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Tag: Night of the Living Dead

  • Dawn of the Dead’s Gaylen Ross on Filming the Zombie Classic, Including Its Original Ending

    Dawn of the Dead’s Gaylen Ross on Filming the Zombie Classic, Including Its Original Ending

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    Fran (Gaylen Ross) heads to the mall to escape zombies in Dawn of the Dead.
    Screenshot: United Film Distribution Company

    George A. Romero’s Dawn of the Dead arrived 10 years after he invented the modern zombie movie with 1968’s Night of the Living Dead. To mark the 45-year anniversary of its U.S. release in 1979—an international co-production, it world-premiered in Italy in 1978—star Gaylen Ross, who’s also in Romero and Stephen King’s 1982 anthology film Creepshow, reflected on her experiences making the movie and its enduring legacy.

    Speaking to Variety, Ross said she signed on to play Fran, a Philadelphia TV producer turned zombie-apocalypse survivor, before she even knew who Romero was. Once cast, she took an active role in helping shape the character. “It was an interesting dialogue that George and I had at the beginning about how are we going to make Fran not a victim, and part of the characters that were active?,” she recalled. “He rewrote it while we were working, because he also felt we needed to empower her more.”

    Amid some fun behind-the-scenes tidbits about what it was like filming nights at a mall that was open for customers during the day—Dawn of the Dead had to take a pause when the Christmas decorations went up—and how Ross faked her way through an ice-skating sequence, the actor turned documentary filmmaker shared her memories of the film’s original ending. As horror fans have long known, Romero did not at first intend for Fran and Ken Foree’s character, Peter, to make a desperate yet hopeful escape. “We shot it! I prepared all day for it,” she said. “George was going to kill us off—Peter was going to put a gun to his head, and I was going to put my head through the blades of the helicopter. [Make-up artist Tom Savini] had already cast the head for that effect … but then the decision was that this was too dark an ending and that somebody had to survive. Whether or not anybody believes that we survived if I was driving a helicopter or not is another story.”

    While Ross admits she was surprised Dawn of the Dead became a hit when it was released—and says its enduring impact is “incredible”—she knew all along that she was part of a special project. “What I learned from George wasn’t so much his horror vision, but a respect and a generosity to actors, giving them the space … the one thing that George had for everybody was a kindness and a respect. No matter how horrible the story was, he did that—and that’s why actors would return.”

    Read the full interview with Gaylen Ross over at Variety.


    Want more io9 news? Check out when to expect the latest Marvel, Star Wars, and Star Trek releases, what’s next for the DC Universe on film and TV, and everything you need to know about the future of Doctor Who.

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    Cheryl Eddy

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  • Night of the Living Dead Offers a Prime Commentary on How Paying Respect to the Dead Is A Toll on the Living

    Night of the Living Dead Offers a Prime Commentary on How Paying Respect to the Dead Is A Toll on the Living

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    As the conversation escalates about what to do with “all these dead bodies” in a world with increasingly less space, one can’t help but look back on 1968’s Night of the Living Dead as a metaphor for how paying respect to the dead is a toll on the living. One that can end up costing a person their own life. In fact, it seems that a great many horror movies speak to the trope that all sources of pain stem from visiting a graveyard. For, despite wanting to “honor” the dead by going to a cemetery, it appears as though the dead want the space all to themselves, hence constantly haunting or outright attacking anyone who infiltrates it. 

    In George A. Romero’s seminal film, that “source of all pain” for the living is how the film immediately starts out, with Barbra (Judith O’Dea), the ultimate useless white woman, and her brother, Johnny (Russell Streiner), visiting their father’s grave in rural Pennsylvania—much to Johnny’s dismay. Especially since they drove three hours all the way from Pittsburgh to do it. Romero’s slow build to their drive into the cemetery is punctuated not only by the eerie Spencer Moore theme (“Driveway to the Cemetery”), but by the presence of an American flag whipping in the wind as Barbra and Johnny approach the site, where the burden of visiting a father they never really knew hangs heavy. That American flag waving over a dead body (buried beneath the headstone), at that time, serves an undeniable semiotic importance to spotlighting the bodies that kept coming back from Vietnam. This creating a larger, undercutting social commentary about how bodies become particularly immaterial when they’re racking up—treated so disposably—no matter how much people (read: the government) try to “respect” them by putting them in an “appropriate” environment and then essentially “worshiping” them. Or rather, their memory. 

    To the point of the Vietnam War infecting horror movie commentary during this period, Tobe Hooper’s 1974 film, Texas Chain Saw Massacre, is also rife with Vietnam-oriented political symbolism. And yes, it also opens with a cemetery scene wherein the bodies have been desecrated. Hung up and fashioned into a grisly “corpse sculpture.” The horror that visits Barbra and Johnny while they visit the cemetery is, let’s say, slightly more subtle. With that first zombie appearing “harmless” enough…until he isn’t. It only adds to Johnny’s staunch belief that he’d rather be anywhere else than a spook show of a joint like this. Indeed, the moment they park, Johnny is already complaining to Barbra, telling her, “You think I wanna blow Sunday on a scene like this?” Ah, such 60s parlance to call a cemetery a “scene.” And yet, that’s precisely what it is. A manufactured “comfort” for the dead that’s supposed to benefit the living in that they can continue to “pay their respects” to those they’ve lost when, in reality, it becomes a cross to bear to keep visiting the cemetery regularly (especially if you’re not a kook or a spook who feels naturally at home there). Or as regularly as the distance will allow—as mentioned, Johnny is also sure to bring up how fucking far it is to get there.

    Johnny’s cynicism about being at the cemetery (only obliging the task on behalf of his mother) persists when he mocks the ceremonial arrangement they brought along to place on the grave, reading the words on it that say, “We still remember.” He balks, turning to Barbra to assert, “I don’t. You know, I don’t even remember what the man looked like.” This blunt admission, which of course scandalizes Barbra, raises the question about how, if someone in your life dies when you’re so young and can’t even remember them (unless you’re Madonna losing her mother at five), is it a matter of genuine sentiment or forced duty to visit their gravesite? Barbra is convinced that it is the latter, devoted to the concept that the one thing that truly separates humans from animals is their ability to mourn the dead, to “show reverence” for those who came before them, those without whom they wouldn’t be here today. Johnny, on the other hand, displays total contempt for the entire frivolous practice of mourning. Of how death has become yet another racket through which opportunists can delight in their hungry capitalistic tendencies. 

    So it is that Johnny notes to Barbra, after placing down the cross-shaped memento with flowers on it, “Each year we spend good money on these things. We come out here, and the one from last year is gone.” Barbra, too naive and pure to buy into what he’s saying, replies, “Well, the flowers die, And the caretaker or somebody takes them away.” Johnny ripostes, “Yeah, a little spit and polish, he can clean this up, sell it next year. Wonder how many times we bought the same one?”

    His general scoffing about this entire “visiting the grave” ordeal is something that, in the past, would have been considered disrespectful, but, more and more, it seems as though Johnny was ahead of his time in branding the entire practice of mourning the dead (and the according existence of cemeteries) as totally bogus. Not just because there are so many other less involved, less invasive (literally) to the living ways to honor the dead, but because the entire “death industry” has so patently become about squeezing as much money as possible out of people. Not about providing them with services and “accommodations” designed to furnish them with the most “emotional support” and consolation possible. 

    And yet, as Johnny has no trouble pronouncing, there is nothing consoling about this arduous, often creepy process. Barbra might not have agreed from the outset of their visit, but by the time she sees her brother die at the hands of a flesh-eating zombie (knocking Johnny down so that his head hits a gravestone), she’s undoubtedly converted to the camp that believes no good can come of cemeteries (most notably thanks to climate change increasing the flooding of such locations that will turn Mother Nature into an unwitting “grave robber,” digging bodies up arbitrarily). 

    Considering that, if Johnny and Barbra hadn’t bothered “paying their respects,” they might have both ended up surviving the ephemeral zombie apocalypse that took hold of the nation after, apparently, some radiation fallout (more social commentary on Romero’s part), Johnny was certainly vindicated from the beginning about not wanting to blow his Sunday on a scene like this.

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    Genna Rivieccio

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  • Barbra As Ultimate Useless White Woman in Night of the Living Dead

    Barbra As Ultimate Useless White Woman in Night of the Living Dead

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    As far as politically charged early innovators of the horror genre go, Night of the Living Dead takes the cake. Not only the template for the many zombie movies that would come after it, George A. Romero’s debut feature would set the tone for embedding political commentary in such “gory trash.” In fact, although not a zombie movie, it was only six years later that Tobe Hooper’s The Texas Chain Saw Massacre would be released. Yet another scathing commentary on the Vietnam War lying just beneath the surface. 

    With Night of the Living Dead, though, it was about more than just accenting the fact that carnage had become nothing but “titillating” news to report on. It was about the apex that the civil rights movement had reached in the late 1960s, culminating not only in numerous constitutional gains (so they said) for Black Americans, but also the assassination of Martin Luther King Jr. on April 4, 1968. This, “coincidentally,” was the year that Night of the Living Dead was released. Amid the most volatile of racial tensions, the Cold War and the U.S. government’s open slaughtering of its citizens whether at home or abroad (where many were sent to fight a losing, inane war). Romero’s decision to cast a Black actor, Duane Jones, in the lead role of a horror film was also considered groundbreaking. But who knew better than the American Black man what it was to live a 24/7 horror movie? More “scandalous” still, Jones as Ben was placed in the hero role among the rest of the all-white cast. This including Judith O’Dea, who played the part of Barbra. A part that would have, in later years, framed her as the final girl (instead, that inaugural trope would be helmed by Sally Hardesty [Elena Sanchez] in The Texas Chain Saw Massacre). But in Night of the Living Dead, the trope she instead embodies is one that has endured over many decades: the useless white woman. Not to be confused with the frivolous white woman (e.g., Betty Draper from Mad Men). 

    The film starts out in such a way as to naturally lead the viewer to believe that this is going to be a movie centered on Barbra, with the first almost fourteen minutes focused on what happens after her brother, Johnny (Russell Streiner), is attacked in the cemetery by the first “ghoul” a.k.a. zombie (played by Bill Hinzman) and Barbra must flee to some kind of safety. This turns out to be an empty (sort of) house not far from the cemetery (itself located in a rural area three hours from Pittsburgh, per Johnny’s complaints about having to travel all the way there just to place a wreath on their dead father’s grave and satisfy their mother [who got to stay home] and her quaint notions of “remembrance”). Upon encountering the mangled, eaten body of the original homeowner, Barbra starts to run outside the house again, only to encounter not only the same zombie following her, but Ben as well, himself seeking refuge from these horrifying “things,” as he calls them. No longer human. And this is an important word to distinguish the “living dead” (a phrase that also describes how the U.S. treats its minorities) from the humans. Because it’s the underlying language white people have used for centuries in their classification of Black people. What James Baldwin once referred to as the “thingification” of Black men and women during slavery. Noting how this is the only race that has ever been viewed as entirely “unhuman,” so as to “absolve” people from any sense of wrongdoing about their treatment. And it is a deeply indoctrinated perception that remains embedded in the white psyche—and, of course, never should have been permitted to happen in the first place. But with that “thingifying” of Black people, it’s no surprise that a police officer’s mere sight of a Black man would prompt him to assume him as a “ghoul,” giving automatic “license” to shoot him. As though he doesn’t have that automatic “license” every day of the week, even when a rash of dead corpses haven’t reanimated into flesh-eating zombies. 

    Barbra is perhaps able to conceal her own racism by saying not much of anything at all throughout the narrative. Even so, when Ben notices her terrified reaction—as though it might still be lingering because she’s alone with a Black man—after he closes the door behind them, he assures, “It’s all right.” What’s more, Ben is the only person she can rely on in her state. Especially now that she’s witnessed the death of her brother (though is still in denial about him being dead). Because, yes, Barbra is traumatized, entering into a trance as a coping mechanism. But it says something that she is the one who does that over Ben, accustomed, as a Black man, to not only enduring trauma all the time but being expected to grin and bear it. To “power through.” No such expectation has ever been placed on a white girl like Barbra, allowed to indulge and wallow in the shock of her trauma in a way that Ben, quite simply, is not built to. 

    Thus, he enters into a fight response, proceeding to board up all the windows to the house after realizing there’s no other options for defense. Barbra, meanwhile, is still in her scared little girl trance. Something Ben is expected to accommodate by interrupting his own state of panic to soothe her. To placate her. To, at the very least, try to shake her out of her dark reverie so that he can have the benefit of a partner assisting him in trying to survive. Foolishly, he does try to get Barbra to help out a bit with arming the place against the indefatigably hungry zombies amassing outside, smelling live people the way bears can sniff out food from miles away. As he riffles through kitchen drawers looking for something useful (since Barbra damn sure ain’t), Barbra continues to stare at him blankly, doing absolutely nothing except making the situation worse with her unapologetic uselessness. Finally, Ben gets so irritated by it that he spells out, “Why don’t you see if you can find some wood, some boards, something there by the fireplace, something we can nail this place up?” When she responds by approaching him silently, almost like a zombie herself, Ben snaps and starts to scream, “Goddam—!” stopping himself to try a gentler, more empathetic tack. He tells her, “Look, I know you’re afraid. I’m afraid too. But we have to try to board up the house together. Now, I’m going to board up the windows and the doors, do you understand? We’ll be all right here till someone comes to rescue us. But we’ll have to work together. You’ll have to help me.” Turns out, Ben forgot how much a useless white woman doesn’t have to do anything. Especially help out a Black man. 

    The rhetoric of Ben repeating his line about needing to work together comes up more than once, and it’s indicative, yet again, of the times. When leading faces of the Black civil rights movement, including King and Baldwin, were imploring white folks to recognize Black people as their fellow brothers and sisters. To, at long last, work with them rather than against them. But that didn’t happen in real life, and it certainly didn’t happen in Night of the Living Dead, where Ben is met with resistance at almost every turn. Particularly when the basement hiders in the house, led by Harry Cooper (Karl Hardman), emerge. Indeed, the fact that they heard all of the noise plus Barbra’s screaming upstairs and did nothing except continue to hide is yet another metaphor for white uselessness in a Black person’s world. At the minimum, Tom (Keith Wayne), is willing to be more helpful. And more adhering to Ben’s inherent leadership role. Something Harry obviously doesn’t feel obliged to relinquish, assuming he’s the one who should be listened to as the eldest white man. 

    Before they enter the scene, however, Ben actually does end up appearing to miss the form of Barbra’s uselessness that kept her mute because, once she starts talking lucidly, she becomes even more of a shitshow. Initially retelling the story of what happened to her brother with an air of calmness, Barbra grows gradually more frantic and, yes, hysterical. This prompts Ben to urge, “Maybe you oughta calm down.” In other words, Oh god, please go back to your fugue state. As her hysteria mounts, she insists they go find her brother, who she also insists is still alive. After enough of this, Ben socks her in the face, a look of satisfaction forming as he seems to view Barbra as the representation for all such previous demanding but useless white women he’s had to deal with in the past. 

    As for Tom’s girlfriend, Judy (Judith Ridley), she, too, proves to be the worst kind of useless in that she actually wields that uselessness as a means to bring others down. Namely, Tom…as she goes against the plan to stay inside while Tom and Ben run out to fill the car with gas so they can escape. Instead of just letting him go, Judy latches onto him. As a result, she later ends up slowing him down when her jacket gets caught in the truck—enough time for the fire that’s started around it to make the whole car go up in flames. Leaving behind the perfect “barbeque dinner” for the surrounding zombies. Still, Judy did at least watch Harry and Helen’s (Marilyn Eastman) “sick” child, Karen (Kyra Schon), in the basement when they asked her to. That was far more than the likes of “paralyzed” Barbra could ever offer. Shit, even a white girl like Marnie Edgar (Tippi Hedren) could function through her trauma so long as she wasn’t triggered by the color red. Not Barbra though. She does fuck-all to help Ben, who does the real labor to survive and, in the end, is met with a crueler fate than Barbra being swarmed by zombies and seeing her undead brother among them. 

    And yet, though it’s sad to say, no amount of Barbra’s assistance likely would have been able to prevent Ben from being met with the average American Black male death: cold-blooded murder by a white person in a position of authority.

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    Genna Rivieccio

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