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Tag: religion and spirituality

  • Georgia candidate makes history as first known Muslim and Palestinian woman elected to state House | CNN Politics

    Georgia candidate makes history as first known Muslim and Palestinian woman elected to state House | CNN Politics

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    CNN
     — 

    Ruwa Romman remembers the sadness she felt as an 8-year-old girl sitting in the back of a school bus watching classmates point to her house and erupt in vicious laughter.

    “There’s the bomb lab,” they jeered in yet another attempt to brand her family as terrorists.

    On Tuesday, the same girl – now a 29-year-old community organizer – made history as the first known Muslim woman elected to the Georgia House of Representatives, and the first Palestinian American elected to any office in the state.

    After 10 months of relentless campaigning, the Democrat said she is eager to begin representing the people of District 97, which includes Berkeley Lake, and parts of Duluth, Norcross, and Peachtree Corners in Gwinnett County.

    As an immigrant, the granddaughter of Palestinian refugees, and a Muslim woman who wears the hijab, or Islamic headscarf, the road to political office hasn’t been easy, especially in the very Christian and conservative South.

    “I could write chapters about what I have gone through,” Romman told CNN, listing the many ways she’s faced bigotry or discrimination.

    “All the times I am ‘randomly’ selected by TSA, teachers putting me in a position where I had to defend Islam and Muslims to classrooms being taught the wrong things about me and my identity… it colored my entire life.”

    But those hardships only fueled her passion for civic engagement, especially among marginalized communities, Romman said.

    “Who I am has really taught me to look for the most marginalized because they are the ones who don’t have resources or time to spend in the halls of political institutions to ask for the help they need,” she said.

    Romman began in 2015 working with the Georgia Muslim Voter Project to increase voter turnout among local Muslim Americans. She also helped establish the state chapter for the Council on American-Islamic Relations, the nation’s largest Muslim civil rights and advocacy organization.

    Soon after, Romman began working with the wider community. Her website boasts: “Ruwa has volunteered in every election cycle since 2014 to help flip Georgia blue.”

    She said her main focus is “putting public service back into politics,” which she intends to do by helping expand access to health care, bridging the economic opportunity gap, protecting the right to vote, and making sure people have access to lifesaving care like abortion.

    “I think a lot of people overlook state legislators because they think they’re local and don’t have a lot of impact, not realizing that state legislatures have the most direct impact on them,” Romman said. “Every law that made us mad or happy started in the state legislature somewhere.”

    Romman said she always wanted to influence the political process, but never thought she’d be a politician.

    The decision to run for office came after attending a Georgia Muslim Voter Project training session for women from historically marginalized communities, where a journalist covering the event asked if she wanted to run for office.

    “I told her no, I don’t think so, and she ended up writing a beautiful piece about Muslim women in Georgia, but she started it with ‘Ruwa Romman is contemplating a run for office,’ and I wasn’t,” Romman recounted. “But when it came out, the community saw it and the response was so overwhelmingly positive and everyone kept telling me to do it.”

    Two weeks later, Romman and a group of volunteers launched a campaign.

    She was surrounded by family, friends and community members who were rooting for her success. Together, they knocked on 15,000 doors, sent 75,000 texts, and made 8,000 phone calls.

    Her Republican opponent John Chan didn’t fight fair, she said.

    “My opponent had used anti-Muslim rhetoric against me, saying I had ties to terrorism, at one point flat-out supporting an ad that called me a terrorist plant,” she said.

    Flyers supporting Chan’s candidacy insinuated she is associated with terrorist organizations.

    Chan did not respond to CNN’s request for comment.

    It was the same type of bullying Romman faced as a schoolgirl, she said. Only this time, she wasn’t alone. Thousands of people had her back.

    “What was incredible is that people in my district sent his messaging to me and said ‘This is unacceptable. How can we help? How can we get involved? How can we support you?’ and that was such an incredible moment for me,” she said.

    Representative elect Ruwa Romman at the Georgia State Capitol for her new member orientation.

    It was also ironic, Romman added, because her passion for her community and social justice is rooted in her faith: “Justice is a central tenant of Islam,” she pointed out. “It inspires me to be good to others, care for my neighbors, and protect the marginalized.”

    It’s also rooted in her family’s experience as Palestinian refugees, who she said were banished from their homeland by Israel in the 1948 Arab-Israeli War.

    “My Palestinian identify has instilled in me a focus on justice and care for others,” Romman said. “Everyone deserves to live with dignity. I hope that Palestinians everywhere see this as proof that consistently showing up and working hard can be history making.

    “I may not have much power on foreign policy, but I sincerely hope that I can at least remind people that Palestinians are not the nuisance, or the terrorists, or any other terrible aspersion that society has put on us,” she added. “We are real people with real dreams.”

    Romman joins three other Muslim Americans elected to state and local office in Georgia this election cycle, according to the Georgia Muslim Voter Project, but her win is particularly groundbreaking.

    “We’ve had Muslim representation at the state level in Georgia, but these wins take representation for Georgia Muslims further than ever before because now we have more gender and ethnic representation for Muslims,” the group’s executive director Shafina Khabani told CNN. “Not only will we have a representation that looks like us and aligns with our values, but we will have an opportunity to advocate and influence policies that impact our communities directly.”

    “Having diversity in political representation means better laws, more accepting leadership, and welcoming policies for all of Georgia,” she said.

    More than anything, Romman hopes her election points to a future free of hate and bigotry.

    “I think this proves that people have learned that Muslims are part of this community and that tide of Islamophobia is hopefully starting to recede,” Romman added.

    Looking back at her childhood, Romman wishes she could tell her younger self things would get better with time, and that one day she would not only make Georgia history, but hopefully a real difference in the world.

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  • Israeli President invites Netanyahu to form government | CNN

    Israeli President invites Netanyahu to form government | CNN

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    Jerusalem
    CNN
     — 

    Israel’s President Isaac Herzog asked Benjamin Netanyahu to form a new government on Sunday, allowing the former prime minister to secure the country’s top job for a record sixth time and extend his record as the nation’s longest-serving leader.

    Netanyahu, who served 12 years as Prime Minister before losing office in 2021, was recommended by party leaders representing more than half of Israel’s 120 parliament or Knesset members after the president concluded a political consultation with them.

    “Israel’s citizens require a stable and functioning government,” he said in remarks after the closed-door meeting with Netanyahu. “A government that serves all citizens of Israel, both those who supported and voted for it and those who opposed its establishment; a government that works on behalf of and for the sake of all shades of the Israeli mosaic, from all communities, sectors, faiths, religions, lifestyles, beliefs, and values, and that treats them all with sensitivity and responsibility.”

    “Please God, it will be a stable, successful, and responsible government of all of the people of Israel,” said Netanyahu, speaking alongside Herzog. “We are brothers and we will live together side by side.”

    Israelis voted on November 1 for a fifth time in four years to break the political stalemate in the country.

    Netanyahu’s Likud party has the most seats in the Knesset, and the former prime minister will have 28 days to form a coalition government, with the possibility of a two-week extension.

    But Netanyahu isn’t in for an easy ride: he is now likely to lead an ever-polarized country and possibly one of the most right-wing governments in Israel’s history.

    During negotiations, he will have to divide up ministries among his coalition partners and haggle over policies.

    This is where things get interesting. The five factions allied with Netanyahu’s Likud have a four-seat majority in the 120-seat Knesset, or parliament, and failure to give any one of them what they want could provoke them to bring the coalition down.

    When it comes to the ultra-Orthodox parties, their demands are uncontroversial as far as Netanyahu is concerned: bigger budgets for religious schools, and the right not to teach their children secular subjects such as math and English.

    The real showdowns are likely to come with his new extreme right-wing allies. Netanyahu rode to power on the back of a stunning showing by the Religious Zionism/Jewish Power list, which, with 14 seats, is now the third-biggest grouping in the Knesset. Its leader, Itamar Ben Gvir, who has a conviction for inciting anti-Arab racism and supporting terrorism, has demanded to be made Public Security Minister, in charge of Israel’s police.

    Ben Gvir’s partner is Bezalel Smotrich, who has described himself as a “proud homophobe.” He has said Israel should be run according to Jewish law. He has spoken of reducing the power of the Supreme Court, and striking out the crime of breach of trust – which just so happens to be part of the indictments against Netanyahu in his ongoing corruption trials. Netanyahu has long denied all of the charges. If Smotrich wins the Justice Ministry he covets, he may be able to make these things happen, ending Netanyahu’s legal worries.

    Yet these may be the least of his concerns. Having joined forces with the extreme right wing, the sixth reign of Netanyahu may end up further alienating the half of Israel that didn’t vote for the bloc of parties backing him.

    Assuming Netanyahu can reach a coalition agreement by the December 11 deadline, the Knesset Speaker will call a confidence vote within seven days. If all goes to plan, his government will then take office.

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  • Orthodox Church of Ukraine to allow Christmas on December 25 as rift with Moscow deepens | CNN

    Orthodox Church of Ukraine to allow Christmas on December 25 as rift with Moscow deepens | CNN

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    CNN
     — 

    A branch of Ukraine’s Orthodox church has announced that it will allow its churches to celebrate Christmas on December 25, rather than January 7, as is traditional in Orthodox congregations.

    The announcement by the Kyiv-headquartered Orthodox Church of Ukraine widens the rift between the Russian Orthodox Church and other Orthodox believers that has deepened due to Russia’s invasion of Ukraine.

    The decision came after “taking into account the numerous requests and taking into account the discussion that has been going on for many years in the Church and in society; predicting, in particular due to the circumstances of the war, the escalation of calendar disputes in the public space,” the Orthodox Church of Ukraine said in a statement published October 18.

    Each church will have the option to celebrate on December 25, which marks the birth of Jesus according to the Gregorian calendar, rather than January 7, which marks the birth of Jesus according to the Julian calendar, still used by the Russian Orthodox Church.

    In recent years a large part of the Orthodox community in Ukraine has moved away from Moscow, a movement accelerated by the conflict Russia stoked in eastern Ukraine beginning in 2014.

    That schism became more open in 2018, after Patriarch Bartholomew I of Constantinople – a Greek cleric who is considered the spiritual leader of Orthodox believers worldwide – endorsed the establishment of an independent Orthodox Church of Ukraine and revoked a centuries-old agreement that granted the Patriarch in Moscow authority over churches in the country.

    The Moscow Patriarchate of the Russian Orthodox Church, which has become closely entwined with the Russian state under Russian President Vladimir Putin, responded by cutting ties with Bartholomew.

    Then in May the leaders of the Ukrainian Orthodox Church (UOC), another branch which had been formally subordinate to the Moscow Patriarchate of the Russian Orthodox Church, broke ties with the Moscow church, which is led by Patriarch Kirill, who has given his support to the invasion of Ukraine and has put his church firmly behind Putin.

    Ukrainian Orthodox Christians celebrate Christmas on January 7, 2016.

    In a statement, the UOC said it had opted for the “full independence and autonomy” of the Ukrainian church.

    The emergence of a church independent of Moscow has infuriated Putin, who has made restoration of the so-called “Russian world” a centerpiece of his foreign policy and has dismissed Ukrainian national identity as illegitimate.

    And Kirill remains outspoken in his support of the invasion, announcing in September that Russian soldiers who die in the war against Ukraine will be cleansed of all their sins.

    “He is sacrificing himself for others,” he said. “I am sure that such a sacrifice washes away all sins that a person has committed.”

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  • Archivists discovered the oldest known map of the stars under a Christian manuscript | CNN

    Archivists discovered the oldest known map of the stars under a Christian manuscript | CNN

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    CNN
     — 

    Archivists have uncovered a long-lost historical relic hidden underneath a Christian manuscript: the earliest known map of the stars, according to the Museum of the Bible.

    A copy of astronomer Hipparchus’ map of the stars was discovered underneath the Syriac text of John Climacus’ “Ladder of Divine Ascent,” a treatise written in around 600 CE, according to a news release from the Washington, DC-based Museum of the Bible.

    Scholars have long known about Hipparchus’ star catalog because other ancient texts made references about it – but their searches for the document itself were unsuccessful.

    “The newly discovered text is a remarkable breakthrough that highlights the creative use of multispectral imaging technology to read previously lost texts,” Brian Hyland, the museum’s associate curator of medieval manuscripts, said in the release. “It also attests to the accuracy of Hipparchus’s measurements.”

    Careful analysis showed that the ancient parchment was reused multiple times – like old-school recycling.

    First, in the fifth or sixth century, a Greek scribe copied Hipparchus’ “Star Catalogue.” Hipparchus worked as a Greek astronomer, geographer, and mathematician during the decades between 162 and 127 BCE. The early scientist is considered the father of trigonometry and one of the greatest astronomers in antiquity.

    Then, in the 10th or 11th century, a scribe at Saint Catherine’s Monastery at Egypt’s Mount Sinai recycled the older manuscript to write something new, says the Museum of the Bible.

    The scribe in Egypt must have gathered leaves of parchment, also called vellum, from at least ten different older manuscript, says the release. Then the scribe would have scraped off the existing ink and washed the parchment before writing a Syriac translation of the “Ladder of Divine Ascent.”

    But over time, the remnants of the scraped-off ink began to darken – so researchers realized the document was a palimpsest, with layers of different texts all written on the same material.

    The museum performed multispectral imaging of the leaves in the manuscript in 2013, 2015, 2017, and 2018, says the release. Then they sent the manuscript to Tyndale House at Cambridge University to study the underlying text.

    The researchers published their findings this month in the peer-reviewed Journal for the History of Astronomy.

    In addition to confirming that Hipparchus’ text was hidden underneath the Christian treatise, the researchers also found that Hipparchus’ measurements were more accurate than those of his successor, the mathematician and astronomer Ptolemy.

    The Museum of the Bible was founded by the Green family, the owners of privately held arts and crafts retailer Hobby Lobby.

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  • Brooklyn Nets owner condemns star Kyrie Irving for tweet about documentary deemed antisemitic | CNN

    Brooklyn Nets owner condemns star Kyrie Irving for tweet about documentary deemed antisemitic | CNN

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    CNN
     — 

    Brooklyn Nets star Kyrie Irving on Saturday tweeted that he “meant no disrespect to anyone’s religious beliefs” after the owner of his NBA team condemned him for tweeting a link to a documentary deemed antisemitic.

    “I’m disappointed that Kyrie appears to support a film based on a book full of anti-semitic disinformation,” Nets owner Joe Tsai wrote on Twitter Friday night.

    “I want to sit down and make sure he understands this is hurtful to all of us, and as a man of faith, it is wrong to promote hate based on race, ethnicity or religion.”

    Tsai added, “This is bigger than basketball.”

    Irving wrote in a tweet on Saturday: “I am an OMNIST and I meant no disrespect to anyone’s religious beliefs. The ‘Anti-Semitic’ label that is being pushed on me is not justified and does not reflect the reality or truth I live in everyday. I embrace and want to learn from all walks of life and religions.”

    An omnist is someone who believes in all religions.

    The star guard tweeted a link Thursday to the 2018 movie “Hebrews to Negroes: Wake Up Black America,” which is based on Ronald Dalton’s book of the same name. Rolling Stone described the book and movie as “stuffed with antisemitic tropes.”

    Irving has made controversial statements and decisions in the past, including his absence from most of his team’s games last season because he refused to be vaccinated against COVID-19.

    Jonathan Greenblatt, CEO of the Anti-Defamation League, in a tweet on Friday called Irving’s social media post “troubling.”

    “The book and film he promotes trade in deeply #antisemitic themes, including those promoted by dangerous sects of the Black Hebrew Israelites movement. Irving should clarify now.”

    The Nets also spoke out against the star guard’s tweet.

    “The Brooklyn Nets strongly condemn and have no tolerance for the promotion of any form of hate speech,” the team said in a statement to CNN.

    “We believe that in these situations, our first action must be open, honest dialogue. We thank those, including the ADL (Anti-Defamation League), who have been supportive during this time.”

    Prior to the team’s game Saturday night, Nets head coach Steve Nash said he was aware of statements made on the issue by Irving and the team.

    “The organization has spoken to Kyrie about it, Nash said. “Clearly, I think we all represent values of inclusiveness, and equality, and condemn hate speech.”

    The NBA issued a statement saying, “Hate speech of any kind is unacceptable and runs counter to the NBA’s values of equality, inclusion and respect. We believe we all have a role to play in ensuring such words or ideas, including antisemitic ones, are challenged and refuted and we will continue working with all members of the NBA community to ensure that everyone understands the impact of their words and actions.”

    Rolling Stone said the movie and book include ideas in line with some “extreme factions” within the Black Hebrew Israelite movement that have expressed anti-Semitic and other discriminatory sentiments.

    “Black Negro people of ‘Bantu’ descent in the Diaspora and in Sub-Saharan Africa cannot be labeled ‘Anti-Semitic’ because we are the True Ethnic Bloodline Israelites of the Bible,” the author Dalton said in an emailed statement to CNN. “If Kyrie Irving or any Black Celebrity needs ‘back up’ to prove that we are the True Israelites … i am available to assist them on or off the camera so that the world can finally see and receive the TRUTH.”

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  • Louis Farrakhan Fast Facts | CNN

    Louis Farrakhan Fast Facts | CNN

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    CNN
     — 

    Here’s a look at the life of Louis Farrakhan, leader of the Nation of Islam.

    Birth date: May 11, 1933

    Birth place: The Bronx, New York

    Birth name: Louis Eugene Walcott

    Father: Percival Clark

    Mother: Sarah Mae (Manning) Clark

    Marriage: Khadijah Farrakhan, formerly Betsy (Ross) Walcott, (September 12, 1953-present)

    Children: Mustapha, Joshua Nasir, Abnar, Louis Junior, Donna, Hanan, Maria, Fatimah and Khallada

    Education: Attended Winston-Salem Teachers College, 1951-1953

    Farrakhan was named for Louis Walcott, the man his mother became involved with after his biological father, Percival Clark, deserted them.

    The Walcott family moved from the Bronx to the Roxbury neighborhood in Boston during the mid-1930s.

    He won a track scholarship to college in North Carolina.

    Farrakhan is an accomplished classical violinist who began playing at the age of 5. He is also a singer, songwriter, playwright and film producer. Farrakhan wrote two plays, “The Trial” and “Orgena.” (“A Negro” spelled backward).

    Farrakhan is known for having preached antisemitic, anti-White, anti-Catholic and anti-homosexual rhetoric.

    1955 – Joins the Nation of Islam (NOI) and adopts the name Louis X.

    December 4, 1964 – Condemns rival Malcolm X in the NOI newspaper, Muhammad Speaks, saying “the die is set and Malcolm shall not escape… such a man is worthy of death.”

    February 21, 1965 – Malcolm X is assassinated. Louis X replaces him as the national spokesman of the NOI.

    Late 1960s – Takes the name Louis Abdul Farrakhan.

    Late 1970s – Farrakhan has a falling out with NOI leader, Wallace Deen Muhammad, who wants to move the NOI away from racial separatist teachings to a more conventional and racially inclusive Islam. The dispute leads to the formation of two rival groups. Farrakhan becomes head of the NOI, while Muhammad becomes the head of the World Community of al-Islam.

    December 1983 – Accompanies Jesse Jackson and other clergy to Syria to negotiate the release of US Navy pilot Lt. Robert O. Goodman.

    1984 – Months after Jesse Jackson came under heavy fire for his off-the-record comments that were later published in the Washington Post, referring to Jews by the insulting nickname “Hymie” and New York as “Hymietown,” Farrakhan, during his weekly radio broadcast, comes to Jackson’s defense claiming Judaism is a “gutter religion” and supporters of Israel are criminals in the sight of God.

    May 1, 1985 – Announces acceptance of a $5 million interest-free loan from Libyan president Moammar Gadhafi.

    June 25, 1986 – Files a lawsuit against US President Ronald Reagan, Secretary of State George Schultz, Secretary of Treasury James Baker and Attorney General Edwin Meese, claiming the government’s economic sanctions and travel ban on Libya violate Farrakhan’s freedom to worship and freedom of speech.

    June 3, 1987 – Farrakhan’s lawsuit against the government is terminated after a district court judge upholds economic sanctions against Libya and prevents the repayment of the $5 million loan.

    1991 – Receives first prostate cancer diagnosis.

    October 16, 1995 – Organizes the Million Man March, also known as the Day of Atonement, on the Mall in Washington, DC. The event features 12 hours of speeches on the commitment of black men to take responsibility for improving themselves, their families and communities.

    April 1999 – Prostate cancer reoccurrence requires emergency surgery at Howard University.

    February 25, 2000 – Farrakhan makes peace with former NOI leader, Muhammad, who formed his own Islamic group in the wake of a dispute with Farrakhan on the direction of NOI. The men announce the unification of their groups during an event called the Savior’s Day Rally.

    May 10, 2000 – Appears on “60 Minutes” with Malcolm X’s daughter, Qubilah Bahiyah Shabazz, and says he regrets that his writing may have influenced others to assassinate Malcolm X.

    October 15, 2005 – Organizes and speaks at the Million More Movement at the Mall in Washington, DC, commemorating the 10th anniversary of the Million Man March.

    September 22, 2006 – Releases a letter stating he is giving up many day-to-day duties as leader of the NOI due to illness, but will remain its leader.

    January 6, 2007 – Farrakhan undergoes a successful surgery to remove his prostate and cancerous colon tissue.

    October 10, 2015 – Farrakhan speaks at the “Justice or Else” rally in Washington, DC, marking the 20th anniversary of the Million Man March.

    February 11, 2016 – Farrakhan speaks at a rally at Tehran University in Iran, marking the 37th anniversary of Iran’s Islamic revolution.

    May 2, 2019 – Facebook designates Farrakhan “dangerous,” and bans him from its social media platforms.

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  • Iran’s ‘women’s revolution’ could be a Berlin Wall moment | CNN Politics

    Iran’s ‘women’s revolution’ could be a Berlin Wall moment | CNN Politics

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    A version of this story appeared in CNN’s What Matters newsletter. To get it in your inbox, sign up for free here.



    CNN
     — 

    The Islamic regime in Iran has ruled for decades with fear and intimidation.

    Outrage at the death of Mahsa Amini, a 22 year-old who died after being detained by Iran’s morality policy, allegedly for improperly wearing her hijab, ignited nationwide protests across the country that have gone on for weeks.

    That Iranians are risking their lives and freedom to stand up to their government has sparked hope among many that change is coming. Read CNN’s latest report.

    I talked on the phone to Masih Alinejad, an Iranian in exile in the US who works as a journalist and activist.

    Key points:

    • She uses social media – 8 million followers on Instagram alone – to amplify and aid the protests inside Iran.
    • US authorities charged four Iranian nationals with trying to kidnap her last year.
    • To Alinejad, that women in Iran are removing their headscarves as an act of protest is equal to the fall of the Berlin Wall.
    • She sees solidarity with dissidents from other oil-rich autocracies like Russia and Venezuela, and has a stern message for feminists in the West.

    Our conversation, edited for clarity and length, is below. I’ve also added some context and links in parentheses where appropriate.

    WHAT MATTERS: This newsletter is not usually focused on Iran. Can you first just explain what’s happening?

    ALINEJAD: Mahsa Amini was only 22 years old. … She came from Saqqez to Tehran for a vacation. Then she got arrested by the so-called morality police – because I call them the hijab police.

    And for your audience, if they don’t know what morality police means, they’re a bunch of police walking in the streets, telling people whether their way of wearing hijab is proper or not.

    Mahsa was arrested for wearing inappropriate hijab. So she was not unveiled.

    (Here is a CNN report in which the Iranian police deny the allegation she was beaten.)

    ALINEJAD: That created huge anger among Iranians. And that is why women across Iran first started to cut their hair. Then they took to the street and they started to burn their headscarves. And now, with men, shoulder to shoulder, across Iran they’re not only saying no to compulsory hijab, they are actually chanting against the dictator and they are saying we want an end to the Islamic Republic.

    This is a revolution.

    To me, this is a women’s revolution against a gender apartheid regime.

    WHAT MATTERS: The Iranian government has tried to crack down on this. We see video that gets out of Iran of these protests. How have things changed in the weeks since Mahsa’s death?

    ALINEJAD: From the beginning, the level of crackdown was so brutal. They opened fire, they really opened fire on teenagers, school leaders, university students, they opened fire on unarmed people.

    Now some reports say more than 130 people have been killed. But it’s strongly believed the number is much more than this. Only in Zahedan on only one day, they opened fire on those who were praying. Who were praying. They killed more than 80 people in Zahedan.

    (CNN has not verified all of these claims. Related CNN report: Iranian security forces beat, shot and detained students of elite Tehran university, witnesses say.

    Amnesty International has reported on the killing of 66 in Zahedan along with other deaths recorded in other places.

    Regarding death tolls: CNN cannot independently verify the death toll –  a precise figure is impossible for anyone outside the Iranian government to confirm – and different estimates have been given by opposition groups, international rights organizations and local journalists.)

    ALINEJAD: The Iranian regime cut off the internet in some cities to prevent the rest of the world from getting to know about the crackdown, to get to learn about the number of people killed.

    But again. That didn’t stop people. Actually, it changed the tone of the protesters. They became more angry. They were holding the names and photos of those who got killed and the major slogan was this: ‘We are ready to die, but we won’t live under humiliation.’

    One of the young women whose name was Hadis Najafi, she was only 20 years old. She made a video of herself walking in the street and saying I’m joining the protests. In the future, if I see that Iran has changed, that change came, then I was proudly part of this demonstration. She got killed. There are many of them.

    (CNN has reported that Najafi’s family said she was shot six times and never made it home from a protest. She was 23. There are reports of multiple young women killed. Here’s a CNN video report on Nika Shahkarami, whose family found her body at a morgue after not being able to find her for 10 days following an Instagram story of her burning her headscarf.)

    Students filmed themselves burning their headscarves, but they got killed. But murdering and killing didn’t stop the protests. Instead they became more angry. Now schoolgirls came out, university professors came out, teachers came out and ask for a strike.

    (Here’s a CNN report that explains the special significance of strikes in Iran.)

    WHAT MATTERS: The flashpoint is one woman’s death that set off all of these protests. But it’s a movement that’s been building for months –

    ALINEJAD: Don’t say for months. I don’t accept that. It has been building for years. Years of women pushing back the boundaries the anti-woman laws, especially compulsory hijab laws.

    For years and years, these women that you see in the streets, they have been fighting back compulsory hijabs alone. Like lonely soldiers. I myself have published videos of women being beaten by morality police under the hashtag #mycameraismyweapon. I really want you to go and check this hashtag. Brave women filming themselves while being harassed by morality police and looking to the morality police and saying that you cannot tell me what to wear.

    Slavery used to be legal. I’m not going to respect bad law in Iran.

    This is being built up by women within the society practicing their civil disobedience in bravely saying no to forced hijab and the gender apartheid regime for years and years. That’s my opinion. Mahsa’s name became a symbol of resistance for women to take to the streets in large numbers. That’s the new thing.

    WHAT MATTERS: How will this be transformed into permanent change? How will it evolve from here?

    ALINEJAD: Look, this is not going to happen overnight. This is the beginning of an end. It takes time. It reminds me of the revolution 40 years ago. People were taking to the streets for like one month and were going back home and then coming back again. The national strike helped a lot. For me and millions of people, this is just the beginning to an end.

    The compulsory hijab is not just a small piece of cloth for Iranians. It’s like the Berlin Wall. I keep saying that. If women can successfully tear this wall down, the Islamic Republic won’t exist.

    Maybe in the West, people ignore me and they never take this seriously. But the Supreme Leader of Iran, Ali Khamenei, he knows what I’m talking about. That’s why, just two days ago, he referred to my statement comparing the hijab to the Berlin Wall, saying that ‘she is an American agent and we have taken action against her.’

    (Alinejad shared this video of Khamenei on Twitter, in which he refers to US political elements making the comparison to the Berlin Wall.)

    ALINEJAD: But it’s not me. It’s millions of people who believe that compulsory hijab is like the main pillar of the religious dictatorship. It’s like the main pillar of the Islamic Republic.

    That’s why I believe that now people are being fearless and clear that we want to break this weakest pillar of the Islamic Republic… I strongly believe that the biggest threat to the Islamic Republic are the women who are leading the revolution, who are facing guns and bullets and saying that we want an end for this gender apartheid regime.

    WHAT MATTERS: In Iran, and we’ve seen this in Russia as well, social media is helping spread the word and is essential to organizing protests. Here in the US, it is often viewed as a threat to our democracy because that’s where misinformation is spread. I wonder if you had any thoughts on that dichotomy.

    ALINEJAD: Let me be very clear with you. Right now, the tech companies are actually helping the Islamic Republic. First of all, Iranians are banned from using social media – Instagram, Facebook and Twitter are filtered. The leaders like Khamenei and other officials who ban 80 million people from using social media, they all have verified accounts. They have multiple accounts on social media. Basically, the Iranian regime cut off the Internet for its own people, but they’re being more than welcomed on social media to spread fake information, misinformation, disinformation.

    (Accounts that appear to be associated with Khamenei are on Twitter and Instagram and have large followings. They are not verified by Instagram or Twitter. Twitter did not respond to a request for comment. A spokesman for Meta said this in an email: “Iranians use apps like Instagram to stay close to their loved ones, find information and shed light on important events – and we hope the Iranian authorities restore their access soon. In the meantime, our teams are following the situation closely, and are focused on only removing content that breaks our rules, while addressing any enforcement mistakes as quickly as possible.”)

    WHAT MATTERS: The US government has tried to increase Iranian’s access to the internet. Is that working?

    ALINEJAD: Oh, of course, this is phenomenal. But we need more. We need more.

    The thing is, at the same time, the US government, we’re pleased that they’re providing internet access for Iranians. This is good. We appreciate that.

    But at the same time, the US government is focused on getting a deal from this regime, the same regime.

    They condemn the brutality, they condemn the Iranian government for killings, but at the same time, they try to give money, billions of dollars, to the same murderers. And I don’t understand this contradiction.

    (The US government could give Iran’s government ​access to billions of dollars of frozen Iranian funds if it re-joins an agreement whereby Iran can sell oil in exchange for abandoning nuclear weapons capability. Recent talks, however, have not gone well. Read more.)

    ALINEJAD: Many people in the streets are now risking their lives and want an end for the same regime. They aren’t asking for US government to go there and save them at all. They’re brave enough to do it themselves. But they’re really clearly asking the US government not to save the Iranian regime. …

    People believe that the money goes to the benefit of the people. It doesn’t go to the people. The money goes to Syria, Lebanon, to Hamas, Hezbollah, to terrorist organizations.

    For millions of Iranians now, this is the moment they want the US government to ask its allies, the European countries, to recall their ambassadors and to cut their ties with the murders until the day that they are sure that the Iranian regime is stopped killing its own people.

    (CNN isn’t able to confirm that all the money goes to terrorist organizations or that none of it goes to Iranian people. Iran does fund terror groups outside its borders, according to the US government, and its own Islamic Revolutionary Guard is a terror group, according to the US government.)

    WHAT MATTERS: I want to talk about another dichotomy you’ve pointed out. You wrote in The Washington Post that feminists all over the world need to pay attention and take to the streets.

    ALINEJAD: You cannot call yourself a feminist in the West, in America, and not take action on one of the most important feminist revolutions, in Iran.

    By saying that, I don’t mean that I want the feminists to just appear on TV and cut their hair to show their solidarity.

    I want, especially the female politicians, to cut their ties … and instead take to the streets to show their solidarity with the women of Iran. When the Women’s March happened here in America, like every single feminist around the world showed solidarity. I was part of the Women’s March in New York. The main slogan was ‘my body my choice.’

    But at the same time I’m witnessing that when it comes to Iran and Afghanistan, it seems that my body my choice is not as important as it is in the West.

    (Here Alinejad said women representing Western governments who meet with Iranian and Afghan officials should refrain from wearing headscarves.)

    WHAT MATTERS: You took part this week in an Oslo Freedom Forum event in New York with other dissidents from Russia and Venezuela. Those are two places that are repressive, and they’re also funded largely by oil. The US wants more oil on the market. I just wondered if you had any larger comments to make on this question?

    ALINEJAD: This is what’s missing here. The dictators are more united than our freedom fighters.

    Let me give you an example. Just two months ago, (Vladimir) Putin went to Iran. (Nicolás) Maduro from Venezuela went to Iran … from China to Russia to Venezuela to Nicaragua, everywhere. The leaders from autocracies and dictatorships are united. They’re helping each other. They’re supporting each other to oppress protests taking place in each country. But we the freedom fighters, we the opposition to these dictators must be united as well, because when we fight against autocracy or dictatorship on our own, we’re not going to be successful.

    (Alinejad said she has talked to dissidents from Russia and Venezuela about calling a World Liberty Congress for opposition and activist leaders.)

    ALINEJAD: If we don’t get united to end dictatorship, then the dictators will get united to end democracy. We’re not fighting just for ourselves. I’m not fighting just for Iran. Garry Kasparov is not fighting for just Russia. Leopoldo Lopez is not fighting just for Venezuela. We are fighting for democracy. We’re trying to protect the rest of the world from these dictators.

    (Our conversation continued from here and Alinejad argued the “United Nations is useless.” It’s true the United Nations prioritizes inclusion of most countries over action. And it is awkward at best that Iran sits on the UN’s Commission on Women’s Rights and Russia sits on the Security Council.)

    ALINEJAD: We need to have our own alternative United Nations, where all the good people get united, not the bad guys. Now the bad guys are winning because they’re helping each other. So this is the time that all the good people who care for freedom and democracy get united and have their own society.

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  • Stolen in 1917, this 1,000-year-old manuscript was just returned to its rightful owners | CNN

    Stolen in 1917, this 1,000-year-old manuscript was just returned to its rightful owners | CNN

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    CNN
     — 

    A 1,000-year-old manuscript looted during World War I has been returned to the Greek monastery from where it was stolen more than a century ago.

    The manuscript is one of the oldest handwritten gospels in the world, according to a news release from the Museum of the Bible, which acquired it in 2014.

    The document was written in a Greek monastery in southern Italy during the late 10th to early 11th centuries, says the Museum of the Bible. But sometime between the 14th and 15th centuries, it moved to the Kosinitza Monastery, also known as the Theotokos Eikosiphoinissa Monastery, in northern Greece.

    When the Bulgarian Army invaded Greece during World War I, soldiers looted the monastery, stealing over 400 precious manuscripts as well as other books, objects, and cash. Some of the manuscripts were sold in Europe – and eventually ended up in American museums.

    The Eikosiphoinissa Manuscript 220 was sold by Christie’s in 2011, says the museum, and then purchased by the Green Collection of Oklahoma City, which donated it to the Museum of the Bible.

    In 2015, the Greek Orthodox Church had asked several American institutions that held manuscripts from Kosinitza to voluntarily return them to the monastery. The museum started researching its Greek New Testament manuscripts in 2019, leading scholars to realize the document had been stolen from the Kosinitza Monastery. And in 2020 the museum reached out to Eastern Orthodox leaders to express its desire to return the manuscript.

    The manuscript was finally returned to the monastery in a formal ceremony on Thursday, says a joint statement from the Greek Orthodox Archdiocese of America and the Museum of the Bible.

    “When the Museum of the Bible discovered that this text was illegally and rapaciously taken from the Monastery, it moved quickly, responsibly and professionally to see to its restoration and repatriation,” said Archbishop Elpidophoros of America, who represented His All-Holiness Ecumenical Patriarch Bartholomew during the return ceremony, according to the statement.

    “We cannot express enough our gratitude to the Green Family and the Museum for their Christian and professional service,” he said. “You have set an example for others to follow, and we pray that they do.”

    Ecumenical Patriarch Bartholomew, the leader of the Eastern Orthodox church, loaned three other manuscripts to the Museum of the Bible as a “gesture of gratitude for the gospel manuscript’s return,” says the statement.

    George Tsougarakis, general counsel at the Greek Orthodox Archdiocese of America, told CNN that he hopes the return prompts other institutions to return manuscripts stolen during the Bulgarian invasion.

    Repatriation is “recognition of the inequities and the injustice that these areas went through back then, which led to the removal of these priceless artifacts,” he said. “And it’s a way of, sort of making the world right again.”

    He noted that copies of the manuscript can allow academics to continue to study it from afar. But for the monks who venerate the manuscript, the physical document represents a powerful connection to the monks who came before them and to the religious tradition itself.

    “There is something to say about touch,” Tsougarakis said. The ability for the monks to say, “‘I touched the page that my predecessor touched’ – it means something, it’s a community.”

    And the Museum of the Bible has set a compelling example for other institutions that have manuscripts stolen from Kosinitza, he added.

    “We urge them to do the right thing,” he said. “There’s only one right answer here. And we hope that they follow suit.”

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  • The Tennessee expulsions reveal the core divide in US politics. Here’s why. | CNN Politics

    The Tennessee expulsions reveal the core divide in US politics. Here’s why. | CNN Politics

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    CNN
     — 

    Rarely have the tectonic plates of American politics collided as visibly and explosively as they did earlier this month in Tennessee.

    The procession of predominantly middle-aged or older White Republicans who rose almost two weeks ago in the Tennessee House of Representatives to castigate, and then expel, two young Black Democrats crystallized the overlapping generational and racial confrontation that underpins the competition between the political parties.

    The Republican vote to expel those Black Democratic representatives, Justin Pearson and Justin Jones, encapsulated in a single moment the struggle for control over America’s direction between the nation’s increasingly diverse younger generations and its mostly White older cohorts. While kids of color now comprise just over half of all Americans younger than 18, Whites still constitute about three-fourths of the nation’s seniors, according to Census data analyzed by William Frey, a demographer at Brookings Metro.

    That stark division – what Frey terms “the cultural generation gap” and I’ve called the competition between “the brown and the gray” – has become a central fault line in the nation’s politics. Particularly in the Donald Trump era, the Republican coalition has grown increasingly reliant on older Whites, while younger people of color are evolving into a critical component of the Democratic voting base.

    The priorities and values of these two giant cohorts often clash most explosively in red states across the South and Southwest, like Tennessee, where Republicans now control state government. In those states, Republicans are moving aggressively to lock into law the policy preferences of their older, predominantly White and largely non-urban and Christian electoral coalition. That agenda often collides directly with the views of younger generations on issues including abortion, LGBTQ rights, limits on classroom discussion of race, gender and sexual orientation, book bans, and gun control.

    Across the red states, the conditions are coalescing for years of escalating conflict between these divergent generations. From one direction, the Republicans controlling these states are applying increasingly hardball tactics to advance their policy agenda and entrench their electoral advantage. That strategy includes severe gerrymanders that dilute the influence of urban areas where younger voters often congregate, laws that create obstacles to registering and voting, and extreme legislative maneuvers such as the vote to expel Pearson and Jones. What Republicans in Tennessee and other red states “are trying to do is minimize the voices – minimize the sound, minimize the protest, and continue to oppress folks who do not agree,” says Antonio Arellano, vice president for communications at NextGen America, a group that organizes young people for liberal causes.

    From the other direction, the youngest Millennials and first representatives of Generation Z moving into elected office are throwing themselves more forcefully against these GOP fortifications – just as Jones and Pearson have done. These young, elected officials have been shaped by the past decade of heightened public protests, many of them led by young people, particularly around gun safety, climate change, and racial equity. And more of them are bringing that ethos of direct action into the political arena – as Jones and Pearson did by leading a gun control protest on the floor of the Tennessee legislature. “This generation of politicians have been socialized through the crucible of Black Lives Matter and the [Donald] Trump era and political polarization,” says Andra Gillespie, a political scientist at Emory University in Atlanta who studies race and politics. “So it’s not surprising that they are usually going to be confrontational.”

    In the red states, this rising wave of urgency and militancy among younger progressives is crashing headlong into the fortifications Republicans are erecting to solidify their control. Even with the ardor evident from Jones, Pearson and their supporters in Tennessee, most observers agree it will be very difficult any time soon for “the brown” to loosen the grip of “the gray” over political power in almost any of the red states. “In the short term there isn’t a risk” to the GOP’s hold on the red states, said Gillespie, “which is why you see these legislators flexing their power in the way they are.” And that could be a recipe for more tension in those places as the diverse younger generations constitute a growing share of the workforce and tax base, yet find their preferences systematically denied in the decisions of their state governments.

    Like many analysts, Melissa Deckman, chief executive officer of the non-partisan Public Religion Research Institute, predicts that “what we saw in Tennessee was the first salvo” of escalating conflict as older white conservatives, especially in the red states, resist the demands for greater influence from the emerging younger generations. “An overwhelmingly White conservative legislature taking this remarkable and drastic step of expelling the two young African-Americans,” she says, “is a taste of what we are going to see in the future driven by those demographic changes.”

    Those demographic changes are rooted in the generational transition rumbling through American life. Though the tipping point has drawn little attention, Frey has calculated that a majority of the nation’s population has now been born after 1980. And those younger generations are kaleidoscopically more diverse than their older counterparts.

    The change is most visible on race. Because the US essentially shut off immigration between 1924 and 1965, nearly three-fourths of baby boomers (born between 1946 and 1964) are White, as are more than three-fourths of the remaining seniors from the older generations before them, according to Frey’s figures. By contrast, Frey has calculated, people of color comprise well over two-fifths of Millennials (born between 1981 and 1996), just under half of Generation Z (born between 1997 and 2012) and slightly more than half the youngest generation born since 2012. That youngest generation (sometimes called Generation Alpha) will be the first in American history in which racial “minorities” constitute the majority.

    The transition extends to other dimensions of personal identity. The Public Religion Research Institute has calculated that while just 17% of Americans aged 65 or older and 20% of those aged 50-64 do not identify with any organized religion, the share of those “seculars” rises to 32% among those aged 30-49 and 38% among adults 18-29. In turn, while White Christians constitute about half of all adults aged 50-64 and three-fifths of seniors, they comprise only about one-third of those aged 30-49 and only one-fourth of the youngest adults.

    Gender identity and sexual orientation follow the same tracks. Gallup has found that while less than 3% of baby boomers and only 4% of Generation X (born 1965-1980) identify as LGBTQ, that figure jumps to nearly 11% among Millennials and fully 21% among Generation Z. In all these ways, says Deckman, who is writing a book on Gen Z, “you have a younger group of Americans who are more diverse, less religious, care passionately about the rights of marginalized groups, and are watching rights taken away that they thought would always be there.”

    Though the pace and intensity varies, these changes are affecting all corners of the country. Even in states where the GOP has consistently controlled most state offices such as Texas, Florida, Georgia, Arizona, and North Carolina, the share of adults younger than 45 who are unaffiliated with any religion now equals or exceeds the share who are White Christians, according to detailed results PRRI provided to CNN. By contrast, in those states’ over-45 population, White Christians are at least twice, and often three times, as large a share of the population as seculars.

    Frey has found that in every state the youth population 18 and younger is now more racially diverse than the senior population 65 and older. From 2010 to 2020, in fact, every state except Utah and North Dakota (as well as Washington, DC) saw a decline in their total population of White kids younger than 18. Kids of color now comprise a majority of the youth population in 14 states and at least 40% in another dozen, Frey has found.

    States on that list include many of the places where Republicans have been most forcefully imposing a staunchly conservative social agenda. Kids of color already represent about half or more of the youth population in Texas, Florida, Georgia, Oklahoma, Mississippi, South Carolina and Arizona and about two-fifths or more in several others, including Tennessee, Alabama and Arkansas. In many of those states the share of seniors who are White is at least 20 percentage points higher than the share of young people.

    A similarly large “cultural generation gap” is also evident in many blue states, including Nevada, California, Colorado, Washington and Minnesota. The difference is that in states where Democrats are in control, the diverse younger generations are, however imperfectly, included in the political coalition setting state policy. Political analysts in both parties – from Republican pollster Kristen Soltis Anderson to Democratic strategist Terrance Woodbury – point out that Democrats have their own problems with younger voters, who have never been enthusiastic about President Joe Biden, and are expressing disappointment that the party hasn’t made more progress on issues they care about. But in blue states the direction of policy on most key social issues, such as abortion, gun control and LGBTQ rights, aligns with the dominant views among younger generations. And in most blue states, Democrats have prioritized increasing youth turnout and, in many cases, reformed state election laws to ease registration and voting.

    But in the red states, younger voters, especially younger voters of color, are largely excluded from the ruling Republican coalitions, which revolve preponderantly around Whites, especially those who are older, Christian, non-college and non-urban. In 2022, for instance, 80% of younger non-white voters (aged 45 or less) voted against Republican Gov. Brian Kemp in Georgia, 65% voted against GOP Gov. Greg Abbott in Texas, and 55% opposed Gov. Ron DeSantis in Florida, according to exit poll results provided by Edison Research. Yet all three men won decisive reelections, in large part because each carried about seven-in-ten or more of Whites older than 45.

    In some ways, the generational tug of war between the brown and the gray symbolized by the Tennessee expulsions represents the classic collision between an irresistible force and an immovable object. In this case, the irresistible force is the growth in the electorate of the diverse younger generations. In 2020, for the first time, Millennials and Generation Z constituted as large a share of eligible voters nationwide as did the Baby Boom and its elders – though those older generations, because they turned out at much higher rates, still represented a larger percentage of actual voters. In 2024, Frey has projected, Millennials and Gen Z will comprise a significantly larger share of eligible voters than the boomers and their elders – enough that they will likely equal them as a share of actual voters. Already in several states, kids of color comprise a majority of those who turn 18 each year and become eligible to vote; Frey projects that will be true for the nation overall by 2024.

    The immovable object is the GOP control over the red states. That’s partly because of the changes in electoral rules Republicans have imposed that create obstacles to registration or voting, but also because of their dominance among older Whites and their inroads into culturally conservative Latino voters in some of these states, particularly Texas and Florida.

    Another challenge for Democrats is that youth turnout is often lowest in red states. Though youth turnout also lagged in some blue states including New York and Rhode Island, in an analysis released earlier this month the Center for Information & Research on Civic Learning and Engagement (CIRCLE) at Tufts University found that red states comprised all nine states where the smallest share of eligible adults aged 18-29 cast a ballot; Tennessee ranked the lowest of the states for which CIRCLE has data. Red states also have erected many of the most overt obstacles to youth participation. Eight Republican-controlled states, including Tennessee, Texas and recently Idaho, have sent a clearly discouraging signal to young voters by declaring that student IDs cannot be used as identification under state voter ID laws. A Texas Republican state legislator this year has proposed banning polling places on college campuses.

    Abby Kiesa, CIRCLE’s deputy director, says that in both blue and red states, laws and social customs act in reinforcing ways to either promote or discourage youth voting. “The infrastructure and the state laws” in states that encourage youth voting like Michigan, Oregon and Colorado “create a stronger culture of engagement,” she said. “Because more people are voting, it is more of a norm, people are talking about it more, and it becomes a self-fulfilling prophecy.” In states with pronounced barriers to voting, she notes, an opposite cycle of disengagement can take hold.

    The unlikelihood of overcoming the GOP’s red state electoral defenses in the near term will probably encourage more younger progressives to emphasize public protests, like the raucous rally for gun control that began the Tennessee confrontation, predicts Nse Ufot, who formerly led the New Georgia Project launched by Stacey Abrams.

    “The young people in Tennessee … went to their legislators and said enough, and they had accountable, accessible leaders who heard what their demands were and took it to their colleagues and their colleagues didn’t like it,” says Ufot, who has now founded the New South Super PAC, designed to elect progressive candidates in the 11 states of the old confederacy.

    Ufot uses a striking analogy to express her expectation of how this struggle will unfold in the coming years across the red states. Her mother, she explained, ran a shelter for battered women, and even as a young girl, she came to recognize “that the most dangerous time for victims of abuse is when they are preparing to leave, when they have made up their minds that they are done and they are making their exits. That when we see their abusers escalate to crazy tactics.”

    Ufot sees the Tennessee expulsions, like the January 6, 2021, attack on the Capitol and Trump’s broader effort to overturn the 2020 result, as evidence that those “who are afraid of what a diverse, reflective, democracy looks like” will likewise turn to more extreme responses as the challenge to their position grows more acute. But she also sees the movement that erupted around Pearson and Jones as a preview of how younger generations may resist that offensive. “Instead of responding with resignation like people who have come before them, [the two expelled representatives] have chosen to do something about it,” she said. “And that’s what happens when you are forged in the fire of protest and are accountable to the people [you represent].”

    As the Republicans now running the red states race to the right, and younger generations lean harder on direct protest, more forging fires across this contested terrain appear inevitable.

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  • Judge who suspended abortion pill failed to disclose interviews that discussed social issues | CNN Politics

    Judge who suspended abortion pill failed to disclose interviews that discussed social issues | CNN Politics

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    CNN
     — 

    The federal district judge who first suspended the US Food and Drug Administration’s approval of the so-called abortion pill mifepristone failed to disclose during his Senate confirmation process two interviews on Christian talk radio where he discussed social issues such as contraception and gay rights.

    In undisclosed radio interviews, Matthew Kacsmaryk referred to being gay as “a lifestyle” and expressed concerns that new norms for “people who experience same-sex attraction” would lead to clashes with religious institutions, calling it the latest in a change in sexual norms that began with “no-fault divorce” and “permissive policies on contraception.”

    Kacsmaryk, a Trump-appointed federal district judge, made the unreported comments in two appearances in 2014 on Chosen Generation, a radio show that offers “a biblical constitutional worldview.” At the time, Kacsmaryk was deputy general counsel at First Liberty Institute, a nonprofit religious liberty advocacy group known before 2016 as the Liberty Institute, and was brought on to the radio show to discuss “the homosexual agenda” to silence churches and religious liberty, according to the show’s host.

    Federal judicial nominees are required to submit detailed paperwork to the Senate Judiciary Committee ahead of their confirmation process, including copies of nearly everything they have ever written or said in public, in order for the committee to evaluate a nominee’s qualifications and personal opinions. Neither interview is listed in the paperwork Kacsmaryk provided to the Senate during his judicial nomination process, which first began in 2017.

    The radio interviews were not included in the 22 media works Kacsmaryk disclosed, which included three radio appearances and 19 written pieces.

    A spokesperson for Democratic Sen. Dick Durbin, the chair of the Senate Judiciary Committee, told CNN the interviews weren’t in their archived files from Kacsmaryk’s confirmation, which included all paperwork submitted for his nomination.

    In a statement sent to CNN, Kacsmaryk said he did not locate the interview when searching for media to disclose and he did not recall the interview.

    “I used the DOJ-OLP manual to run searches for all media but did not locate this interview and did not recall this event, which involved a call-in to a local radio show,” he told CNN. “After listening to the audio file supplied by CNN, I agree that the content is equivalent to the legal analysis appearing throughout my SJQ and discussed extensively during my Senate confirmation hearing. Additionally, the transcript supplied by CNN appears to track with the audio and accurately recounts my responses during the phone call—when quoted in full.”

    The Washington Post reported last week that Kacsmaryk removed his name in 2017 from a pending law review article criticizing protections for transgender people and those seeking abortions during his judicial nomination process, a highly unusual move for a judicial nominee.

    Kacsmaryk did not respond to the Post’s request for comment, but a spokesperson for his old employer First Liberty claimed Kacsmaryk’s name had been a “placeholder” on the article and that Kacsmaryk had not provided a “substantive contribution,” despite the final version being almost identical to the one submitted under Kacsmaryk’s name according to the Post.

    Kacsmaryk later submitted supplemental material in 2019 to the committee to reflect interviews and events he participated since in 2017, but neither of the 2014 radio interviews were included.

    Democratic senators grilled Kacsmaryk on his positions on abortion and LGBTQ rights during both his nomination hearing and in written questions in 2017.

    While Kacsmaryk worked at First Liberty, one of his colleagues, general counsel Jeff Mateer, was also nominated for a federal judgeship. But Mateer came under scrutiny in 2017 for comments unearthed during his confirmation process in which he once compared the US to Nazi Germany on Chosen Generation – the same radio program Kacsmaryk appeared on and whose interviews he did not disclose.

    Mateer’s nomination was later rescinded; Kacsmaryk was later confirmed in 2019.

    The interviews were shared by Kacsmaryk’s employer, the Liberty Institute, at the time on social media. A guest from First Liberty appeared once a week, according to the show’s radio host in the broadcast and archives available online.

    In one interview from February 2014, in response to a question on the “homosexual agenda,” Kacsmaryk expressed concerns that new social norms surrounding “same-sex marriage” and “people who experience same-sex attraction” would lead to clashes with religious institutions.

    “I just want to make very clear, people who experience a same-sex attraction are not responsible individually or solely for the atmosphere of the sexual revolution,” Kacsmaryk said. “You know it. It’s a long time coming. It came after no-fault divorce. It came after we implemented very permissive policies on contraception. The sexual revolution has gone through several phases. We just happen to be at the phase now where same sex marriages is at the fore.”

    “But through that progression or regression, I think you can see five areas where there will be a clash of absolutes between the traditional Judeo-Christian understanding of marriage and the revisionist, redefined vision of marriage that you saw in last term’s Supreme Court opinions,” he said before outlining those areas as over tax exempt statuses, adoption services, federal government programs, and discrimination at universities.

    He appeared on the program to discuss the federal government’s view of same-sex marriage and opponents of it following the court ruling striking down the Defense of Marriage Act. The host suggested opponents of same-sex marriage could be viewed as “hostile” enemies of the government in line with al-Qaeda, which Kacsmaryk agreed with.

    “Yeah, and I can speak from immediate firsthand experience,” he said, citing his work formerly in the Justice Department. “That is very much in vogue now in the federal government to characterize opposition to same sex marriage and related issues as irrational prejudice at best and a potential hate crime at worse,” he continued.

    “It really has infused the entire federal service top to bottom as the administration has declared that they will join this culture war, that there’s one side that is destined to win and that you’re on the wrong side of history in the federal government if you are on an opposing side,” he added.

    Kacsmaryk also appeared on the program in July 2014 to discuss an executive order signed by then-President Barack Obama that banned federal contractors from discriminating against employees on the basis of sexual orientation or gender identity which did not exempt faith-based groups.

    Kacsmaryk linked changes in Democrats’ views on the issue of religious freedom to the “emergence of this very powerful constituency in the LGBT community,” which he said the Obama administration made campaign promises to fulfill. Kacsmaryk said religious organizations entering into contracts with the federal government would have risk under the executive order and face a “real burden” for dissenting from “the new sexual orthodoxy” on gay rights.

    The new rules, Kacsmaryk suggested, were poorly written and didn’t differentiate between gay people who lived “celibate” lives and those who made being gay “a lifestyle,” in a discussion of how religious groups would comply with the new rules.

    “If you look at the letter that was issued by the United States Conference of Catholic Bishops, they point out that the category sexual orientation is problematic because it’s not defined,” he said. “Most Abrahamic faith traditions will draw a distinction between someone who experiences the same sex attraction but is willing to live celibate and somebody who experiences the same sex attraction and makes it a lifestyle and seeks to sexualize that lifestyle. Those are two different categories that most Abrahamic faith traditions recognize.”

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  • After negotiating a peace deal, Jimmy Carter taught this Bible class | CNN Politics

    After negotiating a peace deal, Jimmy Carter taught this Bible class | CNN Politics

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    A version of this story appears in CNN’s What Matters newsletter. To get it in your inbox, sign up for free here.



    CNN
     — 

    If you know anything about Jimmy Carter, this may be it: He never lost touch with his home in Plains, Georgia, and he never gravitated away from teaching his Baptist faith.

    Until just recently, the former US president and Nobel Peace Prize winner could be found teaching Sunday school in Georgia.

    What might be even more remarkable is that he maintained that grounding even when he was leading the free world, frequently popping up 16th Street to teach a couples’ Bible class in the balcony of the First Baptist Church of the City of Washington, DC. Carter intertwined a first-person, real-time account of world events with his thoughts on the scripture.

    A week after celebrating the historic high point of his presidency – the 1978 Camp David Accords, which created a lasting peace between Israel and Egypt – Carter was telling his students, members of the First Baptist Church, about praying with then-prime minister of Israel Menachem Begin and then-president of Egypt Anwar Sadat.

    “I think some of the most unpleasant moments of my life occurred during the last two weeks,” he told the class. “And of course, also some of the most pleasant.”

    The photos of the three world leaders during their two-week negotiations at Camp David and signing of the agreement at the White House have followed Carter into the history books. Sadat was assassinated in 1981 and Begin died in 1992, but the peace treaty between Israel and Egypt is still in effect.

    Carter tells Bible class about Camp David Accords

    In today’s tightly controlled media environment, when the fences around the White House keep getting higher and the barricades farther away, it’s incredible to think that any parishioner could stand in the balcony of a church and interact with the US president.

    He attended the church regularly, and his daughter Amy was baptized there – things I learned after hearing from Christi Harlan, a former reporter who has been a member since the ’90s. She showed me the plaque on the second-row pew where Carter would sit with his family, in view of a stained-glass window of George Washington Carver, the agricultural scientist who, like Carter, was a peanut farmer.

    Harlan also gave me CD copies of taped recordings of the couples Bible class that Carter sometimes led when he was president and which have been sitting in the church’s archive ever since.

    This being a Bible class and the subject being peace in the Middle East, Carter talked about the importance of faith to the negotiations that brought a lasting truce between Israel and Egypt.

    “I was meeting with two leaders who are deeply devout and religious men who spent a great portion of their time at Camp David in prayer,” said Carter, adding that they all agreed they “worship the same God.”

    Sadat, Carter said, accepted that he and Begin were both descended from Abraham and were therefore brothers of a sort.

    “That was one of the things that I believe gave us kind of a clear, unshakable purpose, because we all believe that God wanted us to work toward peace,” Carter said. “It was one of the few things on which we agreed, at first.”

    Carter claps as Sadat hugs Begin on September 17, 1978, after signing the peace agreement in the East Room of the White House.

    While the fly-on-the-wall reports from Camp David are fascinating, these were primarily Bible classes. You get the sense that teaching was a sort of escape for Carter, who goes deep into the scripture. The week after the Camp David Accords, he focused on St. Paul’s letter to the Philippians, when the apostle was imprisoned and facing death but still eager to advance the gospel.

    In other Bible class lessons, there are often moments where the weight of Carter’s words were influenced by his day job – such as when he brought along Georgi Vins, a Baptist pastor from the Soviet Union who had recently been exiled from Siberia.

    Despite the gesture, Carter insisted the class should not be about world affairs.

    “I would particularly want you this morning not to think about the time of Ahab, not to think about even the Soviet Union – but to think about the United States, the Washington, DC, community, and preferably, my life and your life and our actions in the eyes of God,” Carter told the class.

    Carter brings exiled Soviet pastor to Bible class

    His discussion about the murder of Naboth ultimately turned into a dissection of man’s law versus God’s law.

    Citing the Vietnam War, Carter told the students that the US government, which he led at the time, must be accountable:

    “American citizens have not only a right but a duty to constantly inquire into the righteousness of our nation’s actions. And that is not treason. And that is not in violation of God’s law.”

    Carter discusses man’s law vs. God’s law

    Most recent presidents have complained about the cloistered life in the White House and sought refuge in a private space.

    Donald Trump invited world leaders to Mar-a-Lago, his private club in Florida. George W. Bush went down to his remote ranch in Crawford, Texas, to clear brush.

    Carter, on the other hand, joined the First Baptist Church.

    When he prayed in those years, he tried to distance himself from the presidency, Carter told Terry Gross on NPR’s “Fresh Air” in 1996, noting that he intentionally joined a church outside the White House and went there almost as a physical separation of church and state.

    “I worshipped as I would if I had not have been in public life at all,” Carter said.

    But praying as president is different, he added – more frequent and “maybe on average, more heartfelt than any other time in my life, because I felt that the decisions I made were affecting the lives of hundreds of millions of people.”

    The Princeton University presidential historian Julian Zelizer told me that the distance presidents feel from the people they lead can be difficult.

    “The challenge is that they become further and further removed from the people who elected them – seeing the country through the prism of advisors, reporters, and colleagues,” he said in an email.

    But Carter’s insistence on staying grounded in a community was a key part of his appeal at a time when Americans’ faith in their government was shaken.

    “Carter – in the aftermath of Watergate – was determined to lower the barriers between himself and the electorate,” Zelizer said.

    In the “Fresh Air” interview, Carter talked more directly about his prayers as president. He wanted to keep the nation at peace and help spread peace to other nations, and end the Iran hostage crisis that lasted for more than a year – things that did eventually happen.

    “I never prayed for popularity. I never prayed to be reelected, things of that kind,” he said.

    “I think God always answers our prayers,” he told Gross. “Quite often God’s answer is no. We don’t get what we ask for.”

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