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Tag: Religious education

  • Why is Japan seeking the dissolution of the controversial Unification Church? | CNN

    Why is Japan seeking the dissolution of the controversial Unification Church? | CNN

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    Tokyo, Japan
    CNN
     — 

    Japan’s government on Friday asked a court to order the dissolution of the Unification Church branch in Japan following the assassination of former Japanese prime minister Shinzo Abe in July 2022.

    The government’s move comes after a months-long probe into the church, formally known in Japan as the Family Federation for World Peace and Unification.

    The investigation followed claims by the suspected shooter, Tetsuya Yamagami, that he fatally shot Abe because he believed the leader was associated with the church, which Yamagami blamed for bankrupting his family through the excessive donations of his mother, a member.

    Earlier in January, Japanese prosecutors indicted Yamagami on murder and firearm charges.

    The government’s investigation concluded that the group’s practices – including fund-raising activities that allegedly pressured followers to make exorbitant donations – violated the 1951 Religious Corporations Act.

    That law allows Japanese courts to order the dissolution of a religious group if it has committed an act “clearly found to harm public welfare substantially.”

    The Tokyo District Court will now make a judgment based on the evidence submitted by the government, according to Japan’s public broadcaster NHK.

    This is the third time the Japanese government has sought a dissolution order for a religious group accused of violating the act.

    It also sought to dissolve the Aum Shinrikyo cult, after some of its members carried out a deadly 1995 sarin gas attack on the Tokyo subway system, which left dozens dead and thousands injured, and Myokaku-ji Temple, whose priests defrauded people by charging them for exorcisms. The courts ruled with the government on both orders.

    The Unification Church in Japan has repeatedly denied any wrongdoing, pledging reform and labeling the news coverage against it as “biased” and “fake.”

    On Thursday, it issued a statement, saying it was “very regrettable” that the government was seeking the dissolution order, particularly as it had been “working on reforming the church” since 2009. It added that it would make legal counterarguments against the order in court.

    If disbanded, the Unification Church, founded by the Reverend Sun Myung Moon in South Korea in 1954, would lose its status as a religious corporation in Japan and be deprived of tax benefits. However, it could still operate as a corporate entity.

    Experts argue that an order to disband the group completely could take years to process and could even risk pushing the entity’s activities underground.

    Police have theory about what motivated Shinzo Abe murder suspect

    The Unification Church became known worldwide for mass weddings, in which thousands of couples get married simultaneously, with some brides and grooms meeting their betrothed for the first time on their wedding day.

    Public scrutiny of the church in Japan increased after Abe was fatally shot during an election campaign speech last July.

    Abe’s alleged assailant told police that his family had been ruined because of the huge donations his mother made to a religious group, which he alleged had close ties to the late former prime minister, according to NHK.

    A spokesperson for the Unification Church confirmed to reporters in Tokyo that the suspect’s mother was a member, Reuters reported, but said neither Abe nor the suspected killer were members.

    Following Abe’s death local media carried a series of reports claiming various other lawmakers of the country’s ruling party had links to the church, prompting Prime Minister Fumio Kishida to order an investigation.

    Kishida told reporters Thursday that ruling party lawmakers had cut ties with the religious group, amid concerns that the Unification Church had been trying to wield political influence.

    Since last November, Japan’s Ministry of Cultural Affairs has questioned and sought to obtain documents from the Unification Church while also collecting testimonies from around 170 people who say they were pressured into making massive donations known in Japan as “spiritual sales.”

    The practice involves asking followers to buy objects like urns and amulets on the grounds that doing so will appease their ancestors and save future generations, according to Yoshihide Sakurai, a religious studies expert at Hokkaido University.

    CNN has contacted the Unification Church for an official comment but has not yet heard back.

    This is not the first time the Unification Church has been at the center of a controversy.

    Naomi Honma, a former Unification Church member, told CNN that between 1991 and 2003, she worked on a legal case called “Give Us Back Our Youth,” a lawsuit that alleged the Unification Church had used deceptive and manipulative techniques to recruit unsuspecting members of the public.

    This, they argued, had the potential to violate the freedom of thought and conscience upheld by Article 20 of Japan’s constitution.

    After a 14-year trial, multiple plaintiff testimonies and a 999-page report outlining the “mind control” process of the group, the trial had its moment.

    The Sapporo District Court made a landmark ruling in favor of 20 former Unification Church members who had sued the group as part of the case. It ordered the Unification Church to pay roughly 29.5 million yen ($200,000) in damages for recruiting and indoctrinating people “while hiding the church’s true identity” and for “coercing some former members into purchasing expensive items and donating large amounts of money.”

    In a separate controversy, between 1987 and 2021, the Unification Church in Japan incurred claims for damages over the sale of amulets and urns that totaled around $1 billion, according to the National Lawyers Network against Spiritual Sales – a group established in 1987 specifically to oppose the Unification Church.

    Nobutaka Inoue, an expert on contemporary Japanese religion at Kokugakuin University, is critical of the techniques used by the church to recruit and raise funds. However, he also notes that some of its members felt happy and at peace after making donations to the Unification Church.

    Some critics of the Unification Church say the government’s actions don’t go far enough as it could still operate as a non-religious group. One option for the government would be to seek a court order stripping the church of its corporate status, too, but experts say that could take up to two years to process.

    Sakurai, the religious studies expert, cautioned that if the Unification Church loses its status as a religious corporation, it would no longer be under the control of Japan’s Ministry of Education and Cultural Affairs, making it harder to regulate its activities.

    Sakurai pointed to the case of Aum, noting that after the sarin gas attack the Japanese government revoked recognition of the group as a religious organization but continued to regulate it through a new law passed in 1999 that authorized continued police surveillance of its activities.

    But making a new law that would allow the government to continue to watch over the Unification Church’s activities – even if one could be passed – would not work as well, Sakurai warned.

    “(Aum) only numbers over 1,200 members or so; however, the Unification Church has penetrated many layers of Japan’s society – some members are housewives, some work in factories, others are teachers, so the police cannot watch all the movements or activities of the Unification Church,” Sakurai said.

    Some experts say Japan needs to do more to educate the public about non-traditional religions, which some see as having a rising influence in society.

    Kimiaki Nishida, a social psychologist and chairman of the Japan Society for Cult Prevention and Recovery (JSCPR), pointed out that state and religion were separated in Japan following World War II, and the new constitution forbade teaching religious studies at school.

    This made religion essentially a taboo topic, Nishida said, and to this day, religious education is not provided at elementary, junior, or high schools in Japan, unlike in most EU member states.

    This, according to Toshiyuki Tachikake, a professor at Osaka University specializing in cult countermeasures since 2009, has left students – particularly at university campuses – vulnerable to being pressured into recruitment.

    He and other experts say more should be done to educate young Japanese about religion.

    “We need religious education in schools. Giving someone a broad understanding of different religions and their teachings allows them to make an informed decision on whether they want to join a certain group if a recruiter ever approached them,” said Tachikake.

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  • High school students responsible for racist video no longer enrolled at school | CNN

    High school students responsible for racist video no longer enrolled at school | CNN

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    CNN
     — 

    The students responsible for a racist video – which surfaced on social media earlier this month showing one girl spray painting another girl’s face black while making racist comments – are no longer enrolled at the high school, according to a statement from the school.

    “The young women who (sic) responsible for this situation have been identified and they are no longer members of this school community,” Saint Hubert Catholic High School For Girls wrote in a statement published Saturday. The decision was made following an investigation into the incident, according to the statement.

    In the video, a girl is seen spray painting the face of another girl black as she says, “You’re a Black girl! You know your roots! It’s February! You’re nothing but a slave … and after this, she’s doing my laundry.” People in the video can be heard laughing as this occurs. One person is seen filming the incident on her phone. The girl who had her face painted black says, “I’m Black and I’m proud.”

    A Black parent whose daughter attends the Catholic school in Philadelphia told CNN the video was sent directly to his daughter and niece, along with other Black students.

    When asked about whether the video was initially sent to Black students at the school, Kenneth Gavin, chief communications officer for the Archdiocese of Philadelphia, told CNN, “At this time it is unknown as to the exact distribution. My understanding is that it was posted and shared on social media.”

    The video was taken outside of school and after school hours, a statement provided to CNN by the archdiocese said.

    The school denounced the behavior in the video as “repugnant,” writing that the Anti-Defamation League would offer anti-bias workshops at the school on February 20.

    Faculty and students returned to Saint Hubert Catholic High School on Monday, the school wrote in its statement, adding there would be a “visible and active police presence around the campus perimeter.”

    The school wrote it would be addressing all students to outline its plan for “safety and healing moving forward.”

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  • Philadelphia high school students disciplined after video shows one using black spray paint on another’s face while saying racist comments | CNN

    Philadelphia high school students disciplined after video shows one using black spray paint on another’s face while saying racist comments | CNN

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    CNN
     — 

    At least two Philadelphia high school students are facing disciplinary action after a racist video recorded outside of school surfaced on social media showing one girl spraying black paint on another girl’s face as they made racist comments a week into Black History Month.

    Two of the girls in the video that began circulating online on Tuesday attend Saint Hubert Catholic High School for Girls, according to Kenneth A. Gavin, the chief communications officer for the Archdiocese of Philadelphia. A third girl in the video is not a student there, he said.

    “We will not disclose finite details of individual disciplinary actions but the level of behavior calls for a minimum of suspension and counseling and a maximum of expulsion,” Gavin told CNN in an email Wednesday.

    In a statement released Wednesday, Franklin Towne Charter High School said the former student who participated in the video or any other students who exhibit such conduct “have no place at our school.”

    “The content of this video does not reflect the values and culture of our Towne family,” the school said on it website. It’s unclear whether the former student was enrolled at the time of the video recording.

    A Black parent whose daughter attends the Catholic school told CNN the video was sent directly to his daughter and niece as well as other Black students.

    When asked whether the video was initially sent to Black students at the school, Gavin told CNN, “At this time it is unknown as to the exact distribution. My understanding is that it was posted and shared on social media.”

    Saint Hubert Catholic High School serves roughly 500 students grades 9 through 12 while nearly 1,300 students attend Franklin Towne Charter High School, their respective data shows. Both schools are majority white, the data shows.

    The video began circulating on social media a week into Black History Month.

    In the video, a girl is seen using black spray paint to color the face of another girl as she says, “You’re a Black girl! You know your roots! It’s February! You’re nothing but a slave… and after this she’s doing my laundry.”

    People in the video can be heard laughing as this occurs. One person is seen filming the incident on her phone. The girl who had her face painted black says, “I’m Black and I’m proud.”

    The video was taken outside of school and after school hours, a Wednesday statement provided to CNN by the Archdiocese of Philadelphia said.

    “We recognize and understand that the actions of these students have reopened societal wounds in a deeply painful way. Those allegedly responsible are not present in school and are being disciplined appropriately,” the archdiocese said.

    The archdiocese added the school and the Office of Catholic Education are conducting a review into the incident. “Should that process determine involvement by any other students, they will also face disciplinary action,” the statement said.

    Footage shot by CNN affiliate KYW showed parents and activists protesting outside Saint Hubert Catholic High School for Girls on Wednesday holding signs that read, “No More Racism” and “Hate Hurts.”

    Catherine Hicks, president of the Philadelphia branch of the NAACP, expressed in a statement Wednesday her strong disappointment in the video and called on the school to “ensure action takes place immediately.”

    “It is extremely disheartening to have to address this, especially during the observance of Black History Month, that honors the accomplishments and rich history of black people,” the statement said.

    “The video showing the egregious acts of Philadelphia Archdiocese white female students spray painting a young lady’s face black is totally unacceptable,” the statement continued. To say the act was done in jest “is not only appalling but shows us the continued cycle of racism that we are constantly fighting against.”

    In its statement, the archdiocese said: “We take this opportunity to be abundantly clear that there is no place for hate, racism, or bigotry at Saint Hubert’s or in any Catholic school. It is not acceptable under any circumstances or at any time. The use of any racial epithet is inconsistent with our values to treat all people with charity, decency, and respect.”

    The archdiocese noted that the students’ behavior violates the code of conduct and the policy on technology use, which applies to students inside and outside the school.

    According to the statement, general threats were made Tuesday afternoon against the school community after the video surfaced on social media.

    The threats were reported to law enforcement, and no extracurricular activities will be held at the school for the remainder of the week, according to the statement.

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  • Georgia Bulldogs crush the Texas Christian University Horned Frogs 65-7 to win second consecutive College Football Playoff National Championship | CNN

    Georgia Bulldogs crush the Texas Christian University Horned Frogs 65-7 to win second consecutive College Football Playoff National Championship | CNN

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    CNN
     — 

    The No. 1 Georgia Bulldogs scored on their first six drives and dominated No. 3 Texas Christian University 65-7 to win their second consecutive College Football Playoff championship game on Monday night in Inglewood, California.

    In the convincing win, Heisman Trophy-finalist quarterback Stetson Bennett passed for four touchdowns and ran for two more to lead the Bulldogs (15-0), who became the first team to win back-to-back national titles since Alabama in 2011 and 2012.

    Bennett finished 18-of-25 with 304 yards passing in his final collegiate contest. He left the game with 13:25 remaining in the fourth quarter.

    Georgia built a 38-7 halftime lead, scoring the final 28 points before intermission after TCU’s Max Duggan, the Heisman Trophy runner-up, rushed for a touchdown that made it 10-7 with 5:45 left in the first quarter.

    The Bulldogs controlled play and the clock in the half, having the ball for almost 19 of the first 30 minutes and outgaining the Horned Frogs (13-2) 354 yards to just 121.

    The onslaught continued in the second half until Georgia head coach Kirby Smart effectively called off the dogs and began using more second-team players in the fourth quarter. By then it was 52-7.

    Georgia’s Ladd McConkey, a sophomore wide receiver, had two touchdown grabs, including a wide-open, 37-yard reception that brought the first six of the Bulldogs’ 55 consecutive points.

    Sophomore tight end Brock Bowers, the national player of the year at his position, had one touchdown catch in his seven receptions and 152 yards receiving.

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  • Kansas to search grounds of former Native American school

    Kansas to search grounds of former Native American school

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    FAIRWAY, Kan. — The grounds of a former Native American boarding school in Kansas will be searched to determine if any Indigenous children were buried there, state officials said.

    The Kansas Historical Society, which owns the site in Fairway, is contracting with the University of Kansas Center for Research to conduct a ground-penetrating radar survey of the 12 acres (nearly 5 hectares) to search for unmarked graves, The Kansas City Star reported.

    The current Shawnee Indian Mission historical site was one of hundreds of schools run by the government and religious groups in the 1800s and 1900s. Thousands of Native American children were forcibly taken from their homes and placed in such schools, with a goal of assimilating them into white American culture and Christianity.

    The U.S. Interior Department announced last year that it was investigating the nation’s treatment of Native American children at the boarding schools. A federal report released in May identified more than 500 student deaths at the institutions, but officials said that figure was expected to grow into the thousands as research continues.

    Leaders of the Shawnee Tribe and other tribes had requested a search of the Fairway site. But tribal officials said in a statement that they were not consulted about the Historical Society’s project proposal before it was announced.

    “We have requested formal consultation to address serious concerns about the motives of this project, potential deficiencies in the process that may render incomplete findings, and what plans may be for utilizing any results from the project,” the tribe said.

    Patrick Zollner, executive director of the historical society, responded that the Shawnee Tribe was the “first to know” about the project proposal. He said the society also contacted other tribes, including the Cheyenne and Arapaho tribes, Kaw Nation, Osage Nation and others.

    Shawnee Tribe leaders said they are concerned in part because it is unclear whether any children were buried on the mission’s current site, which is much smaller than the original property of nearly 2,000 acres (809 hectares). They also are concerned that the project is moving too quickly before the tribe’s concerns can be addressed, spokeswoman Maggie Boyett said.

    Zollner and Erinn Barcomb-Peterson, a spokeswoman with the University of Kansas, emphasized that consultation with the tribes is ongoing and that work will not proceed until that process is completed.

    A proposed contract for the ground study states that the historical society and the university will coordinate with tribes and other entities requesting consultation on the project. Under the contract, field work could be completed next April, with a report submitted next summer.

    The Shawnee Indian Methodist Manual Labor School was started at its present site in 1939 by Thomas Johnson, a Methodist minister for whom Johnson County was later named. At one point, it had 16 buildings and nearly 200 students a year who ranged in age from 5 to 23.

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  • Judge acquits Legion priests in abuse-linked extortion case

    Judge acquits Legion priests in abuse-linked extortion case

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    ROME — A judge in Milan on Monday acquitted five members of the Legion of Christ religious order and their lawyers of attempted extortion in a case in which they were accused of offering to pay the family of a sexual abuse victim to lie to prosecutors.

    Four of the five were also absolved of obstruction of justice charges because the statute of limitations expired, while a fifth was acquitted outright, said Daniela Cultrera, the lawyer for the victim’s family.

    The investigation was an offshoot of a case in which Italy’s highest court last year upheld the conviction and 6 1/2-year prison sentence for a defrocked Legion priest, Vladimir Resendiz, for sexually abusing boys at the Legion’s youth seminary in northern Italy.

    That case was sparked in 2013 when one of Resendiz’s victims confided in his therapist about the abuse he suffered while he was in middle school at the seminary. The therapist informed law enforcement authorities, who opened the probe.

    Prosecutors alleged the Legion hierarchy in Italy and their lawyers offered the family of the victim 15,000 euros in exchange for a settlement agreement in which the son ruled out having been abused by Resendiz and regardless didn’t remember. It said if the family members were ever called to testify, they were to make the same declarations, denying the abuse that they had already reported to prosecutors.

    The family refused to sign and reported the offer to law enforcement.

    At the time the offers were made, the Legion was emerging from years of Vatican-mandated reform following revelations that the founder of the Mexico-based order was a religious fraud who sexually abused his seminarians and built a secretive, cult-like order to hide his crimes.

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  • After negotiating a peace deal, Jimmy Carter taught this Bible class | CNN Politics

    After negotiating a peace deal, Jimmy Carter taught this Bible class | CNN Politics

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    A version of this story appears in CNN’s What Matters newsletter. To get it in your inbox, sign up for free here.



    CNN
     — 

    If you know anything about Jimmy Carter, this may be it: He never lost touch with his home in Plains, Georgia, and he never gravitated away from teaching his Baptist faith.

    Until just recently, the former US president and Nobel Peace Prize winner could be found teaching Sunday school in Georgia.

    What might be even more remarkable is that he maintained that grounding even when he was leading the free world, frequently popping up 16th Street to teach a couples’ Bible class in the balcony of the First Baptist Church of the City of Washington, DC. Carter intertwined a first-person, real-time account of world events with his thoughts on the scripture.

    A week after celebrating the historic high point of his presidency – the 1978 Camp David Accords, which created a lasting peace between Israel and Egypt – Carter was telling his students, members of the First Baptist Church, about praying with then-prime minister of Israel Menachem Begin and then-president of Egypt Anwar Sadat.

    “I think some of the most unpleasant moments of my life occurred during the last two weeks,” he told the class. “And of course, also some of the most pleasant.”

    The photos of the three world leaders during their two-week negotiations at Camp David and signing of the agreement at the White House have followed Carter into the history books. Sadat was assassinated in 1981 and Begin died in 1992, but the peace treaty between Israel and Egypt is still in effect.

    Carter tells Bible class about Camp David Accords

    In today’s tightly controlled media environment, when the fences around the White House keep getting higher and the barricades farther away, it’s incredible to think that any parishioner could stand in the balcony of a church and interact with the US president.

    He attended the church regularly, and his daughter Amy was baptized there – things I learned after hearing from Christi Harlan, a former reporter who has been a member since the ’90s. She showed me the plaque on the second-row pew where Carter would sit with his family, in view of a stained-glass window of George Washington Carver, the agricultural scientist who, like Carter, was a peanut farmer.

    Harlan also gave me CD copies of taped recordings of the couples Bible class that Carter sometimes led when he was president and which have been sitting in the church’s archive ever since.

    This being a Bible class and the subject being peace in the Middle East, Carter talked about the importance of faith to the negotiations that brought a lasting truce between Israel and Egypt.

    “I was meeting with two leaders who are deeply devout and religious men who spent a great portion of their time at Camp David in prayer,” said Carter, adding that they all agreed they “worship the same God.”

    Sadat, Carter said, accepted that he and Begin were both descended from Abraham and were therefore brothers of a sort.

    “That was one of the things that I believe gave us kind of a clear, unshakable purpose, because we all believe that God wanted us to work toward peace,” Carter said. “It was one of the few things on which we agreed, at first.”

    Carter claps as Sadat hugs Begin on September 17, 1978, after signing the peace agreement in the East Room of the White House.

    While the fly-on-the-wall reports from Camp David are fascinating, these were primarily Bible classes. You get the sense that teaching was a sort of escape for Carter, who goes deep into the scripture. The week after the Camp David Accords, he focused on St. Paul’s letter to the Philippians, when the apostle was imprisoned and facing death but still eager to advance the gospel.

    In other Bible class lessons, there are often moments where the weight of Carter’s words were influenced by his day job – such as when he brought along Georgi Vins, a Baptist pastor from the Soviet Union who had recently been exiled from Siberia.

    Despite the gesture, Carter insisted the class should not be about world affairs.

    “I would particularly want you this morning not to think about the time of Ahab, not to think about even the Soviet Union – but to think about the United States, the Washington, DC, community, and preferably, my life and your life and our actions in the eyes of God,” Carter told the class.

    Carter brings exiled Soviet pastor to Bible class

    His discussion about the murder of Naboth ultimately turned into a dissection of man’s law versus God’s law.

    Citing the Vietnam War, Carter told the students that the US government, which he led at the time, must be accountable:

    “American citizens have not only a right but a duty to constantly inquire into the righteousness of our nation’s actions. And that is not treason. And that is not in violation of God’s law.”

    Carter discusses man’s law vs. God’s law

    Most recent presidents have complained about the cloistered life in the White House and sought refuge in a private space.

    Donald Trump invited world leaders to Mar-a-Lago, his private club in Florida. George W. Bush went down to his remote ranch in Crawford, Texas, to clear brush.

    Carter, on the other hand, joined the First Baptist Church.

    When he prayed in those years, he tried to distance himself from the presidency, Carter told Terry Gross on NPR’s “Fresh Air” in 1996, noting that he intentionally joined a church outside the White House and went there almost as a physical separation of church and state.

    “I worshipped as I would if I had not have been in public life at all,” Carter said.

    But praying as president is different, he added – more frequent and “maybe on average, more heartfelt than any other time in my life, because I felt that the decisions I made were affecting the lives of hundreds of millions of people.”

    The Princeton University presidential historian Julian Zelizer told me that the distance presidents feel from the people they lead can be difficult.

    “The challenge is that they become further and further removed from the people who elected them – seeing the country through the prism of advisors, reporters, and colleagues,” he said in an email.

    But Carter’s insistence on staying grounded in a community was a key part of his appeal at a time when Americans’ faith in their government was shaken.

    “Carter – in the aftermath of Watergate – was determined to lower the barriers between himself and the electorate,” Zelizer said.

    In the “Fresh Air” interview, Carter talked more directly about his prayers as president. He wanted to keep the nation at peace and help spread peace to other nations, and end the Iran hostage crisis that lasted for more than a year – things that did eventually happen.

    “I never prayed for popularity. I never prayed to be reelected, things of that kind,” he said.

    “I think God always answers our prayers,” he told Gross. “Quite often God’s answer is no. We don’t get what we ask for.”

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