy had rallied, the quality of employment and household income had declined.

    Mercedes Marcahuachi is a resident of Pachacútec, a large area in the province of Callao on Peru's central coast characterized by poverty and inequality. During the pandemic she set up a soup kitchen in her home, to feed the poorest local residents in her neighborhood, which is called Emmanuel. CREDIT: Mariela Jara / IPS
    Mercedes Marcahuachi is a resident of Pachacútec, a large area in the province of Callao on Peru’s central coast characterized by poverty and inequality. During the pandemic she set up a soup kitchen in her home, to feed the poorest local residents in her neighborhood, which is called Emmanuel. CREDIT: Mariela Jara / IPS

    In Pachacútec, in the extreme north of Callao, the hardship is felt on a daily basis.

    Only the two main streets are paved, while the countless steep lanes lined with homes are stony or sandy. Cleaning is constant, as dust seeps through the cracks in the wooden walls and corrugated tin-sheet roofs.

    In addition, food and other basic goods stores are far away, so it is necessary to take public transportation there and back, which makes daily life more expensive and complicated.

    But these are unavoidable responsibilities for women, who because of their stereotypical gender roles are in charge of care work: cleaning, washing, grocery shopping, cooking, and caring for children and adults with disabilities or the elderly.

    This is the case of Julia Quispe, who at the age of 72 is responsible for a number of tasks, such as cooking every day for her family, which includes her husband, her daughter who works, and her four grandchildren who go to school.

    Julia Quispe, 72, continues to care for and feed her family, including making the long trip to the market to shop and feed her husband, daughter and grandchildren. She does so at the cost of her own poor health. But this resident of Pachacútec, a poor area near Lima, the Peruvian capital, responds that she has "never worked", when asked. CREDIT: Mariela Jara / IPS
    Julia Quispe, 72, continues to care for and feed her family, including making the long trip to the market to shop and feed her husband, daughter and grandchildren. She does so at the cost of her own poor health. But this resident of Pachacútec, a poor area near Lima, the Peruvian capital, responds that she has “never worked”, when asked. CREDIT: Mariela Jara / IPS

    She tells IPS that she has uterine prolapse, that she is not feeling well, but that she has stopped going to the hospital because for one reason or another they don’t actually provide her with the solution she needs.

    Despite her health problems, she does the shopping every day at the market, as well as the cooking and cleaning, and she takes care of her grandchildren and her husband, who because of a fall, suffers from a back injury that makes it difficult for him to move around.

    “When we came here in 2000 there was no water or sewage, life was very difficult,” she says. “My children were young, my women neighbors and I helped each other to get ahead. Now we are doing better luckily, but I can’t use the transportation to get to the market; I can’t afford the ticket, so I save by walking and on the way back I take the bus because I can’t carry everything, it’s too heavy.”

    But when it comes to talking about herself, Quispe says she never worked, that she has only dedicated herself to her home, replicating the view of a large part of society that does not value the role of women in the family: feeding, cleaning the house, raising children and grandchildren, providing a healthy environment, which includes tasks to improve the neighborhood for the entire community.

    Moreover, in conditions of poverty and precariousness, such as those of Pachacútec, these tasks are a strenuous responsibility at the expense of their own well-being.

    The steep streets of Pachacútec are sandy or stony, which means there is constant dust in the homes, and women have to spend more hours cleaning in this densely populated settlement of Ventanilla, a coastal municipality neighboring Lima. CREDIT: Mariela Jara / IPS
    The steep streets of Pachacútec are sandy or stony, which means there is constant dust in the homes, and women have to spend more hours cleaning in this densely populated settlement of Ventanilla, a coastal municipality neighboring Lima. CREDIT: Mariela Jara / IPS

    Recognizing women’s care work

    “Poor urban women have come from other regions and have invested much of their time and work in building their own homes, caring for their children and weaving community, a sense of neighborhood. They have less access to education, they earn low wages and have no social coverage or breaks, so they are also time poor,” Rosa Guillén, a sociologist with the non-governmental Gender and Economics Group, tells IPS.

    “For years, they have taken care of their families, their communities, they do productive work, but it is a very slow and difficult process for them to pull out of poverty because of   inequalities associated with their gender,” she says.

    She adds that “even so, they plan their families, they invest the little they earn in educating their children, fixing up their homes, buying sheets and mattresses; they are always thinking about saving up money for the children to study during school vacations.”

    From the focus of the approach of feminist economics, she argues that it is necessary for governments to value the importance of the work involved in caregiving, in taking care of people, families, communities and the environment for the progress of society and to face climate change, investing in education, health, good jobs and real possibilities for retirement.

    "Living here makes you feel like crying but what would that get me, I just have to get over it," Ormecinda Mestanza, a resident of Pachacútec since 2004, tells IPS. She commutes daily to the Peruvian capital of Lima to work and earn a living, in trips that take between two and three hours. CREDIT: Mariela Jara / IPS
    “Living here makes you feel like crying but what would that get me, I just have to get over it,” Ormecinda Mestanza, a resident of Pachacútec since 2004, tells IPS. She commutes daily to the Peruvian capital of Lima to work and earn a living, in trips that take between two and three hours. CREDIT: Mariela Jara / IPS

    Ormecinda Mestanza, 57, has lived in Pachacútec for nine years. She bought the land she lives on but does not have the title deed; a constant source of worry, because besides having to work every day just to get by, she has to fit in the time to follow up on the paperwork to keep her property.

    “It makes you want to cry, but I have to get over it, because this little that you see is all I have and therefore is the most precious thing to me,” she tells IPS inside her wooden shack with a corrugated tin roof.

    Everything is clean and tidy, but she knows that this won’t last long because of the amount of dust that will soon cover her floor and her belongings, which she will just have to clean over again.

    She works in Lima, as a cleaner in a home and as a kitchen helper in a restaurant, on alternate days. She gets to her jobs by taking two or three public transportation buses and subway trains, and it takes her two to three hours to get there, depending on the traffic.

    “I get up at five in the morning to get ready and have breakfast and I get to work late and they scold me. ‘Why do you come so far to work?’ they ask me, but it’s because the daily pay in Pachacútec is very low, 30 or 40 soles (10 to 12 dollars a day) and that’s not enough for me,” she says.

    Wood and corrugated tin roofing are the materials used in most of the houses in Pachacútec, an area in the north of the province of Callao, adjacent to the capital of Lima, as is the case of the home of Ormecinda Mestanza, who constantly worries that when it rains her house will be flooded by leaks in her roof. CREDIT: Mariela Jara / IPS
    Wood and corrugated tin roofing are the materials used in most of the houses in Pachacútec, an area in the north of the province of Callao, adjacent to the capital of Lima, as is the case of the home of Ormecinda Mestanza, who constantly worries that when it rains her house will be flooded by leaks in her roof. CREDIT: Mariela Jara / IPS

    She managed to buy the land with the help of relatives. After working for a family as a domestic for 30 years, her employers moved abroad and she discovered that they had lied to her for decades, claiming to be making the payments towards her retirement pension. “I never thought I would get to this age in these conditions, but I don’t want to bother my son, who has his own worries,” she says.

    According to official figures, in Peru, a country of 33 million inhabitants, 70 percent of people living in poverty were in urban areas in 2022.

    And among the parts of the country with a poverty rate above 40 percent is Callao, a small, densely populated territory that is a province but has a special legal status on the central coast, bordered to the north and east by Lima, of which it forms part of its periphery.

    The municipality of Ventanilla is known as a “dormitory town” because a large part of the population works in Lima or in the provincial capital, also called Callao. Because of the distance to their jobs, residents spend up to five or six hours a day commuting to and from work, so they basically only sleep in their homes on workdays, and very few hours at that.

    Guillén says it is necessary to bring visibility to the workload of women and the fact that it is not valued, especially in poor outlying urban areas like Callao.

    “We need a long-term policy immediately that guarantees equal education for girls and boys, and gives a boost to vocations, without gender distinctions, that are typically associated with women because they are focused on care,” says the expert.

    She adds that if more equality is achieved, democracy and progress will be bolstered. “This way we will be able to take better care of ourselves as families, as society and as nature, which is our big house,” she remarks.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Water Harvesting Boosts Agriculture in Brazil’s Semiarid Northeast

    Water Harvesting Boosts Agriculture in Brazil’s Semiarid Northeast

    Eronildes da Silva proudly stands next to a bunch of bananas on his farm, whose large size is the result, he says, of the effective fertilizer of reusing waste water. In addition to farming, he drives a school bus and builds rainwater tanks in Afogados da Ingazeira, in Brazil’s semiarid Northeast region. CREDIT: Mario Osava/IPS
    • by Mario Osava (afogados da ingazeira, brasil)
    • Inter Press Service

    “The rainwater tanks are the best invention in the world for us,” said Maria de Lourdes Feitosa, 46, who recalls the deadly droughts of the past in Brazil’s semiarid Northeast region.

    “There has been a reduction of many diseases” that came from the so-called “barreros”, puddles and small ponds that are the result of the accumulation of water in muddy holes in the ground that people shared with animals, Feitosa, a farmer from a rural community in Afogados da Ingazeira, a municipality of 38,000 inhabitants, told IPS.

    Feitosa owns a six-hectare farm and is less dependent on water than some of her neighbors because she produces agroecological cotton, which requires less water than horticultural and fruit crops.

    Nearly 1.2 million tanks that collect 16,000 liters of potable rainwater from the roofs of homes now form part of the rural landscape of the semiarid ecoregion, an area that covers 1.1 million square kilometers and is home to 28 million of Brazil’s 214 million people, which extends throughout the interior of the Northeast and into the northern fringe of Brazil’s Southeast region.

    The water tanks are a symbol of the transformation that the Northeast, the country’s poorest region, has been undergoing since the beginning of this century. During the longest drought in its history, from 2011 to 2018, there was no repeat of previous tragedies of deaths, mass exodus of people to the south and the looting of businesses by desperate people, as seen in the 1980s and 1990s.

    According to the Articulação Semiárido Brasileiro (ASA), a network of 3,000 social organizations that created the program, adopted as public policy by the government in 2003, some 350,000 families are still in need of water tanks.

    This 16,000-liter concrete slab tank stores rainwater collected on the roof and uses pipes to provide drinking water for Josaída Nunes and Eronildes Silva, in the Sertão de Pajeú, in Brazil's semiarid Northeast. CREDIT: Mario Osava / IPS
    This 16,000-liter concrete slab tank stores rainwater collected on the roof and uses pipes to provide drinking water for Josaída Nunes and Eronildes Silva, in the Sertão de Pajeú, in Brazil’s semiarid Northeast. CREDIT: Mario Osava / IPS

    Another battle is to increase fourfold the more than 200,000 “technologies” for collecting water for production, or “second water”, which already benefit family farming and are decisive for food security and poverty reduction in the region.

    Reusing household water

    Josaida Nunes da Silva, 38, and her husband Eronildes da Silva, 41, resort to reusing water from the bathroom and kitchen in their home, faced with shortages aggravated by the altitude of the hill they live on in Carnaiba, a municipality of 20,000 people bordering Afogados da Ingazeira.

    A complex of pipes carries the wastewater to the so-called “fat box” and then to the Upflow Anaerobic Sludge Blanket (UASB) reactor and a tank for “polishing”, exposed to the sun, and another for the water ready for irrigation.

    This system filters contaminating components, such as fecal coliforms (bacteria), and prepares the water with fertilizers for irrigation of the fields and fruit trees. “We grow lettuce, onions, cilantro and other vegetables, as well as bananas, corn, cassava, papaya, guava, passion fruit and even dragon fruit,” said Nunes.

    Dragon fruit comes from the cactus family, of Mexican and Central American origin, and has recently become popular in Brazil.

    The large size of the banana bunch is “proof” of the fertilizer’s effectiveness, said Nunes’ husband, who adds cow dung. “The treated water is a blessing. Besides providing us with water, it gives us good fertilizer,” Nunes said.

    A "stone tank" that takes advantage of holes in the rocks to store rainwater is one of the technologies used to coexist with the scarcity of rainfall in Brazil's semiarid Northeast ecoregion. In the background can be seen the mountainous landscape of the Sertão de Pajeú, in northeastern Brazil. CREDIT: Mario Osava / IPS
    A “stone tank” that takes advantage of holes in the rocks to store rainwater is one of the technologies used to coexist with the scarcity of rainfall in Brazil’s semiarid Northeast ecoregion. In the background can be seen the mountainous landscape of the Sertão de Pajeú, in northeastern Brazil. CREDIT: Mario Osava / IPS

    Her husband Silva is also a bricklayer and has built many water tanks in the region. He also drives school children from the rural area in an old van and keeps fodder for his ten cows in hermetically sealed plastic bags.

    “The drought hit us hard. We had to bring water from the ‘barrero’ on the plain, up the mountain in the ox cart. We bought a cow, when she was still a calf, for 2500 reais and had to sell it for 500 reais (104 dollars),” lamented his wife.

    The couple owns 8.5 hectares of land, a large property in the region where most farms are only a few hectares in size, the result of the frequent divisions between heirs of the large families of the past. But since the terrain is mountainous and rocky, the cultivable area is limited.

    Nunes and Silva have three children, although only the youngest, 17, still lives with them.

    Farmer Aluisio Braz dries and threshes beans, accompanied by his wife, Joselita Ramos, on the terrace of their house that collects rainwater to fill the 52,000-liter tank at the back for agricultural irrigation on their farm in Carnaiba, in Brazil's semiarid Northeast. CREDIT: Mario Osava / IPS
    Farmer Aluisio Braz (L) dries and threshes beans, accompanied by his wife, Joselita Ramos, on the terrace of their house that collects rainwater to fill the 52,000-liter tank at the back for agricultural irrigation on their farm in Carnaiba, in Brazil’s semiarid Northeast. CREDIT: Mario Osava / IPS

    Coexisting with semiarid conditions

    The techniques that benefit family farmers so that they can “coexist with the semiarid conditions” and prosper have been disseminated in the municipalities of the Sertão de Pajeú by Diaconia, a social organization of Protestant churches.

    Pajeú is the name of the river that crosses 17 municipalities, whose basin is home to 360,000 people. The mountains surrounding the territory include the headwaters of several streams and creeks, which dry up in the dry season, but ensure greater humidity compared to other areas of the semiarid Northeast.

    Agroecology practices are one of the focuses of Diaconia, whose agricultural technician Adilson Viana has dedicated 20 of his 49 years to supporting farmers and who accompanied IPS on visits to families involved in the program.

    A tank that collects 52,000 liters of rainwater for production is the treasure of Joselita Ramos, 49, and her husband Aluisio Braz, 55, on their two-hectare farm, also located in Carnaiba.

    The UASB reactor is an important component in the system for reusing bath and kitchen water for family farming in Brazil's semiarid Northeast. CREDIT: Mario Osava / IPS
    The UASB reactor is an important component in the system for reusing bath and kitchen water for family farming in Brazil’s semiarid Northeast. CREDIT: Mario Osava / IPS

    The rainwater falls on a concrete terrace on the ground that is about 200 square meters in size and is slightly inclined to fill the water tank. Braz uses it to dry and thresh string beans, which are typical of the Northeastern diet.

    The couple grows fruit trees that Ramos uses to make pulp using mango, guava, acerola cherry (Malpighia emarginata) and a fruit native to the semiarid region, the umbu or Brazil plum (Spondias tuberosa), that comes from a small tree native to Northeast Brazil.

    Ramos is taking a break from the activity “because it is not fruit season in the region and the energy to run the refrigerator is very expensive.” Another difficulty is that the city government’s payments for the pulp supplied to the schools have been delayed. “I only received a payment in November for sales from early last year,” she complained.

    To boost the production of grains, such as beans and corn, as well as cassava, Braz grows them on his father’s four-hectare farm, about six kilometers from his own farm.

    Ivan Lopes, an enterprising family farmer, shows a soursop plant that is highly productive thanks to irrigation with reused water and natural fertilizers, on his farm in Brazil's semiarid Northeast. CREDIT: Mario Osava / IPS
    Ivan Lopes, an enterprising family farmer, shows a soursop plant that is highly productive thanks to irrigation with reused water and natural fertilizers, on his farm in Brazil’s semiarid Northeast. CREDIT: Mario Osava / IPS

    Agroecological productivity

    An exceptional case of entrepreneurial vocation and availability of water is that of Ivan Lopes, 43, who together with his brother grows fruit, including bananas, pineapple, mango, grapes, avocado, passion fruit and many more, on nine hectares of land.

    Water is pumped from a lagoon on the property to four reservoirs located at the higher elevations, which make gravity irrigation possible. That is why electricity is one of the farm’s biggest expenses. “I plan to install a solar power plant to save money,” Lopes told IPS.

    Honey is another product they make. “The last harvest totaled 40 liters,” from dozens of hives distributed throughout the orchard. Sugarcane is grown for the sale of sugarcane juice in the cities.

    The farm is also a kind of laboratory for the dissemination of organic tomato cultivation in greenhouses. “At the agroecological market in São José do Egito (a neighboring city of 34,000 people) people line up to buy my tomatoes, because they are known to be clean, pest-free and tasty,” Lopes said.

    Based on their experience, there are now 10 projects for tomato production in the Pajeú Agroecological Association.

    To achieve his high level of productivity, the farmer makes his own fertilizer from earthworm humus. The success he has experienced in farming prompted him to get rid of his 10 cows in order to focus on crops and beekeeping.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Biodigesters Boost Family Farming in Brazil

    Biodigesters Boost Family Farming in Brazil

    Lucineide Cordeiro loads manure from her two oxen and two calves into the “sertanejo” biodigester that produces biogas for cooking and biofertilizer for her varied crops on the one-hectare agroecological farm she manages on her own in the rural municipality of Afogados da Ingazeira, in the semiarid ecoregion of northeastern Brazil. CREDIT: Mario Osava / IPS
    • by Mario Osava (afogados da ingazeira, brazil)
    • Inter Press Service

    AFOGADOS DA INGAZEIRA, Brazil, Jun 24 (IPS) – “The biodigester really gives a huge boost to those who have the courage to do things,” said Maria das Dores Alves da Silva, based on her own experience as a 63-year-old small farmer.

    She did not hesitate to accept the offer of Diaconia, a social organization of Protestant churches in Brazil, to acquire the equipment to produce biogas on her farm in the rural area of Afogados da Ingazeira, a municipality of 38,000 people in the state of Pernambuco in the Northeast region of Brazil.

    At first she did not have the cattle whose manure she needed to produce biogas, that enables her to save on liquefied petroleum gas, which costs 95 reais (20 dollars) for a 13-kg cylinder – a significant cost for poor families.

    She brought manure from a neighboring farm that gave it to her for free, in an hour-long trip with her wheelbarrow, until she was able to buy her first cow and then another with loans from the state-owned Banco del Nordeste.

    “Now I have more than enough manure,” she said happily as she welcomed IPS to her four-hectare farm where she and her husband have lived alone since their two children became independent.

    Das Dores, as she is known, is an example among the 163 families who have benefited from the “sertanejos biodigesters” distributed by Diaconia in the sertão of Pajeú, a semiarid micro-region of 17 municipalities and 13,350 square kilometers in the center-north of Pernambuco.

    Farmer Maria das Dores Alves da Silva stands between the manure pit and the "sertanejo" biodigester designed by Diaconia, a social organization of Protestant churches in Brazil, which has already installed 713 biogas production plants in eight of Brazil's 26 states. CREDIT: Mario Osava / IPS
    Farmer Maria das Dores Alves da Silva stands between the manure pit and the “sertanejo” biodigester designed by Diaconia, a social organization of Protestant churches in Brazil, which has already installed 713 biogas production plants in eight of Brazil’s 26 states. CREDIT: Mario Osava / IPS

    Biofertilizer

    In addition to using the biogas, she sells the manure after it has been subjected to anaerobic biodigestion that extracts the gases – the so-called digestate, a biofertilizer that she packages in one-kilo plastic bags, after drying and shredding it.

    Every Saturday, she sells 30 bags at the agroecological market in the town of Afogados da Ingazeira, the municipal seat. At two reais (40 cents) a bag, she earns an extra income of 60 reais (12.50 dollars), on top of her sales of the various sweet cakes she bakes at home, at a cost reduced by the biogas, and of the seedlings she also produces.

    The seedlings provided her with a new business opportunity. “The customers asked me if I didn’t also have fertilizer,” she said. The biodigester produces enough fertilizer to sell at the market and to fertilize the farm’s crops of beans, corn, fruit trees, flowers and different vegetables.

    This diversity is common in family farming in Brazil’s semiarid Northeast, but even more so in the agroecological techniques that have expanded in this territory of one million square kilometers in the northeastern interior of the country, which has an arid biome highly vulnerable to climate change, subject to frequent droughts, and where there are areas in the process of desertification.

    The Pajeú river basin is the micro-region chosen by Diaconia as a priority for its social and environmental actions.

    On Lucineide Cordeiro's small farm, cotton, corn, sesame, sunflower, cassava and fruit trees are alternated in the fields, as recommended by agroecology, which is on the rise on family farms in Brazil's semiarid Northeast, which is threatened by longer and more severe droughts due to the climate crisis. CREDIT: Mario Osava / IPS
    On Lucineide Cordeiro’s small farm, cotton, corn, sesame, sunflower, cassava and fruit trees are alternated in the fields, as recommended by agroecology, which is on the rise on family farms in Brazil’s semiarid Northeast, which is threatened by longer and more severe droughts due to the climate crisis. CREDIT: Mario Osava / IPS

    Energy and food security

    “We seek to promote energy, food and water autonomy to maintain more resilient agroecosystems, to coexist with climate change, strengthening community self-management with a special focus on the lives of women,” Ita Porto, Diaconia’s coordinator in the Pajeu ecoregion, told IPS.

    “The production of biogas on a rural family scale fulfills the needs of energy for cooking, sanitary disposal and treatment of animal waste and reduction of deforestation, in addition to increasing food productivity, with organic fertilizer, while bolstering human health,” said the 48-year-old agronomist.

    More than 713 units of the “sertanejo biodigester”, a model developed by Diaconia 15 years ago, have been installed in Brazil. In addition to the 163 in the sertão do Pajeú, there are 150 in the neighboring state of Rio Grande do Norte and another 400 distributed in six other Brazilian states, financed by the Caixa Econômica Federal, a government bank focused on social questions.

    “Hopefully the government will make it a public policy, as it has already done with the rainwater harvesting tanks in the semarid Northeast,” said Porto.

    More than 1.3 million rainwater harvesting tanks for drinking water have already been built, but some 350,000 are still needed to make them universal in rural areas, according to the Articulation of the Semi-Arid (Asa), a network of 3,000 social organizations that spearheaded the transformative program.

    Maria Das Dores examines the biofertilizer that comes out of the biodigester, without the gases from the animal manure. She sells this by-product at the agroecological market in the town of Afogados da Ingazeira, the seat of the municipality where her four-hectare farm is located, which earns her an average extra income of 12.5 dollars a week. CREDIT: Mario Osava / IPS

    The value of manure

    “One cow is enough to produce the biogas consumed in our stove,” said Lucineide Cordeiro, on her one-hectare farm where she grows cotton, corn, sesame seeds and fruit, in an interconnected agroecological system, along with chickens, pigs and fish in a pond.

    She also has two oxen and two calves, which she proudly showed to IPS during the visit to her farm.

    “Pig manure produces biogas more quickly, but I don’t like the stench,” the 37-year-old farmer who is the director of Women’s Policies at the Afogados da Ingazeira Rural Workers Union told IPS.

    The difference in the crops before and after fertilization by the biodigester by-product is remarkable, according to her and other farmers in the municipality.

    She tends to her many crops on her own, although she is sometimes helped by friends, and has several pieces of equipment such as a brushcutter and a micro-tractor.

    "It's the best invention," says Lucineide Cordeiro, as she shows IPS the seeder created by the Japanese for small-scale farming, which allows her to sow in half a day the land that used to take her two days to plant, on her one-hectare farm in Afogados da Ingazeira, in Brazil's semiarid Northeast. CREDIT: Mario Osava / IPS
    “It’s the best invention,” says Lucineide Cordeiro, as she shows IPS the seeder created by the Japanese for small-scale farming, which allows her to sow in half a day the land that used to take her two days to plant, on her one-hectare farm in Afogados da Ingazeira, in Brazil’s semiarid Northeast. CREDIT: Mario Osava / IPS

    “But the seeder is the best invention that changed my life, it was invented by the Japanese. Planting the seeds, which used to take me two days of work, I can now do in half a day,” Cordeiro said.

    The seeder is a small machine pushed by the farmer, with a wheel filled with seeds that has 12 nozzles that can be opened or closed, according to the distance needed to sow each seed.

    The emergence of appropriate equipment for family farming is recent, in a sector that has favored large farmers in Brazil.

    Female protagonism clashes with male chauvinist violence

    For the success of local family farming, the support of the Pajeú Agroecological Association (Asap), of which Cordeiro is a member and a “multiplier”, as the women farmers who are an example to others of good practices are called, is important.

    In family farming the empowerment of women stands out, which in many cases was a response to sexist violence or oppression.

    Blue flames emerge from the burners of Maria Das Dores' biogas stove at her home in Afogados da Ingazeira, in Brazil's semiarid Northeast region. A single ox or cow produces enough manure to generate more biogas than a family requires for its domestic needs. CREDIT: Mario Osava / IPS
    Blue flames emerge from the burners of Maria Das Dores’ biogas stove at her home in Afogados da Ingazeira, in Brazil’s semiarid Northeast region. A single ox or cow produces enough manure to generate more biogas than a family requires for its domestic needs. CREDIT: Mario Osava / IPS

    “The first violence I suffered was from my father who did not let me study. I only studied up to fourth grade of primary school, in the rural school. To continue, I would have had to go to the city, which my father did not allow. I got married to escape my father’s oppression,” said Cordeiro, who also separated from her first husband because he was violent.

    After living in a big city with the father of her two daughters, she separated and returned to the countryside in 2019. “I was reborn” by becoming a farmer, she said, faced with the challenge of taking on that activity against the idea, even from her family, that a woman on her own could not possibly manage the demands of agricultural production.

    Organic cotton, promoted and acquired in the region by Vert, a French-Brazilian company that produces footwear and clothing with organic inputs, has once again expanded in the Brazilian Northeast, after the crop was almost extinct due to the boll weevil plague in the 1990s.

    In the case of Das Dores, a small, energetic, active woman, she has a good relationship with her husband, but she runs her own business initiatives. Thanks to what she earns she was able to buy a small pickup truck, but it is driven by her husband, who has a job but helps her on the farm in his free time.

    “He drives because he refuses to teach me how, so I can’t go out alone with the vehicle and drive around everywhere,” she joked.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Healthy Homes – A Right of Rural Families in Peru

    Healthy Homes – A Right of Rural Families in Peru

    Martina Santa Cruz, a peasant farmer from the village of Sacllo in the southern Peruvian Andes highlands department of Cuzco, is pleased with her remodeled kitchen where a skylight was created to let in sunlight and a chimney has been installed to extract smoke from the stove where she cooks most of the family meals. She is disappointed because a wall was stained black when she recently left something on the fire for too long. But her husband is about to paint it, because they like to keep everything clean and tidy. CREDIT: Janet Nina/IPS
    • by Mariela Jara (cuzco, peru)
    • Inter Press Service

    CUZCO, Peru, Jun 15 (IPS) – Adopting a “healthy housing” approach is improving the living conditions of rural Peruvian women like Martina Santa Cruz, a 34-year-old farmer who lives with her husband and two children in the village of Sacllo, 2,959 meters above sea level in the Andes highlands municipality of Calca.

    “I used to have a wood-burning stove without a chimney, and the smoke filled the house. We coughed a lot and our eyes stung and it bothered us a lot,” she told IPS during a long telephone conversation from her village.

    Santa Cruz, her husband, their 13-year-old daughter and their four-year-old son are among the 100 families who live in Sacllo, part of the Calca district and province, one of the 13 provinces that make up the southern Andes department of Cuzco, whose capital of the same name is known worldwide for the cultural and archaeological heritage of the Inca empire.

    With an estimated population of more than 1,380,000 inhabitants, according to 2022 data from the National Institute of Statistics and Informatics, four percent of the national population of 33 million, Cuzco faces numerous challenges to fostering human development, especially in rural areas where social inequality is at its height.

    According to official figures from May, 41 percent of Peru’s rural population currently lives in poverty, and in Calca, where 55 percent of families are rural, there are high rates of childhood malnutrition and anemia.

    One way Santa Cruz found to improve her family’s health and carve out new opportunities to boost their income was to get involved in the project for healthy housing.

    In 2019, she took part in a contest organized by the municipality of Calca, which enabled her to start remodeling their house, making it healthier and more comfortable.

    Her husband, Manuel Figueroa, is a civil construction worker in the city of Cuzco, about 50 kilometers away by road. She stays home all day in charge of the household, their children, the chores, and productive activities such as tending the crops in their garden and feeding the animals.

    “When I only cooked on the woodstove, I also had to get an arroba (11.5 kg) of firewood a day to be able to keep the fire lit all day long to cook the corn and beans, and the meals in general,” she said.

    In addition to cooking food, the stove provided them with heat, especially in the wintertime when temperatures usually drop to below zero and have become colder due to climate change.

    In the small village of Sacllo, in the Peruvian municipality of Calca, Martina Santa Cruz poses with her two children, proud of having a healthy home that has improved the family's living conditions. The house has been plastered with clay and has two stoves and a wooden balcony on the second floor where the bedrooms are located. CREDIT: Janet Nina/IPS
    In the small village of Sacllo, in the Peruvian municipality of Calca, Martina Santa Cruz (L) poses with her two children, proud of having a healthy home that has improved the family’s living conditions. The house has been plastered with clay and has two stoves and a wooden balcony on the second floor where the bedrooms are located. CREDIT: Janet Nina/IPS

    Healthy rural homes and communities

    Jhabel Guzmán, an agronomist with extensive experience in healthy housing projects in different areas of Calca province, told IPS that the sustainability of the initiative lies in the fact that it incorporates the aspect of generating income.

    “It is not enough to propose changing or upgrading stoves, improving order in the home or providing hygiene services; rural families need means to combat poverty,” he said.

    Of the projects he has been involved in, the ones that have proven to be sustainable in time are those in which, together with improvements in relation to health, the transformation of the homes contributed to generating income through activities such as gardens, coops and sheds for small livestock, and experiential tourism, expanding the impact to the broader community.

    The case of Santa Cruz and her family is heading in that direction. Their original home was built by her husband in 2013 with the support of a master builder and some neighbors, a total of eight people, who finished it in a month. They used local materials such as stones, earth, adobe and wooden poles.

    But the two-story home was not plastered, which made it colder. In addition, it was not well-designed: the small livestock were in cramped pens, the bedrooms were crowded together on the ground floor, the stove had no chimney and the house was very dark.

    Their participation in the healthy homes initiative marked the start of many changes.

    Peruvian peasant farmer Martina Santa Cruz (R) sits with her mother (2nd-L) and her two children in the brightly lit kitchen-dining room where she cooks with gas. CREDIT: Courtesy of Martina Santa Cruz
    Peruvian peasant farmer Martina Santa Cruz (R) sits with her mother (2nd-L) and her two children in the brightly lit kitchen-dining room where she cooks with gas. CREDIT: Courtesy of Martina Santa Cruz

    “We plastered the house with clay, it turned out smooth and nice, and we painted a sun and a hummingbird (on the wall outside). In the kitchen I installed a wooden cabinet, we made a skylight in the roof and covered it with transparent roofing sheets to let the sunlight in, and we made a chimney for the smoke from the stove and fireplace,” said Santa Cruz.

    “It feels good. There is no smoke anymore, I can keep things tidier, there is more light, the clay makes the house warmer, and my small animals, who live next door, are growing in number,” she said..

    She also created a space for a gas cylinder stove and a dining room that she uses when there are guests and she needs more cooking power than just the woodstove, to prepare the food in less time.

    Due to traditional gender roles, Peruvian women are still responsible for caretaking and housework, which take more time in rural areas due to precarious housing conditions and less access to water, among other factors, reducing their chances for studying, recreation, or community organization activities, for example.

    Building large coops with small covered sheds with divisions for her guinea pigs and chickens made it easier for Santa Cruz to clean and feed them, therefore saving her time, which she aims to use for future gastronomic activities: cooking food for a small restaurant that she plans to build on her property.

    She explained that she has 150 guinea pigs, rodents that are highly prized in the Andes highlands diet, which provide her family with nutritious meat as well as a source of extra income that she uses to buy fruit and other food.

    A typical, unhealthy house in rural Peru where cooking is done using firewood in a closed room without a chimney, which causes smoke to spread throughout the house and damages the health of the families. CREDIT: Mariela Jara/IPS
    A typical, unhealthy house in rural Peru where cooking is done using firewood in a closed room without a chimney, which causes smoke to spread throughout the house and damages the health of the families. CREDIT: Mariela Jara/IPS

    Improving quality of life

    Agronomist Berta Tito, from the Cuzco-based non-governmental organization Center for the Development of the Ayllu Peoples (Cedep Ayllu, which means community in the Quechua language), highlighted the importance of healthy housing in rural areas, such as Sacllo and others in the province of Calca, in a conversation with IPS.

    She said they prevent lung diseases among family members, particularly women who inhale carbon dioxide by being in direct contact with the woodstove, while reducing pollution and improving mental health, especially of children.

    “Rural families have the right to decent housing that provides them with quality of life and guarantees their health, safety, recreation and the means to feed themselves,” Tito said.

    Berta Tito (C) stands in a greenhouse garden during a work day with peasant farmers from highland areas of Cuzco in Peru’s southern Andes. The agronomist from Cuzco stressed the importance of rural families accessing healthy homes as part of their rights. CREDIT: Mariela Jara/IPS
    Berta Tito (C) stands in a greenhouse garden during a work day with peasant farmers from highland areas of Cuzco in Peru’s southern Andes. The agronomist from Cuzco stressed the importance of rural families accessing healthy homes as part of their rights. CREDIT: Mariela Jara/IPS

    She said the project requires property planning, in which families commit to a vision of what they want to achieve in the future and in what timeframe. “And viewed holistically, this includes access to renewable energy,” she added.

    In Santa Cruz’s house, the different areas are now well-organized: the ground floor is for cooking and other activities and the four bedrooms, one for each member of the family, are located on the second floor and are all lined with a beautiful wooden veranda.

    At the moment she is frustrated that she left something on the woodstove too long, which stained the nearest wall black. But she and her husband have plans to paint it again soon, because the family enjoys having clean walls.

    In addition to her two cooking areas, with the woodstove and the gas cylinder, she has a garden on the land next to her house, where she grows vegetables like onions, carrots, peas and zucchini, which she uses in their daily diet. And she is pleased because she can be certain of their quality, since the family fertilizes the land with the manure from their guinea pigs and chickens “which eat a completely natural diet.”

    Future plans include fencing the yard and expanding an area to build a small restaurant. “That is my future project, to dedicate myself to gastronomy, cooking dishes based on the livestock I raise. I have the kitchen and the woodstove and oven and I can serve more people. But I will get there little by little,” she said confidently.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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