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  • The Singing Detective: the British masterpiece that changed TV forever

    The Singing Detective: the British masterpiece that changed TV forever

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    Blurring the line between reality and fiction, the narrative unfolds in several parallel worlds, with the noir-inspired detective story interwoven with Marlow’s real-life struggles in hospital, his own childhood and a variety of incidents in his life over which he feels the guilt. As Marlow begins to recover, his writer’s block eases; the fantasies allow him a creative escape as well as catharsis over several traumas, past and present, all aided by the optimistic presence of Nurse Mills (Joanne Whalley) who looks after Marlowe’s health in spite of his consistent grumblings.

    Potter’s drama smuggled in its complexities via an incredibly skilful and entertaining melding of autobiography (Marlow’s illness, for example, directly matched Potter’s own health struggles) and a daring approach to form. Potter was one of television’s great stylists, refusing to bow to pressure to play drama straight, instead fragmenting it, following his own idiosyncratic obsessions, and, most famously, allowing access to the interiority of his characters via song-and-dance numbers (usually lip-synced to pre-war jazz of various kinds).    

    Culmination of creativity

    The Singing Detective was arguably the culmination of Potter’s creativity, building on themes he originally explored in his debut novel Hide and Seek (1973), as well as bringing in material and stylistic quirks from the writer’s long and varied career, in particular honing the lip-syncing scenes first properly deployed in Pennies from Heaven (1978). In other words, the drama had huge ambition and a plethora of ideas to carefully balance.   

    Discussing the play in 2013 at the British Film Institute, Gambon recalled dealing with its complexity. “It was so vast in my mind,” he told Samira Ahmed, “so long and complicated, that every morning Jon [Amiel, the director of the series] would help me go through it.” Gambon’s performance is the drama’s backbone, his brilliant dual role an effective stabilising factor among the constant shifts between dream, memory and reality. It unsurprisingly earned him a Bafta for best actor in 1987.

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  • Marina Abramović: Is she still the most dangerous woman in art?

    Marina Abramović: Is she still the most dangerous woman in art?

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    One of the new generation of artists performing at the MAI Takeover is Cassils, a transgender artist who uses the material of their body to explore the physical fluidity of gender. Their performance, Tiresias, sees them melt neoclassical Greek male torsos carved out of ice with their body heat. Asked about the role of danger in performance art, Cassils tells BBC Culture that it is a misconception that performance must involve physical risk. “I conduct research, consult with experts and undergo training regimes to understand the limitations of my body,” they say. “My practice is about fostering a deep somatic connection so that I may respect, deepen and care for my vessel. As we are in an increased time of oppression and violence this attunement is paramount.”

    Why she’s still causing a storm

    This seems to be in tune with the turn that Abramović has taken in her own works, that there are forms of response and meditation in performance art beyond sharp shocks. That is not to say that the art should not be controversial. In 1977, Abramović and her partner Ulay stood naked in a narrow doorway to become the entrance to the Galleria Comunale d’Arte Moderna, Bologna. The text next to them read: “Imponderable. Such imponderable human factors as one’s aesthetic sensitivity. The overriding importance of imponderables determining human conduct.” Entitled Imponderabilia, the piece forced the visitor to make countless decisions about how to navigate this socially undesirable situation to which there can be no right answer. The piece has been restaged at the RA, with a pair of nude performers replacing Abramović and Ulay, and almost as many protocols as there are imponderables, including security guards, restrictions on photography, psychiatric support for the artists, and so on.

    Yet despite the protective measures in place, Imponderabilia has once again caused a storm. “The British audience is so puritan,” Abramović says, responding to the controversy of having real nude figures in the exhibition. “It’s so interesting that it is the same question I have been asked over and over again after 55 years of my career. Why is this art, and why is there nudity? I will never get used to it.” She is pleased at least that nobody is indifferent, and that it prompts so many responses in people who experience it. “I have always said that the public complete the work. You should never say everything.” It seems that after Abramović and the first generation of performance artists broke the rules and taboos of the art world in the 1970s, they have been rebuilt with more resolute prudishness.

    It is also true that long durational performance art has largely vanished from public gallery spaces, at least in the UK. The MAI Takeover at the Southbank Centre, filling the spaces of the Queen Elizabeth Hall, including changing rooms, courtyards, and underground spaces usually closed off to the public, will be a totally new experience for a younger generation of visitors. Brazilian artist Paula Garcia tells BBC Culture that this is why a sense of danger and unpredictability still has a vital place in performance. “They both trigger a change of state,” she says, “It is as if the body, at that moment in action, manages to break out of inertia.”

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  • Ken Loach’s The Old Oak: How the 1984 miners’ strike defined Britain today

    Ken Loach’s The Old Oak: How the 1984 miners’ strike defined Britain today

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    Looking back at his own remarkable career, which has included two Cannes Palme d’Or awards and three Cannes Jury Prizes, Loach reflects on how he has resisted the lure of Hollywood. He says working with minimal means has been crucial to his autonomy.

    “A key thing has been to ensure that we look for finance across the channel, not across the Atlantic. And to stay clear of the American industry, because in Europe they have a different attitude to cinema… Also, to keep the budgets modest and respect the trade union agreements. If everything that we spend is on the screen and you don’t get caught into the nonsense of filmmaking expenses, then you have freedom, really.”

    Finding stories, not issues

    Since their first feature together, Carla’s Song (1996), about a Glaswegian bus driver who falls for a Nicaraguan woman, Loach has worked regularly with Laverty. The Old Oak is their 14th collaboration. He attributes the longevity of his career to their partnership. 

    “I’ve been hugely lucky to work with Paul because I wouldn’t have been able to keep going otherwise,” says Loach. 

    “You have to be motivated by the same stories and the possibility of stories. But you don’t just find an issue. You have to find a story. And I suppose what fascinated us from the very beginning is how power operates in our lives. Who has the power? How can you try and challenge it? How can we try and build a world that is fairer?” asks Laverty. 

    Loach’s resistance of Hollywood has enabled him to continue his unorthodox filmmaking methods, which often include casting non-professional actors, and incorporating regional dialects. It’s an approach continued in The Old Oak – Turner, who stars as TJ, was previously a firefighter, while Mari plays Yara in her first on-screen role. Loach says the actors’ dedication was absolute. 

    “When [Turner] grieves, he [really] grieves, and his susceptibility to not having hope is very real. He’s a man who’s lived as a firefighter and as a trade union organiser,” says Loach. “He knows those communities… there’s a lot of experience in the man. And he shares it, it’s on the screen.”

    Rather than favouring stars and big budgets, Loach says a key focus has been to simply portray working-class lives authentically. 

    “People depict the working-class as victims or the working-class as crooks or comedy characters. We never see the strength that they have if they stick together… That’s where the hope can come from.”

    With The Old Oak, Loach wanted to counter antipathy towards asylum seekers. “It was a question of: can we really find hope?” he says. “Our feeling was that solidarity is in fact a default position… You see people in trouble, then instinctively people will go and help them. And I think that’s the building block that we’ve got to work with and say, ‘right, we also have strength’.

    “I think hope is political. Because if you have hope and it’s not wishful thinking, you have hope that there is a way forward, there’s a path, then you have the confidence to pursue it.”

    The Old Oak is in UK cinemas now. 

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  • 12 of the best TV shows to watch this October

    12 of the best TV shows to watch this October

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    12. Neon

    Fame, money, a hit reggaeton recording ­– the three Latinx friends in this comedy-musical series have none of those things, but they want them so much that they move from a small Florida town to Miami, and live in their car while trying to break into the music world. The showbusiness dream story may not be inventive, but putting it in the world of reggaeton and infusing the series with its music – mixing reggae, Latin dancehall and hip-hop – gives it fresh appeal. The friends are played by relative newcomers Tyler Dean Flores, Emma Ferreira and Jordan Mendoza, but there is some musical power behind the scenes. The soundtrack, featuring original songs, is overseen by Tainy and One Six, a trio of producers that includes the Grammy-winner Tainy. The characters are exuberant and lively, but music is the point. The series’ playlist has already dropped on Spotify and Apple Music.

    Neon premieres on 19 October on Netflix internationally

    If you liked this story, sign up for the weekly bbc.com features newsletter, called The Essential List. A handpicked selection of stories from BBC Future, Culture, Worklife and Travel, delivered to your inbox every Friday.

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  • Foe review: Sci-fi thriller starring Saoirse Ronan and Paul Mescal is ‘endlessly engaging’

    Foe review: Sci-fi thriller starring Saoirse Ronan and Paul Mescal is ‘endlessly engaging’

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    The film’s tone turns more ominous when Terrance announces that while Junior is away his company will leave Hen with a Junior substitute, a lifelike AI to fill in for him. Terrance moves into the house, interrogating and observing Junior, presumably to build the AI authentically. As Junior begins to unravel, Mescal gets to let loose all the anger and the suspicions that have been building.

    Terrance is one of the film’s problems, though. Pierce plays him as so coolly detached at the start that he seems like a robot himself. He is meant to be sinister and inscrutable, but just seems unconvincing.

    At times the narrative can be more confusing than intentionally mind-bending. One typical conversation overheard as I walked out of my screening was “Maybe it made sense in the book”. Actually, the story does make more sense if you’ve read the book, but that is obviously a problem for any film. And if you have read it, the jaw-dropping reveal at the end isn’t a shock at all. That twist makes the film different on a second viewing, but also raises questions about the logic of the entire premise.  

    For much of the way, though, Foe’s atmosphere of impending threat, from the outside world and from Junior and Hen’s inner lives, effectively creates the eerie, hauntingly familiar sense of the apocalypse slowly creeping up on us.

    ★★★☆☆

    Foe is released in the US on 6 October and the UK on 20 October.

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  • From Killers of the Flower Moon to The Exorcist: Believer: 10 of the best films to watch in October

    From Killers of the Flower Moon to The Exorcist: Believer: 10 of the best films to watch in October

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    10. The Royal Hotel

    Despite its grand name, the Royal Hotel is actually nothing but a grimy pub, deep in the Australian outback. While backpacking, two American women (Julia Garner and Jessica Henwick) take a summer job serving drinks to the lecherous customers, but the men’s leery, beery attention gets ever more threatening until the pub becomes the setting for an explosively violent feminist thriller. Its director, Kitty Green (The Assistant), “dials up the gut-churning tension with the kind of meticulously calibrated, unnerving discomfort she is a master of,” says Tomris Laffly at The Wrap. “It’s a wild ride start to finish, elevated by a healthy dose of Texas Chainsaw Massacre vibes, a pinch of ’90s-style indie pulp, as well as a nod to the Australian cult flick, Wake in Fright.”

    Released in the US on 6 October

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  • Can Victoria’s Secret fix its image?

    Can Victoria’s Secret fix its image?

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    For Victoria’s Secret, that “more” started last year in an Ohio warehouse, where 28-year-old corset engineer Michaela Stark was let loose in the brand’s fashion show archives. The self-proclaimed “body morphing bitch” was there “to dismantle this whole idea of a Victoria’s Secret Angel” by recreating their most iconic outfits with rounder shapes and more rebellious – even downright weird – creative imagery. What’s more, the mega-brand was paying her to do it. 

    Stark is one of the new “VS 20” collective of artists, activists and designers chosen to revamp the brand – and document the process for the upcoming Prime Video film. “The whole thing was pretty wild,” says Margot Bowman, the emerging director hired to capture her London peers – including Stark, plus artist Phoebe Collings-James and designer Supriya Lele – aiming to destroy old Victoria’s Secret tropes and build new ones.

    Female perfection

    Like Wallis, Bowman came of age at the height of Victoria’s Secret’s take on female perfection. “I have an image of Gisele in the wings just burned in my brain,” she tells BBC Culture. She often felt excluded from the world that the brand fought so hard to create, and, she says, that’s exactly why she wanted to partner with the lingerie mainstay: “The fact that I can remember Victoria’s Secret Angels from 20 years ago, when I wasn’t even watching the show, that says a lot about the power of their brand platform,” she says. “So I was really excited to be in a position to create a new set of images – a new historical record that would be more inclusive… It was actually quite cathartic for me, finding a sense of peace in my body through the process… and I have to say, during the entire thing, the aspiration to be thin literally did not exist.”

    The same sentiment was true even for Adriana Lima, an original Victoria’s Secret Angel who was once a literal poster-woman for the brand’s tanned-and-taut perfection. When the 42-year-old received a call from the brand to return to their fold, it was mere weeks after giving birth to her third child.

    “I thought that wasn’t ever going to happen!” Lima says from her home in Los Angeles. “We did the shoot and it was a few months after I had my baby boy. You can see clearly in the pictures that I still had the baby weight on… I mean, let me tell you, I gained a lot of weight!… which is totally fine! But not usual [in a lingerie campaign], you know? I didn’t think at that stage it would be possible for me to model [lingerie]. But they embraced me no matter what.”

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  • The Creator film review: A ‘jaw-droppingly distinctive’ sci-fi

    The Creator film review: A ‘jaw-droppingly distinctive’ sci-fi

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    The balance between the Star Wars side of things and the war drama side is exemplified by the location shooting. Much of the film was shot among the verdant mountains, fields and towering, dagger-like islands of Thailand, which means that it’s spectacular, but also that the combat seems to be happening in real places, with plenty of troubling imagery that recalls the Vietnam War via Apocalypse Now. The futuristic CGI is incorporated so seamlessly that the spell is never broken. Even when robots, simulants and armoured hovercraft are on screen, you can’t see the joins between the physical and the digital.

    Still, it would have been close to impossible for Edwards to get the balance between tones exactly right. The escapades in the rushed last act are harder to believe than those earlier on, and the initial ethical questions are soon forgotten. Some of the technology in the film’s 2070 seems less advanced and less frightening than the technology that is being used today, too. One jarring plot point is that everyone is amazed that a child-like simulant has been manufactured, whereas the boffins in M3GAN cracked that problem a year ago.

    But there is no denying that The Creator is a major new sci-fi adventure. If you’re partial to such things, Edwards’ ambitious, immersive film should prompt the intoxicating awe that you might have got from The Matrix and Avatar – the feeling that you’re seeing a rich vision of the future unlike any that has been on the big screen before.

    ★★★★★

    The Creator is released in the UK on 28 September and the US on 29 September.

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  • Trump’s mugshot to Burning Man: Six of the most striking images of 2023

    Trump’s mugshot to Burning Man: Six of the most striking images of 2023

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    (Image credit: Getty Images)

    Kelly Grovier picks six of the most powerful photos from this year – including Trump’s mugshot, a traffic jam in the desert at Burning Man, and a Russian missile attack on a Ukrainian cathedral – and compares them with iconic artworks.

    (Credit: Getty Images)

    1. Trump mugshot

    It was the mugshot heard around the world. The booking photo of Donald Trump, taken at an Atlanta jail after the former US president was indicted for conspiring to overturn the results of the 2020 election in Georgia, was released moments after it was taken on 24 August. The portrait’s penetrating stare instantly seared itself into cultural consciousness, and Trump made the most of it, with his campaign website selling mugshot-branded mugs, t-shirts and drink coolers within hours. The mugshot in the US has a mystique all its own and an arresting allure that Andy Warhol seized upon almost 60 years ago in a series of 13 super-sized portraits he fashioned from the New York Police Department’s list of most-wanted individuals, which the Pop Artist provocatively plastered to the side of a pavilion in the New York State Fair in 1964, causing a scandal. It was quickly painted over.

    Marjorie Taylor Greene holds up a phone with Donald Trump on hold (Credit: Getty Images)

    Marjorie Taylor Greene holds up a phone with Donald Trump on hold (Credit: Getty Images)

    2. Congress tableau

    About shadows they were never wrong, the Old Masters. If the 16th-Century Italian painter Caravaggio were alive today, perhaps he would have found intriguing the conspiracy of darkness and light in a photo caught on the floor of the US House of Representatives in January. Here, the controversial Republican congresswoman and ally of former President Trump, Marjorie Taylor Greene, attempts to persuade a colleague, Matt Rosendale from Montana, to speak to Trump, whom she has on hold on her smartphone. The gadget’s glow, Greene’s outstretched arm, Rodendale’s raised hand in refusal and rumples of dark fabric that frame the scene echo the contours and contrasts of Caravaggio’s own chiaroscuro canvases.

    2023 World Robot Conference Held in Beijing (Credit: Getty Images)

    2023 World Robot Conference Held in Beijing (Credit: Getty Images)

    3. Robot demonstration

    Images of robots gesticulating fluently and pulling convincing human expressions at the annual World Robot Conference at the Beijing Etrong International Exhibition and Convention Center this summer were truly astonishing. The uncanny sight of female robots appearing to mimic the movements of a male robot “master”, dressed in red, shows how deeply hardwired gender roles are, even when gender itself is technically, and technologically, meaningless. A fresco by the 19th-Century Golden Age Danish painter Constantin Hansen, which depicts a clay figure fashioned by the Greek God of Fire, Prometheus, remaining inert until the red-robed deity Athena bestows life on it, offers an intriguing contrast across centuries.

    President of the Spanish Football Federation Luis Rubiales kisses Jennifer Hermoso during the medal ceremony of the Women's World Cup Final match (Credit: Getty Images)

    President of the Spanish Football Federation Luis Rubiales kisses Jennifer Hermoso during the medal ceremony of the Women’s World Cup Final match (Credit: Getty Images)

    4. Rubiales kiss

    “A kiss,” the Swedish actress Ingrid Bergman once said, “is a lovely trick designed by nature to stop speech when words become superfluous”. If Luis Rubiales, the head of the Spanish football federation, believed that speech would stop, and “words” would “become superfluous” when he coercively kissed midfielder Jennifer Hermoso on the lips in the moments after her team clinched Spain’s first Women’s World Cup title on 20 August, he was sorely mistaken. Insisting on social media that photos of Rubiales forcibly kissing her documented the moment she became “a victim of an impulse-driven, sexist, out-of-place act without any consent on my part”, Hermoso got the world talking and wondering: how many captured kisses in cultural history are really on the level? We’re looking at you, Gustav Klimt. Is that clench in the 1907/8 painting consensual?

    Cars trying to leave the Burning Man festival (Credit: Matt Mills McKnight/Reuters)

    Cars trying to leave the Burning Man festival (Credit: Matt Mills McKnight/Reuters)

    5. Burning Man

    The claustrophobic sight of automobiles stuck in a lengthy and stressful traffic jam in Nevada’s Black Rock Desert following the Burning Man cultural gathering this summer were at odds with the carefree ethos of the week-long retreat devoted to art and self-expression. Heavy rains and flooding just prior to the close of the event forced road closures that caused the epic standstill. Though few who found themselves stranded in the static snake of cars might have thought so at the time, photos of the bottleneck from above captured participants collectively creating a massive momentary sculpture in the sand that dwarfed the famous frozen parade of nose-diving sedans in Amarillo Texas, known as Cadillac Ranch, created in 1974. Now, who wouldn’t want to be part of that?

    The Holy Transfiguration Cathedral in central Odessa, Ukraine, after a Russian missile strike (Credit: Getty Images)

    The Holy Transfiguration Cathedral in central Odessa, Ukraine, after a Russian missile strike (Credit: Getty Images)

    6. Ukrainian cathedral missile strike

    Some photos shake us. Others are unshakable. Take the photo of parishioners clearing rubble from the inside of the historic Holy Transfiguration Cathedral in central Odessa, Ukraine, following a Russian missile strike on the sacred structure in July. Although the blast is past, the static image manages to appear, with its teetering columns and swinging chandelier, in ceaseless sway, as if the trauma and tragedy it documents is forever unfolding. At the same time, the photo seems to exude an eerie calm, as if the shaken space were utterly inviolable. In the 1630s, a French Baroque painter by the name of François de Nomé uncannily captured something of the same affecting effect in his curiously kinetic painting An Explosion in a Church (recently renamed King Asa of Judah Destroying the Idols). The work’s ability to suspend in equilibrium the stricken structure’s violent demolition (on the right) and a semblance of its unassailable serenity (on the left), seems cut from the same imperturbable canvas as the recent photo from Odessa.

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  • Time travel to the Tardis: 10 facts you need to know about Doctor Who before watching

    Time travel to the Tardis: 10 facts you need to know about Doctor Who before watching

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    6. What do you mean “reincarnation”? Does The Doctor not die?

    The Doctor is a Time Lord – and instead of death, Time Lords regenerate into a new body every time they are mortally wounded, hence the many actors who have played Doctor Who over the last 60 years. There were seven versions of The Doctor in the original series, beginning with Hartnell and ending with Sylvester McCoy, followed by an eighth (Paul McGann) in a one-off film in 1996. In the rebooted series, there have been five further versions of the Doctor, battling the Daleks as well as many other nemeses. The most recent Doctor, played by Jodie Whittaker, was the first female reincarnation.

    7. Hold on, what is a Dalek?

    Daleks are one of the original villains in Doctor Who, a species of xenophobic alien bent on the mass-extermination of any species they deem “inferior” to their own (which is to say – all of them). Daleks are the mutated remains of the Kaled people, housed within tank-like metal cases on wheels, equipped with lasers. As well as Daleks, in more recent Doctor Who episodes, we have also been introduced to villains like the Weeping Angels (murderous, gothic statues that only move when you’re not looking – watch the Bafta-winning 2007 episode Blink for an introduction), the warmongering Sontarans, and the return of the only other Gallifreyan to survive The Time Wars – The Master.

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  • Why massive shoes are the trend of the year

    Why massive shoes are the trend of the year

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    (Image credit: Getty Images)

    A new design launching this week at Paris fashion week is the latest in this year’s most surprising trend – comically oversized footwear. Daisy Woodward dips a toe into the clompy world of cartoon shoes.

    F

    From cowboy boots and kitten heels to Mary Janes and court shoes, 2023 has heralded the return of many established shoes to the runway. But it has also seen the rise of a new, more surprising one: the cartoonishly oversized shoe. Pre-empted by the likes of Bottega Veneta’s BV “puddle boot” (a chunky-soled rubber rain boot with a bulbous toe that debuted in 2020), and Kerwin Frost’s super-stuffed Adidas Superstars (a 2021 collaboration that saw the classic Superstar sneaker padded out to appear clownishly large), the maximalist look was galvanised in February of this year when the US label and art collective MSCHF released its attention-grabbing “big red boot”.

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    Seeming to have leapt straight from the pages of the 1990s Japanese manga series Astro Boy, the giant, pillarbox-red boots, rendered in TPU and EVA foam, are simultaneously nostalgic, futuristic, and utterly absurd; as MSCHF declared in its press release, “If you kick someone in these boots, they go boing!” Yet, despite their silliness and inadvertent suction issues – see the viral TikTok video in which one wearer gets stuck in their BRBs – the unisex boots were soon being sported by everyone from Doja Cat and Lil Nas X to Iggy Azalea and Janelle Monáe.

    Marni is launching its "big foot 2.0" sneakers at Paris fashion week (Credit: Marni)

    Marni is launching its “big foot 2.0” sneakers at Paris fashion week (Credit: Marni)

    Meanwhile, the launch of the spring/summer 2023 collections provided a more refined take on the cartoon-channelling shoe, from Prada’s proudly puffy nappa loafers to Loewe’s comic lacquered foam pumps (seemingly inspired by Minnie Mouse’s oversized, slip-on high heels) to Proenza Schouler’s pillowy Arc platform mules. And, across mens’ and womenswear alike, the craze appears to show no sign of slowing down. In August, like Balenciaga before them, MSCHF paired up with Crocs to present the “big yellow boots”– a sunflower-yellow take on the BRB, bearing Crocs’ trademark holes and heel strap – while Marni is set to release its “big foot 2.0” sneakers this week at Paris fashion week, a more exaggerated, decidedly comic-book take on the Italian house’s 2018 platform trainer.

    So, what does our newfound interest in clompy, cartoonesque footwear signify? “In one sense, it communicates a desire for non-conformity and personal expression, which aligns with contemporary values of individuality and self-confidence,” Dr Carolyn Mair, a cognitive psychologist and fashion business consultant, and the author of The Psychology of Fashion, tells BBC Culture. “And at the same time, it subverts more traditional ideals of beauty in preference for novel, unconventional aesthetics.”

    Cultural historian Annebella Pollen agrees. “They remind me somewhat of the shoes designed by second-wave feminists in the 1970s and 1980s,” she tells BBC Culture. “They viewed the trend for stiletto heels and pointy toes as a way of keeping women in their place, so they produced their own handmade, foot-shaped styles that drew on men’s workwear boots, and were very much anti-fashion.”

    Bottega Veneta's "puddle boots" were a precursor of the big shoe trend (Credit: Getty Images)

    Bottega Veneta’s “puddle boots” were a precursor of the big shoe trend (Credit: Getty Images)

    The UK shoemakers, who included all-women’s collectives like Green Shoes, Orchid Shoes and Made to Last, frequently advertised in feminist magazine Spare Rib, billing sensible shoes as a form of resistance. “That said, they made them quite decorative, using ribbons for laces, for instance, and bright-coloured leathers like purple, pink and green,” Pollen continues. “The shoes were tough and practical, but also made a big statement. They allowed women to take up space, and gave them freedom of movement.”

    Go big or go home

    In terms of functionality, Caroline Stevenson, programme director of cultural and historical studies at London College of Fashion, sees similar correlations in some of the other historical precedents of the cartoon shoe, with its raised sole and protective padding. “Perhaps the earliest link is the chopine,” she tells BBC Culture, referring to one of the first iterations of the platform, worn by Venetian noblewomen between the late 15th and early 17th Century. “They were built for practicality originally, to protect the wearer’s feet from the streets, but then became a fashionable item in their own right, taking on this symbolic meaning about social position, because their height conveyed the status of the wearer. They were very hard to walk in, though – some were 20 inches high.”

    Even more pertinent a predecessor, in Stevenson’s opinion, is the 1990s reference that many of today’s oversized shoes appear to draw on: “the big, Spice Girls-style trainers, like the platform Buffalo boots,” she says. “They were representative of oppositional cultural politics and female empowerment, and they had a unisex appeal too. They were also about 90s rave culture – they had this element of practicality for people who were stomping around in a field till all hours of the morning.” Platform trainers were themselves inspired by 1970s platforms, Stevenson notes, which were also designed for dancing – for standing up for hours on end, while standing out amid the glitz and glamour of the disco era.

    And, in the case of the cartoon shoe, standing out is very much the point. As Mair explains, “Our vision has evolved to allow us to automatically process, without attention, objects which are typical or representative of their category, so we can use our limited cognitive resources to pay attention to unusual objects that [in an evolutionary sense] might be a threat. The attention-grabbing aesthetics of today’s oversized shoes may not appeal to everyone, but they will certainly get you noticed and, as such, are likely to project an adventurous and fun image.”

    The "big red boot" by MSCHF has been a hit with fashionistas and celebrities (Credit: Getty Images)

    The “big red boot” by MSCHF has been a hit with fashionistas and celebrities (Credit: Getty Images)

    In this vein, it is interesting to note the ways in which the absurd, maximalist nature of the cartoon-style shoe seem to correlate with a wider fashion movement: “clowncore”, a circus-inspired aesthetic that gained traction on TikTok in 2020, and has since made its way into high fashion – with houses from Dior and Armani Privé to Chanel embracing the trend. “The Spring 2023 Paris couture shows made tons of references to clowns and harlequins, tying into the clowncore movement,” says Stevenson. “It’s about being playful and escapist, which makes sense because we are living through very confusing times, and fashion always tries to make sense of confusing times.”

    And whether they call to mind visions of clowns or cartoons, 90s robot boys or girl power-proclaiming pop stars, there’s no doubt that the current craze for big, bulbous shoes taps into a pervading sense of nostalgia. “They remind us of childhood memories, evoking a sense of familiarity and warmth, fun times: splashing in puddles and playing with friends in a carefree world,” observes Mair. As MSCHF put it, in reference to the Big Red Boot, “Cartoonishness is an abstraction that frees us from the constraints of reality” – and perhaps that’s what we need most right now.

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  • An inside look at the real Rupert Murdoch

    An inside look at the real Rupert Murdoch

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    (Image credit: Getty Images)

    As Rupert Murdoch steps down as chairman from Fox and News Corp, exclusive clips from the BBC archive reveal the man before he became the cultural force he is today.

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    This week came the momentous news from media mogul Rupert Murdoch that he is stepping down as chairman of his companies Fox and News Corp, handing the roles over to his eldest son Lachlan from mid-November.

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    While Murdoch has said he will stay on in the role of Chairman Emeritus, it represents a major loosening of the reins for a man who has exerted such a huge influence over British and US media and politics for decades. A divisive figure on both sides of the Atlantic, he was recently the inspiration for the hot-headed patriarch protagonist of hit TV show Succession, Logan Roy, which followed a feuding media dynasty with distinct similarities to the Murdochs.

    Murdoch: British paper acquired to ‘spread our interests’

    But, for all his formidable cultural presence, as a personality Rupert Murdoch can often seem like an enigma. So what is he really like? These exclusive clips from the BBC archive give some insight into the man, his quirks and his philosophy as he was when he was younger, in his late 30s, just getting a foothold on power in the Northern hemisphere.

    In 1968, he bought the UK newspaper The News of the World, which was his first British media acquisition after initially building up his business portfolio in his home country of Australia. Few at the time realised quite what a consequential move this purchase would turn out to be.

    In an interview following the acquisition, he explained to a reporter why he decided to buy shares in The News of the World – and also revealed that as a proprietor, he was quite happy to interfere in editorial control “if necessary”. It’s that willingness to interfere, among other things, that has made him such a controversial figure over the years.

    Rupert Murdoch: Firing employees is a ‘horrible thing’

    Then the following year, in 1969, he gave an interview to David Dimbleby for a BBC profile. In the one-on-one, Murdoch took issue with a profile Dimbleby quoted that had described him as belonging to “the brash, masculine, Australian tradition, which allows women to play only a subordinate and retiring role”, and discussed the first time he fired someone – an event that he said left him in tears.

    For the same programme, Dimbleby also spoke to his then-wife Anna Murdoch: born Anna Torv in Glasgow, she moved to Australia with her family and met Rupert while working as a young journalist at his Sydney paper the Daily Mirror. She was mother to Lachlan and his siblings Elisabeth and James, and she and Rupert were married for 32 years until they divorced in 1999.

    In the interview, she described her husband “as a good Australian businessman who has come here and is going to show you how to do it” – while agreeing with Dimbleby that life as the wife of a tycoon was “awful sometimes” and “lonely sometimes and you are cut out of it – but I don’t think I’d change it for anything at all”.

    Anna Murdoch Mann: ‘It is awful and lonely sometimes’

    Altogether, these glimpses of the younger Murdoch show a figure both powerful and diffident, passionate and ruthless – a man, that is, as complex as the emotions he inspires.

    If you liked this story, sign up for the weekly bbc.com features newsletter, called The Essential List. A handpicked selection of stories from BBC Future, Culture, Worklife and Travel, delivered to your inbox every Friday.

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  • The 1979 riot that ‘killed’ disco

    The 1979 riot that ‘killed’ disco

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    Nile Rodgers could see the backlash gathering in April when he told Rolling Stone, “Disco is the new black sheep of the family, so everyone has to jump on it”. Two days before Disco Demolition Night, the New York Times published a column called Discophobia, in which Robert Vare equated disco with national decline: “The Disco Decade is one of glitter and gloss, without substance, subtlety or more than surface sexuality… After the lofty expectations, passions and disappointments of the 1960s, we have the passive resignation and glitzy paroxysms of the Disco 1970s.”

    Even in a world without “Disco Sucks”, then, pop music would have been ready to move on. In his book Major Labels, the critic Kelefa Sanneh argues that the disco crash made way for new forms of blockbuster dance-pop such as Michael Jackson’s Thriller and Madonna’s Like a Virgin (produced by a rejuvenated Nile Rodgers), not to mention the rise of hip-hop and the birth of house music. (In a pleasing twist, the first ever house record, On and On by Jesse Saunders, was co-written by Vince Lawrence, who had been an usher at Comiskey Park on 13 July 1979.) Far from dying, dance music became more innovative and diverse. Modern club culture is indebted to the rise of disco but also to its fall.

    This is not to deny the toxic currents of racism, misogyny and homophobia that erupted at Comiskey Park. Dahl and his Coho army certainly wanted to kill disco, but they should not be credited with doing so. As a ubiquitous consumer phenomenon, disco was destined to collapse. As a form of music, and a fine way to spend a Saturday night, it lives on.

    The Saint of Second Chances is on Netflix.

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  • ‘Cosy crime’ novels: Are they brilliant entertainment or ‘twee and insipid’?

    ‘Cosy crime’ novels: Are they brilliant entertainment or ‘twee and insipid’?

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    However, while some readers might have preferred that crime novel fad, there’s no sign of cosy crime’s popularity flagging in the near future – and there are certainly plenty of cosy crime authors only just getting started. “I feel a strong affinity with this genre now, as I don’t particularly want to write ‘gritty’ crime,” says Everett. “I love being able to add little jokes, and historical detail, and I’ve no interest in grim pathologist detail – I’m focused on the characters and the mystery they need to solve.

    Why cosy crime connects

    “Cosy crime, at heart, celebrates the best of people alongside the worst – bravery, decency, doggedness alongside the darkness – and I suspect that deep down, I’m an optimist who fundamentally believes that people are usually good,” she continues. “I don’t want to write about serial killers and trauma, it depresses me. I have to spend months with these imaginary people, so it helps if I like them and enjoy their company.

    Everett feels that cosy crime speaks to our need for resolution and neat endings in an often messy, unfocused world, and the longing to trust people to ultimately do the right thing. In a lot of other contemporary crime fiction, by comparison, the good guys don’t necessarily win – in fact, it’s often hard to tell, especially in morally ambiguous psychological thrillers and even police procedurals, who the good guys even are.

    “I don’t find that need twee at all – I find it vital,” says Everett. “Particularly at the moment, when it’s so hard to trust politicians, the police, the press – it’s natural that we’d turn to a fictional world to see order restored and give us some reassurance that crimes get solved, bad people repent or are punished and good people are rewarded.”

    For Osman, genre classifications are redundant anyway. “No one should ever write in a ‘genre’,” he says. “Just write what you’d love to read. Entertain and surprise people. That’s what Christie did, and that’s why we’re still talking about her 100 years later.”

    The Last Devil to Die by Richard Osman is published by Pamela Dorman Books in the US and Viking in the UK

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  • Lady Gaga meat dress: The outfit that shocked the world

    Lady Gaga meat dress: The outfit that shocked the world

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    Garland wasn’t with her on the night, but saw the pictures online. “I thought it was fabulous,” she remembers. “It’s all about being noticed. It’s all about, ‘did I make you think? Have I left a lasting impression?’ And I guess there’s that shock factor as well, which is, whether people like it or not, they’re all going to be talking about it.”

    They certainly were. Francesca Granata, associate professor of Fashion Studies at the Parsons School of Design, and author of Experimental Fashion: Performance Art, Carnival and the Grotesque Body, says the combination of raw meat on bare skin was what was most shocking to people. “It is the ultimate abjection,” says Granata. “It troubles the inside versus outside of the body, literally having flesh on the outside of the body. It reminds people of their own mortality. I don’t think any of her other looks were so explicitly disturbing.”

    Granata says the dress can also be read as a critique of the objectification of women, “particularly the way female pop stars have been read as sex objects. With Lady Gaga’s meat dress, the expression ‘a piece of meat’ is turned on its head.”

    Some were angry. Animals rights charities condemned the dress, with Peta calling it “offensive” and saying “there are more people who are upset by butchery than who are impressed by it.”

    In a post-show interview with Ellen DeGeneres, Gaga said no offence was intended, and explained that the dress was a statement protesting the US military’s “Don’t Ask, Don’t Tell” policy – which prevented service people from disclosing their sexual identity. “For me this evening it’s [saying], ‘If we don’t stand up for what we believe in, if we don’t fight for our rights, pretty soon we’re going to have as much rights as the meat on our bones’.” A week later, she appeared at a rally calling for the repeal of the policy and gave an address entitled “The Prime rib of America”. The law was formally repealed three months later.

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  • Sex Education: The show that changed sex on TV forever

    Sex Education: The show that changed sex on TV forever

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    When she worked on the season two storyline in which Lily (Tanya Reynolds) deals with vaginismus – a condition rarely spoken about, let alone portrayed on screen – the show’s “detail-oriented approach” came into its own. “Everyone involved was committed to making it as authentic as possible,” O’Brien says, which meant she was given “time and budget” to research the full range of vagina dilators available on the market. For this reason, O’Brien believes “viewers with vaginismus were able to watch those scenes and think, ‘I feel seen’.”

    Sex Education has carved out a reputation for exploring facets of sexuality that other shows would neither think nor dare to. “One scene that really sticks out comes in season three when Eric and Adam try to have sex for the first time, only to realise that they’re both bottoms,” Opie says. For him, this moment was not just “funny and heartfelt”, but also “ground-breaking” because it is “rare to see the mechanics of gay sex play out so poignantly in a teen setting”.

    Opie also believes that Sex Education has made great strides by approaching more familiar storylines in an uncommonly nuanced way. He cites the fallout from a sexual assault that Aimee experiences in season two as an especially powerful example. “In most shows, [it] would have been covered in one or two episodes max, but in Sex Education, Aimee’s trauma doesn’t magically go away when the credits roll,” he says. Ford also hails the way this storyline “portrays the slow-burn of trauma” in a heartbreakingly realistic way. “At first Aimee laughs off what happened to her, but it slowly starts to eat away at her confidence and she feels embarrassed to talk about how much it is affecting her,” Ford notes, calling the overall effect “gut-punching”.

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  • The Super Models: How Linda, Cindy, Christy, Naomi and Tatjana defined an era

    The Super Models: How Linda, Cindy, Christy, Naomi and Tatjana defined an era

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    Part of it is the knowledge that we’ll probably never see their like again. “Models aren’t as famous anymore,” says Doukas, “The industry has developed into something different. Brands now want to use girls that have a large social media following. Advertising agencies have pretty much gone to the wall and people just cut straight to the chase. It’s extraordinary, the power of people like Kendall [Jenner] and Gigi and Bella [Hadid], and these big social media stars. They sell products. Everybody buys what they have.”

    Unlike the original supermodels, whose careers gave them a lifestyle they could only otherwise have dreamt of, today’s biggest faces are often already rich and famous. Some of them are even children of supermodels – like Cindy’s daughter Kaia and Kate Moss’s daughter Lila.

    “The people wearing and marketing fashion now are so diverse, whether they’re influencers, models, actresses… whoever. It’s spread all over the place,” says Chambers. Storm launched Vision, an arm dedicated to content creators, 13 years ago. “We’ve tried to stay ahead and embrace this new digital world because everything evolves,” says Doukas. They still scout (Doukas recently spotted a girl in the choir at the King’s coronation), but the chance of a new face ever reaching the dizzy heights of Cindy, Naomi, Linda and Christy is slim.

    “Unless something extraordinary happened, I don’t think that I could find someone like Kate in JFK or Christie in San Francisco, or Naomi in London, and make them as famous as that now. It would be nearly impossible.”

    The Super Models premieres on Apple TV+ on 20 September.

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  • Why wearing ‘one favourite garment’ all the time makes sense

    Why wearing ‘one favourite garment’ all the time makes sense

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    (Image credit: Taylor Swift/ Folklore/ Republic)

    Repeatedly wearing the same item has more advantages than you might think. It’s like a “wearable hug”, and it’s better for the planet, writes Matilda Welin.

    W

    We all have certain items of clothing that we feel most comfortable in, and that we end up throwing on every day, even though we have 10 other garments that would fulfil the same purpose in the wardrobe. One pair of jeans that fits better than all the others, or one T-shirt that is just us, our best and truest identity in sartorial form. And as New York, London, Paris and Milan fashion weeks aim to create shopping momentum for autumn 2024’s must-have new styles, many of us are reclining on the sofa or going for a walk in the park wearing the same jumper we have picked off the back of our bedroom chair every day for years. But why is that? And how do our lazy dressing habits make us sustainability supporters?

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    Ruth Barrett and her partner Jordan got married a week before the pandemic shut Britain down. While the couple celebrated their wedding in the nick of time, they missed out on a honeymoon. In the grand scheme of things, the lost trip is not a big deal at all, Barrett says, but when she and Jordan were able to drive their car around their local area for a mini honeymoon a few months later, that felt very special. “Obviously there were so many other things that were so much more important,” Barrett tells BBC Culture. “That were so distressing [at the time], but we got that little nugget of niceness.”

    Ruth Barrett was inspired by a Taylor Swift video to buy her cardigan, now her favourite item of clothing (Credit: Courtesy of Ruth Barrett)

    Ruth Barrett was inspired by a Taylor Swift video to buy her cardigan, now her favourite item of clothing (Credit: Courtesy of Ruth Barrett)

    The Barretts visited the Northumberland beaches near their Newcastle home. They sought out beautiful nature spots. They saw dolphins. In the car, they had the same album on repeat: Taylor Swift’s Folklore. Later, when Swift released a line of cardigans from the video to a song from the album, Barrett bought one.

    “I had to get it shipped over from America,” she says. “It took ages. Normally I’m very frugal, but I thought it was one thing that I really wanted.” The cardigan is hand-knit, cream white with black detailing. “I describe it as a Hamptons style,” Barrett says. “A bit preppy.” It has stars on the elbows and a label that says Folklore – something not all versions have.

    The cardigan makes Barrett feel calm, settled and snug. When she was pregnant two years after her wedding, she wore it every day. She wore it when she went into the hospital to be induced to have her son, and she wore it when she left the hospital with him. When her son was three weeks old, Barrett’s grandmother died unexpectedly. Again, she wore the cardigan. It has made the memory of her mini-moon into something tangible, she says, something physical to comfort her during difficult times: “It feels almost like a wearable hug”.

    Emotional durability

    Why do certain pieces of clothing come to mean so much to us? Well, first of all, they have to last – and that does not depend on money. This summer, new research from Leeds University indicated that there is no correlation between a clothing item’s retail price and its physical durability. “What we wanted to challenge is the underpinning myth that cheaper garments are going to be poor quality and don’t last as long and that therefore, we should be telling consumers to spend more money online,” Leeds School of Fashion lecturer Mark Sumner tells BBC Culture. “[But] what we’re finding here is that the evidence just doesn’t stack up.”

    But physical quality is far from the only thing that matters. Equally important is a related factor: emotional durability. This is the connection that we’re building with our clothes, explains Kate Morris, a PhD student working with Sumner: we don’t fall in love with certain garments only because of how they look – but also because of how they make us feel. “People keep clothes, and they become their favourite garment because they were wearing them at a particular event,” Sumner says. “[They] have gone to festivals [in them] or gone on holiday, or maybe met their true love.” This fusion of emotions and clothing also works the other way. Sumner’s team tells of a woman from his team’s research who had gone through a messy divorce. When the paperwork was finally completed, she got all the clothes she associated with her husband, put them into bin bags and threw them away. Then, she restarted her wardrobe.

    Anna-Maria Bauer’s turquoise trousers are her “absolute favourites” – they are in constant use (Credit: Courtesy of Anna-Marie Bauer)

    Anna-Maria Bauer’s turquoise trousers are her “absolute favourites” – they are in constant use (Credit: Courtesy of Anna-Marie Bauer)

    Feedback matters, too. “What you think you look good in is not [your] individual decision,” Sumner says. “If you hear from other people that you look really good in a dress, that piece reinforces your self-esteem. I’ve had this on numerous occasions where you buy something, you wear it and someone goes: ‘Oh, that looks a bit funny.’ It ends up going in the back of the wardrobe.”

    In 2018, Anna-Maria Bauer, an Austrian journalist living in Southampton, went on holiday to New Zealand. It was her first very long-distance journey, and after saying goodbye to the friend she had travelled with, Bauer spent the last few days of her trip by herself in an Airbnb in suburban Auckland, slightly nervous about her upcoming flight. When the lady running the Airbnb recommended a high street nearby, Bauer went along to distract herself. Soon, she encountered a small boutique. “As soon as I entered, I felt at home,” she tells BBC Culture. “The owner was welcoming but not pushy.” Bauer was recommended a pair of turquoise, wide-legged trousers, very different from her habitual skinny jeans. “The price was 70 Australian dollars and I thought, should I really?” she remembers. “[Then] another customer in the boutique said they fitted me well. I had a rush of feelings.”

    Clothing in numbers

    45% of people in the UK purchase clothing at least once a month

    Around one in eight shop weekly for clothes

    25% of clothes in our wardrobes haven’t been worn in a year

    The predicted length of time people kept their clothes rose between 2013 and 2021

    A pair of jeans is now kept for four years, compared with three in 2013

    Source: WRAP/BBC

    Today, the turquoise trousers are Bauer’s absolute favourites. They work well with both cold and warm weather, with both ballerina flats and high heels. The thick fabric means they are sturdy enough for long days out in London, and comfortable enough for relaxing on the sofa. “With jeans, the T-shirt has to do the work, but with these, I can wear any simple T-shirt and they make it an outfit,” Bauer says. “In some clothes, I know I look nice, but I hold my stomach in. But in these trousers, I feel good even when I’m slouching.”

    The trousers are in constant use. “I wash them and wear them again,” Bauer says. “They are on me, on the chair or on the washing line. Never in the wardrobe.” And the memory of their purchase is still alive. “I felt safe in the boutique,” Bauer says. “The feeling of safety stays with me, the one that grounded me before the flight.”

     

    A survey by environmental group WRAP estimates that a quarter of the clothes in British wardrobes haven’t been worn in a year, and that these forgotten items have a combined value of £1.6 billion. These are clothes, Sumner and Morris from Leeds University say, from which we have “virtually divested”. “They are challenging from a sustainability point of view because you’re not using them,” Sumner says. “All the energy, water, chemicals and any even the labour that’s gone into making them is wasted.”

    "I wash them and wear them again," says Bauer of her turquoise trousers (Credit: Courtesy of Anna Maria Bauer)

    “I wash them and wear them again,” says Bauer of her turquoise trousers (Credit: Courtesy of Anna Maria Bauer)

    While the scientists say it’s almost impossible to predict if a garment will become a favourite before you buy it, you can still improve your chances. It’s about focusing on both physical and emotional durability at the same time. For example, we can only create an emotional connection with a piece if it lasts long enough for us to begin to love it. “The emotional connection builds up over time,” Sumner says. “You need some time with the garment, and it has to stay functional.” (Conversely, he says, denim gets softer and better fitting the more we wash it. That’s why we often find ourselves getting more and more attached to our jeans as time goes on.) Equally, fast fashion trends may mean you get rid of items before you give yourself enough time to start building a connection to them.

    In Newcastle, UK, Ruth Barrett keeps wearing her cardigan. After finding a supermarket brand that does similar ones, she has bought one for her son, too. “Recently, I spilled coffee on mine, but I managed to get it out,” she says. “It is getting bobbly. But [things like these are] almost like a snapshot or a fingerprint. Somewhere that I’ve been to create a memory. If needed, I could always patch it a little. I can’t see myself not wearing it.”

    If you liked this story, sign up for the weekly bbc.com features newsletter, called The Essential List. A handpicked selection of stories from BBC Future, Culture, Worklife and Travel, delivered to your inbox every Friday.

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  • American Fiction review: Could Jeffrey Wright win the best actor Oscar?

    American Fiction review: Could Jeffrey Wright win the best actor Oscar?

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    In a year where many stars stayed away from the Toronto International Film Festival because of the actors’ strike, it meant more focus was on the films, even if many considered this year’s selection less than vintage. Nevertheless, there were a number of breakout movies, including Anna Kendrick’s Woman of the Hour, Azazel Jacobs’ His Three Daughters and Christy Hall’s Daddio – while the clear highlight was Cord Jefferson’s American Fiction, which deservedly won The People’s Choice award, commonly cited as a harbinger for Oscar success. Past winners of the audience-selected prize include subsequent best picture victors Slumdog Millionaire, Green Book, Nomadland, The Kings Speech and 12 Years a Slave.

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    American Fiction is an adaptation of Percival Everett’s 2001 novel Erasure, a satire on the US publishing industry. It’s a showcase for Jeffrey Wright, who is magnificent in the role of a struggling intellectual author who dumbs down to write a bestseller.

    Wright is best known on-screen for his prominent secondary roles in The Batman, No Time To Die, and a host of Wes Anderson movies, which are no real reflection of his talent given that he is regularly acclaimed within critics’ circles as one of the best character actors working on screen and stage today.

    His cinematic career started with a huge splash when he depicted artist Jean-Michel Basquiat in Julian Schnabel’s 1996 biopic – back then, it seemed like Wright might go on to be acclaimed as his generation’s Robert de Niro. So there is some irony in the fact that he may finally get the appreciation his talents deserve by playing a weary African-American author fighting back against the unconscious bias that has stopped his career from reaching greater heights.

    An author at breaking point

    The action starts with Wright’s author Thelonious “Monk” Ellison at his wit’s end. His books are stocked in the African-American section of bookstores simply because of the colour of his skin. When he confronts a young white bookstore employee about the placement of his work on the shelves, he’s met with a lack of understanding about the way in which racial pigeonholing works, ensuring that a black author’s work will never sit alongside the likes of Don DeLillo and John Steinbeck, no matter how good it is.

    He pays the bills by working as an academic, and appears on literary panels attended by only a handful of people. His frustrations are reflected in his very name, a homage both to the improvisational jazz musician Thelonious Monk, whose life was blighted by financial woes, and Invisible Man author Ralph Ellison, whose 1952 book about the black experience was ground zero for a sub-genre of literature – from Fran Ross’s Oreo to Mateo Askaripour’s Black Buck – capturing the mental health minefield that comes with being a black person in the US. In his frustration at trying to overcome barriers, support for black nationalism and struggle for academic success, Wright’s character is a modern embodiment of the unnamed character at the heart of Invisible Man.

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  • When Britain was gripped by ‘fairy mania’

    When Britain was gripped by ‘fairy mania’

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    Cousins Elsie Wright and Frances Griffiths were aged 16 and nine when they took the first photos. Many years later, in the 1980s, they admitted it was a hoax, explaining that they kept up the pretence that the fairies were real a because they felt sorry for the middle-aged men, like Conan Doyle, that so wanted to believe. There was, at the time, a serious resurgence in spiritualism in the UK, with seances and attempts to contact the dead proving understandably tempting for the bereaved. Conan Doyle himself became interested in a spirit world after his son died in the war. And for believers, this wasn’t “woo-woo” nonsense – it was supposedly based in science. After all, scientific advances were genuinely explaining hitherto unknown and invisible aspects of our world.

    “For Conan Doyle, it was all about a search for another realm of being that related to life after death, vibrations, telepathy, telekinesis – this fascinating world on the edge of the limits of human perception,” says Sage. “And obviously that’s connected to the loss of his son in World War One.”

    Like the Flower Fairies, the Cottingley photographs further reinforced the association between children and fairies, as well as cementing what a fairy looked like in the public consciousness. Yet aside from Tinkerbell, Flower Fairies are probably the only image from the fairy-fever era still instantly recognisable today. Why, of all the fairy content out there, have Barker’s images endured so strongly over the past 100 years?

    “They were [originally published] in full colour, and a lot of books were published in black and white,” begins Sage. What looked novel at the time, now seems charmingly period – but the delicacy, intricacy, and imagination of Barker’s pictures can still cast a spell. “It’s like dolls houses – things that are very miniaturised, but very detailed and realistic, scratch a certain itch,” suggests Sage. “They are absolutely beautiful, which helps.”

    “It’s a real celebration of nature – there is a strong educational aspect to her work,” puts forward Slattery Clark, emphasising the botanical accuracy of Barker’s drawings. The educational argument might sound absurd given we’re discussing fairy art, but as a child who was obsessed with Flower Fairies, I can attest to the truth of it: all the wildflowers I know the names of I learned from these books.

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