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Tag: Women & Climate Change

  • Solar Power and Biogas Empower Women Farmers in Brazil

    Solar Power and Biogas Empower Women Farmers in Brazil

    Leide Aparecida Souza, president of the Association of Residents of the Genipapo Settlement in the rural area of Acreúna, a municipality in central-western Brazil, stands next to breads and pastries from the bakery where 14 rural women work. The women’s empowerment and self-esteem have been boosted by the fact that they earn their own income, which is more stable than from farming, and provide an important service to their community. CREDIT: Marina Carolina / IPS
    • by Mario Osava (acreÚna/orizona, brazil)
    • Inter Press Service

    “We work in the shade and have a secure, stable income, not an unsteady one like in farming. We cannot control the price of milk, nor droughts or pests in the crops,” said Leide Aparecida Souza, who runs a bakery in the rural area of Acreúna, a municipality of 21,500 inhabitants in central Goiás.

    The bakery supplies a variety of breads, including cheese buns and hot dog buns, as well as pastries, cakes and biscuits to some 3,000 students in the municipality’s school network, for the government’s school feeding program, which provides family farming with at least 30 percent of its purchases. Welfare institutions are also customers.

    The bakery is an initiative of the women of the Genipapo Settlement, established in 1999 by 27 families, as part of the agrarian reform program implemented in Brazil after the 1964-1985 military dictatorship, which has so far settled 1.3 million families on land of their own.

    Genipapo, the name chosen for the settlement, is a fruit of the Cerrado, the savannah that dominates a large central area of Brazil. Each settled family received 44 hectares of land and local production is concentrated on soybeans, cassava and its flour, corn, dairy cattle and poultry.

    Bakery empowers rural women

    The women of the Association of Residents of the Genipapo Settlement decided to create a bakery as a new source of income 16 years ago. They also gained self-esteem and autonomy by earning their own money. In general, agricultural and livestock income is controlled by the husbands.

    Each of the women working at the bakery earns about 1,500 reais (300 dollars) a month, six percent more than the national minimum wage. “We started with 21 participants, now we have 14 available for work, because some moved or quit,” Souza said.

    A year ago, the project obtained a solar energy system with six photovoltaic panels from the Women of the Earth Energy project, promoted by the Gepaaf Rural Consultancy, with support from the Socio-environmental Fund of the Caixa Econômica Federal, the regional bank focused on social questions, and the public Federal University of Goiás (UFG).

    Gepaaf is the acronym for Management and Project Development in Family Farming Consultancy and its origin is a study group at the UFG. The company is headquartered in Inhumas, a city of 52,000 people, 180 km from Acreúna.

    Due to difficulties with the inverter, a device needed to connect the generator to the electricity distribution network, the plant only began operating in March. Now they will see if the savings will suffice to cover the approximately 300 reais (60 dollars) that the bakery’s electricity costs.

    “It’s not that much money, but for us every penny counts,” Souza said. Electricity is cheap in their case because it is rural and nocturnal consumption. Bread production starts at 5:00 p.m. and ends at 3:00 or 4:00 a.m. from Monday to Thursday, according to Maristela Vieira de Sousa, the group’s secretary.

    The industrial oven they use is low-consumption and wood-burning. There is another, gas-fired oven, which is only used in emergencies, “because it is expensive,” said de Sousa. Biogas is a possibility for the future, which would use the settlement’s abundant agricultural waste products.

    Alternative energies make agribusiness viable

    Iná de Cubas, another beneficiary of the Women of the Earth Energy project, has a biodigester that supplies her stove, in addition to eight solar panels. They generate the energy to produce fruit pulp that also supplies the schools of Orizona, a municipality of 16,000 inhabitants in central-eastern Goiás.

    The solar plant, installed two years ago, made the business viable by eliminating the electricity bill, which was high because the two refrigerators needed to store fruit and pulp consume a lot of electricity.

    The abundance of fruit residues provides the inputs for biogas production, an innovation in a region where manure is more commonly used.

    “I only use an additional load of animal feces when I need more biogas,” said Cubas, who gets the manure from her neighbor’s cows, since she does not raise livestock.

    On her five hectares of land, Cubas produces numerous species of fruit for her cottage industry.

    In addition to typical Brazilian fruits, such as cajá or hog plum (Spondias mombin), pequi or souari nut (Caryocar brasiliense) and jabuticaba from the grapetree (Plinia cauliflora), she grows lemons, mangoes, oranges, guava and avocado, among others.

    For the pulp, she also uses fruit from neighbors, mostly relatives. The distribution of her products is done through the Agroecological Association of the State of Goias (Aesagro), which groups 53 families from Orizona and surrounding areas.

    Agroecology is the system used on her farm, where the family also grows rice, beans and garlic. The crops are irrigated with water pumped from nearby springs that were recovered by the diversion of a road and by fences to block access by cattle, which used to trample the banks.

    “The overall aim is to strengthen family farming, the quality of life in the countryside, incomes, and care for the environment, and to offer healthy food, without poisonous chemicals, especially for schools,” explained Iná de Cubas.

    Biodigesters made of steel and cement, solar energy for different purposes, including pumping water, rainwater collection and harvesting, are part of the “technologies” that the Women of the Earth Energy project is trying to disseminate, said Gessyane Ribeiro, Gepaaf’s administrator.

    In the area where Iná de Cubas lives, the project installed five biodigesters and seven solar pumps for farming families, in addition to solar plants in schools, she said.

    Network of rural women

    The Women of the Earth Energy Network, brought together by the project and coordinated by Ribeiro, operates in six areas defined by the government based on environmental, economic, social and cultural similarities. In all, it involves 42 organizations in 27 municipalities in Goiás.

    The local councils choose the beneficiaries of the projects, all implemented with collective work and focused on women’s productive activities and the preservation of the Cerrado. All the beneficiaries commit themselves to contribute to a solidarity fund to finance new projects, explained agronomist Ribeiro.

    “The Network is the link between the valorization of rural women, family farming and the energy transition,” she said. “We chose family farmers because they are the ones who produce healthy food.”

    “We offer technological solutions that rely on the links between food, water and energy, to move towards an energy transition that can actually address climate change,” said sociologist Agnes Santos, a researcher and communicator for the Network.

    Recovering and protecting springs is another of the Women’s Network’s activities.

    Nubia Lacerda Matias celebrates the moment she was invited to join the movement. She won a solar pump, made up of two solar panels and pipes, which bring water to her cattle that used to damage the spring, now protected by a fence and a small forest.

    “It’s important not only for my family, but for the people living downhill” where a stream flows, fed by various springs along the way, she said.

    But the milk from the 29 cows and corn crops on her 9.4-hectare farm are not enough to support the family with two young children. Her husband, Wanderley dos Anjos, works as a school bus driver.

    Iná de Cubas’ partner, Rosalino Lopes, also works as a technician for the Pastoral Land Commission, a Catholic organization dedicated to rural workers.

    In his spare time, Lopes invents agricultural machines. He assembles and combines parts of motorcycles, tractors and other tools, in an effort to fill a gap in small agriculture, undervalued by the mechanical industry and scientific research in Brazil.

    © Inter Press Service (2024) — All Rights ReservedOriginal source: Inter Press Service

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  • Charting Out a Sustainable Path for Island, Coastal Communities Facing Climate Crisis

    Charting Out a Sustainable Path for Island, Coastal Communities Facing Climate Crisis

    On Arborek Island, Indonesia, shrubs and coral blocks are planted to prevent erosion of the beach. Credit: Alain Schroeder/Climate Visuals
    • by Umar Manzoor Shah (dubai)
    • Inter Press Service

    This formed the core of discussions at an event titled Tackling Climate Change for Sustainable Livelihood in Island and Coastal Communities at COP28 in Dubai.

    The panel included experts and climate advocates from across the globe, all sharing a common mission: to confront the intricate challenges faced by some of the world’s most vulnerable regions and explore sustainable solutions.

    The Sasakawa Peace Foundation’s Ocean Policy Research Institute, the Palau Conservation Society, the National Institute of Oceanography and Marine Sciences of Sri Lanka, the University of Namibia, the Maldives National University, the University of the West Indies, and the Columbian Institute for Marine and Coastal Research were all involved in organizing the event.

    Together, they sought not only to dissect existing challenges but also to share successful practices and foster potential partnerships for a sustainable future.

    The panel discussion, co-moderated by Farhana Haque Rahman, Executive Director, IPS Noram, and Masanori Kobayashi, Senior Research Fellow, Ocean Policy Research Institute of Sasakawa Peace Foundation, included a rich tapestry of insights with diverse perspectives.

    Rahman stressed the need for tailored solutions, emphasizing that the vast challenges faced by coastal communities often remain obscured in the shadows of mainstream international media. She passionately urged for a collective effort to illuminate these issues globally.

    Dr Manumatavai Tupou-Roosen, Director General of the Pacific Forum Fisheries Agency, offered a scientific perspective, delving into the predicted impact of climate change on fisheries. She highlighted the dual threat posed in terms of abundance and distribution, stressing that science indicated a potential shift of biomass from exclusive economic zones to high seas, signifying a significant loss for coastal nations.

    For countries heavily dependent on oceans, like those in the Pacific, fisheries were not just a source of sustenance but also a lifeline for economic development and government revenue.

    An artist and environmental advocate, Uili Lousi, representing the Kingdom of Tonga, infused the discourse with cultural significance. He passionately articulated the inseparable connection between their heritage and the oceans. Lousi drew attention to the existential threat that melting ice caps and the potential migration of tuna due to rising sea temperatures pose.

    “Our culture and our heritage are our ocean, and as the Arctic is melting, we are sinking.”

    The event showcased voices from the frontlines of climate change impacts—Rondy Ronny, acting chief of Eco Paradise in the Republic of Palau, spoke of how fisheries were not just livelihoods but the very pulse of family well-being.

    Climate change was disproportionately impacting livelihoods, particularly those of women, and there was a pressing need for solutions, Amin Abdullah, the warden in charge of marine parks and reserves in Tanzania, said while highlighting the vulnerability of coastal communities in the western Indian Ocean, where 25 percent of the population lives along the coast.

    Alvin S Jueseah, chair of the Department of Fisheries and Aquaculture Sciences at the University of Liberia, provided a stark portrayal of ground reality. He underlined the realness of climate change, with rising sea levels displacing residents, destroying fishing gear, houses, and, tragically, lives.

    This had resulted in the necessity of building sea walls and implementing early warning systems to aid those facing climate change-related crises.

    Collaboration was needed, Dr Hamady Diop, CEO of DnS Consulting, said, and he warned of the potential for transboundary conflicts arising from climate change, especially in regions where fishing is an industry. The industry was valued at USD 25 billion.

    “With 38 coastal countries in Africa depending on fisheries, the implications of sea-level rise and temperature increases were dire,” he said.

    The director of the Maldives Specie Research Agency, Ahmad Niyad, shed light on the critical importance of data availability.

    Niyad stressed that one cannot manage what one cannot measure. The scarcity of data was a significant challenge faced by their organization, prompting a year-long focus on analyzing the situation and obtaining satellite monitoring data. He highlighted the unique economic reliance of island nations on tourism, an industry intricately linked with climate conditions.

    “We island nations are together. We have one ocean, and we have to share it together,” was his message to COP28.

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    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Why is There Funding for War But Never for Climate finance, Ask Feminists

    Why is There Funding for War But Never for Climate finance, Ask Feminists

    A feminist coalition called for feminist approaches to combating climate change. Credit: Umar Manzoor Shah/IPS
    • by Umar Manzoor Shah (dubai)
    • Inter Press Service

    US-based Feminist Green New Deal Coalition shared at a press conference that to truly address the root causes, as well as the scope and scale of the climate crisis, feminist approaches and principles are necessary for a cross-cutting approach that combats historical oppression and uplifts the leadership of marginalized groups.

    Katherine Quaid (Confederated Tribes of Umatilla) and communications coordinator, Women’s Earth and Climate Action Network (WECAN), Mara Dolan, US Program Manager, Women’s Environment and Development Organization (WEDO), Jacqui Patterson, Founder and Executive Director, The Chisholm Legacy Project, Julia Bernal (Sandia Pueblo/Yuchi), executive director at Pueblo Action Alliance, and Dr Frances Roberts-Gregory, a feminist political ecologist at Harvard University, spoke during the conference.

    The participants called for a paradigm shift, urging feminists to unite against environmental injustices by incorporating Indigenous wisdom, supporting regenerative economies, and demanding a just transition to create a more equitable and sustainable world.

    Dolan said that the coalition firmly asserted that no military spending can be truly sustainable.

    “Our advocacy extends beyond the call for “green” militaries to a resolute commitment to organizing against militarization.The alarming reality of the US funding the genocide of the Palestinian people raises questions about misplaced financial priorities. We question why there is always funding for war but never for climate finance,” she said.

    According to Patterson inequities, profiteers dominate governance systems all over the world, putting racial justice issues on the back burner.

    “To counter this, we demand representation for frontline defenders in decision-making spaces related to water, energy, and environmental policies. Acknowledging the environmental consequences of US imperialist practices, we recognize and welcome those who migrate due to the adverse effects on their environment, fostering insecure circumstances,” Patterson said.

    Bernal, who is Executive Director at Pueblo Action Alliance on Climate Change and Soil Impact, emphasized the urgency of addressing climate change and highlighted the impact on land and soil, which “if left unattended, could result in faster water movement, floods, and a diminishing supply of usable water.”

    On Indigenous Wisdom and Resistance, Dr Frances Roberts-Gregory said that the Indigenous people, often undermined by states, hold valuable knowledge in caring for the land and water. “Their traditional models should be uplifted to protect both the environment and its people.”

    The speakers also underscored feminist solutions grounded in activist research, challenged data analysis, and advocated for a just transition.

    “We underscore the importance of regenerative economies, youth activism, and respecting Indigenous rights and knowledge. We stress the significance of storytelling to prevent the erasure of experiences. In the pursuit of a common goal, we call for unity, leaving behind our differences to confront a larger, shared enemy,” was their message.

    In early 2019, a collaboration emerged among organizations advocating for women’s rights and climate justice. Acknowledging the importance of integrating feminist perspectives into discussions about a healthy planet and communities, these groups recognized gender equality as a pivotal element.

    The need for a feminist intervention led to the creation of the Feminist Agenda for a Green New Deal.

    “The agenda, shaped collectively, will continue to evolve through campaigns and initiatives beyond Fall 2019, with its future direction determined collaboratively,” said Quaid.
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    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Women Correct Historical Injustices, Build Climate Resilience Through Cash Pooling

    Women Correct Historical Injustices, Build Climate Resilience Through Cash Pooling

    Without land rights, women cannot make the necessary decisions to adapt to and mitigate the effects of climate change. Credit: Joyce Chimbi/IPS
    • by Joyce Chimbi (nairobi)
    • Inter Press Service

    But as the vagaries of drought wreak havoc in the agricultural sector due to more failed rainfall seasons – with 2022 alone showing signs of a serious hydrological and ecological drought – gender and climate experts, such as Grace Gakii, tell IPS that women’s decision-making powers are much needed to ensure that extreme weather patterns do not paralyse the agricultural sector.

    “The agriculture sector is the backbone of Kenya’s economy. It accounts for an estimated 33 percent of the country’s GDP and employs at least 40 percent of its population and 70 percent of the rural population. Without land rights, women cannot make the necessary decisions to either adapt or mitigate climate change,” she says.

    “In mitigation, they cannot, for instance, decide if and when trees are planted. In adaptation, they have no say in, for instance, shifting to more climate-resilient crops. We have no shortage of indigenous seeds to help us navigate the rainfall deficit we are increasingly experiencing. But women have historically been denied the power to make these decisions even though it is women who provide the day-to-day farm labour.”

    Serah Nyokabi says the revolutionary Savings and Credit Cooperative Society (SACCO) is increasingly putting land rights in the hands of women and facilitating access to the tools needed to build climate-resilient farming and food systems.

    “I am a member of Afya SACCO. We save and take loans at a low interest. I use the loans to hire land in Central Kenya for farming and buy items such as seeds, fertilizer and even water. We rely on rainfall, and these days you cannot tell when it will rain, and even when it rains, it is often not enough. I also hire people to help me around the farm because I am a full-time teacher. SACCOs also buy large pieces of land, subdivide, and sell to members. I bought a piece of land this way, and they allow you to pay in small amounts over a six-month period,” she tells IPS.

    SACCOs are a cash pooling scheme by a group of people to save and borrow low-interest loans amongst themselves. Kenya’s SACCO sector is popular and on an upward trajectory. Recent reports show that accumulated total deposits of savings grew from USD 3.8 billion in 2021 to USD 4.2 billion in 2022 (Ksh 564.89 billion to Ksh 629.45 billion)– representing a 9.84 percent increase. In 2021, the total membership of regulated SACCOs was 5.99 million members compared to 6.42 million members in 2022, and this represented an increase of 7.02 percent.

    Gakii says that regulated SACCOs represent about half of all SACCOs in Kenya, as many others are unregulated. She says there are at least 22,000 SACCOs and more than 14 million members overall in this East African nation, transacting billions every year amongst themselves. Some SACCOs, such as Afya SACCO, have thousands of members and others less than 100 members.

    Others, such as the well-known Muungano (cooperative) Women’s Group, own prime land and a fully occupied commercial high-rise building in Ongata Rongai on the outskirts of Nairobi, have an all-female membership, and many others, such as Afya SACCO have both men and women as members. Muungano Women’s Group raises about USD 40,000 in rent per month from the Ongata Rongai commercial building, which is fully occupied, and members have also purchased prime land of their own.

    “SACCOs are very important to women. They were shunned by banks because the profile of a Kenyan woman was too risky. The percentage of women in gainful employment was very low because many worked for their husbands or fathers in the informal settlements. Due to our customary laws that favour men over women, women did not own property or any assets and therefore lacked the collateral needed to take out bank loans. In fact, women could only open a bank account accompanied by a male relative, preferably her husband. SACCOs have helped women navigate these challenges as all they need is to save with a SACCO, produce three guarantors within the SACCO to take a loan or simply borrow against their own savings,” Gakii explains.

    Although the percentage of women holding land title deeds is still very small, as only one percent of all land title deeds are in the hands of women alone and five percent held jointly with men, Gakii stresses that this is progress and is to be celebrated.

    “We have another large category of women that hire land for commercial farming. This would not have been possible without the loans from schemes such as SACCOs,” she says.

    Gakii says women need access and control over land to play a much-needed role in the five pillars of climate resilience, including threshold capacity, coping capacity, recovery capacity, adaptive capacity, and transformative capacity.

    “I taught agriculture in secondary schools for many years, and during that time, I had access to the small farm at the school for practical sessions, but back home, I could only execute the instructions from my husband. He was an accountant, and I was essentially the farmer, but he made all the decisions. Women interact with the soil on a day-to-day basis, but they cannot make decisions about how to best address the climate crisis. The result is a serious food crisis. We have large tracks of fertile lands, but here we are with a begging bowl,” Nyokabi observes.

    “We started by experiencing floods and droughts in close succession. In 2018, we had two extremes in one season, whereby March, April and May were very rainy, followed by a very dry season in October, November, and December. Last month we were repeatedly warned to prepare for El Niño in the October-November-December season, but now we have been told that there will be no El Niño. In fact, there is no rain at all, and yet we are in the short rain season where we plant in October and harvest in December-January. The person who is more likely to note these changes and see a pattern is the one who is doing the day-to-day farming activities, and so the role of women in building resilient farming systems cannot be ignored.”

    With an estimated 98 percent of agriculture in Kenya being rainfed and as climate change becomes a most pressing issue as a result of cumulative rainfall deficits over many years, the role of women in building climate resilience cannot be overemphasized, as is the need for interventions that can facilitate women’s access to land rights and much-needed farm inputs.

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  • Community Solutions Combat Water Shortages in Peru’s Highlands

    Community Solutions Combat Water Shortages in Peru’s Highlands

    Fermina Quispe (fourth from the right, standing) poses for photos together with other farmers from the Women’s Association of Huerto de Nueva Esperanza, which she chairs and with which she promotes crop irrigation with solar pumps in her community, Llarapi Chico, located more than 4,000 meters above sea level in the municipality of Arapa in the southern Peruvian highlands of the department of Puno, a region badly affected by drought. CREDIT: Courtesy of Jesusa Calapuja
    • by Mariela Jara (lima)
    • Inter Press Service

    Llarapi Chico, the name of her community, belongs to the district of Arapa in the southern Andean department of Puno, one of the 14 that the government declared in emergency on Oct. 23 due to the water deficit caused by the combined impacts of climate change and the El Niño phenomenon.

    Arapa is home to 9,600 people in its district capital and villages, most of whom are Quechua indigenous people, as in other districts of the Puna highlands.

    With a projected population of more than 1.2 million inhabitants, less than four percent of the estimated national population of over 33 million, Puno has high levels of poverty and extreme poverty, especially in rural areas.

    According to official figures, in 2022 the poverty rate in the department stood at 43 percent, compared to 40 percent and 46 percent in 2020 and 2021, respectively – years marked by the impact of the COVID-19 pandemic. The recession of the Peruvian economy could drive up the poverty rate this year.

    In addition, Puno was shaken by the impunity surrounding nearly 20 deaths during the social protests that broke out in December 2022 demanding the resignation of interim President Dina Boluarte, who succeeded President Pedro Castillo, currently on trial for attempting to “breach the constitutional order”.

    The United Nations issued a report on Oct. 19 stating that human rights violations were committed during the crackdown on the protests, one of whose epicenters was Puno.

    Fermina Quispe is president of the Women’s Association of Huerto de Nueva Esperanza, which is made up of 22 women farmers who, like her, are getting involved in agroecological vegetable production with the support of the non-governmental organization Cedepas Centro.

    The 41-year-old community leader spoke to IPS in Chosica, on the outskirts of Lima, while she participated in the Encuentro Feminismos Diversos por el Buen Vivir (Meeting of Diverse Feminisms for Good Living), held Oct. 13-15.

    With a soft voice and a face lit up with a permanent smile, Quispe shared her life story, which was full of difficulties that far from breaking her down have strengthened her spirit and will, and have helped her to face challenges such as food security.

    As a child she witnessed the kidnapping of her father, then lieutenant governor (the local political authority) of the community of Esmeralda, where she was born, also located in Arapa. Her father and her older brother were dragged away by members of the Maoist guerrilla group Sendero Luminoso (Shining Path), which unleashed terror in the country between 1980 and 2000.

    “A month later we found my father, they had tortured him and gouged out his eyes. My mother, at the age of 40, was left alone with 12 children and raised us on her own. I finished primary and secondary school but I couldn’t continue studying because we couldn’t afford it, we had nowhere to get the money,” she recalls calmly. Her brother was never heard from again.

    She did not have the opportunity to go to university where she wanted to be trained as an early childhood education teacher, but she developed her entrepreneurial skills.

    After she married Ciro Concepción Quispe – “he is not my relative, he is from another community,” she clarifies- they dedicated themselves to family farming and managed to acquire several cattle and small livestock such as chickens and guinea pigs, which ensured their daily food.

    Her husband is a construction worker in Arapa and earns a sporadic income, and in his free time he helps out on the farm and in community works.

    Their eldest daughter, Danitza, 18, is studying education at the public Universidad Nacional del Altiplano in Puno, the departmental capital, where she rents a room. And the youngest, 13-year-old Franco, will finish the first year of secondary school in December. His school is in the town of Arapa, a 20-minute walk from their farm.

    Fermina managed to build “my own little house” on a piece of land she acquired on her own and outside of her husband’s land, in order to have more autonomy and a place of her own “if we have conflicts,” she says.

    She also began to look for information about support for farming families, bringing together her neighbors along the way. This is how the association she now presides over came into being.

    However, the drought, which has not let up since 2021, is causing changes and wreaking havoc in their lives, ruining years of efforts of families such as Fermina’s.

    “We have a water crisis and the families are very worried. We are not going to have any production and the cattle are getting thin, we have no choice but to sell. A bull that cost 2,000 soles (519 dollars) we are selling off for 500 (129 dollars). The middlemen are the ones who profit from our pain,” she says.

    Solar water pumps

    In the face of adversity, “proposals and action” seems to be Quispe’s mantra. She wants to strengthen her vegetable production for self-consumption and is thinking about growing aromatic herbs and flowers for sale. To do so, she needs to ensure irrigation in her six-by-thirteen-meter highland greenhouse where she uses agroecological methods.

    During her participation in Cedepas Centro’s training activities, she learned about solar water pumps, which make it possible to pump water collected in rustic wells called “cochas” to gardens and fields. She has knocked on many doors to raise funds to set up solar water pumps in her community.

    “Fermina’s gardens and those of 14 other farmers in her community now have solar pumps for irrigation and living fences made of Spanish broom (Cytisus racemosus),” José Egoavil, one of the experts in charge of the institution’s projects, told IPS.

    “They are small pumps that run on 120- to 180-watt solar panels,” he says in a telephone interview from Arapa.

    He explains that the solar panel is connected to the pump, which sucks the water stored in the wells that the families have dug, or in the “ojos de agua” – small natural pools of springwater – present on some farms. Thus, they can irrigate the vegetable crops in their greenhouses, and the living fences.

    “It is a sustainable technology, it does not pollute because it uses renewable energy and maintenance is not very expensive. In addition, the families give something in return, which makes them value it more. Of the total cost of materials, which is about 900 soles (230 dollars), they contribute 20 percent, in addition to their labor,” he says.

    Egoavil, a 45-year-old anthropologist, has lived in Arapa for three years. He is from Junín, a department in the center of the country where Cedepas Centro, an organization dedicated to promoting food security and sustainable development in the Andes highlands of central and southern Peru, is based,

    “The focus of our work is on food security and a fundamental issue is water for human consumption and production. There have already been two agricultural seasons in which we have harvested much less and we are about to start a new one, but without rain the forecasts are not encouraging,” he says.

    Given the water shortage, they have promoted the community participation of families in emergency projects such as solar pumps, which help to ensure their food supply.

    In addition, long-range water seeding and harvesting works are underway, such as the construction of infiltration ditches at the headwaters of river basins.

    The participation of small farming families is the driving force behind the works and they are responsible for identifying the natural water sources for their conservation and the construction of the ditches that will prevent the water from flowing down the hills when it rains.

    “The ditch is like a sponge that retains water, but if it doesn’t rain, we don’t know what will happen,” says Egoavil.

    Learning to harvest water

    Jesusa Calapuja, a 27-year-old veterinarian born in Arapa, is one of the people in charge of technical assistance in agroecological production, planting and water harvesting at Cedepas Centro.

    Using the Escuela de Campo (countryside school) methodology, she travels by motorcycle to the different communities where she interacts with farming families. She came with Fermina Quispe to the feminist meeting in Chosica, where IPS interviewed her.

    Calapuja also notes changes in the dynamics of the population due to water scarcity. For example, their production no longer generates surpluses to be sold at the Sunday markets; it is barely enough for their own sustenance.

    “They don’t have the income to buy what they need,” she says.

    She also notices that at training meetings, women and men no longer bring their boiled potatoes or soup made with the oca tuber, or roasted corn for snacks, but only chuño (dehydrated potatoes) or dried beans. The scarcity of their tuber and grain production is evident in their diets.

    But Fermina Quispe hastn’t lost her smile in the face of adversity and is confident that her new skills will help the women in her community.

    “Our great-great-grandparents harvested water, made terraces and dams; we have only been harvesting, collecting and using. But it won’t be like that anymore and we are taking advantage of the streams so the water won’t be lost. We only hope that the wind does not carry away the rain clouds,” she says hopefully.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • How to Defend the Environment and Survive in the Attempt, as a Woman in Mexico

    How to Defend the Environment and Survive in the Attempt, as a Woman in Mexico

    Dozens of women environmentalists participated in Mexico City in the launch of the Voices of Life campaign by eight non-governmental organizations on Oct. 12, 2023, which brings together hundreds of activists in five of the country’s 32 states. CREDIT: Emilio Godoy / IPS
    • by Emilio Godoy (mexico city)
    • Inter Press Service

    Care “means first and foremost to value the place where we live, that the environment in which we grow up is part of our life and on which our existence depends,” said Pacheco, deputy municipal agent of San Matías Chilazoa, in the municipality of Ejutla de Crespo, some 355 kilometers south of Mexico City.

    A biologist by profession, the activist is a member of the Local Committee for the Care and Defense of Water in San Matías Chilazoa, which belongs to the Coordinating Committee of Peoples United for the Care and Defense of Water (Copuda).

    The local population is dedicated to growing corn, beans and chickpeas, an activity hampered by the scarcity of water in a country that has been suffering from a severe drought over the past year.

    To deal with the phenomenon, the community created three water reservoirs and infiltration wells to feed the water table.

    “Women’s participation has been restricted, there are few women in leadership positions. The main challenge is acceptance. There is little participation, because they see it as a waste of time and it is very demanding,” lamented Pacheco.

    In November 2021, the 16 communities of Copuda obtained the right to manage the water resources in their territories, thus receiving water concessions.

    But women activists like Pacheco face multiple threats for protecting their livelihoods and culture in a country where such activities can pose a lethal risk.

    For this reason, eight organizations from five Mexican states launched the Voices of Life campaign on Oct. 12, involving hundreds of habitat protectors, some of whom came to the Mexican capital for the event, where IPS interviewed several of them.

    The initiative seeks to promote the right to a healthy environment, facilitate environmental information, protect and recognize people and organizations that defend the environment, as well as learn how to use information and communication technologies.

    In 2022, Mexico ranked number three in Latin America in terms of murders of environmental activists, with 31 killed (four women and 16 indigenous people), behind Colombia (60) and Brazil (34), out of a global total of 177, according to the London-based non-governmental organization Global Witness.

    A year earlier, this Latin American country of almost 129 million inhabitants ranked first on the planet, with 54 killings, so 2022 reflected an improvement.

    “The situation in Mexico remains dire for defenders, and non-fatal attacks, including intimidation, threats, forced displacement, harassment and criminalization, continued to greatly complicate their work,” the report says.

    The outlook remains serious for activists, as the non-governmental Mexican Center for Environmental Law (Cemda) documented 582 attacks in 2022, more than double the number in 2021. Oaxaca, Mexico City and the northern state of Chihuahua reported the highest number of attacks.

    Urban problems

    The south of Mexico City is home to the largest area of conservation land, but faces growing threats, such as deforestation, urbanization and irregular settlements.

    Protected land defines the areas preserved by the public administration to ensure the survival of the land and its biodiversity.

    Social anthropologist Tania Lopez said another risk has now emerged, in the form of the new General Land Use Planning Program 2020-2035 for the Mexican capital, which has a population of more than eight million people, although Greater Mexico City is home to more than 20 million.

    “There was no public consultation of the plan based on a vision of development from the perspective of native peoples. In addition, it encourages real estate speculation, changes in land use and invasions,” said López, a member of the non-governmental organization Sembradoras Xochimilpas, part of the Voices of Life campaign.

    Apart from the failure to carry out mandatory consultation processes, activists point out irregularities in the governmental Planning Institute and its technical and citizen advisory councils, because they are not included as members.

    The conservation land, which provides clean air, water, agricultural production and protection of flora and fauna, totals some 87,000 hectares, more than half of Mexico City.

    The plan stipulates conservation of rural and urban land. But critics of the program point out that the former would lose some 30,000 hectares, destined for rural housing.

    The capital’s legislature is debating the program, which should have been ready by 2020.

    Gisselle García, a lawyer with the non-governmental Interamerican Association for Environmental Defense, said attacks on women activists occur within a patriarchal culture that limits the existence of safe spaces for women’s participation in the defense of rights.

    “It’s an entire system, which reflects the legal structure. If a woman files a civil or criminal complaint, she is not heard,” she told IPS, describing the special gender-based handicaps faced by women environmental defenders.

    Still just an empty promise

    This risky situation comes in the midst of preparations for the implementation of the Regional Agreement on Access to Information, Public Participation and Justice in Environmental Matters in Latin America and the Caribbean, known as the Escazú Agreement, an unprecedented treaty that aims to mitigate threats to defenders of the environment, in force since April 2021.

    Article 9 of the Agreement stipulates the obligation to ensure a safe and enabling environment for the exercise of environmental defense, to take protective or preventive measures prior to an attack, and to take response actions.

    The treaty, which takes its name from the Costa Rican city where it was signed, guarantees access to environmental information and justice, as well as public participation in environmental decision-making, to protect activists.

    The Escazú Agreement has so far been signed by 24 Latin American and Caribbean countries, 15 of which have ratified it as well.

    But its implementation is proceeding at the same slow pace as environmental protection in countries such as Mexico, where there are still no legislative changes to ensure its enforcement.

    In August, the seven-person Committee to Support the Implementation of and Compliance with the Escazú Agreement took office. This is a non-contentious, consultative subsidiary body of the Conference of the Parties to the agreement to promote and support its implementation.

    Meanwhile, in Mexico, the Escazú National Group, made up of government and civil society representatives, was formed in June to implement the treaty.

    During the annual regional Second Forum of Human Rights Defenders, held Sept. 26-28 in Panama, participants called on the region’s governments to strengthen protection and ensure a safe and enabling environment for environmental protectors, particularly women.

    While the Mexican women defenders who gathered in Mexico City valued the Escazú Agreement, they also stressed the importance of its dissemination and, even more so, its proper implementation.

    Activists Pacheco and Lopez agreed on the need for national outreach, especially to stakeholders.

    “We need more information to get out, a lot of work needs to be done, more people need to know about it,” said Pacheco.

    The parties to the treaty are currently discussing a draft action plan that would cover 2024 to 2030.

    The document calls for the generation of greater knowledge, awareness and dissemination of information on the situation, rights and role of individuals, groups and organizations that defend human rights in environmental matters, as well as on the existing instruments and mechanisms for prevention, protection and response.

    It also seeks recognition of the work and contribution of individuals, groups and organizations that defend human rights, capacity building, support for national implementation and cooperation, as well as a follow-up and review scheme for the regional plan.

    García the attorney said the regional treaty is just one more tool, however important it may be.

    “We are in the phase of seeing how the Escazú Agreement will be applied. The most important thing is effective implementation. It is something new and it will not be ready overnight,” she said.

    As it gains strength, the women defenders talk about how the treaty can help them in their work. “If they attack me, what do I do? Pull out the agreement and show it to them so they know they must respect me?” one of the women who are part of the Voices of Life campaign asked her fellow activists.

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • Growing Appetite for Nutrient-Rich Native Indigenous Australian Foods

    Growing Appetite for Nutrient-Rich Native Indigenous Australian Foods

    Kalkani Choolburra, Aboriginal Programs Coordinator at the Botanic Gardens of Sydney, showing the many uses of native plants. Here, she is weaving with a Lomandra leaf. Credit: Neena Bhandari/IPS
    • by Neena Bhandari (sydney)
    • Inter Press Service

    The traditional or subsistence hunting of dugongs and turtles has been an important part of the Aboriginal and Torres Strait Islander (Indigenous Australians) people’s social and cultural lives. Its meat has been a vital source of protein for these communities, who have sustained themselves on the native flora and fauna for thousands of years.

    Now, national and international chefs are incorporating some of these native Indigenous produce – notably Kakadu plum, Davidson plum, lemon myrtle, wattle seed, quandong, finger lime, bush tomato, muntries, mountain pepper, saltbush – into their dishes ranging from sushi and samosa, pizza and pies to cakes and muffins.

    These quintessentially native Indigenous ingredients are also being used in condiments, relishes, sauces, and marmalades and infused into chocolates, teas and beverages for their unique flavours and textures.

    In recent years, there has been a growing interest and recognition of the nutritive and medicinal properties of native Indigenous plants and fruits. Professor Yasmina Sultanbawa, Director of the ARC Training Centre for Uniquely Australian Foods at The University of Queensland in Brisbane, recalls taking lemon myrtle to her lectures a decade ago. She would crush the leaves and ask her students to smell and identify them.

    “They didn’t know what it was back then, but now they immediately recognise it as lemon myrtle,” Sultanbawa tells IPS. “The market for native Indigenous foods is growing because it is rich in nutrients. For example, the vitamin C content in Kakadu plum is about 75 times more than in an orange; folates (a natural form of vitamin B9 or folic acid) and fibre in green plum is much higher than in a mango; and kangaroo meat has only 2 per cent fat and a high concentration of conjugated linoleic acid and omega 3.”

    In a study co-authored with Dharini Sivakumar, Sultanbawa argues that including native Indigenous foods in the diet could help reduce malnutrition.

    “Legumes like wattle seed are low in carbohydrates and have a very high content of protein, fibre, zinc and iron comparable to chickpeas. Wattle seed is also a great functional ingredient for adding value to other foods; for example, it can be incorporated into breads made with wheat flour. What makes native Indigenous foods attractive is that you don’t have to add a lot of it to get the nutritional benefit,” she adds.

    A 2019-20 market study of Australia’s native foods and botanicals industry by researchers at The University of Sydney, supported by Australian Native Foods and Botanicals (ANFAB), forecasted the native food sector would grow to 40 million Australian dollars (about USD 25,2m) in farm gate value, A$100m (about USD 63,1m) in middle market value and A$160m (about USD 101m) in total retail value by 2025.

    Besides being used in traditional and modern cuisine, many of these native Indigenous botanicals are being used in cosmetics, pharmaceutical and nutraceutical industries. For example, the vitamin C-rich, pink-red native Lilly Pilly fruit has good astringent properties that boosts collagen production within the skin. It is used today in a variety of anti-ageing skincare products.

    The COVID-19 pandemic craze for superfoods and television cooking shows, such as Australian MasterChef, has also contributed to the increasing popularity of native Indigenous foods.

    They can now be found on grocery superstore shelves. According to a spokesperson for Coles Group Ltd., a leading Australian retailer, “We currently work with nine Indigenous-run businesses that sell products with native ingredients, including Kurrajong Kitchen Oaklees original crackers, Yaru still mineral water and Seven Season Green Ant gin, on our shelves.”

    Recently, The Coles Nurture Fund awarded Indigenous-owned family business Walaja Raw Bush Honey a grant of A$330,000 (about USD 208,470) to create a new, medicinal grade, premium Melaleuca honey that is sustainably made in the West Kimberley region on Yawuru Country (Country is a term used by Indigenous Australians to describe the lands, waterways and seas to which they are connected through ancestral ties and family origins).

    Although the demand is growing, supply is limited because much of the native Indigenous produce is currently wild-harvested.

    “Native foods have never been cultivated to be mass produced. They grow now as they’ve grown since the beginning of their time, culturally and sustainably. It’s best left like that,” says Choolburra, who is the Aboriginal Programs Coordinator at the Botanic Gardens of Sydney.

    As Indigenous Land and Sea Corporation’s Group Chief Executive Officer, Joe Morrison says, “Bush foods (food native to Australia and historically eaten by Indigenous Australians) are a fundamental part of Indigenous identity and our traditions that span thousands of years of connection to Country.”

    But climate change presents a growing challenge with extreme weather conditions, including frequent storms, soil erosion, salinity in fresh water and ocean acidification threatening the ecosystems supporting native flora and fauna.

    Choolburra says, “We (Indigenous Australians) are adapting our sustainability practices to meet the challenges of climate change, which is impacting everything in various ways. For example, many areas now facilitate cultural burns (Indigenous fire practice) in order to manage land and provide nutrients. In many cases, the production or harvesting of native foods is left to local communities in order to sustain the amount of quality produce.”

    She occasionally leads the Aboriginal Bush Tucker Tour, which provides visitors from across the world an opportunity to learn about the traditional knowledge and cultural significance of native Indigenous flora and its many innovative uses.

    On a cool, wet Sydney day, as we walk along the rich foliage in the Botanic Gardens, she plucks the long, flat green leaf from the native Lomandra plant, a vital source of food and survival and referred to as the ‘corner shop’ in some Indigenous Australians’ cultures and shows us how it can be woven to make baskets.

    Pointing at the Dianella bush, she relates the old practice when children were told to hide in it – if they got lost. The Dianella’s sharp-edged leaves would repel snakes, and the children could attract attention by blowing in the hollow base of the leaf to make a whistling sound. The edible blue-purple berries, with tiny, nutty seeds from some of the Dianella species, are rich in vitamin C.

    However, she warns that like anything consumed in large quantities, some of the popular nutritious plants, such as warrigal greens, used as a substitute for common spinach, and the sandpaper fig could cause diarrhoea or vomiting if eaten too much.

    As the native Indigenous food industry grows, experts say, there is a need to enhance Indigenous communities’ participation to ensure they reap the benefits. “Australia needs to brand and market native Indigenous foods as its authentic cuisine. This will foster cultural knowledge about our Indigenous heritage and biodiversity,” Sultanbawa tells IPS.

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    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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  • The Dark Side of Wind and Solar Farms as Sustainable Energy in Brazil

    The Dark Side of Wind and Solar Farms as Sustainable Energy in Brazil

    A view of the Canoas Wind Farm, owned by Neoenergia, the Brazilian subsidiary of Spain’s Iberdrola. Several wind farms with hundreds of turbines have already been built in the mountains of the Seridó mountain range, which vertically cross the state of Paraíba, in the Northeast region of Brazil, and are continuing to expand. CREDIT: Mario Osava / IPS
    • by Mario Osava (santa luzia, brazil)
    • Inter Press Service

    Her story illustrates the ordeal of at least 80 families who decided to hire a lawyer to demand compensation from the company that owns the Ventos de Santa Brigida wind farm complex in Caetés, a municipality of 28,000 inhabitants in the state of Pernambuco, in the Northeast region of Brazil.

    Dozens of other families affected by the proximity of the wind towers have not joined the legal action, largely because they fear losing the rental income from part of their land where one or more wind turbines have been erected.

    The company pays them about 290 dollars for each wind tower, which represents 1.5 percent of the electricity generated and sold, according to Oliveira. Those who were not offered or did not accept the lease are left with the damage and no profits.

    Built in 2015 by the national company Casa dos Ventos and sold the following year to the British corporation Cubico Sustainable Investments, the set of seven wind farms, consisting of 107 wind turbines 80 meters high, has a total installed capacity of 182 megawatts, enough to supply 350,000 homes.

    The wind energy boom has intensified in recent years in Brazil’s Northeast region, which accounts for more than 80 percent of the wind electricity generated in the whole country.

    Wind power boom

    This expansion will be accelerated by plans to produce green hydrogen, which requires a large amount of renewable energy for electrolysis, the technology of choice. The region’s enormous wind and solar potential, in addition to its relative proximity to Europe, the great consumer market of green hydrogen, puts the Northeast in a strong position as a supplier of the so-called fuel of the future.

    As a result, large energy projects are proliferating in the region, which is mostly semiarid and almost always sunny. The giant parks have triggered local resistance, due to the social and environmental impacts, which are felt more intensely in the Northeast, where small rural properties are the norm.

    Brazil currently has 191,702 megawatts of installed capacity, including 53.3 percent hydroelectric, 13.2 percent wind and 4.4 percent solar. The goal is for wind, solar and biomass to contribute 23 percent of the total by 2030, with the Northeast as the epicenter of the production of renewable sources.

    “We are not against wind energy, but against the way these large projects are implemented, without studying or avoiding their impacts,” Oliveira said. Renewable sources are not always clean and sustainable, say activists, especially movements led by women in the Northeast.

    “Because they are considered low-impact, wind and solar farms obtain permits for implementation and operation more quickly and at a low cost, without in-depth studies,” said José Aderivaldo, a sociologist and secondary school teacher in Santa Luzia, a municipality of 15,000 inhabitants in the semiarid zone of the Northeastern state of Paraíba.

    “But solar energy has a greater impact, it is more invasive. A wind farm has little impact on livestock, which do lose a lot of space to solar, more extensive in terms of the land it occupies,” he told IPS.

    His field of observation is the Neoenergía company’s Renewable Complex, a project that combines wind power, with 136 wind turbines in the Chafariz complex in the mountains, and 228,000 photovoltaic panels in the Luzia Park on the plains. The former generates more electricity at night, the latter during the day.

    In total, they cover 8,700 hectares in Santa Luzia and three other neighboring municipalities and can generate up to 620.4 megawatts, most of it – 471.2 megawatts – coming from the wind in the mountains. They can supply electricity to 1.3 million housing units and avoid the emission of 100,000 tons of carbon dioxide gas, according to the company, a subsidiary of Spain’s Iberdrola.

    One of the impacts was a reduction in the local capacity for the production of cheap protein from livestock farming adapted for centuries to the local ecosystem, in addition to extracting rocks for the construction of wind towers and damaging local roads with trucks for their transport, lamented João Telésforo, an engineer and retired professor from the public Federal University of Rio Grande do Norte.

    “Neoenergía carried out all the socio-environmental impact studies rigorously in accordance with the country’s current legislation and global best practices. The distance between the homes and the wind turbines is in compliance with the law,” the company responded to IPS in writing, in response to questions about criticism of its activities.

    “In addition, it only leases the land, without purchasing it, which means people stay in their homes and in the countryside, and owners receive payments according to the contracts, with transparency, contributing to income distribution and local quality of life,” it added.

    Local complaints

    But Pedro Olegario, 73, laments that the remuneration has declined, explained by the company as a result of a drop in the energy generated. “The wind is still blowing the same,” he protested.

    His wife, Maria José Gomes, 57, complains about the noise, even though the nearest wind turbine is about 500 meters away from their house. “Sometimes I can only fall asleep in the wee hours of the morning with the window tightly closed,” she said.

    The couple lives on their share of a 265-hectare property, inherited and divided between the widow and 17 children of the previous owner, on one of the mountains of the Seridó range, part of Santa Luzia.

    The 18 family members split the income from four wind towers installed on their land.

    Not everyone is unhappy

    On the other hand, Pedro’s brother Severino Olegario, 50, has a positive view of the Canoas Wind Farm, which also belongs to Neoenergia. The 2019 construction made it possible for him to open a restaurant to feed 40 technicians of the company who installed the mechanical components.

    “I sleep despite the noise and the remuneration is low because we had to divide it among a very large family,” he said. He also improved the road, which brings tourists to his restaurant on Sundays, after the construction work ended, and slowed the local exodus of people from the region.

    About 1,000 families used to live in the three communities up in the mountains, due to the high level of production of cotton. But the cotton boll weevil (Anthonomus grandis) plague in the 1990s destroyed the crop and the value of the land.

    “Today there are less than a hundred families left,” said Severino, who continues to grow some of the food that he uses to serve meals at his restaurant.

    His perspective differs from the picture described by Oliveira to IPS by telephone from her rural community, Sobradinho, in Caetés, the result of a wind farm authorized before the government’s Brazilian Environmental Institute issued new rules in 2014.

    Damage and unfavorable contracts

    “There are cases of allergies that we believe are caused by the dust from the wind turbine blades, which also contaminates the water we drink, as it falls on our roofs where we collect rainwater in tanks,” Oliveira complained.

    The alternative would be to buy water from tanker trucks which “costs 300 reais (62 dollars ) – too expensive for a family with two children who only harvest beans and corn once a year,” she explained, adding that growing vegetables and medicinal herbs is impossible because of the polluted water.

    In addition to the audible sound, vibrations, infrasound (considered inaudible), shadow flicker (the effect of rotating turbine blades causing varying brightness levels and blocking the sun’s rays) and microparticles cause symptoms of “wind turbine syndrome,” according to Wanessa Gomes, a professor at the public University of Pernambuco, who is researching the subject with colleagues from the Oswaldo Cruz Foundation, Brazil’s leading academic public health institution.

    Local families have also been living in fear since a blade broke and fell with a loud bang. Many take medication for sleep and mental illness, according to Oliveira, whose testimony aims to alert other communities to the risks posed by wind energy enterprises.

    On Mar. 16, she took her complaints to the Women’s March for Life and Agroecology, organized by the Polo de Borborema in Montadas, a municipality of 5,800 people, about 280 kilometers north of Caetés.

    The Polo is a group of rural workers’ unions in 13 municipalities in the Borborema highlands in the state of Paraíba, whose windy mountains are coveted by companies.

    The women’s movement, with the support of the non-governmental Consultancy and Services for Alternative Agriculture Projects, mobilized 5,000 women this year, in its fourteenth edition, the second one focused on opposition to wind farms.

    “Our struggle is to prevent these parks from being installed here. If many families refuse to sign the contracts with the companies, there will be no parks,” Marizelda Duarte da Silva, 50, vice-president of the Rural Workers Union of Esperança, a municipality of 31,000 inhabitants in the center of Borborema territory, told IPS.

    “The contracts are draconian, up to 49 years and renewable by unilateral decision of the company,” said Claudionor Vital Pereira, a lawyer for the Polo union. “They demand unjustifiable confidentiality, charge fines for withdrawing and make variable payments for the lease depending on the amount and prices of energy generated, imposing on the lessor a risk that should only be assumed by the company.”

    © Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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