ReportWire

Tag: Race and ethnicity

  • Why is Congo struggling to contain mpox?

    Why is Congo struggling to contain mpox?

    KAVUMU, Congo — Health authorities have struggled to contain outbreaks of mpox in Congo, a huge central African country where a myriad of existing problems makes stemming the spread particularly hard.

    Last month, the World Health Organization declared the outbreaks in Congo and about a dozen other African countries a global health emergency. And in Congo, scientists have identified a new strain of mpox that may spread more easily. It has reached areas where conflict and the displacement of a large number of people have already put health services under pressure.

    Overall, Congo has more than 21,000 of the 25,093 confirmed and suspected mpox cases in Africa this year, according to WHO’s most recent count.

    Yes, Congo is one of the African countries where mpox has been endemic for decades.

    Mpox, once known as monkeypox, comes from the same family of viruses as smallpox but causes milder symptoms such as fever. People with more serious cases can develop skin lesions. More than 720 people in Africa have died in the latest outbreaks, mostly in Congo.

    Mpox is a zoonotic disease, meaning it can spread to humans from infected animals. In the global mpox outbreak of 2022, the virus spread between people primarily through sex and close physical contact.

    In September 2023, mpox spread to Congo’s eastern province of South Kivu; it had previously been seen in the center and far west. Scientists then identified a new form of mpox in South Kivu that may be more infectious.

    The WHO said that from the outbreak in South Kivu, the virus spread among people elsewhere in the country, arriving in neighboring province North Kivu. Those two provinces — some 2,000 kilometers (1,240 miles) from the capital, Kinshasa — face escalating violence, a humanitarian crisis and other issues.

    More than 120 armed groups have been fighting each other and the Congolese army for years in the eastern part of the country over the control of minerals. That has forced millions of people fleeing violence into refugee camps or nearby towns.

    That means mpox is hitting already-stretched health facilities. Dr. Musole Mulambamunva Robert, medical director of the Kavumu hospital in eastern Congo, said it is “truly a challenge” — sometimes treating as many as four times the facility’s capacity for patients.

    With more than 6 million displaced people in the east, authorities and aid agencies were already struggling to provide food and healthcare, while fighting other diseases such as cholera. Many people have no access to soap, clean water or other basics.

    Some eastern Congo communities are out of reach of health clinics — roads are unreliable, and hourslong risky boat trips are sometimes the only means of transport, said Mercy Muthee Lake of the International Federation of Red Cross and Red Crescent.

    People can be more susceptible to severe mpox cases because of malnutrition and undiagnosed HIV, she said.

    She also said health workers in eastern Congo have requested more mpox training as medications to treat fever and ease pain run out.

    Health authorities “are up against it because it’s such a complex area,” said Chris Beyrer, of Duke University’s Global Health Institute.

    Africa has no capacity to produce mpox vaccines. Around 250,000 doses have arrived in Congo from the European Union and the United States, and more are expected. Congolese authorities say they need around 3 million vaccines. It will likely be weeks before any vaccines reach people in eastern Congo.

    For now, the vaccine is approved only for adults. There’s limited evidence of how it works in children.

    Vaccines are desperately needed, but they’re just “an additional tool,” said Emmanuel Lampaert, the Congo representative for Doctors Without Borders. The key, Lampaert said, is still identifying cases, isolating patients, and executing grassroots health and education campaigns.

    Local conditions make that trying — Lampaert noted it’s almost impossible to isolate cases among poor, displaced people.

    “Families with six to eight children are living in a hut, which is maybe the space of the bed we are sleeping in,” he said. “So, this is the reality.”

    Unlike the millions of dollars that poured into Congo for Ebola and COVID aid, the response to mpox has been sluggish, many critics say.

    Health experts say the sharp contrast is due to a lack of both funds and international interest.

    “Ebola is the most dangerous virus in the world, and COVID wiped out the world economy,” said professor Ali Bulabula, who works on infectious diseases in the medical department at Congo’s University of Kindu. “While mpox is a public health emergency of international concern, there is a lack of in-depth research and interest in the virus, as it’s still seen as a tropical disease, localized to Africa with no major impact on Western economies.”

    ___

    Asadu reported from Abuja, Nigeria, and Imray reported from Cape Town, South Africa. AP reporter Sam Mednick contributed from Kamituga, Congo.

    ___

    For more news on Africa and development: https://apnews.com/hub/africa-pulse

    ___

    The Associated Press receives financial support for global health and development coverage in Africa from the Gates Foundation. The AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.

    Source link

  • Summer vacation is over for houseplants, too. Time to repot them?

    Summer vacation is over for houseplants, too. Time to repot them?

    The best time to repot a houseplant is in spring, when its root system is actively growing and can quickly establish itself in its new home. But a fall repotting could be warranted if a plant has spent the summer outgrowing its container outdoors.

    Most species we consider houseplants are tropical plants that grow in the wild in their native habitat. Although they can also thrive in the home under the right conditions, a summer vacation outdoors provides exposure to increased sunlight and fresh air, which usually spurs abundant new growth.

    One of my spider plants, for instance, nearly doubled in size and produced about a dozen “pups,” or baby plants, on the deck last year. By September, the African native’s roots were growing out of its pot’s drainage holes, indicating the need for more space.

    Finding a mysterious mess of spilled soil is another telltale sign that the plant needs a larger home. As roots grow to fill the pot, soil simply gets pushed out onto the table or floor.

    Sometimes, the only indication of displaced soil is that the container feels lighter than expected when you pick it up, even after watering.

    Any plant that has grown above the soil line surely has also grown beneath it, as well. But if you’re in doubt about whether repotting is necessary, slip the plant out of its container to see if its roots are crowded, which can restrict access to water and nutrients. Worse, if roots are “girdled,” or growing around themselves in a circle rather than outward into the soil, they may strangle themselves to death.

    Free crowded or girdled roots by scraping them with a kitchen fork, snipping them in a few spots with garden pruners or gently teasing them apart with your fingers to create broken tips that can begin growing outward into the soil. . Then remove as much of the soil as possible.

    A bigger pot. But not too much bigger

    The first rule of repotting plants lies in pot selection. Don’t be tempted to repot a small plant into a large container in the hopes you won’t have to repeat the task for a few years; you might end up killing the plant because the excess soil needed to fill the larger pot will hold more water than the roots can take in, and that can lead to root rot. Instead, opt for a pot just 1 or 2 inches larger in diameter than the current one.

    Use the right potting mix. Purchase a lightweight, soil-less potting mix specially formulated for indoor plants, or make your own by combining equal parts of compost, vermiculite (or perlite, if planting succulents or cacti) and coco coir (a sustainable alternative to peat moss that does not alter the medium’s pH ).

    Add enough of the mixture to the bottom of the new container to ensure the plant will sit at the same depth as it was when growing in its old pot. Then, place the plant atop the mound and add as much potting mix as necessary to fill in spaces around the plant, firming the soil with your fingers to eliminate air pockets.

    Water slowly to allow full absorption, stopping when water begins to emerge from the pot’s drainage hole, and empty water that collects in the pot’s saucer.

    ___

    Jessica Damiano writes weekly gardening columns for the AP and publishes the award-winning Weekly Dirt Newsletter. You can sign up here for weekly gardening tips and advice.

    ___

    For more AP gardening stories, go to https://apnews.com/hub/gardening.

    Source link

  • For families of Key Bridge collapse victims, a search for justice begins

    For families of Key Bridge collapse victims, a search for justice begins

    BALTIMORE — Years after immigrating to the U.S. and settling in the Baltimore area, Maria del Carmen Castellón was working toward a new chapter of her family’s American dream, hoping to expand her successful food truck business into a Salvadoran restaurant.

    Her husband, Miguel Luna, was right there beside her. Years of welding and construction jobs had begun taking a toll on his health, but he kept working hard because he couldn’t afford to retire yet. He was filling potholes on an overnight shift when disaster struck. A massive container ship lost power and slammed into the Francis Scott Key Bridge, sending Luna and five other men plunging to their deaths as the steel span collapsed into the water below.

    Several months later, Luna’s family is still struggling to construct a future without him.

    “That day, a wound was opened in my heart that will never heal, something I would not wish on anyone,” Castellón said in Spanish, speaking through a translator at a news conference Tuesday.

    She appeared alongside other victims’ relatives and attorneys to announce their plans to take legal action against the owner and manager of the Dali, arguing the companies acted with negligence and ignored problems on the ship before the March 26 collapse.

    A last-minute mayday call from the ship’s pilot allowed police officers to stop traffic to the bridge, but they didn’t have time to alert the road work crew. Most of the men were sitting in their construction vehicles during a break and had no warning. One survived falling from the bridge by manually opening the window of his truck and climbing out into the frigid waters of the Patapsco River.

    Following the disaster, salvage divers worked around the clock to recover the victims’ bodies. The underwater wreckage blocked the main channel into the Port of Baltimore for months, disrupting East Coast shipping routes and putting many longshoremen temporarily out of work.

    All six of the victims were Latino immigrants who came to the U.S. seeking better-paying jobs and opportunities for their families. Most had lived in the country for many years, including Luna, who grew up in El Salvador. He left behind five children.

    Luna would often go straight from a construction shift to helping at the food truck, where his wife served up pupusas and other Salvadoran dishes. The business attracted a diverse clientele and had a loyal following in their close-knit Latino community south of Baltimore.

    Castellón said the business symbolized their shared vision for the future. Just days before his death, Luna surprised her with a visit to the storefront they hoped to rent.

    “Every mile driven in that food truck, every vegetable chopped took us a step closer to our dreams,” she said.

    She recalled how he stopped by the food truck before heading to work the last time. She gave him dinner and he gave her a kiss.

    In seeking justice for her family, Castellón said, she hopes to prevent future tragedies by advocating for safer working conditions. She wants more robust protections for immigrant workers who too often find themselves taking dangerous jobs no one else is willing to do. She displayed a pair of her husband’s old welding uniforms, noting holes in the fabric caused by flying sparks.

    Gustavo Torres, executive director of the Maryland-based advocacy group CASA, said it should come as no surprise that the victims of the collapse were immigrant workers. He said their suffering must not be brushed under the rug by corporate interests.

    “No financial loss can compare to the loss of human life,” Torres said at the news conference, calling the victims “six irreplaceable souls” whose loved ones are trying to pick up the pieces after their worlds were destroyed in an instant.

    The Dali is owned by Grace Ocean Private Ltd. and managed by Synergy Marine Group, both of Singapore. The companies filed a court petition days after the collapse seeking to limit their legal liability, a routine procedure for cases litigated under U.S. maritime law. The joint filing seeks to cap their liability at roughly $43.6 million in what could become the most expensive marine casualty case in history.

    Darrell Wilson, a spokesperson for the ship’s owner, said the victims’ upcoming challenge was anticipated and noted there is a Sept. 24 deadline for such filings in the case. He declined to comment further on the pending litigation.

    Several other interested parties, including city officials and local businesses, have already filed opposing claims accusing the companies of negligence. Filings on behalf of the victims and their families are expected in coming days.

    Preliminary findings from a National Transportation Safety Board investigation show that the Dali experienced a series of electrical issues before and after leaving the Port of Baltimore. The ship was destined for Sri Lanka when it experienced a power blackout and lost steering at the worst possible moment. The FBI launched an investigation into the circumstances leading up to the crash.

    A plan is underway to rebuild the bridge, but it could take years.

    Meanwhile, Castellón said she plans to continue pursuing her dream of opening a restaurant — now in her husband’s honor.

    “I know he is up there watching down on me, celebrating all of the victories with me,” she said. “I will continue to make him proud.”

    Source link

  • U.S. Representative Jasmine Crockett leads ‘clapback’ conversation on MAGA, voting rights, and Black lives during CBC week

    U.S. Representative Jasmine Crockett leads ‘clapback’ conversation on MAGA, voting rights, and Black lives during CBC week

    WASHINGTON, D.C. — Everyone hears the discussions centered on the importance of voting. Plus, everyone shares the challenges with convincing some Black and African-Americans to vote. But, the ‘Make America Great Again’ wing of the Republican Party is making Black Americans and immigrants the faces of illegal voting. During the 53rd Annual Legislative Conference at Congressional Black Caucus Weekend, Angela Rye moderated a conversation led by U.S. Congresswoman Jasmine Crockett about how to deal with MAGA, respond to their attacks, among other topics. 

    This action of responding to the opposition during a debate is classically known as ‘the clapback.’

    U.S. Representative Jasmine Crockett speaks at a panel discussion during the 53rd Annual Legislative Conference on Friday, September 13, 2024 in Washington, D.C. (Photo Courtesy: Itoro N. Umontuen/The Atlanta Voice)

    Joining Crockett and Rye were Fulton County District Attorney Fani Willis, Dr. Frederick D. Haynes III, the Senior Pastor of Friendship-West Baptist Church in Dallas, Texas and Christian D. Menefee, the chief civil lawyer for Harris County, Texas which is where Houston is located. 

    “If I am supposed to be a representative of a group of people, and I allow somebody to walk all over me, then that’s like I’m saying it’s okay to walk over my people,” explained U.S. Congresswoman Jasmine Crockett. Have you seen [U.S. Congresswoman] Marjorie [Taylor Greene] lately?” 

    A Texas-sized story about the right to vote

    First, the prominent Crystal Mason shared her experience of being wrongfully convicted for voting while on supervised release in Dallas. In 2016, she provisionally cast her ballot during the presidential election after completing her federal jail sentence. But, the State of Texas prosecuted Mason for the crime of “illegal voting,” the act bars someone who “votes or attempts to vote in an election in which the person knows [they are] not eligible to vote.” 

    Mason said the state considered her ineligible to vote at the time but was still convicted in March 2018 and sentenced to serve five years in state prison. 

    Crystal Mason speaks at a panel discussion during the 53rd Annual Legislative Conference on Friday, September 13, 2024 in Washington, D.C. (Photo Courtesy: Itoro N. Umontuen/The Atlanta Voice)

    “You have got to realize: the judge, the D.A., the prosecutor, and their elected officials, and this is why it is so important to vote,” explains Mason. “I grow weary. You know, ‘my God, why me?’ Why me? Say, ‘why not? You’re the prime example of rehabilitation.’ So this is why I matter in this fight.”

    Mason has had the ability to converse with her Pastor, Dr. Frederick D. Haynes III, the Senior Pastor of Friendship-West Baptist Church in Dallas, Texas, and U.S. Congresswoman Jasmine Crockett throughout her ordeal. Crockett, who herself has famously taken on MAGA Republicans, implored the capacity crowd to understand first the ways MAGA values Black lives. Secondly, Crockett explains why Vice President Kamala Harris, and Fulton County District Attorney, Fani Willis, are the prosecutors MAGA are afraid of. 

    “One of the issues that I have right now is having to deal with people that take issue with the Vice President, because she is a former prosecutor,” explains Crockett. “Y’all, we need the findings of the world, this is one of the good ones. So was our vice president. You can’t sit there and skip the DA race, because that’s how we end up with the Crystal Masons. 

    Angela Rye speaks at a panel discussion during the 53rd Annual Legislative Conference on Friday, September 13, 2024 in Washington, D.C. (Photo Courtesy: Itoro N. Umontuen/The Atlanta Voice)

    That’s how we end up with our brothers, our sisters, our cousins, all being incarcerated for little or nothing and getting the highest amount of time. Y’all got to think through this! It’s one of the reasons that they’re constantly going after our access to the ballot box. This country is actually browning, and it is scaring them, and so they want to make sure that they can take away your voice.”

    There is another gentleman, Hervis Rogers. Texas Attorney General Ken Paxton accused him of voting while on parole in the 2020 Presidential Election. Texas Republicans tried to make two Black people the face of illegal voting in the state. That is intentional. Why? They attempted to associate corruption, illegal voting, illegal registrations with Black and Brown people, and it’s an intentional strategy to try to undermine the right to vote. 

    “But make no mistake, what you’re seeing in Texas right now is something that will spread throughout the country if we put the wrong person in the White House,” says Merritt. [Also] if we put the wrong folks in Congress. In some other jurisdictions, y’all got it sweet. It’s real hand to hand combat dealing with these folks.”

    Vote for every position on the ballot, not just for President

    Willis supported Crockett’s point of individuals entering the ballot box, voting for the highest office in the land, and then walking out. She characterized those actions as ‘a disgrace’. Willis also says there are so many things of consequence that can be traced to who does not vote. 

    Fulton County District Attorney Fani Willis sits on a panel discussion during the 53rd Annual Legislative Conference on Friday, September 13, 2024 in Washington, D.C. (Photo Courtesy: Itoro N. Umontuen/The Atlanta Voice)

    “I tell people all the time I had no intentions of being a controversial D.A.,” says Willis. “I didn’t know that it was controversial to say that ‘everyone is equal under the law,’ but apparently people are okay with prosecutors that are okay with just putting Black young men in jail, but don’t hold everyone accountable to the law.”

    In Georgia, Florida and Texas, for example, individuals can review anybody’s voting record and registration status if they know that person’s name, date of birth and county of residence. Willis won her election in 2020. Since then, her office has charged rapper Young Thug and former President Donald Trump under Georgia’s RICO statute. During her time in D.C., she addressed her naysayers. However, Willis made one point crystal clear.

    “The first level of intimidation is, what can they call you,’ explains Willis. “So they’ll call you the D.E.I. D.A. they’ll call you a thot. They’ll call you very, very ugly things. And I’ve been called all of them, but I was taught long ago ‘it ain’t what you call me is what I answer to.’ So we as people cannot be reactive to every ignorant insult, because you’re dealing with ignorant people.”

    The charge

    Beyond the clapback, the call to strategize, organize and mobilize voters was heard loud and clear. In his church, Haynes gives people a membership card in one hand and a voter registration card in the other hand. The Pastor also let everyone know there is no perfect candidate. But, it’s up to the collective to push the right candidate. 

    “We saw on Tuesday that if Kamala Harris was a white male, this wouldn’t be a race,” said Haynes. “It would be over. Period.  And yet, this country still has an issue with whiteness. And so as a consequence, we have a responsibility to work 10 times as hard as we do in our individual lives. We’ve got to do it as a collective.” 

    Dr. Frederick D. Haynes III, Senior Pastor of Friendship-West Baptist Church in Dallas, Texas, speaks at a panel discussion during the 53rd Annual Legislative Conference on Friday, September 13, 2024 in Washington, D.C. (Photo Courtesy: Itoro N. Umontuen/The Atlanta Voice)

    Itoro N. Umontuen

    Source link

  • Hispanic Heritage Month puts diversity and culture at the forefront

    Hispanic Heritage Month puts diversity and culture at the forefront

    Huge celebrations across the U.S. are expected to celebrate National Hispanic Heritage Month, an annual tradition that showcases the awe-inspiring diversity and culture of Hispanic people.

    Celebrated each year from Sept. 15 to Oct. 15, the month is a chance for many in the U.S. to learn about and celebrate the contributions of Hispanics, the country’s fastest-growing racial or ethnic minority, according to the census. The group includes people whose ancestors come from Spain, Mexico, the Caribbean and Central and South America.

    There are more than 65 million people identified as ethnically Hispanic in the U.S., according to the latest census estimates.

    Heritage week embraces the sprawling histories of Latinos

    Before there was National Hispanic Heritage Month, there was Hispanic Heritage Week, which was created through legislation sponsored by Mexican American U.S. Rep. Edward R. Roybal of Los Angeles and signed into law in 1968 by President Lyndon B. Johnson.

    The weeklong commemoration was expanded to a month two decades later, with legislation signed into law by President Ronald Reagan.

    “It was clustered around big celebrations for the community,” Alberto Lammers, director of communications at the UCLA Latino Policy and Politics Institute said. “It became a chance for people to know Hispanic cultures, for Latinos to get to know a community better and for the American public to understand a little better the long history of Latinos in the U.S.”

    The month is a way for Hispanics to showcase their diversity and culture with the support of the government, said Rachel Gonzalez-Martin, an associate professor of Mexican American and Latino Studies at the University of Texas at Austin.

    Sept. 15 was chosen as the starting point to coincide with the anniversary of “El Grito de Dolores,” or the “Cry of Dolores,” which was issued in 1810 from a town in central Mexico that launched that country’s war for independence from Spain.

    The Central American nations of Guatemala, Honduras, El Salvador, Nicaragua and Costa Rica celebrate their independence on Sept. 15, and Mexico marks its national day on Sept. 16, the day after the cry for independence.

    Also during National Hispanic Heritage Month, the South American nation of Chile observes its independence day on Sept. 18. Indigenous Peoples’ Day, previously known as Columbus Day, is observed in the U.S. on the second Monday of October.

    Over the past decade, the month has grown due to the larger Latino consumer base in the U.S., Gonzalez-Martin said. Gonzalez-Martin said visible support from the federal government, including celebrations at the White House, has also made it easier for Hispanics to celebrate.

    “Hispanic Heritage Month was a way in which to be Hispanic and Latino but with official blessing,” Gonzalez-Martin said. “It was a recognition of belonging and that became really powerful.”

    The four-week period is about honoring the way Hispanic populations have shaped the U.S. in the past and present, Lammers said.

    “It gives us a chance to acknowledge how Latinos have been part of this nation for so many centuries,” Lammers said. “I think that’s what is great about this. It has allowed us to really dig deeper and a chance to tell our stories.”

    Not everyone who is Hispanic uses that label

    Hispanic was a term coined by the federal government for people descended from Spanish-speaking cultures. But for some, the label has a connotation of political conservatism and emphasizes a connection to Spain. It sometimes gets mistakenly interchanged with “Latino” or “Latinx.”

    For some, Latino reflects their ties to Latin America. So some celebrations are referred to as Latinx or Latin Heritage Month.

    Latin Americans are not a monolith. There are several identifiers for Latin Americans, depending largely on personal preference. Mexican Americans who grew up during the 1960s Civil Rights era may identify as Chicano. Others may go by their family’s nation of origin such as Colombian American or Salvadoran American.

    Each culture has unique differences when it comes to music, food, art and other cultural touchstones.

    Celebrations are planned throughout the month

    From California to Florida, there will be no shortage of festivities. The celebrations tout traditional Latin foods and entertainment including, mariachi bands, folklórico and salsa lessons. The intent is to showcase the culture of Mexico, Puerto Rico, Venezuela and other Latin countries.

    Events highlighting Hispanic culture include a quinceañera fashion show in Dallas on Sept. 14, the New York Latino Film Festival, which runs from Sept. 17-22, and the Viva Tampa Bay Hispanic Heritage Festival on Sept. 28-29.

    The Smithsonian in Washington, D.C., is offering a slate of activities elevating Hispanic heritage, including a celebration of the life of Celia Cruz and exhibits of art made in Mexico.

    ___

    Associated Press writer Terry Tang contributed to this report.

    Source link

  • Hispanic Heritage Month puts diversity and culture at the forefront

    Hispanic Heritage Month puts diversity and culture at the forefront

    Huge celebrations across the U.S. are expected to celebrate National Hispanic Heritage Month, an annual tradition that showcases the awe-inspiring diversity and culture of Hispanic people.

    Celebrated each year from Sept. 15 to Oct. 15, the month is a chance for many in the U.S. to learn about and celebrate the contributions of Hispanics, the country’s fastest-growing racial or ethnic minority, according to the census. The group includes people whose ancestors come from Spain, Mexico, the Caribbean and Central and South America.

    There are more than 65 million people identified as ethnically Hispanic in the U.S., according to the latest census estimates.

    Before there was National Hispanic Heritage Month, there was Hispanic Heritage Week, which was created through legislation sponsored by Mexican American U.S. Rep. Edward R. Roybal of Los Angeles and signed into law in 1968 by President Lyndon B. Johnson.

    The weeklong commemoration was expanded to a month two decades later, with legislation signed into law by President Ronald Reagan.

    “It was clustered around big celebrations for the community,” Alberto Lammers, director of communications at the UCLA Latino Policy and Politics Institute said. “It became a chance for people to know Hispanic cultures, for Latinos to get to know a community better and for the American public to understand a little better the long history of Latinos in the U.S.”

    The month is a way for Hispanics to showcase their diversity and culture with the support of the government, said Rachel Gonzalez-Martin, an associate professor of Mexican American and Latino Studies at the University of Texas at Austin.

    Sept. 15 was chosen as the starting point to coincide with the anniversary of “El Grito de Dolores,” or the “Cry of Dolores,” which was issued in 1810 from a town in central Mexico that launched that country’s war for independence from Spain.

    The Central American nations of Guatemala, Honduras, El Salvador, Nicaragua and Costa Rica celebrate their independence on Sept. 15, and Mexico marks its national day on Sept. 16, the day after the cry for independence.

    Also during National Hispanic Heritage Month, the South American nation of Chile observes its independence day on Sept. 18. Indigenous Peoples’ Day, previously known as Columbus Day, is observed in the U.S. on the second Monday of October.

    Over the past decade, the month has grown due to the larger Latino consumer base in the U.S., Gonzalez-Martin said. Gonzalez-Martin said visible support from the federal government, including celebrations at the White House, has also made it easier for Hispanics to celebrate.

    “Hispanic Heritage Month was a way in which to be Hispanic and Latino but with official blessing,” Gonzalez-Martin said. “It was a recognition of belonging and that became really powerful.”

    The four-week period is about honoring the way Hispanic populations have shaped the U.S. in the past and present, Lammers said.

    “It gives us a chance to acknowledge how Latinos have been part of this nation for so many centuries,” Lammers said. “I think that’s what is great about this. It has allowed us to really dig deeper and a chance to tell our stories.”

    Hispanic was a term coined by the federal government for people descended from Spanish-speaking cultures. But for some, the label has a connotation of political conservatism and emphasizes a connection to Spain. It sometimes gets mistakenly interchanged with “Latino” or “Latinx.”

    For some, Latino reflects their ties to Latin America. So some celebrations are referred to as Latinx or Latin Heritage Month.

    Latin Americans are not a monolith. There are several identifiers for Latin Americans, depending largely on personal preference. Mexican Americans who grew up during the 1960s Civil Rights era may identify as Chicano. Others may go by their family’s nation of origin such as Colombian American or Salvadoran American.

    Each culture has unique differences when it comes to music, food, art and other cultural touchstones.

    From California to Florida, there will be no shortage of festivities. The celebrations tout traditional Latin foods and entertainment including, mariachi bands, folklórico and salsa lessons. The intent is to showcase the culture of Mexico, Puerto Rico, Venezuela and other Latin countries.

    Events highlighting Hispanic culture include a quinceañera fashion show in Dallas on Sept. 14, the New York Latino Film Festival, which runs from Sept. 17-22, and the Viva Tampa Bay Hispanic Heritage Festival on Sept. 28-29.

    The Smithsonian in Washington, D.C., is offering a slate of activities elevating Hispanic heritage, including a celebration of the life of Celia Cruz and exhibits of art made in Mexico.

    ___

    Associated Press writer Terry Tang contributed to this report.

    Source link

  • From Chinese to Italians and beyond, maligning a culture via its foods is a longtime American habit

    From Chinese to Italians and beyond, maligning a culture via its foods is a longtime American habit

    NEW YORK — It’s a practice that’s about as American as apple pie — accusing immigrant and minority communities of engaging in bizarre or disgusting behaviors when it comes to what and how they eat and drink, a kind of shorthand for saying they don’t belong.

    The latest iteration came at Tuesday’s presidential debate, when former President Donald Trump spotlighted a false online tempest around the Haitian immigrant community of Springfield, Ohio. He repeated the groundless claim previously spread by his running mate, JD Vance, that the immigrants were stealing dogs and cats, the precious pets belonging to their American neighbors, and eating them. The furor got enough attention that officials had to step in to refute it, saying there was no credible evidence of any such thing.

    But while it might be enough to turn your stomach, such food-based accusations are not new. Far from it.

    Food-related scorn and insults were hurled at immigrant Chinese communities on the West Coast in the late 1800s as they started coming to the United States in larger numbers, and in later decades spread to other Asian and Pacific Islander communities like Thai or Vietnamese. As recently as last year, a Thai restaurant in California was hit with the stereotype, which caused such an outpouring of undeserved vitriol that the owner had to close and move to another location.

    Behind it is the idea that “you’re engaging in something that is not just a matter of taste, but a violation of what it is to be human,” says Paul Freedman, a professor of history at Yale University. By tarring Chinese immigrants as those who would eat things Americans would refuse to, it made them the “other.”

    Other communities, while not being accused of eating pets, have been criticized for the perceived strangeness of what they were cooking when they were new arrivals, such as Italians using too much garlic or Indians too much curry powder. Minority groups with a longer presence in the country were and are still not exempt from racist stereotypes — think derogatory references to Mexicans and beans or insulting African Americans with remarks about fried chicken and watermelon.

    “There’s a slur for every almost every ethnicity based on some kind of food that they eat,” says Amy Bentley, professor of nutrition and food Studies at New York University. “And so that’s a very good way of disparaging people.”

    That’s because food isn’t just sustenance. Embedded in human eating habits are some of the very building blocks of culture — things that make different peoples distinct and can be commandeered as fodder for ethnic hatred or political polemics.

    “We need it to survive, but it’s also highly ritualized and highly symbolic. So the birthday cake, the anniversary, the things are commemorated and celebrated with food and drink,” Bentley says. “It’s just so highly integrated in all parts of our lives.”

    And because “there’s specific variations of how humans do those rituals, how they eat, how they have shaped their cuisines, how they eat their food,” she adds, “It can be as a theme of commonality … or it can be a form of distinct division.”

    It’s not just the what. Insults can come from the how as well — eating with hands or chopsticks instead of forks and knives, for example. It can be seen in class-based bias against poorer people who didn’t have the same access to elaborate table settings or couldn’t afford to eat the same way the rich did — and used different, perhaps unfamiliar ingredients out of necessity.

    Such disparagement can extend directly into current events. During the Second Gulf War, for example, Americans angry at France’s opposition of the U.S. invasion of Iraq started calling french fries “freedom fries.” And a much-used insulting term in the United States for Germans during the first two world wars was “krauts” — a slam on a culture where sauerkraut was a traditional food.

    “Just what was wrong with the way urban immigrants ate?” Donna R. Gabaccia wrote in her 1998 book, “We Are What We Eat: Ethnic Food and the Making of Americans.” In reviewing attitudes of the early 20th century and its demands for “100% Americanism,” she noted that “sauerkraut became ‘victory cabbage’” and one account complained of an Italian family “still eating spaghetti, not yet assimilated.”

    Such stereotypes have persisted despite the fact that the American palate has significantly expanded in recent decades, thanks in part to the influx of those immigrant communities, with grocery stories carrying a wealth of ingredients that would baffle previous generations. The rise of restaurant culture has introduced many diners to authentic examples of cuisines they might have needed a passport to access in other eras.

    After all, Bentley says, “when immigrants migrate to a different country, they bring their foodways with them and maintain them as they can. … It’s so reminiscent of family, community, home. They’re just really material, multisensory manifestations of who we are.”

    Haitian food is just one example of that. Communities like those found in New York City have added to the culinary landscape, using ingredients like goat, plantains and cassava.

    So when Trump said that immigrants in Springfield — whom he called “the people that came in” — were eating dogs and cats and “the pets of the people that live there,” the echoes of his remarks played into not just food but culture itself.

    And even though the American palate has broadened in recent decades, the persistence of food stereotypes — and outright insults, whether based in fact or completely made up — shows that just because Americans eat more broadly, it doesn’t mean that carries over into tolerance or nuance about other groups.

    “It’s a fallacy to think that,” Freedman says. “It’s like the tourism fallacy that travel makes us more understanding of diversity. The best example right now is Mexican food. Lots and lots of people like Mexican food AND think that immigration needs to be stopped. There’s no link between enjoyment of a foreigner’s cuisine and that openness.”

    Source link

  • Mark Hamill, LeVar Burton and more mourn James Earl Jones

    Mark Hamill, LeVar Burton and more mourn James Earl Jones

    FILE – James Earl Jones poses with his honorary Oscar at the 84th Academy Awards on Sunday, Feb. 26, 2012, in the Hollywood section of Los Angeles. Jones, who overcame racial prejudice and a severe stutter to become a celebrated icon of stage and screen has died at age 93, Monday, Sept. 9, 2024. (AP Photo/Chris Carlson, File)

    Source link

  • A Palestinian team in Chile offers soccer with a heavy dose of protest

    A Palestinian team in Chile offers soccer with a heavy dose of protest

    SANTIAGO, Chile (AP) — Arms raised high. Banners denouncing the war in Gaza. Crowds united in song and wrapped in keffiyehs, the black-and-white checkered scarves that have become a badge of Palestinian identity.

    It could have been any other pro-Palestinian rally erupting over the Israel-Hamas war if it weren’t for the fact that these thousands of protesters were actually soccer fans at a league match in Santiago, the capital of Chile.

    Image

    A Club Palestino fan wears a keffiyeh during a local league soccer match against Santiago Wanderers at La Cisterna stadium in Santiago, Chile, Friday, July 12, 2024. (AP Photo/Matias Basualdo)

    Image

    Club Palestino soccer team fans watch their team’s game with Santiago Wanderers at a local league match at La Cisterna stadium in Santiago, Chile, Friday, July 12, 2024. (AP Photo/Matias Basualdo)

    Although the players darting across the field had names like José and Antonio and grew up in a Spanish-speaking South American nation, their fervor for the Palestinian cause and red, white, black and green-colored jerseys underscored how Chile’s storied soccer club serves as an entry point for the world’s largest Palestinian community outside the Middle East to connect with an ancestral home thousands of miles away.

    “It’s more than just a club, it takes you into the history of the Palestinians,” said Bryan Carrasco, captain of Chile’s legendary Club Deportivo Palestino.

    As the bloodiest war in the history of the Israeli-Palestinian conflict rages in the Gaza Strip, the club’s electric game atmosphere, viewing parties and pre-match political stunts have increasingly tapped into a sense of collective Palestinian grief in this new era of war and displacement.

    “We’re united in the face of the war,” said Diego Khamis, director of the country’s Palestinian community. “It’s daily suffering.”

    In a sport where authorities penalize athletes for flaunting political positions, particularly on such explosive issues as the Israeli-Palestinian conflict, Club Palestino is an unabashed exception that wears its pro-Palestinian politics on its sleeve — and on its torso, stadium seats and anywhere else it can find.

    The club’s brazen gestures have caused offense before. Chile’s Football Federation fined the club in 2014 after the number “1” on the back of their shirts was shaped as a map of Palestine before Israel’s creation in 1948.

    But players’ fierce pride in their Palestinian identity has otherwise caused little controversy in this country of 19 million, home to 500,000 ethnic Palestinians.

    “It’s our roots and it feels like home,” said Jaime Barakat, a Palestino fan and shawarma vendor.

    Leftist President Gabriel Boric, who called Israel a “genocidal, murderous state” on the campaign trail in 2021, has harshly criticized Israel’s campaign in Gaza. His government recalled the Israeli ambassador and joined South Africa’s case accusing Israel of genocide in the International Court of Justice — allegations that Israel denies.

    Israel has pushed back, castigating Chile for what it sees as an insufficient response to Hamas’ brutal Oct. 7 attack that killed 1,200 people and led to the abduction of 250 others.

    The country’s small Jewish population of 16,000 is unsettled. “Boric, who frequently speaks of peace, has imported the Middle East conflict to Chile,” the Jewish Community of Chile said in a statement.

    Chile’s Palestinians say the Mideast conflict was imported decades before Boric, spurring waves of displacement that forged the surprising history of Arab immigration to this Pacific coast nation from the late 1800s as the Ottoman Empire crumbled and the Zionist movement took root.

    In 1920, the League of Nations approved the British Mandate of Palestine, unleashing tensions over Britain’s Balfour Declaration that promised historic Palestine as a homeland for the Jewish people. More Palestinians crossed the Atlantic and braved treks across the Andes by mule to reach far-flung Chile. That same year, Club Palestino was created by a group of Palestinian soccer enthusiasts who gathered one winter day in Chile’s southern city of Osorno.

    “My father told me they came here because there were more possibilities,” said 90-year-old Juan Sabaj Dhimes in Patronato, a historically Palestinian neighborhood in the capital, with its coffee shops and hookah bars splashed in the colors of the Palestinian national flag and plastered with Palestino club crests.

    Chile’s Palestinian community exploded after the 1948 war surrounding Israel’s creation — in which more than 700,000 Palestinians fled or were pushed from their homes in what Arabs call the Nakba, or “catastrophe,” and dispersed all over the world.

    Chile was then an upwardly mobile nation among poorer neighbors seeking to attract migrants to populate the country. Palestinian descendants say the arid land, coastal desert and fresh figs and olives conjured an earlier generation’s nostalgia for historic Palestine.

    “The climate is one of the things that most captivated the Palestinians who arrived,” said Mauricio Abu-Ghosh, former president of Chile’s Palestinian Federation.

    The scrappy soccer club went professional in 1947, becoming the pride of the community. Rocketing to Chile’s top division and clinching five official titles, its appeal soon stretched to the Middle East, where the descendants of Palestinian refugees in Lebanon and Jordan still congregate in camps and cafes to catch Palestino matches broadcast by satellite network Al Jazeera.

    The team’s political message also won supporters across Chile — a soccer-crazed country with a spirit of social activism and an ex-protest leader as president — and beyond.

    Despite of being a small soccer club, with an average of only about 2,000 spectators per game, Deportivo Palestino — winner of five official titles and a regular fixture in continental tournaments — is the third most followed Chilean club on Instagram, with more than 741,000 followers, only behind eternal rivals Universidad de Chile (791,000) and Colo-Colo (2.3 million).

    “They tell us about the violence suffered by their people,” said 20-year-old Chilean fan Luis Torres at Palestino’s home stadium in Santiago. “It makes me angry, sad, so we’re here to bring a bit of joy.”

    Joy has been harder to come by in the Palestinian diaspora since Hamas’ Oct. 7 attack triggered Israel’s bombardment and invasion of the Gaza Strip, which has killed over 40,000 Palestinians and spawned a humanitarian catastrophe.

    Palestinians streaming out of church in Patronato on a recent Sunday said they had prayed for the safety of their families in Gaza. “We all have cousins, siblings, grandparents who still live there,” said Khamis.

    The war has wrenched Palestino, forcing the club’s training school in Gaza to shut down and disrupting programs it supports across the occupied West Bank.

    But within Chile it has breathed new life into players and fans. Before kickoff, the team now rushes the pitch clad in keffiyehs, brandishing anti-war banners and taking a knee.

    In May the team abandoned one little pre-match ritual of emerging on the field holding hands with child mascots. Instead, players extended their arms to the side, grasping at empty space.

    It was a subtle gesture — a tribute to the “invisible children” killed in Gaza, the team later explained — that could have been lost entirely on ordinary soccer fans.

    This crowd, however, went wild. ___

    Follow AP’s coverage of Latin America and the Caribbean at https://apnews.com/hub/latin-america

    Source link

  • Chased away by Israeli settlers, these Palestinians returned to a village in ruins

    Chased away by Israeli settlers, these Palestinians returned to a village in ruins

    KHIRBET ZANUTA, West Bank — An entire Palestinian community fled their tiny West Bank village last fall after repeated threats from Israeli settlers with a history of violence. Then, in a rare endorsement of Palestinian land rights, Israel’s highest court ruled this summer the displaced residents of Khirbet Zanuta were entitled to return under the protection of Israeli forces.

    But their homecoming has been bittersweet. In the intervening months, nearly all the houses in the village, a health clinic and a school were destroyed — along with the community’s sense of security in the remote desert land where they have farmed and herded sheep for decades.

    Roughly 40% of former residents have so far chosen not to return. The 150 or so that have come back are sleeping outside the ruins of their old homes. They say they are determined to rebuild – and to stay – even as settlers once again try to intimidate them into leaving and a court order prevents them from any new construction.

    “There is joy, but there are some drawbacks,” said Fayez Suliman Tel, the head of the village council and one of the first to come back to see the ransacked village – roofs seemingly blown off buildings, walls defaced by graffiti.

    “The situation is extremely miserable,” Tel said, “but despite that, we are steadfast and staying in our land, and God willing, this displacement will not be repeated.”

    The Israeli military body in charge of civilian affairs in the occupied West Bank said in a statement to The Associated Press it had not received any claims of Israeli vandalism of the village, and that it was taking measures to “ensure security and public order” during the villagers’ return.

    “The Palestinians erected a number of structural components illegally at the place, and in that regard enforcement proceedings were undertaken in accordance with law,” the statement said.

    The villagers of Khirbet Zanuta had long faced harassment and violence from settlers. But after the Oct. 7 attack on Israel by Hamas that launched the war in Gaza, they said they received explicit death threats from Israelis living in an unauthorized outpost up the hill called Meitarim Farm. The outpost is run by Yinon Levi, who has been sanctioned by the U.S., UK, EU and Canada for menacing his Palestinian neighbors.

    The villagers say they reported the threats and attacks to Israeli police, but said they got little help. Fearing for their lives, at the end of October, they packed up whatever they could carry and left.

    Though settler violence had been rising even before the war under the far-right government of Prime Minister Benjamin Netanyahu, it has been turbocharged ever since Oct. 7. More than 1,500 Palestinians have been displaced by settler violence since then, according to the United Nations, and very few have returned home.

    Khirbet Zanuta stands as a rare example. It is unclear if any other displaced community has been granted a court’s permission to return since the start of the war.

    Even though residents have legal protection Israel’s highest court, they still have to contend with Levi and other young men from the Meitarim Farm outpost trying to intimidate them.

    Shepherd Fayez Fares Al Samareh, 57, said he returned to Khirbet Zanuta two weeks ago to find that his house had been bulldozed by settlers. The men of his family have joined him in bringing their flocks back home, he said, but conditions in the village are grave.

    “The children have not returned and the women as well. Where will they stay? Under the sun?” he said.

    Settler surveillance continues: Al Samareh said that every Friday and Saturday, settlers arrive to the village, photographing residents.

    Videos taken by human rights activists and obtained by The Associated Press show settlers roaming around Khirbet Zanuta last month, taking pictures of residents as Israeli police look on.

    By displacing small villages, rights groups say West Bank settlers like Levi are able to accumulate vast swaths of land, reshaping the map of the occupied territory that Palestinians hope to include in their homeland as part of any two-state solution.

    The plight of Khirbet Zanuta is also an example of the limited effectiveness of international sanctions as a means of reducing settler violence in the West Bank. The U.S. recently targeted Hashomer Yosh, a government-funded group that sends volunteers to work on West Bank farms, both legal and illegal, with sanctions. Hashomer Yosh sent volunteers to Levi’s outpost, a Nov. 13 Facebook post said.

    “After all 250 Palestinian residents of Khirbet Zanuta were forced to leave, Hashomer Yosh volunteers fenced off the village to prevent the residents from returning,” a U.S. State Department spokesman, Matthew Miller, said last week.

    Neither Hashomer Yosh nor Levi responded to a request for comment on intrusions into the village since residents returned. But Levi claimed in a June interview with AP that the land was his, and admitted to taking part in clearing it of Palestinians, though he denied doing so violently.

    “Little by little, you feel when you drive on the roads that everyone is closing in on you,” he said at the time. “They’re building everywhere, wherever they want. So you want to do something about it.”

    The legal rights guaranteed to Khirbet Zanuta’s residents only go so far. Under the terms of the court ruling that allowed them to return, they are forbidden from building new structures across the roughly 1 square kilometer village. The land, the court ruled, is part of an archaeological zone, so any new structures are at risk of demolition.

    Distraught but not deterred, the villagers are repairing badly damaged homes, the health clinic and the EU-funded school — by whom, they do not know for sure.

    “We will renovate these buildings so that they are qualified to receive students before winter sets in,” Khaled Doudin, the governor of the Hebron region that includes Khirbet Zanuta, said as he stood in the bulldozed school.

    “And after that we will continue to rehabilitate it,” he said, “so that we do not give the occupation the opportunity to demolish it again.”

    Source link

  • Recreational marijuana sales begin on North Carolina tribal land, drug illegal in state otherwise

    Recreational marijuana sales begin on North Carolina tribal land, drug illegal in state otherwise

    CHEROKEE, N.C. (AP) — The Eastern Band of Cherokee Indians began selling marijuana and cannabis products to any adult 21 or over starting Saturday at its tribe-owned dispensary in North Carolina, where possession or use of the drug is otherwise illegal.

    A post on the Facebook page of Great Smoky Cannabis Co., located on the Eastern Band of Cherokee’s western tribal lands, called the day “history in the making” with a video showing a line of people waiting outside the shop shortly before sales began at 10 a.m.

    The outlet already started July 4 to sell in-store or drive-thru products for recreational use to adults enrolled in the tribe or any other federally recognized tribe. It had opened its doors in April initially for adult medical marijuana purchases.

    Marijuana possession or use is otherwise illegal in North Carolina, but the tribe can pass rules related to cannabis as a sovereign nation. Of North Carolina and its surrounding states, only Virginia allows for the legal recreational use of marijuana statewide.

    Tribal members voted in a referendum last September backing adult recreational use on their reservation and telling the tribal council to develop legislation to regulate such a market. Those details were hammered out by the council, approving language in June that effectively decriminalized cannabis on Eastern Band land called the Qualla Boundary.

    The move was not without its opponents. Shortly before the referendum, Republican U.S. Rep. Chuck Edwards introduced legislation that would have removed federal highway funding from tribes and states that have legalized marijuana — a bill that ultimately died.

    The Great Smoky Cannabis marijuana sales center, located near the Harrah’s Cherokee Casino Resort, is predicted to be more of a revenue-generator for the 14,000-member tribe as its customer base is expanded.

    Source link

  • Freshman classes provide glimpse of affirmative action ruling’s impact on colleges

    Freshman classes provide glimpse of affirmative action ruling’s impact on colleges

    Some selective colleges are reporting drops in the number of Black students in their incoming classes, the first admitted since a Supreme Court ruling struck down affirmative action in higher education. At other colleges, including Princeton University and Yale University, the share of Black students changed little.

    Several schools also have seen swings in their numbers of Asian, Hispanic and Native American students, but trends are still murky. Experts and colleges say it will take years to measure the full impact of last year’s ruling that barred consideration of race in admissions.

    The end of affirmative action isn’t the only factor affecting the makeup of freshman classes. Some colleges are changing standardized test requirements, heightening their importance. And the federal government’s botched rollout of a new financial aid form complicated decisions of students nationwide on where and whether to attend college.

    “It’s really hard to pull out what one policy shift is affecting all of these enrollment shifts,” said Katharine Meyer, a fellow at the Brookings Institution think tank. “The unsatisfying answer is that it’s hard to know which one is having the bigger impact.”

    On Thursday, the University of North Carolina at Chapel Hill reported drops in enrollment among Black, Hispanic and Native American students in its incoming class. Its approach to admissions has been closely watched because it was one of two colleges, along with Harvard University, that were at the center of the Supreme Court case.

    The population of Black students dropped nearly 3 percentage points, to 7.8%, compared with the UNC class before it. Hispanic student enrollment fell from 10.8% to 10.1%, while the incoming Native American population slid half a percentage point to 1.1%, according to the university. The incoming Asian student population rose 1 percentage point to 25.8%. The share of white students, at 63.8%, barely changed.

    It is “too soon to see trends” from the affirmative action decision, said Rachelle Feldman, UNC’s vice provost for enrollment. She cited the delays in the Free Application for Federal Student Aid application process as another possible influence on the makeup of the incoming class.

    “We are committed to following the new law. We are also committed to making sure students in all 100 counties from every population in our growing state feel encouraged to apply, have confidence in our affordability and know this is a place they feel welcome and can succeed,” Feldman said.

    Some colleges reported sharp declines in the percentages of Black students in their incoming class, including drops from 15% to 5% at the Massachusetts Institute of Technology and from 11% to 3% at Amherst College. At Tufts University, the drop in the share of Black students was more moderate, from 7.3% to 4.7%. At Yale, the University of Virginia and Princeton, the change year-over-year was less than a percentage point.

    Many colleges did not share the demographics of applicants, making it impossible to know whether fewer students of color applied, or were admitted but chose not to attend.

    Changes in other demographic groups also did not follow a clear pattern. At MIT, for example, the percentage of Asian students increased from 40% to 47% and Hispanic and Latino students from 16% to 11%, while the percentage of white students was relatively unchanged. But at Yale, the percentage of Asian students declined from 30% to 24%. White students at Yale went from 42% of the class to 46%, and Hispanic and Latino students saw an increase of 1 percentage point.

    Colleges have been pursuing other strategies to preserve the diversity they say is essential to campus life.

    JT Duck, dean of admissions at Tufts, emphasized the school would work on expanding outreach and partnerships with community organizations to reach underrepresented, low-income and first-generation students. He cautioned against reading too much into year-to-year changes in enrollment.

    “The results show that we have more work to do to ensure that talented students from all backgrounds, including those most historically underrepresented at selective universities, have access to a Tufts education. And we are committed to doing that work, while adhering to the new legal constraints,” he said in an email. “We’ve already done a lot of work toward these ends and look forward to doing even more.”

    At UNC, Feldman said it is a priority to offer substantial financial aid to low-income families, along with retaining students through investments in undergraduate advising and other initiatives. She said there are no plans for dramatic changes in light of the new enrollment data.

    The university wants to make sure “anyone from any background knows they can earn their way here,” she said at a news conference.

    Sharp declines in the number of students of color can impact how prospective students view schools, leading some to choose other colleges where they might feel a stronger sense of community, said Mitchell Chang, a professor of higher education at the University of California, Los Angeles.

    “If we’re below a certain threshold, people who see themselves as having a more difficult time developing a sense of belonging will choose elsewhere,” he said. That’s especially true at selective colleges, where admitted students may be choosing between multiple top-tier schools.

    So far, the drops in underrepresented minority students are smaller in scope than when states like Michigan and California passed bans on affirmative action decades earlier, Meyer said. But since those bans, colleges have developed more best practices for effective, non-race-based ways of recruiting and enrolling a diverse class, Meyer said.

    ___

    The Associated Press’ education coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.

    Source link

  • Recreational marijuana sales begin on North Carolina tribal land, drug illegal in state otherwise

    Recreational marijuana sales begin on North Carolina tribal land, drug illegal in state otherwise

    CHEROKEE, N.C. — The Eastern Band of Cherokee Indians began selling marijuana and cannabis products to any adult 21 or over starting Saturday at its tribe-owned dispensary in North Carolina, where possession or use of the drug is otherwise illegal.

    A post on the Facebook page of Great Smoky Cannabis Co., located on the Eastern Band of Cherokee’s western tribal lands, called the day “history in the making” with a video showing a line of people waiting outside the shop shortly before sales began at 10 a.m.

    The outlet already started July 4 to sell in-store or drive-thru products for recreational use to adults enrolled in the tribe or any other federally recognized tribe. It had opened its doors in April initially for adult medical marijuana purchases.

    Marijuana possession or use is otherwise illegal in North Carolina, but the tribe can pass rules related to cannabis as a sovereign nation. Of North Carolina and its surrounding states, only Virginia allows for the legal recreational use of marijuana statewide.

    Tribal members voted in a referendum last September backing adult recreational use on their reservation and telling the tribal council to develop legislation to regulate such a market. Those details were hammered out by the council, approving language in June that effectively decriminalized cannabis on Eastern Band land called the Qualla Boundary.

    The move was not without its opponents. Shortly before the referendum, Republican U.S. Rep. Chuck Edwards introduced legislation that would have removed federal highway funding from tribes and states that have legalized marijuana — a bill that ultimately died.

    The Great Smoky Cannabis marijuana sales center, located near the Harrah’s Cherokee Casino Resort, is predicted to be more of a revenue-generator for the 14,000-member tribe as its customer base is expanded.

    Source link

  • China-linked ‘Spamouflage’ network mimics Americans to sway US political debate

    China-linked ‘Spamouflage’ network mimics Americans to sway US political debate

    WASHINGTON — When he first emerged on social media, the user known as Harlan claimed to be a New Yorker and an Army veteran who supported Donald Trump for president. Harlan said he was 29, and his profile picture showed a smiling, handsome young man.

    A few months later, Harlan underwent a transformation. Now, he claimed to be 31 and from Florida.

    New research into Chinese disinformation networks targeting American voters shows Harlan’s claims were as fictitious as his profile picture, which analysts think was created using artificial intelligence.

    As voters prepare to cast their ballots this fall, China has been making its own plans, cultivating networks of fake social media users designed to mimic Americans. Whoever or wherever he really is, Harlan is a small part of a larger effort by U.S. adversaries to use social media to influence and upend America’s political debate.

    The account was traced back to Spamouflage, a Chinese disinformation group, by analysts at Graphika, a New York-based firm that tracks online networks. Known to online researchers for several years, Spamouflage earned its moniker through its habit of spreading large amounts of seemingly unrelated content alongside disinformation.

    “One of the world’s largest covert online influence operations — an operation run by Chinese state actors — has become more aggressive in its efforts to infiltrate and to sway U.S. political conversations ahead of the election,” Jack Stubbs, Graphika’s chief intelligence officer, told The Associated Press.

    Intelligence and national security officials have said that Russia, China and Iran have all mounted online influence operations targeting U.S. voters ahead of the November election. Russia remains the top threat, intelligence officials say, even as Iran has become more aggressive in recent months, covertly supporting U.S. protests against the war in Gaza and attempting to hack into the email systems of the two presidential candidates.

    China, however, has taken a more cautious, nuanced approach. Beijing sees little advantage in supporting one presidential candidate over the other, intelligence analysts say. Instead, China’s disinformation efforts focus on campaign issues particularly important to Beijing — such as American policy toward Taiwan — while seeking to undermine confidence in elections, voting and the U.S. in general.

    Officials have said it’s a longer-term effort that will continue well past Election Day as China and other authoritarian nations try to use the internet to erode support for democracy.

    Chinese Embassy spokesperson Liu Pengyu rejected Graphika’s findings as full of “prejudice and malicious speculation” and said “China has no intention and will not interfere” in the election.

    Compared with armed conflict or economic sanctions, online influence operations can be a low-cost, low-risk means of flexing geopolitical power. Given the increasing reliance on digital communications, the use of online disinformation and fake information networks is only likely to increase, said Max Lesser, senior analyst for emerging threats at the Foundation for Defense of Democracies, a national security think tank in Washington.

    “We’re going to see a widening of the playing field when it comes to influence operations, where it’s not just Russia, China and Iran but you also see smaller actors getting involved,” Lesser said.

    That list could include not only nations but also criminal organizations, domestic extremist groups and terrorist organizations, Lesser said.

    When analysts first noticed Spamouflage five years ago, the network tended to post generically pro-China, anti-American content. In recent years, the tone sharpened as Spamouflage expanded and began focusing on divisive political topics like gun control, crime, race relations and support for Israel during its war in Gaza. The network also began creating large numbers of fake accounts designed to mimic American users.

    Spamouflage accounts don’t post much original content, instead using platforms like X or TikTok to recycle and repost content from far-right and far-left users. Some of the accounts seemed designed to appeal to Republicans, while others cater to Democrats.

    While Harlan’s accounts succeeded in getting traction — one video mocking President Joe Biden was seen 1.5 million times — many of the accounts created by the Spamouflage campaign did not. It’s a reminder that online influence operations are often a numbers game: the more accounts, the more content, the better the chance that one specific post goes viral.

    Many of the accounts newly linked to Spamouflage took pains to pose as Americans, sometimes in obvious ways. “I am an American,” one of the accounts proclaimed. Some of the accounts gave themselves away by using stilted English or strange word choices. Some were clumsier than others: “Broken English, brilliant brain, I love Trump,” read the biographical section of one account.

    Harlan’s profile picture, which Graphika researchers believe was created using AI, was identical to one used in an earlier account linked to Spamouflage. Messages sent to the person operating Harlan’s accounts were not returned.

    Several of the accounts linked to Spamouflage remain active on TikTok and X.

    Source link

  • Colman Domingo is practicing racial healing on and off the screen — and wants you to join him

    Colman Domingo is practicing racial healing on and off the screen — and wants you to join him

    NEW YORK — Colman Domingo has implicitly invited audiences to take the journey of racial healing throughout his career.

    The Afro-Latino actor’s portrayals often complicate popular representations of Black masculinity. There’s his Oscar-nominated Bayard Rustin, the unsung gay civil rights leader. Or Mister, the abusive antagonist of “The Color Purple” who sheds his misogyny in a last bid at redemption. His most recent film, “Sing Sing,” follows the wrongly incarcerated leader of a prison theater troupe.

    Now enjoying the hard-earned spotlight for those leading performances and his fashion-forward looks, Domingo is thinking more intentionally about his off-screen platform. And that call for racial healing has grown more explicit through a new partnership with the W.K. Kellogg Foundation.

    The children’s opportunity nonprofit has long centered antiracism, according to president La June Montgomery Tabron. To help all youth thrive, she said, it’s necessary to address root causes like racial inequity.

    In 2017, the W.K. Kellogg Foundation promoted the first National Day of Racial Healing, which is now recognized annually after Martin Luther King Jr. Day.

    Kellogg leaders hope a “storyteller” like Domingo can encourage year-round racial healing, which the foundation describes as “the practice of reflecting on personal experiences, confronting past wrongs and present consequences, and cultivating trustful relationships.”

    “When we look at Colman and his work around just lifting up all of humanity and creating an empathetic response to stories, that’s exactly what the core of racial equity and racial healing is all about,” Tabron told The Associated Press.

    Domingo recently discussed the collaboration and “Sing Sing” with AP. This conversation has been edited for clarity and length.

    ————————

    A: The more my platform has widened, I thought, “What do you give voice to?” I want to put my voice behind things that are important to me, especially this National Day of Racial Healing.

    This is how I become a bit more human. This is how we extend a bit more grace to one another. This is the way that we can actually do the work of healing: to not be angry, to not be polarized, but to find more love and more grace and more dignity in each other’s stories, in each other’s backgrounds, and get to know each other a bit more.

    ———

    A: That’s something I learned as an actor and I’ve really put that into my life — to really acknowledge the more complex feelings. Anger is the easiest thing to feel. It only goes one way, really. You can’t really heal from it and find other notes. Something I know that I find useful in my life is to acknowledge every feeling I feel. The quickest thing to feel is anger, but it doesn’t help you grow. All the other complex emotions help you grow.

    ——-

    A: It’s given me a voice, actually — given me more of my place in the world. I also have work that helps me delve into history, so I have an idea of my identity and who I am and who other people are. I constantly have a curiosity in the world and its people, and I think has made me a bit fuller of a whole human being.

    I do that daily with my work, which is such a blessing. I know many people don’t, but they can find tools to do that with dayofracialhealing.org.

    ———

    A: The pirouette was a very conscious decision to show who this Black man is on the inside that the world may not see. To see a bit more complexity and tenderness and really deconstruct their ideas of who this Black man is — and who this Black man who is incarcerated is. No one would ever imagine that this man had a dancer inside of him.

    For me, that does the work of racial healing. You can see a Black and brown man differently. That’s the work that is happening on a very subtle basis when people experience our film. They see Black and brown men being tender with each other, laughing with each other. Even Black men, we know what’s possible when we’re allowed to be free and be full in our experience.

    ___

    Associated Press coverage of philanthropy and nonprofits receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content. For all of AP’s philanthropy coverage, visit https://apnews.com/hub/philanthropy.

    Source link

  • Ford joins growing list of companies changing diversity policies after conservative pressure

    Ford joins growing list of companies changing diversity policies after conservative pressure

    DEARBORN, Mich. (AP) — Ford Motor Co. has joined the ranks of companies that have pulled back on diversity, equity and inclusion policies while facing pressure from conservative groups.

    CEO Jim Farley sent a memo to all employees early Wednesday outlining the changes, including a decision to stop taking part in external culture surveys and an annual survey by the Human Rights Campaign that measures workplace inclusion for LGBTQ+ employees.

    “We will continue to put our effort and resources into taking care of our customers, our team, and our communities versus publicly commenting on the many polarizing issues of the day,” the memo said. “There will of course be times when we will speak out on core issues if we believe our voice can make a positive difference.”

    Farley wrote that Ford is mindful that employees and customers have a wide range of beliefs “and the external and legal environment related to political and social issues continues to evolve.” The company, he wrote, has been looking at its policies during the past year.

    Ford, he wrote, doesn’t use hiring quotas or tie compensation to specific diversity goals, and it remains committed to “fostering a safe and inclusive workplace.”

    Robby Starbuck, a conservative political commentator who has gone after companies such as Lowe’s, Tractor Supply and John Deere, wrote in a Wednesday post on X that he was investigating Ford’s “woke” policies.

    Starbuck posted Farley’s memo, the contents of which were confirmed by Ford. The company said Wednesday that the memo speaks for itself and declined further comment.

    In a statement, the Human Rights Campaign said Dearborn, Michigan-based Ford was cowering to an “internet troll” by abandoning its longtime values and policies.

    “Their shortsighted decision will hurt the company’s long-term business success,” the statement said.

    Several companies have changed their diversity programs since the U.S. Supreme Court outlawed affirmative action in college admissions or after facing a conservative backlash online.

    Source link

  • US Justice Department says Kentucky may be violating federal law for lack of mental health services

    US Justice Department says Kentucky may be violating federal law for lack of mental health services

    LOUISVILLE, Ky. (AP) — Kentucky is likely violating federal law for failing to provide community-based services to adults in Louisville with serious mental illness, the U.S. Department of Justice said in a report issued Tuesday.

    The 28-page DOJ report said the state “relies unnecessarily on segregated psychiatric hospitals to serve adults with serious mental illness who could be served in their homes and communities.”

    The Justice Department said it would work with the state to remedy the report’s findings. But if a resolution cannot be reached, the government said it could sue Kentucky to ensure compliance with the Americans with Disabilities Act.

    “People with serious mental illnesses in Louisville are caught in an unacceptable cycle of repeated psychiatric hospitalizations because they cannot access community-based care,” Assistant Attorney General Kristen Clarke said in a release Tuesday. Clarke, who works in the Justice Department’s Civil Rights Division, also led an i nvestigation into civil rights violations by the city’s police department.

    The report said admissions to psychiatric hospitals can be traumatizing, and thousands are sent to those facilities in Louisville each year. More than 1,000 patients had multiple admissions in a year, and some spent more than a month in the hospitals, the report said.

    “These hospitals are highly restrictive, segregated settings in which people must forego many of the basic freedoms of everyday life.” the report said.

    The lack of community and home-based services for the mentally ill in Louisville also increases their encounters with law enforcement, who are the “primary responders to behavioral health crises,” the report said. That often leads to people being taken into custody “due to a lack of more appropriate alternatives and resources.”

    The Justice Department acknowledged the state has taken steps to expand access to services, including crisis response initiatives and housing and employment support.

    “Our goal is to work collaboratively with Kentucky so that it implements the right community-based mental health services and complies with the (Americans with Disabilities Act),” a Justice Department media release said.

    A spokesperson for Gov. Andy Beshear’s office said state officials were “surprised by today’s report.”

    “There are sweeping and new conclusions that must be reviewed as well as omissions of actions that have been taken,” James Hatchett, a spokesperson for the governor’s office, said in a statement to AP Tuesday. “We will be fully reviewing and evaluating each conclusion.”

    Kentucky has worked to expand Medicaid coverage and telehealth services along with launching a 988 crisis hotline, Hatchett said. The governor also attempted to implement crisis response teams, but that effort was not funded in the 2024 legislative session, Hatchett said.

    The report also acknowledged an effort by the city of Louisville to connect some 911 emergency calls to teams that can handle mental health crises instead of sending police officers. A pilot program was expanded this year to operate 24 hours a day.

    “The lack of community-based mental health services is a nationwide problem that leaves far too many individuals without critical, lifesaving care,” Kevin Trager, a spokesperson for Louisville Mayor Craig Greenberg, said in statement. The mayor hopes to work with state government to improve care in Kentucky “but ultimately, cities like Louisville need our federal partners to help provide comprehensive resources and investments if we are to make the meaningful progress we all want,” Trager said.

    Source link

  • Authorities arrest ex-sheriff’s deputy who fatally shot a Black airman at his home

    Authorities arrest ex-sheriff’s deputy who fatally shot a Black airman at his home

    A former Florida sheriff’s deputy charged with killing a Black U.S. Air Force senior airman who answered his apartment door while holding a gun pointed toward the ground was arrested Monday, officials said.

    Former Okaloosa County deputy Eddie Duran, 38, was charged with manslaughter with a firearm in the May 3 shooting death of 23-year-old Roger Fortson, Assistant State Attorney Greg Marcille announced Friday. The charge is a first-degree felony punishable by up to 30 years in prison.

    Duran was booked into the county jail Monday, records show. Marcille confirmed his arrest to The Associated Press.

    “He did, in fact, turn himself in,” Marcille said in a telephone interview, adding that Duran’s initial court appearance will be via video link Tuesday morning. “He will be held in custody pending his initial appearance.”

    An attorney representing Duran did not immediately respond to an email seeking comment.

    Authorities say Duran had been directed to Fortson’s Fort Walton Beach apartment in response to a domestic disturbance report that turned out to be false.

    After repeated knocking, Fortson opened the door while holding his handgun at his side, pointed down. Authorities say that Duran shot him multiple times; only then did he tell Fortson to drop the gun.

    On Friday, the day the charge was announced, candles and framed photos of Fortson in uniform graced the doorway of the apartment where he was killed.

    According to the internal affairs report of the shooting, Duran told investigators that when Fortson opened the door, he saw aggression in the airman’s eyes. He said he fired because, “I’m standing there thinking I’m about to get shot, I’m about to die.”

    Okaloosa Sheriff Eric Aden fired Duran on May 31 after an internal investigation concluded his life was not in danger when he opened fire. Outside law enforcement experts have also said that an officer cannot shoot only because a possible suspect is holding a gun if there is no threat.

    Duran is a law enforcement veteran, starting as a military police officer in the Army. He joined the Okaloosa County sheriff’s office in July 2019, but resigned two years later, saying his wife, a nurse, had been transferred to a Naval hospital out of the area. He rejoined the sheriff’s office in June 2023.

    Okaloosa personnel records show he was reprimanded in 2021 for not completing his assignment to confirm the addresses of three registered sex offenders by visiting their homes, telling a colleague he didn’t care about them. Then assigned to a high school as its on-campus deputy, he was also disciplined that year for leaving the school before the final bell and the students’ departure. Florida law requires that an armed guard be on campus when class is in session.

    Records of 911 calls show deputies had never been called to Fortson’s apartment previously but they had been summoned to a nearby unit 10 times in the previous eight months, including once for a domestic disturbance.

    ___

    Anderson reported from St. Petersburg, Florida. Martin reported from Atlanta.

    Source link

  • How women of color with Christian and progressive values are keeping the faith — outside churches

    How women of color with Christian and progressive values are keeping the faith — outside churches

    Brandi Brown has yet to find a Black church near her Southern California home that feels right for her. So when she wants to talk about God, she relies on someone over a thousand miles (1,600 kilometers) away.

    Like her, Ellen Lo Hoffman, who lives just outside Seattle and is Chinese American, is a progressive Christian. They have known each other through a Christian fellowship for six years. But for the past three years, Hoffman has supported Brown, a former minister, through monthly virtual chats.

    “How Black women and how women of color experience God is different than how other people experience God,” said Brown, who is Black. “If I imagine myself, like, sitting on a bench trying to talk to God, Ellen is there too — to sit on the bench with me and point out observations and allow me to interpret things that I’m experiencing.”

    For some Christian progressives, the lack of acknowledgement by their churches or ministries of the 2020 racial reckoning was the final push to go elsewhere. Some women of color have been disappointed and upset by evangelical Christian churches — both predominantly white and multiracial — whose leaders failed to openly decry racism or homophobia. Traditional pastors and other leaders often see congregants’ concerns through a patriarchal lens, leaving many feeling dismissed or overlooked. Still, others said they felt alienated by evangelical supporters of former President Donald Trump, with whom they disagree on politics.

    Many are now finding solace and reaffirming their faith on their own terms through what they call “spiritual directors,” who are not necessarily priests, pastors, counselors or therapists, but can help others explore thoughts about God or broader concepts around a higher power.

    With nearly 24 years of ministry leadership experience, Hoffman has been a self-employed spiritual director for the past seven years. The 2014 death of Michael Brown by a Ferguson, Missouri, police officer was a pivotal moment for her. She gathered staff members of color, as the associate regional director of InterVarsity Christian Fellowship/USA, in a discussion.

    Hoffman came away vowing to be a better ally.

    So when the murder of George Floyd and anti-Asian hate crimes soon dominated national conversation, Hoffman wanted to do more than march in protests and facilitate bystander training. She said she noticed that a lot of people of color needed “care in the midst of racial trauma.” So with her husband, she created Soul Reparations, a nonprofit providing free spiritual support to women.

    “With the people that I was already meeting with, the impact of the racial trauma in 2020 was constantly coming up,” Hoffman said. “And then the people who were reaching out looking for a spiritual director was all women of color looking for spaces to process.”

    The sessions are intimate one-on-one chats in person or over Zoom. It’s the client who drives the conversation. Often, there’s no Bible talk or preaching from Hoffman. The discussions can be more philosophical.

    “Simply allowing them to tell their story, giving them space to share their pain — is really healing for them and it restores a sense of identity,” Hoffman said. Churches, religious leaders and officials don’t get to “have the last word” on how women choose to express their Christianity.

    She has since recruited seven other women of color to serve as directors. In total, they have helped more than 200 women, including queer women, over the past three years. The demand hasn’t waned. Recently, Hoffman had to close a 60-person waitlist.

    That number doesn’t surprise Jessica Chen, of Los Angeles, who virtually meets with Hoffman monthly.

    “I do see this kind of movement of women of color who’ve left kind of the traditional church environment to create these spaces for other women of color,” Chen said. “So, sort of reimagining what community can look like for women of color, I think that’s very much needed.”

    Only in the last few years did Chen consider she might be limiting herself by only hearing male pastors who have a specific perspective that’s been “universalized,” she said. While her last church was diverse and multigenerational, she felt like she wasn’t growing as a person.

    “I want to hear from Black women, Asian women, Indigenous folks … queer folks. What has your faith experience been and how can I learn from your experiences as well?” Chen said. “And I think that makes our understanding and relationship with God or spirituality a lot richer.”

    In 2020, Rebekah James Lovett, of Chicago, tried to broach the subject of social justice with her evangelical pastor. She stayed up till 4 a.m. crafting a written plea to him. The pastor met with her but she came away feeling like he was simply placating her.

    Raised in Christianity by Indian immigrant parents, she said she came to a realization, “I can’t ever go back” to white, male-dominated churches that don’t consider other viewpoints.

    She felt liberated — but also a bit rudderless. Then she heard Hoffman speak on a podcast, “Reclaiming My Theology.”

    “The idea of going to a woman who also is pastorally trained was interesting to me,” Lovett said. “Christianity as we’ve been sold it is built on this sense of certainty that somebody has the answer and you just have to look to the Bible and it’s all right there. Whereas for Ellen, there’s this invitation to wonder. That was never there before.”

    After adding her name to the waitlist, Lovett became a regular client of Hoffman’s in fall 2021.

    Hoffman’s rates for spiritual direction range from $85-$100 per session — or, in some cases, are free. Her paying clients, or “directees,” don’t seem to mind. They liken it to a regular check-up or therapy session.

    “I do feel like it is a wellness practice as well as a spiritual practice. It’s something that keeps me centered,” Brown said. “I’m not trying to reach a goal. My only desire is to, deepen my personal relationship with God.”

    Many have left churches across the U.S. over the past few decades. Around 30% of Americans identify as “the nones” or people with no organized religion affiliation, according to a 2023 AP-NORC poll. They include atheists, agnostics and people who are “nothing in particular.”

    The Rev. Karen Georgia Thompson, who last year became the first woman and woman of color elected general minister and president of the socially liberal United Church of Christ, agrees churches are often patriarchal. They “continue to be exclusive and bring narratives of hatred, diminishing the human spirit and decrying people’s humanity,” she said. While UCC congregations have become more racially and ethnically diverse, Thompson wants to see that diversity reflected at the top as well.

    “We continue to include the voices of all in the leadership — as best we can — paying attention to those whose presence and voices have been historically underrepresented in the life of the UCC,” Thompson said in an email.

    Spiritual direction has actually reinvigorated Brown to not give up on looking for a church.

    “I’m excited about joining a church that talks about justice, that cares about LGBTQ+ people,” Brown said. “I want to be a part of a community.”

    ___ This story has been corrected to show Hoffman’s group has assisted more than 200 women or 70 per year, not 70 overall.

    Source link

  • Georgia State Rep. Tanya Miller: Black History Should be Embraced

    Georgia State Rep. Tanya Miller: Black History Should be Embraced

    Photo courtesy: Georgia House of Representatives

    Georgia is in the national spotlight as one of two must-win states that will determine who ascends to the presidency. You would expect that under such scrutiny, our public officials might want to present the state and its voters as educated, informed, involved citizens. 

    Why then, do Georgia’s leaders so often speak and act in ways that deliberately inflame and perpetuate our state’s long-held racial and political divisions? 

    Georgia’s growing population spans all ages, races, faiths, cultures, ethnicities, and educational and economic levels. Our statewide public school system is “majority minority,” meaning the majority of students in our school demographics are Black students, Asian students, Hispanic students, Native American students, and a delightful array of multiracial students. We also have students who live in rural, urban and suburban areas. All across Georgia, our inclusive public schools strive to offer each student an outstanding learning experience and access to the same opportunities. That’s how we build an educated, informed and involved citizenry.

    But, no. Instead of encouraging understanding and respect among students, Georgia’s leaders are strangely focused on what they insist are “divisive concepts.” Specifically, Georgia’s leaders are denying state funding for a course in Advanced Placement African American Studies.

    Let’s be clear. This is nothing less than an attempt to erase and devalue African American history and heritage. Denying funding for AP African American Studies – an obviously racist, politically-motivated decision – simply demonstrates to children of color that their story matters less, or not at all. That is wholly unacceptable.

    For reference, the Georgia Department of Education calls AP courses “college-level courses offered by trained high school teachers in the regular high school setting. Since 2008, over one-third of the seniors in Georgia public high schools were enrolled in AP courses. AP courses guarantee rigor in our classrooms.” It continues, “AP courses are challenging and require significant study time on a daily basis. Assessments in these classes require sophisticated critical thinking skills.” AP courses also allow high-scoring students the opportunity to earn college credit while in high school.

    Georgia currently provides state funding for AP courses in European History, Art History, World History, American Politics, and nearly three dozen other content areas. Yet, AP African American Studies alone is singled out as offensive, controversial, and even illegal for teaching so-called divisive concepts. 

    As of late July, Georgia School Superintendent Richard Woods planned on blocking the teaching of Advanced Placement African American Studies based on what he calls “areas of concern,” and he opines that, “If the Advanced Placement course had presented a comparative narrative with opposing views,” it would not violate Georgia law.

    There are no comparable “both sides” requirements for other AP courses.

    Georgia State Representative Tanya F. Miller, Esq. listens during Georgia Governor Brian Kemp’s annual State of the State Address inside the Georgia State Capitol on Thursday, January 11, 2024. (Photo: Itoro N. Umontuen/The Atlanta Voice)

    The fact is, understanding African American history is crucial for everyone. This country was built on the backs of Black Americans — literally— in many cases. AP African American Studies offers comprehensive, objective insights into American history, fostering a deeper understanding of our nation’s past and present. 

    All-encompassing knowledge equips students with critical thinking skills and a broader perspective, preparing them to be informed and engaged citizens who can better address the systemic issues that continue to divide our nation today. Instead, this course of study, which will enlighten and challenge all Georgia’s students, is effectively now banned.

    Much of the public outrage has been directed at Superintendent Woods, and while he certainly has earned the backlash he’s getting, it’s Georgia Governor Brian Kemp who intentionally created this manufactured controversy. Just two years ago, Mr. Kemp signed a law banning schools from teaching “divisive academic concepts about racism,” a law he championed by saying: “Here in Georgia, our classrooms will not be pawns to those who indoctrinate our kids with their partisan political agendas.” 

    Except, that is precisely what Governor Kemp and his fellow GOP state leaders are doing now. They act not to protect our children, but to boost their own political power. 

    So far, their proposed “solution” is to allow districts to choose to teach a non-AP African American studies class, which would not provide the full content or credit, the opportunity to earn college credit, or the academic recognition of the advanced placement course. Without state funding, only wealthier districts can afford to offer the AP course, thus deepening the educational inequalities and perpetuating urban and rural divisions in our state. 

    The hypocrisy is breathtaking.

    I am outraged by leaders who create divisive laws nobody asked for, then use them as cover for racism, all the while claiming to be neutral. One letter, asking for a few clarifications while taking no position on the issue, does not absolve Governor Kemp of responsibility. This is not a moment for equivocation. It is a time for leadership. 

    I am determined to stand up against this bigotry and for every child who deserves to have our nation’s full culture and history valued, shared and treated as significant. 

    That is why in the coming legislative session, I and other Democratic legislators will sponsor legislation to remove any barriers, real or perceived, to full state funding of AP African American Studies. I urge my colleagues on both sides of the aisle to join us to ensure that all Georgia students have access to a comprehensive, inclusive education and to all the opportunities they deserve, regardless of where they live. Moreover, Governor Kemp’s “divisive concepts” law must be repealed.

    I also urge Governor Kemp, Superintendent Woods and the State Board of Education to fully fund AP African American Studies– just like any other AP course – so that students all across the state have access to a comprehensive, inclusive education. 

    Georgia State Representative Tanya Miller, Esq., D-Atlanta, makes comments during delibrations at a House Judiciary Non-Civil Committee meeting on Monday, January 22, 2024 inisde the Georgia State Capitol. (Photo: Itoro N. Umontuen/The Atlanta Voice)

    We owe our students nothing less.

    Regardless of the law’s intent, shouldn’t it have occurred to our leaders to clarify the issue before imposing a statewide ban that forced districts to rework class schedules for hundreds of students before school started? 

    Now, assuming the funding is restored, those same districts will have to hurriedly rework all those schedules once more in order for the AP course to be taught this school year. It seems all too “clear” that Georgia’s students and educators are not a top priority in the machinations of our elected and appointed GOP officials.

    Finally, after weeks of public outrage, national negative publicity, and pushback from Georgia citizens and prominent elected officials, School Superintendent Richard Woods reversed course, announcing on August 7 that he will “follow the law,” adding that “the AP African American Studies course will be added to the state-funded course catalog effective immediately.”

    Isn’t it embarrassing that Georgia’s Republican leaders have to be shamed and humiliated in order to do the right thing for their constituents? 

    They should be ashamed.

    Georgia State Representative Tanya F. Miller, ESQ., is a Democrat representing the 62nd State House District which contains portions of Atlanta and East Point. Miller also serves as the lead counselor with the Georgia Federation of Public Service Employees. The views and opinions expressed are entirely her own.

    Georgia State Representative Tanya F. Miller

    Source link