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  • Marina Abramovic’s Erotic Epic Spreads Wide (and Displays the Limits of) the Artist’s Psyche

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    Balkan Erotic Epic is Abramović’s largest performance work to date, with a cast of more than 70 performers. Courtesy the artist

    More than two hours passed before I surrendered to the plush black turf underfoot, slumping down against the towering penises rooted in a grove between two performances of Sisyphean end zone celebrations. One stage, entitled “Fucking the Ground/Fertility Rites,” featured five weary, wiry naked men joylessly thrusting into grassy hillocks with the intention of fertilizing the barren soil. A field opposite them, “Scaring the Gods to Stop the Rain,” served as a showcase for a melting pot of Balkan maiden-attired gymnasts of all ages, wearing anguished faces ranging from raging Maori war cry to the teary trepidation of a young Amy Adams. All of them repeated their skirt-hiking rite, jumping and collapsing, contorting and thrusting, while exposing their sex, undress rehearsals for an anti-raindance, a stormy showdown with the heavens above.

    That final confrontation is one of two climaxes, one fable, one personal, anchoring Marina Abramovic’s latest work, Balkan Erotic Epic. Performance artist Maria Stamenković Herranz is cast in the role of Abramovic’s late unloving mother, decorated Yugoslavia People’s Army officer Danica Rosic. Here, she navigates her daughter’s tortured psyche, manifested as thirteen stages of Balkan folklore rooted in love, marriage, death, sex and power, dated from medieval times through the Cold War and interpreted in film, animation, music, dancing and milk bathing. The four-hour performance continues long after Danica succumbs to the sexual liberation Abramovic impresses upon her mother’s spirit.

    I couldn’t check my phone to be sure of what time I finally settled in among the cross-legged and collapsed—ticket holders were required to lock their phones in a pouch before entering the Warehouse at Aviva Studios, where Balkan Erotic Epic premiered in Manchester this October ahead of Frieze London. The North American premiere will take place at New York’s Park Avenue Armory next December.

    A photograph shows Marina Abramovic standing in a dark room with one arm raised, while a performer dressed in black sits at a table nearby and a portrait of Josip Broz Tito framed with string lights hangs on the wall behind her as part of Balkan Erotic Epic.A photograph shows Marina Abramovic standing in a dark room with one arm raised, while a performer dressed in black sits at a table nearby and a portrait of Josip Broz Tito framed with string lights hangs on the wall behind her as part of Balkan Erotic Epic.
    Marina Abramovic and Kath Fitzgibbon. Photo: Marco Anelli

    Support staff had two jobs. One, spot-checking guests to ensure their phones were locked up and two, making sure no audience members encroached on the steps leading to “The Kafana Complex,” an open-plan “pub, restaurant, music venue and public living room,” where avatars of the late Yugoslavian dictator Josip Broz Tito’s grieving widow, all of them resembling a caricature of Abramovic if she were drawn by The Far Side cartoonist Gary Larson, sat emotionally unmoved and physically paralyzed, clutching their handbags.

    There’s no ambiguity about what will eventually take place here before the night is over; the program promises Rosic will find a release she never found in life. “My mother was extremely difficult,” Abramovic told the assembled audience ahead of the performance. “I was forty years old and I asked her, “why do you never kiss me?” She said, “why should I kiss you? I would spoil you.” She wanted to make a warrior of me. She never felt emotions, love, sexual desire. I need to liberate my mother from all this so I can move on after this piece with a different part of my life.”

    The problem here, in this show where women whose natural eroticism was trapped across time in ritual, is Abramovic commits her mother to the same fate. No woman here knows liberation and the sexual liberation Abramovic imposes upon her is nonconsensual, an analog Black Mirror moment that brings to mind a new A.I. app that’s made headlines this week—2Wai—which allows for users to record themselves, submitting their voice and body to create a virtual avatar that can be used in the future, per the company’s own example, for a deceased grandmother to speak to their grandchildren. If we wonder what nefarious end these avatars might meet, we only look to Abramovic exposing her mother to endless looping eroticism she chose not to experience in real life.

    “No phone,” ushers would shrug when I inquired about the time, before I caught one sporting a wristwatch. She informed me I still had another hour and a half to go before a sudden rainfall started then stopped, after succumbing to the fearsome power of women’s bodies. However, the audience seemed eager to move on. Hundreds of attendees peeled off before the night was over, treating the show as more of a gallery space than a performance space despite Abramovic doing her best ahead of time to assure the conclusion was worth the wait.

    An image shows a woman in traditional Balkan clothing tending to another woman lying on a decorated bed, while a large projected video of an elaborately painted face fills the wall behind them in a staged scene from Balkan Erotic Epic.An image shows a woman in traditional Balkan clothing tending to another woman lying on a decorated bed, while a large projected video of an elaborately painted face fills the wall behind them in a staged scene from Balkan Erotic Epic.
    Natalia Leniartek and Saskia Roy. Photo: Marco Anelli

    “Wait for the rain,” Abramovic said. The night began with the artist occupying a stage in the Aviva lobby, reading the audience into the performance, a cheat sheet for those who didn’t spring for the cost of the program despite the attendees picking bare the gift shop walls of assorted merch—aprons, throw pillows—that didn’t always give the correct impression of a show about Balkan folklore nor embody its intended themes. One bestselling tee shirt featured a program illustration of Abramovic flying on a bridled winged penis, but the show feels devoid of triumph. The show only demonstrates that ritual wears down men and women alike.

    “Six pounds for a program is too high a price—it’s not my fault,” Abramovic acknowledged during her pep rally. “I’ll take a look at it, because it’s important for you to see each ritual and what it means. We’re showing thirteen different moments in this space, like thirteen children giving birth at the same time.” And she wasn’t kidding. “A friend told me the other day, you create space that looks like Balkan and smells like Balkan—that’s a big compliment.”

    Balkan Erotic Epic won’t always be staged like this however, nor was it intended to be, according to Aviva Studios’ artistic director John McGrath. “[Marina] came to the press night for Free Your Mind,” he told Observer, referring to Manchester native son Danny Boyle’s 2023 modern dance interpretation of The Matrix, which opened Aviva Studios’ inaugural season. “But she’d been looking at the venue even earlier. We’d been in conversation since she visited during the 2019 Manchester International Festival and it was in 2022 or 2023 that she shared Balkan Erotic Epic as a broad idea.”

    At that time, McGrath said, Abramovic imagined a seated show. She had just completed The Seven Deaths of Maria Callas on opera stages and considered continuing to explore that format. But after hosting a spring 2023 workshop in Manchester, the scenes evolved, exiting Aviva’s theater for its Warehouse space. In the future, a sequential stage version is planned for Barcelona, while performances in Germany and in New York will receive the multi-stage Manchester production.

    Those performances will likely have one site-specific element that defines them. Here, performance artist Elke Luyten plays a Flemish anthropologist outfitted in a white lab coat. She silently holds court in erection alley before intermittently sharing her own takes on “Balkan Magic” while seemingly ad-libbing takes on Manchester’s weather, environment and population.

    An image shows a pregnant woman in a sheer red dress standing in a tiled bathing area with her arms outstretched while another woman in traditional clothing pours liquid over her from a plastic jug in a ritual scene from Balkan Erotic Epic.An image shows a pregnant woman in a sheer red dress standing in a tiled bathing area with her arms outstretched while another woman in traditional clothing pours liquid over her from a plastic jug in a ritual scene from Balkan Erotic Epic.
    Rowena Gander and Vanda Hagan. Photo: Marco Anelli

    “She doesn’t understand shit about Balkan and she is confused,” Abramovic said of the character, comic relief breaking up the trauma of a nearby grieving bride tasked to marry a dead groom, a mourning dance at times set to opera and instruments that proves the most emotionally and physically taxing of the thirteen performances.

    Luyten’s performance meanwhile had the effect of an alarm clock blaring news radio, interrupting Abramovic’s dream with a reminder of when and where we are. She’s trying to wake up Abramovic—a bit player here, coming and going from the pub stage at her leisure—to the reality her mother is dead and this self-flagellating dream of closer intimacy with her mother is long beyond her reach. At the same time, Luyten doubles as a high art Krusty the Klown, ending her insights with the introduction of erotic cartoons.

    “The only way to show certain rituals we couldn’t show any other way is animation,” Abramovic explained. “There is no other way to show in our present time with all the restrictions we have in our society.” It’s a statement that comes across as lazy and dishonest.

    Animations included recipes for love potions and sexual healing (e.g., the 14th C. Bosnian ritual, “Wedding Day Protection,” in which a man makes three holes in a bridge and penetrates them to ensure he won’t be impotent on his wedding day). It’s an act no more scandalous to recreate than the naked men fertilizing the soil feet away from me. If others come closer to the definition of pornography, that doesn’t preclude the possibility of capturing performers on film. Balkan Erotic Epic also includes a cinematic component, including a wall-length choir of nude men maintaining various states of erection while singing.

    The 12th C. Macedonian ritual “Child Delivery” involves a man crossing his erect penis over his wife’s breasts to ease the pain of her childbirth, while a 15th C. Serbian “Love Potion” involves a recipe consisting of hairs extracted from forehead, eyebrow, armpit, nipple and vagina then mixed with menstrual blood and the prick of a woman’s ring finger. A 15th C. Kosovan act of “War Strategy” involves undressing and masturbating before enemy soldiers.

    “Everything was created in Manchester, filmed in Manchester, shown in Manchester and one thing about Manchester that’s very important—you’re the bravest, you show new things you can’t show anywhere else in the world. I don’t know if we will finish in prison or in daylight,” Abramovic said with some exaggeration.

    An image shows a performer in a white lab coat and black shoes sitting on a small platform adjusting her glasses, with two large sculptural phalluses rising behind her in a dark performance space from Balkan Erotic Epic.An image shows a performer in a white lab coat and black shoes sitting on a small platform adjusting her glasses, with two large sculptural phalluses rising behind her in a dark performance space from Balkan Erotic Epic.
    Elke Luyten. Photo: Marco Anelli

    Maybe she didn’t know where to look. Balkan Erotic Epic proved the highlight of Frieze London was in Manchester, but the roles are reversed this weekend, when London’s Barbican Centre hosts Dirty Weekend, an adults-only weekend of sexual liberation and community outreach, all-gender speed dating and fashion workshops, in conjunction with their new fashion exhibition “Dirty Looks: Desire and Decay in Fashion,” which runs through January 25, 2026. The looks on display, from Alexander McQueen to Michaela Stark, focus on aesthetics impacted by the natural grime of earth and our own bodies. You can even make your own tee shirt.

    When I first saw the animations in Balkan Erotic Epic, I immediately thought it a missed opportunity for Abramovic to partner with Four Chambers, U.K. porn performer, producer, director and sex worker advocate Vex Ashley’s decade-old video project that straddles art porn with A24 aesthetics, prioritizes female empowerment and has on occasion been more forthright in pushing the boundaries between sex and maternity than Abramovic’s Freudian wish fulfillment, an artist statement-cum-fetish to unburden herself of some childhood longing to glimpse her parents through a crack in the bedroom door.

    In Four Chambers’ latest film, Some Reddish Work, which premiered earlier this month, maidens dressed not dissimilar to the raindancers showed just how well they would have embodied the Balkan Erotic Epic universe. And for their effort, they aren’t shut out of legitimate art spaces but prove a draw. Their participation in the Barbican’s Dirty Weekend this November 29-30 promises to bring their “living archive that blurs cinema, performance, sexuality and fine art,” and Ashley will participate in a keynote panel on intimacy and censorship. Here, only the debate is animated.

    Marina Abramovic’s Erotic Epic Spreads Wide (and Displays the Limits of) the Artist’s Psyche

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    Adam Robb

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  • You’ve never seen a puppet show like the one We Wiggle Dolls is bringing to Orlando – Orlando Weekly

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    We Wiggle Dolls brings grown-up puppetry to town Credit: Courtesy We Wiggle Dolls Instagram

    Brooklyn-born “DIY puppet cabaret” (go onnnnn) We Wiggle Dolls comes to Conduit as part of a fall tour that promises to upend your notions of puppetry in the same way Miss Pussycat, Poncili Creacion and The Vourdalak did.

    We Wiggle Dolls push the art form forward, both technically — techniques and construction — and, obviously, thematically, as a more grown-up endeavor. Featuring on the night will be Naughty Little No Good, Puppet Parts Productions, Yellowlemonshapedrock and Chaz Lord from Drippy Eye Projections. You should enter this with no expectations. We certainly are ….

    7 p.m. Tuesday, Oct. 14, Conduit, 6700 Aloma Ave., Winter Park, conduitfl.com, $19.90.


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    Matthew Moyer
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  • Eisa Davis turns theater upside down with provocative “The Essentialisn’t” in Soho | amNewYork

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    Eisa Davis, creator and star of “The Essentialisn’t” playing at the HERE Arts Center

    Photo by Bob Krasner

    Eisa Davis’ theatrical piece “The Essentialisn’t” isn’t exactly a play, although it’s scripted. It’s not a musical either, despite containing a number of original songs.

    It verges on performance art at times, but that’s only one element of the provocative and entertaining production now running at the HERE Arts Center in Soho. Performing on a minimal set that switches back and forth from blank walls to projected video imagery, Davis is accompanied by Princess Jacob and Jamella Cross, whose beautiful voices perfectly blend with her lead.

    After gathering in the lobby, which is the site of an art installation for the show, the audience is let in to find their seats while Davis sits center stage above a tank of water, singing softly. Her imminent immersion is a multiple metaphor that partly applies to the audience, who are about to be dunked into Davis’ head as she works out the central question at hand: Can you be Black and not perform?

    Davis explained later that the show is “an examination of the obligation that Black women have, in particular, when it comes to performing that identity.” The piece uses “a transition-less mixtape style” to go through various scenarios that examine the ever-present question at hand—literally, as the question is posed onstage in neon letters throughout the evening.

    Eisa Davis onstage in “The Essentialisn’t” . Photo by Daniel J. VasquezPhoto by Daniel J. Vasquez/provided
    Eisa Davis, Princess Jacob, Jamella CrossPhoto by Bob Krasner
    Photo by Bob Krasner
    Photo by Bob Krasner

    It is, she says, “a performance piece about performing.”

    “The Essentialisn’t” was not quite the show it is now when she began. “It was very different when I first started writing it,” she admits. “I wanted to write a musical, but I discovered in the process, over time, that I was less interested in the narrative, which was about a conceptual artist who was having a love affair with her gallerist and a critic who was jealous of her. But instead of being about these people, it became a piece that this conceptual artist might make.”

    “I was inspired by a lot of visual artists that I had seen in the city, like Adrian Piper and Carrie Mae Weems. It’s gone through all these different versions and iterations,” she adds. And the end result, Davis says, “feels like a breakthrough for me.”

    Davis’s past work is worth mentioning, as her play “Bulrusher” received a nomination for the Pulitzer Prize, and she has notably collaborated with Lin-Manuel Miranda on the concept album “Warriors.”

    Davis’ “Angela’s Mixtape” — a play inspired by her aunt, Angela Davis — was something of a precursor to the newest work. “You might call that a performance piece, but it was also a play,” Davis notes.

    Princess Jacob onstage in “The Essentialisn’t”Photo by Bob Krasner
    Eisa Davis onstage in “The Essentialisn’t”Photo by Bob Krasner
    Jamella Cross in “The Essentialisn’t”Photo by Bob Krasner

    Part of what’s new for her in this piece is the influence of “the more avant-garde theater that I grew up doing,” as well as the fact that she gets to utilize all of the things that she loves doing: playing piano, singing, dancing and acting. Some people along the way responded well to how the piece evolved, while others preferred the original version.

    But, she says, “as an artist, I have to respond to what the piece is telling me to do. I’ve come to know over the years that you just have to trust the piece to keep talking to you.”

    One of the things that she trusts are her collaborators, the performers who accompany her onstage, notes from the producers, etc., which led to daily changes right up until opening night. There is a lot of improvisation, which she loves as it keeps the work open.

    Cross and Jacob are, Davis says, “wonderful and resourceful and adaptive artists who were really open to all the changes that I kept throwing on them.”

    Jamella Cross, Eisa Davis, Princess Jacob in “The Essentialisn’t”Photo by Bob Krasner
    Princess Jacob, Eisa DavisPhoto by Bob Krasner
    Photo by Bob Krasner

    They are also wonderful singers, and the trio sings a gorgeous a cappella number that asks the question “Will You Love Me Every Morning?” that would be a showstopper if it didn’t actually end the show.

    On the other end of the spectrum is a glorious sing-along where the audience is invited to belt out “And I’m Telling You I’m Not Going” (the only non-original of the evening) as badly as possible.

    After a heady evening that touches on themes of gender, sexual, and racial identity through various means, Davis is unwilling to project her expectations onto the audience.

    “I like to be able to give something and let people do what they wish with it. But when I see people who are really moved, when I see people singing the songs, that’s when I know I’ve done my job. That’s what any artist hopes for – to give a valuable experience to people that stays with them.”

    Ticket info for the show, which runs through Sept. 28: here.org/shows/the-essentialisnt. Eisa Davis is online at eisadavis.com.

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    By Bob Krasner

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  • A “Love Letter to Flamenco” is Coming to the Latino Cultural Center

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    Audio By Carbonatix

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    Rhema Joy Bell

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  • Marina Abramović Meets Joseph Beuys: Dialogues of Breath, Gesture and Legacy at Schloss Moyland

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    Joseph Beuys’ How to Explain Pictures to a Dead Hare at Galerie Schmela in Düsseldorf, and “7 Easy Pieces” by Marina Abramović at the Guggenheim Museum. Schwarzweiß-Fotografie Stiftung Museum Schloss Moyland; Für das Werk von Joseph Beuys: © VG Bild-Kunst, Bonn 2025 / Video still: Babette Mangolte © Courtesy of the Marina Abramović Archives

    A man enters a hushed gallery, cradling a lifeless hare, its fur soft but cold. His face glistens with sticky honey and gold leaf, casting a faint, sweet scent into the still air. He leans close to the silent creature, his breath warm against its fur, and begins a strange, almost sacred act: whispering explanations of paintings meant for ears that cannot hear.

    This haunting performance began as a groundbreaking work by German artist Joseph Beuys, a radical force redefining how we see, feel and experience art. His 1965 piece How to Explain Pictures to a Dead Hare continues to resonate, inspiring new generations of artists, including Marina Abramović, who re-performed it forty years later at the Guggenheim Museum as part of her “7 Easy Pieces” series.

    At Museum Schloss Moyland in Germany, Beuys and Abramović meet in conversation in “Marina Abramović & MAI in Dialogue with Joseph Beuys,” a landmark exhibition running through October 26, 2025. For the first time, Abramović and her institute (MAI) are engaging in an artistic discourse with Beuys’s visionary legacy. Central to the exhibition is the juxtaposition of their performances, inviting visitors to explore the evolving language of art as deeply personal, intuitive and often mystical.

    Schloss Moyland as living stage

    Schloss Moyland, with its neo-Gothic towers and surrounding parkland, houses one of the world’s largest Beuys collections. This exhibition transforms the archive into a living stage. Alongside documentation of Beuys’ and Abramović’s hare performances, the museum presents drawings, sculptures and archival materials, reactivated through the presence of live performers.

    A person stands by a pond carrying a tall sunflower in a woven basket, facing away from the camera toward a castle-like building.A person stands by a pond carrying a tall sunflower in a woven basket, facing away from the camera toward a castle-like building.
    Maria Stamenković Herranz, The Painted Heron. © Kirsten Becken Foto // Photo: Kirsten Becken

    In March, thirteen international artists joined a residency led by the Marina Abramović Institute. Immersed in Beuys’s methods and Moyland’s archives, they developed new site-specific works that now unfold daily at the museum for up to ten hours. It is performance as lived endurance, reflecting Abramović’s belief that duration transforms life into art.

    The resulting works carry distinct cultural and artistic inflections. Brazilian artist Rubiane Maia links Beuys’s ecological concerns to colonial legacies; Irish artist Sandra Johnston explores Beuys’s connections to Ireland; Italian-German Francesco Marzano turns breath into a collective instrument. The effect is less homage than dialogue, a multiperspectival exchange in which Beuys’ ideas are tested, reshaped and set in motion for a new generation.

    Abramović’s golden hour

    This ambitious project arrives at a golden hour for Abramović herself. In July 2025, the 78-year-old was awarded the Praemium Imperiale Prize for Sculpture by the Japan Art Association—often called the Nobel Prize of the Arts. “They gave me the prize for sculpture,” Abramović tells Observer, “but my body is sculpture”—a reminder of how performance unsettles conventional classifications. “When you approach 80, receiving an award like this is both an honor and a reminder. It makes you think about the end of life before it actually arrives. But I’m not planning to die anytime soon. I’m still working like hell.”

    Abramović began performing in the 1970s before small audiences that questioned whether her work was even art, and the recognition carries profound vindication. “It’s taken me 55 years to get here. It finally means my work is taken seriously. My voice can be heard, and I can promote immaterial art.”

    From Rhythm 0 (1974), where the public could use objects on her body, to The Artist Is Present (2010), where thousands queued to sit silently with her, the Praemium Imperiale underscores what the Moyland exhibition makes clear: Abramović is both an individual artist and an architect of performance’s future.

    MAI and the Abramović method

    That future is embodied in the Marina Abramović Institute, founded in 2007 and now based in a converted hotel in Karyes, Greece. For Abramović, MAI is not a final artwork but a living legacy—a platform to sustain performance art across generations. “The Institute preserves performance art,” she explains, “and while my work keeps evolving, the Institute is my legacy.”

    A person lies on the grass outdoors covered in green netting and leaves, appearing as part of a performance blending body and nature.A person lies on the grass outdoors covered in green netting and leaves, appearing as part of a performance blending body and nature.
    Eşref Yıldırım, Camouflage. © Kirsten Becken Foto // Photo: Kirsten Becken

    At Moyland, MAI’s ethos of long-duration art is palpable. Performers, trained in the Abramović Method, undertake demanding works designed to sharpen stamina and presence. The discipline, Abramović insists, grants dignity to performance: “When it’s something very long, the public feels it. Performance becomes life itself, and the audience becomes a supportive community.”

    The exhibition is thus a test case for how archives can be made alive, how new performers can be nurtured and how immaterial art can claim equal footing with painting and sculpture.

    Old art, new voices

    Among the thirteen artists, the Irish Sandra Johnston works with durational performance and archival research to transform historical materials. At Moyland, she engaged with Beuys’s archive, inspired by the visionary works he transplanted to Ireland decades earlier. Using blackboards, newspapers and objects, she developed slow, somatic actions. “Seven days, seven-hour performances. It’s exhausting,” she says of the physical and mental challenges. Many gestures are minute—a stag’s tooth rotated between fingers, a mark traced on the floor, a slow bodily rotation—each movement tuned to the space, the materials and the audience. Confirming Abramović’s insight, Johnston emphasizes that sustained audience attention fuels the performance and reinforces the reciprocity at the heart of her practice.

    A performer bends sharply backward in a gallery space while another sits in the background clapping, both engaged in live performance.A performer bends sharply backward in a gallery space while another sits in the background clapping, both engaged in live performance.
    Luisa Sancho Escanero’s work, co-created with Evan Macrae Williams and Yan Jun Chin, The Loop. © Kirsten Becken Foto // Photo: Kirsten Becken

    Complementing Johnston’s somatic intimacy, Francesco Marzano approaches performance from a communal, auditory perspective. Building on his flautist training and studies with Abramović at the Folkwang University’s Pina Bausch Professorship, his Moyland work, Pneuma – Wärmezeitmaschine, transforms breathing into a collective sculpture. Ten microphones amplify performer and visitor breaths, layering rhythms from intimate whispers to full choruses. “Breathing is communication without words. It’s life, soul and connection,” he tells Observer.

    He credits Abramović’s Cleaning the House workshop—five days of silence, fasting and endurance—as foundational: “It was life-changing. Without that training, doing seven- to eight-hour days would have been impossible. It taught me how to be present for so long, how to slow down time.”

    Young audiences respond enthusiastically to both approaches. Children, school groups and social media visitors are drawn to the immersive, slow experiences Johnston and Marzano create, often returning to engage in shared attention and presence. Abramović frames this intergenerational exchange as reciprocal: “I give them old-school wisdom, but they give me freshness. My generation complains too much—I need fresh minds.”

    Reanimating the Beuys archive

    At Moyland, this dialogue between generations comes alive. The exhibition demonstrates how archives can be reanimated, how younger artists inherit and transform long-standing practices and how institutions can give immaterial art the same weight as painting or sculpture. For Beuys, art was a social sculpture, and every action was charged with creative potential. For Abramović, art is presence itself: the body as material, the audience as co-creator, time as canvas. At Moyland, these visions converge and evolve.

    A man in black clothing sits on a chair onstage with flutes attached to his boots, holding another flute across his hands in a performance.A man in black clothing sits on a chair onstage with flutes attached to his boots, holding another flute across his hands in a performance.
    Francesco Marzano, Emergency Solos. © the artist, Foto: Philip Yakushin

    Abramović notes that performance resurfaces in moments of economic strain: “When the economy is going down, performance art comes up because it doesn’t cost much… It creates vitality that can never disappear.” In today’s age of distraction, that vitality feels essential, shaping the exhibition’s insistence on slowness, repetition and communal intensity.

    While the echo of the past lingers, the hare of 1965 is long gone, its fur dust. Yet voices, bodies and breath now sustain the performance. What began as one man explaining pictures to a dead animal has become a collective act of attention—proof that in performance art, presence endures and remains the most radical act of all.

    Marina Abramović & MAI in Dialogue with Joseph Beuys” is on view at Museum Schloss Moyland through October 26, 2025.

    More exhibition reviews

    Marina Abramović Meets Joseph Beuys: Dialogues of Breath, Gesture and Legacy at Schloss Moyland

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    Petra Loho

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  • Cabaret-Style Show Invites Deaf Artists, Allies to Have Their Main Character Moment

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    Candlelight set the mood for a cozy Saturday evening that delivered adrenaline-inducing performances, including a chair acrobat and a juggling duo, clownish comedy skits and vulnerable poetry. Eight acts — some with deaf performers and others who are allies of the deaf community — were showcased on night two of the 258 (ASL slang for “very Interesting”) Deaf Variety Show designed by deaf artists for deaf audiences…

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    Rhema Joy Bell

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  • She grew up watching ‘Sesame Street.’ Then she made history as the show’s first Black female puppeteer | CNN

    She grew up watching ‘Sesame Street.’ Then she made history as the show’s first Black female puppeteer | CNN

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    CNN
     — 

    Megan Piphus Peace has always found magic in puppets.

    The self-trained ventriloquist and puppeteer grew up watching the sock puppets on “Lamb Chop’s Play-Along,” the hand puppets of “Mister Rogers’ Neighborhood,” and the muppets of “Sesame Street.” As a child, the characters seemed so alive, and it was only later that she learned what it took to create that sense of reality.

    “Puppets allow us to enter the imagination of a child,” Piphus Peace told CNN. “You think of a child playing. Their toys can talk. Their cars can move. So you’re speaking their imaginative and creative language when you’re allowing a puppet to come to life.”

    Ever since Piphus Peace discovered that puppetry could be an art form, it’s been a passion – one that she’s pursued throughout her life. These days, she’s the voice of 6-year-old Gabrielle on “Sesame Street,” and the first Black woman puppeteer in the show’s more than 50-year history.

    Piphus Peace learned about puppeteering early on.

    When she was 10, a woman at her church wanted to start a puppetry team to perform for the children in the congregation, and assembled a group to attend a puppetry conference. There, Piphus Peace was inspired by the female performers she saw – so much so that when she came home, she told her parents she wanted to be a ventriloquist.

    “Onstage, you got to see the interaction between a human and an inanimate object that was coming to life,” Piphus Peace said. “That just had so much magic to me, and I wanted to do the same.”

    Her parents were incredibly supportive, she said, and helped her find a puppet and videotapes of ventriloquists for her to learn from. Soon, she was performing for her classmates, and then the entire elementary school.

    “I realized how you can captivate the attention of a child with a puppet,” she said. “My soul was just lifted by being able to make kids anywhere from kindergarten to sixth grade smile and laugh.”

    During her teenage years, Piphus Peace performed across her hometown of Cincinnati and around the country. Her talents were also on display during her high school valedictorian speech, earning her the nickname “Valedictorian Ventriloquist.” As a college student at Vanderbilt University, she became known as the “Vanderbilt Ventriloquist,” appearing on “The Tonight Show with Jay Leno” in 2012 and on “America’s Got Talent” in 2013.

    After getting her undergraduate degree in 2014 and a master’s of science in finance in 2015, Piphus Peace embarked on a career in real estate finance. But all the while, she kept pursuing her interests in ventriloquism and puppetry. She would wake up early to write material, practice in the evenings after work and find opportunities to perform on the weekends.

    “I just couldn’t give up the feeling of making audiences smile,” she said.

    In 2020, Piphus Peace said she was contacted by “Sesame Street” performers Matt Vogel and Martin Robinson, who asked if she’d be willing to learn the signature muppet-style puppetry of the show.

    It was definitely an adjustment, Piphus Peace said. She was used to doing stage ventriloquism, which involved interacting with puppets without moving the lips. Muppet-style puppetry meant keeping the body out of the camera frame and using monitors to see how the puppets looked on screen.

    She was also working a full-time job and happened to be pregnant with her second child. But she honed her skills in the mornings before work and in the evenings after putting her son to bed. She sent videos to Vogel and Robinson, who in turn would send feedback and notes on her performances. She also joined the “Sesame Street” mentorship program, and practiced puppeteering with fellow mentees.

    Later that year, Piphus was asked to play Gabrielle in a CNN and “Sesame Street” town hall on racism. It was a daunting prospect for her first “Sesame Street” appearance – she would be a part of helping children process George Floyd’s killing and the Black Lives Matter protests. But she said having the support of seasoned “Sesame Street” veterans got her through.

    Cookie Monster and Gabrielle.

    “For my first experience with ‘Sesame Street,’ (we were) covering something so necessary in the community and a very necessary discussion,” she said.

    In 2021, she joined “Sesame Street” as a full-time cast member. But it was by happenstance that she discovered she was a trailblazer.

    Piphus Peace was at the famed Kaufman Astoria Studios in Queens, New York, for her first in-person recording of the show when she came across a wall decorated with photos of the cast and crew. As she looked at the faces of the puppeteers that came before her, she noticed none were Black women.

    She asked if there had been other Black female puppeteers on “Sesame Street,” and a producer later informed her that she was the first.

    “I realized in that moment that I had made history in a show that had already been around for over 50 years,” Piphus Peace said. “I realized that it would open doors for other Black women, women of color, little boys of color, entering the entertainment space to really see that they can be absolutely anything – no matter how niche or unique.”

    Through her character Gabrielle, Piphus Peace has been able to model joy, curiosity and self-love for a new generation of “Sesame Street” viewers.

    “Gabrielle is a sweet, 6-year-old Black girl muppet,” she said. “She loves everything about her community and her friends. Gabrielle loves to sing and to dance, and she’s had lots of experiences on ‘Sesame Street’ where she’s gotten to sing about colors, about loving her hair.”

    While Piphus Peace was a shy child, Gabrielle is the confident girl that she aspired to be, she said. And she hopes that Gabrielle can serve as an inspiration to other kids.

    “I hope that kids can learn that we all have beautiful unique differences, but in many ways we’re the same,” she said. “I hope that they learn an unwavering sense of self-confidence.”

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