ReportWire

Tag: struggle

  • A beginner’s guide to Kwanzaa

    [ad_1]

    Kwanzaa has become a nationally recognized celebration of African culture and community in the United States since its founding in 1966, and also is celebrated in countries with large African descendant populations. The holiday, which serves as a nationwide communal event reinforcing self-determination and unity in the face of oppression, spans seven days from the day after Christmas through New Year’s Day. It is observed in large, city-sponsored events as well as in smaller communities and homes across the nation. Kwanzaa has grown in popularity in the decades since its founding and is celebrated by 3% of the country, according to a 2019 AP-NORC survey. Former Presidents Bill Clinton, George W. Bush and Barack Obama all released statements commemorating the holiday, and in 1997, the U.S. Postal Service began issuing Kwanzaa stamps. It is not recognized as a federal holiday. Kwanzaa emerged during the Black Freedom Movement of the 1960s as a way to reconnect Black communities in the U.S. with important African cultural traditions that were severed by the trans-Atlantic slave trade. It also promotes unity and liberation.”It was also shaped by that defining decade of fierce strivings and struggles for freedom, justice and associated goods waged by Africans and other peoples of color all over the world in the 1960s,” Maulana Karenga, the holiday’s founder, wrote in his annual Kwanzaa address in 2023. “Kwanzaa thus came into being, grounded itself and grew as an act of freedom, an instrument of freedom, a celebration of freedom and a practice of freedom.”Karenga, an African American author, activist and professor, founded Kwanzaa following the Watts Riots, also known as the Watts Rebellion, in Los Angeles in 1965.Karenga described Kwanzaa as a “political-motivator holiday” in an interview with Henry Lewis Gates Jr. for PBS. “The idea is for African and African descended people to come together around family, community and culture so we can be in spaces where, in Dr. Karenga’s words, we feel fully African and fully human at the same time,” said Janine Bell, president and artistic director at the Elegba Folklore Society in Richmond, Virginia. Many people who observe Kwanzaa, which is a secular holiday, celebrate it alongside religious festivals such as Christmas. People of any faith, race or ethnic background can participate.The name Kwanzaa derives from “mutanda ya kwanza,” a Swahili phrase meaning “first fruits” or “first harvest.” The final “a” was added to the name to accommodate the seven children present at the first Kwanzaa, each of whom was given a letter to represent.The holiday is governed by seven principles, known collectively as the Nguzo Saba, and a different principle is celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity) and imani (faith). The Nguzo Saba is represented by a candleholder with seven candles called a kinara. Each night, one of those candles is lit. The candles are the same colors as the Kwanzaa flag: Black representing the people, red their struggle and green their hope.Large Kwanzaa celebrations happen across the country every year in cities including Los Angeles, Atlanta and Detroit. These events often feature storytellers, music and dance. The holiday is also observed in individual homes, often focusing on children because they are key to the survival of culture and the development of community. This concept of children and the future they embody is often represented symbolically by corn.”The intention is that it’s 365 (days a year),” Bell said. “The need for the principles and the strengthening value of the principles don’t go away on January 2nd.”Family celebrations also involve giving gifts and sharing African American and Pan African foods, culminating in the Karamu, a feast featuring dishes from across the African diaspora. Typical meals include staples of Southern cuisine like sweet potato pie or popular dishes from Africa like jollof rice. Activities over the seven days are geared toward reaffirming community bonds, commemorating the past and recommitting to important African cultural ideals. This can include dancing, reading poetry, honoring ancestors and the daily lighting of the kinara.

    Kwanzaa has become a nationally recognized celebration of African culture and community in the United States since its founding in 1966, and also is celebrated in countries with large African descendant populations.

    The holiday, which serves as a nationwide communal event reinforcing self-determination and unity in the face of oppression, spans seven days from the day after Christmas through New Year’s Day. It is observed in large, city-sponsored events as well as in smaller communities and homes across the nation.

    Kwanzaa has grown in popularity in the decades since its founding and is celebrated by 3% of the country, according to a 2019 AP-NORC survey. Former Presidents Bill Clinton, George W. Bush and Barack Obama all released statements commemorating the holiday, and in 1997, the U.S. Postal Service began issuing Kwanzaa stamps. It is not recognized as a federal holiday.

    Kwanzaa emerged during the Black Freedom Movement of the 1960s as a way to reconnect Black communities in the U.S. with important African cultural traditions that were severed by the trans-Atlantic slave trade. It also promotes unity and liberation.

    “It was also shaped by that defining decade of fierce strivings and struggles for freedom, justice and associated goods waged by Africans and other peoples of color all over the world in the 1960s,” Maulana Karenga, the holiday’s founder, wrote in his annual Kwanzaa address in 2023. “Kwanzaa thus came into being, grounded itself and grew as an act of freedom, an instrument of freedom, a celebration of freedom and a practice of freedom.”

    Karenga, an African American author, activist and professor, founded Kwanzaa following the Watts Riots, also known as the Watts Rebellion, in Los Angeles in 1965.

    Karenga described Kwanzaa as a “political-motivator holiday” in an interview with Henry Lewis Gates Jr. for PBS.

    “The idea is for African and African descended people to come together around family, community and culture so we can be in spaces where, in Dr. Karenga’s words, we feel fully African and fully human at the same time,” said Janine Bell, president and artistic director at the Elegba Folklore Society in Richmond, Virginia.

    Many people who observe Kwanzaa, which is a secular holiday, celebrate it alongside religious festivals such as Christmas. People of any faith, race or ethnic background can participate.

    The name Kwanzaa derives from “mutanda ya kwanza,” a Swahili phrase meaning “first fruits” or “first harvest.” The final “a” was added to the name to accommodate the seven children present at the first Kwanzaa, each of whom was given a letter to represent.

    The holiday is governed by seven principles, known collectively as the Nguzo Saba, and a different principle is celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity) and imani (faith).

    The Nguzo Saba is represented by a candleholder with seven candles called a kinara. Each night, one of those candles is lit. The candles are the same colors as the Kwanzaa flag: Black representing the people, red their struggle and green their hope.

    Large Kwanzaa celebrations happen across the country every year in cities including Los Angeles, Atlanta and Detroit. These events often feature storytellers, music and dance.

    The holiday is also observed in individual homes, often focusing on children because they are key to the survival of culture and the development of community. This concept of children and the future they embody is often represented symbolically by corn.

    “The intention is that it’s 365 (days a year),” Bell said. “The need for the principles and the strengthening value of the principles don’t go away on January 2nd.”

    Family celebrations also involve giving gifts and sharing African American and Pan African foods, culminating in the Karamu, a feast featuring dishes from across the African diaspora. Typical meals include staples of Southern cuisine like sweet potato pie or popular dishes from Africa like jollof rice.

    Activities over the seven days are geared toward reaffirming community bonds, commemorating the past and recommitting to important African cultural ideals. This can include dancing, reading poetry, honoring ancestors and the daily lighting of the kinara.

    [ad_2]

    Source link

  • Shocking video appears to show CHP officer fatally shoot man on 105 Freeway

    Shocking video appears to show CHP officer fatally shoot man on 105 Freeway

    [ad_1]

    Disturbing video recorded by a bystander appears to show a deadly encounter in which a California Highway Patrol officer shot a man repeatedly after a struggle in the middle of the 105 Freeway in Watts on Sunday afternoon.

    The CHP confirmed Monday that a shooting took place on the freeway, but did not provide basic information.

    The Los Angeles County medical examiner’s office confirmed the person had died, though it did not provide identification, pending notification of family. A cause of death was not released.

    CHP officials said they responded to the freeway about 3:15 p.m. Sunday after receiving multiple calls about a man walking through traffic near the Wilmington Avenue exit.

    After the trooper made contact with the pedestrian, “a struggle ensued and an officer-involved shooting occurred,” the CHP said in a release. Authorities said over a police radio that the man had a Taser and fired it at the officer, leading to the shooting, according to audio posted on the Citizen mobile app.

    The CHP directed all inquiries to the California Department of Justice, which investigates police shootings in which unarmed people are killed, according to the department.

    The state DOJ did not immediately respond to a request for comment.

    The video begins with a CHP officer on top of another person as the two struggle on the pavement in the middle of what appears to be a closed stretch of freeway.

    After a few seconds, while the two tussle, a gun seems to go off and a bullet ricochets off the pavement near the body of the man, who remains on the ground.

    The CHP officer then stands up and shoots at least four additional times at the prone man, the video shows.

    The man lies motionless for the rest of the minute-long video. The CHP officer remains by the body with his gun drawn.

    Travis Norton, a law enforcement officer who runs the California Assn. of Tactical Officers After Action Review, said video is a limited way to understand a police shooting.

    “It is hard to diagnose without knowing what the officer saw, experienced and interpreted was happening,” Norton said. “All I see is a very short scuffle. I see the suspect point something that appears to look like some sort of weapon. … From the video, without knowing anything else about it, the use of deadly force appears appropriate.”

    But other experts said the use of force raises many questions.

    Ed Obayashi, a police shootings expert who investigates the incidents for numerous law enforcement agencies in California, said investigators will immediately ask the officer why he was engaging with the person without a partner or backup in the immediate vicinity.

    Obayashi also said that investigators will look into why the officer felt the need to shoot the man after standing up and disengaging from him.

    “Why did you shoot him while he was on the ground?” Obayashi said investigators will ask. “You separated yourself from the individual; why was he still a threat to you?”

    [ad_2]

    Noah Goldberg

    Source link