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Tag: personal history

  • Living in Tracy Chapman’s House

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    It wasn’t exactly a house or, I guess, it was less than a house. Specifically, it was half of a house, three stories, divided top to bottom, clapboarded, on a corner lot in Somerville. There was a house on the left, where whoever lived there fought all the time—you could hear them through the wall, horsehair plaster and lath—and then there was the house on the right, where we, the loopy semi-vegetarians, lived in, I admit it, squalor, two thousand square feet of it, much of the time smelling of sex, salty and oil-and-vinegary. One night, everyone stood together in the second-floor hallway, listening to the shrieking on the other side of the wall—louder and wilder than the noises you hear at night in the woods, fox and vixen, courting, mating—trying to decide whether to call the cops. Tracy Chapman, who’d huddled in the hallway that night, wrote “Behind the Wall”: Last night I heard the screaming. I didn’t live there then, but later I heard that screaming, too.

    I think Tracy found the house her junior year at Tufts. I was a year behind her. Don’t get your hopes up. We never met. I can’t tell you anything about Tracy Chapman, because I don’t know anything about Tracy Chapman, and probably, if I knew anything, I wouldn’t tell you. I moved in only after she’d moved out, but people would still call on the phone, asking for her. Fans, reporters, fans. Did we know where she was? Did we know how to reach her? Could we get a message to her? No. Wasn’t she amazing, the best thing ever in the whole wide, wonderful, cocked-up world? Yes.

    This isn’t a story about Tracy Chapman. It’s a story about the house. There were six bedrooms, but sometimes there were eight or nine or ten or even a dozen people living there, because it was cheaper if you shared and the place was such a mess—what was one more sweaty body compared with two more hands to do chores and another person to split the rent? There was also a dog named Takisha and a cat named Buddha and another cat named Misha that S., who became a soil scientist, had inherited from his grandmother, who’d named him after Mikhail Baryshnikov, because of how high the cat could leap. When S. moved out—I think he went to Japan?—he gave Misha to a very nice old lady named Donna, who lived in a vinyl-sided yellow house next door. That cat strode down the street like a lion, king of the pride. Once, he won a battle with a pit bull. Man, that cat could fight.

    None of the rest of us had anything like Misha’s self-possession, or not when I lived there. No one was who they meant to be, not yet, anyway. We were embryos, stem cells, brain stems of our future selves, wet behind the ears, wet all over. We lived in muddled, uncertain, thrilling, and dizzying chaos, slamming doors, crying into pillows, pondering the possibilities of turnips and menstrual cups and macrobiotics and Audre Lorde. One chapter of our lives had ended, but the next chapter hadn’t begun, and none of us were sure what we wanted, only that we wanted it, longed for it, were desperate for it. I’ve been told that it’s the work of young adulthood to learn that you are in charge of your own life. Easier said than done, but for sure wackier and more fun in a house with a bunch of other misfits, especially if at least one person knows how to make a decent frittata, though it can be a little tricky figuring out how to take charge of your life if you’re trying to do it in the shadow of Tracy Chapman.

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    Jill Lepore

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  • And Your Little Dog, Too, by David Sedaris

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    “He just bit me!” I said.

    The woman stood upright and pushed her hair away from her face. She was pretty except for her mouth, which was thin-lipped and hard-looking. “Huh?”

    “Your dog just bit me!” I repeated.

    “No, it didn’t,” one of the men said.

    I raised my pant leg and pointed to the broken skin. “Yes, it did,” I told him. “Look!”

    The group collectively shrugged and turned back to the business of smoking fentanyl.

    “How is this O.K.?” I asked.

    Blank expressions.

    “You should wash it,” the woman said, leaning again into the baby carriage with a lighter in her hand.

    “I should call the police is what I should do,” I told her.

    “Whatever,” one of the men said.

    If I had a dog and it bit a man who was just passing by, I’d freak out, and hard. After apologizing until he begged me to stop, I’d give the guy my phone number and e-mail address. I’d offer to take him to the hospital. I would execute the animal in front of his eyes—whatever he wanted. Here, though, the only one who cared was me.

    “The baby carriages are fairly new,” a pharmacist at the drugstore I went to afterward said. “People use them to get sympathy and to hide their drugs in.”

    She asked when I’d last had a tetanus shot, and suggested that I go to the emergency room. And I meant to, really. Then I recalled the people whose dog bit me. The thought that their day would proceed uninterrupted while mine would be spent in what I imagined would be a very sad and busy hospital was more than I could bear. And so I returned to my hotel room deciding I would rather die.

    That night, I had a show in the town of Salem, and, boy, did I talk about my afternoon, at least while I signed books beforehand.

    “You have to understand that these addicts, especially those with an opioid-use disorder, lead incredibly difficult lives,” the first person I spoke to, a woman with long, straight hair the color of spaghetti, said.

    “How is that an excuse?” I asked. “Her dog bit me.”

    “Well, you’re still better off than she and her friends are,” the woman continued.

    Unfortunately, I had already finished signing her book.

    “I was bitten by a dog today,” I said to another woman sometime later. “It was with these people who were smoking fentanyl and pushing a baby carriage.”

    “What kind of dog was it?” she asked.

    “Whatever Toto was in ‘The Wizard of Oz,’ ” I told her.

    “Oh,” she moaned. “A cairn terrier. That poor thing.”

    “Did I leave out the part where it bit me?” I asked.

    “ ‘End feudalism’? Do I need to tap the sign?”

    Cartoon by Maddie Dai

    “People like that aren’t in any condition to take care of their animals,” the woman said. “That’s the really sad part.”

    “Is it?” I asked, pointing to the bandage on my leg. “Is that the really sad part?”

    The next person in line asked, “Did you get their names?”

    “I really don’t think they’d have given them to me,” I told him.

    “No,” he said. “The names of the dogs. It might have helped the authorities rescue them.”

    That was when I quit talking about it. I mean, how hard should it be to get a little sympathy when an unleashed dog bites you? What if I were a baby? I wondered. Would people side with me then? What if I were ninety or blind or Nelson Mandela? Why is everyone so afraid of saying that drug addicts shouldn’t let their dogs bite people? Actually, I know why. We’re afraid we’ll be mistaken for Republicans, when, really, isn’t this something we should all be able to agree on? How did allowing dogs to bite people become a Democratic point of principle? Or is it just certain people’s dogs? If a German shepherd jumped, growling, out of one of those Tesla trucks that look like an origami project and its owner, wearing a MAGA hat, yelled, “Trumper, no!!!,” then would the people in my audience be aghast?

    A few months before the incident in Portland, news broke of a Canadian tourist who was wading in the Atlantic when a shark she was trying to photograph bit off both her hands. I read about it on half a dozen websites, and on each of them the comments were brutal. How awful, I thought, to lose your hands and get no sympathy whatsoever, not even “I’m sorry you’re so stupid.” That’s what keeps me from feeding bears in national parks, or attempting to hug a baby hippo with its mother watching. In my case, though, all I did was walk down a street two blocks from an art museum.

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    David Sedaris

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  • Who My Child Was and Would Be

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    But it had not, as I discovered in November of 2019. Chatting on FaceTime one day, Nat mentioned that he was visiting a nearby L.G.B.T.Q.-aid organization to explore the feminine side of his personality. At first, I assumed it was identity tourism, a kind of dabbling in alternate selves. Then he made clear that he wanted to be changed utterly—to become a woman.

    This came as a shock. To me, he was a man, a lovably androgynous person with a Y chromosome and a visible Adam’s apple. Why did he want to become a woman? Nat tried to explain, and at first his wish seemed entangled with his periodic depressions—which were deeper and darker than I had realized. When lost in their depths, he told me, he felt absolutely hollow. “I don’t feel like I have any reason to live,” he said.

    This was a painful exchange. Melancholy, we often believe, is an occupational hazard for creative people, and Nat, a poet, visual artist, translator, and d.j., certainly fits into that demographic. But “melancholy” is also a pretty word for depression.

    Of course, depression, for many people on the brink of transitioning, can be a red herring. Friends and family will often counsel against making such a weighty decision in the midst of emotional turbulence, not grasping that a profound sense of misalignment is what is feeding the turbulence in the first place. I went down that road myself, urging Nat to tackle the depression first.

    “I understand that you are responding to a deep impulse,” I wrote him in a long e-mail. “An impulse that deep and consistent should not be ignored. But what is it telling you? I don’t see how a regimen of hormones, or smoother skin, or a redistribution of body fat, is going to ease the sort of disquiet that you were telling me about.”

    I was fighting it. That’s obvious. In my e-mail, I cast the impulse to alter his body as naïve literalism—as if the body were just an industrial container for the interesting person inside.

    Yet Nat had already begun to say goodbye to his old body. He had been struggling during those weeks with pneumonia. This meant long days at home, full of fatigue and shallow breathing. He binged “The Sopranos,” drank bone broth, took numerous baths. In the bath, he told me, he would study his body in the water, and recognized that he would be leaving it behind. He felt a kind of grief, he told me. But this didn’t change his mind—it was just the cost of changing, of sloughing off the old self.

    I sensed myself tiptoeing through in our next few exchanges. I didn’t want to drive Nat away. I also didn’t want him to turn into a woman. It was that simple, which is to say, not simple at all.

    For weeks, I felt an impending loss: the precious fact of having a son was about to be taken away. I wasn’t hung up on dynastic issues. Yet I think there’s something raw, some product of the primitive brain, that makes a father identify with a son. You see yourself in this other, beloved being. I was afraid of losing that.

    The fear entered my dreams. One night, I was a woman, alone in an apartment, a stalker waiting outside the door. Myself-as-woman was both Nat and me: she vulnerable in transition, me powerless to stop it. I told Nat none of this. I could grieve for the son I was losing while preparing myself to have a daughter.

    I meanwhile chose the crisis-management technique favored by most bookish people: books. I read Jan Morris’s “Conundrum” (1974), marvelling at the hypermasculine roles Morris had inhabited before transition—soldier, climber of Everest, political journalist, father. She had transitioned so long ago that the vaginoplasty was performed in a mysterious clinic in Casablanca. Yet her description of awakening in a dark room after the procedure, the indecipherability of the space a metaphor for her slippery self, could have been written yesterday.

    I also read Rachel E. Gross’s “Vagina Obscura” (2022), with its portraits of the gynecologic surgeon Marci Bowers creating, with almost sculptural skill, vaginas attentive to pleasure. It left me wondering how long before the bespoke became indistinguishable from the “natural,” and whether Nat, despite his hesitations, would someday alter himself that way, too.

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    James Marcus

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  • Glowworms

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    In the punt on the river in the cave, beneath the dim light of glowing worms, it was thoughts of my own death that consumed me.

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    Ann Patchett

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  • What I Wanted, What I Got

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    The popular girl at my elementary school—let’s call her Denise—was not blond like Barbie but pretty in a conventional manner I envied. She had brown hair, skin that tanned easily, and a confident personality. In a town of loggers, hippies, and students, Denise’s father was a doctor. Although her family was probably just comfortably middle class, they seemed, in contrast to the rest of us, fabulously and deliriously wealthy. Almost everyone at school was on the free-lunch program, as my brother and I were. Many kids lived in modest and identical units of university-subsidized student housing. Denise’s family was out on a foothill in a large, modern ranch house. Her mother, a housewife, dropped her off at school in a Mercedes.

    Kids in Eugene had paper routes, or collected bottles and cans for the deposit refunds. The year I turned eight, I worked, through a school apprenticeship program, at a bakery. Like my brother, who two years later worked at a restaurant managed by a friend of our mother’s, I was compensated with food because paying us money would have been illegal. Denise got an allowance and seemingly whatever she asked for. She wore new jeans often. I still remember the brand: they were called Luv-its. I once asked her where she’d got her new Luv-its, which had red satin hearts sewn on the back pockets. “You can’t afford them,” she said. The thing about bullying is that the bully typically has no memory of it later, while the wounded party never forgets. Denise told other kids that there was nothing to eat at our house, if you went there to play after school. This was true, unless you were in the mood for bread with corn syrup slathered on it. She said that my brother and I didn’t bathe regularly. Also true, but hey, Denise, you know what? I still don’t like to get wet. An obsession with cleanliness was one of the things my proud mother relegated to middle-class anxiety. People who had nice stuff, full fridges, showered daily—that was common, which we were not.

    My brother and I were generally allowed one new pair of shoes a year, purchased in late summer before school began—inexpensive sneakers, such as Jox by Thom McAn, or irregular samples of familiar brands from the discount-shoe outlet, pairs of Nikes or Adidases that had some factory defect. My brother could not make it an entire year without developing holes in the soles of his tennis shoes. When he complained of wet feet—this was Oregon, where it rained a lot—he was given a product called Shoe Goo and told to patch his shoes to make them last. He was not happy about getting Shoe Goo instead of shoes, which were always a source of friction at our house. That we grew out of them was treated almost like a kind of youthful defiance, obnoxious and inconsiderate. Wearing them out was even worse. A memory that I still, churlishly, can’t quite get over involves my desire for clogs the summer before fourth grade. It was the late seventies, and clogs were madly popular. Every girl in my elementary school wanted them. My mother found a lime-green pair at Goodwill and brought them home. I was terribly disappointed. Clogs were supposed to be earth-toned. Denise’s were the shiny rich brown of horse chestnuts, with a leather braid over the instep. Maybe we can try to dye these, my mother said. I abandoned them to our rotted back porch, where banana slugs roamed.

    Later that year, after seeing the film “American Graffiti,” I decided that I wanted to be “fifties.” I rolled up my pants to simulate pedal pushers and wore them that way to school. “Why are your pants rolled up like that?” a girl asked me. I said it was fifties style. “No, it’s not,” she replied. Everyone made fun of me—this was the unpleasant spring of fourth grade, when Denise got a group of girls to pick on me as their extracurricular—but I continued to try to be fifties. My mother told me about “pin curls” as a fifties thing, and I used crisscrossed bobby pins to hold my wetted hair in place and slept like that. I was trying to get my hair to look like Candy Clark’s in “American Graffiti,” poofy and playful. The effect was disastrous, my hair crimped weirdly, with sections shooting out in different directions like the discordant notes of an orchestra tuning up. I later bought pink sponge rollers at Woolworth’s and slept in those, unconcerned about them pressing into my scalp because the discomfort would be worth it; the rollers themselves even looked fifties. The results were no better than before. I went to school with crazy hair. “You keep trying that even though it never works,” a member of the Denise gang said to me.

    Our school play that year, just my luck, was “Bye Bye Birdie,” a musical about an Elvis-like singer who is drafted into the Army. My mother sewed me a ruffled skirt with a floral pattern, probably from fabric she’d scrounged up for free somewhere, and an acetate-and-voile “crinoline” to go under it. I finally felt fifties, even though I was given no lines in the play. I was just background and chorus. Denise, a talented singer and dancer, was a lead. At our dress rehearsal, the other girls said that only poodle skirts like the ones their mothers had sewn them were fifties, and that mine wasn’t right. I felt sad for my skirt, and for my mother, who had put so much effort into making it. But, by that time, I had learned the “Bye Bye Birdie” songs, and I didn’t think the play was so great, not like “American Graffiti,” which contained a world I would willingly seek out. I would find that good-looking hoodlum with the yellow Deuce Coupe, whose name was John, and who rolled his pack of cigarettes in his T-shirt sleeve. I would find a way to live in his reality, where he and people like him floated on attitude, with cars that had the power to back it up. In the meantime, I rolled a box of raisins from the school cafeteria into my T-shirt sleeve, as if they were Marlboro Reds. I played my cassette of the “American Graffiti” soundtrack over and over, especially the song “Runaway.” When Del Shannon sang in his tortured, smoky voice that he was “a-walkin’ in the rain,” I, too, was a-walkin’ in the rain. I was walking toward my future, toward my plan to become a moody teen-ager.

    At the end of fourth grade, after several weeks of Denise and her gang following me around at school, imitating my requests that they leave me alone, I lunged at her. We tumbled into a fight, mostly scratching and pulling hair. We attended an alternative public school with a radical hippie pedagogy, where I was “tried by a jury of my peers,” and suspended for a week, because I’d taken the first swing. When I returned to school, something had burned away. Denise, with a fingernail-shaped gouge under one eye, approached me in the hall and was nice.

    That summer, she and I went down to the Willamette River, where older kids hung out, and swam through the rapids under the bridge, something I was forbidden to do but did anyway. We pretended to smoke with safety matches, the long ones used for lighting a pilot, and then graduated to trying actual cigarettes, Kools, which I purchased from a machine in the Atrium shopping complex downtown; we took puffs without inhaling and decided they were gross. I was about to turn ten. Whenever the Bee Gees’ “More Than a Woman,” from the “Saturday Night Fever” soundtrack, came on the radio, I was enraptured. I’d seen the movie with my brother. It was rated R, and so my mother, giving in to my brother’s pleading, had pretended to come with us, bought three tickets, but then left us to watch it by ourselves. There was a rape scene and a rumble scene, both of which terribly upset me, but still I wanted to be “more than a woman,” like in the song, or at least an almost-woman—anything but what I was, a mere kid. I owned a curling iron and feathered my hair. I wanted makeup, but wasn’t yet allowed to wear it. I clip-clopped around the house in my mother’s chipped old Dr. Scholl’s, thinking they sounded like high heels. I longed for real high heels and became obsessed with a pair I’d seen on display at Burch’s Shoes.

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    Rachel Kushner

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