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Tag: Mormonism

  • Towns once run by polygamous sect emerge from court supervision transformed

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    COLORADO CITY, Ariz. — The prairie dresses, walled compounds and distrust of outsiders that were once hallmarks of two towns on the Arizona-Utah border are mostly gone.

    These days, Colorado City, Arizona, and neighboring Hildale, Utah, look much like any other town in this remote and picturesque area near Zion National Park, with weekend soccer games, a few bars, and even a winery.

    Until courts wrested control of the towns from a polygamous sect whose leader and prophet, Warren Jeffs, was imprisoned for sexually assaulting two girls, youth sports, cocktail hours and many other common activities were forbidden. The towns have transformed so quickly that they were released from court-ordered supervision last summer, almost two years earlier than expected.

    It wasn’t easy.

    “What you see is the outcome of a massive amount of internal turmoil and change within people to reset themselves,” said Willie Jessop, a onetime spokesman for the Fundamentalist Church of Jesus Christ of Latter-Day Saints who later broke with the sect. “We call it ‘life after Jeffs’ — and, frankly, it’s a great life.”

    Some former members have fond memories of growing up in the FLDS, describing mothers who looked out for each other’s kids and playing sports with other kids in town.

    But they say things got worse after Jeffs took charge following his father’s death in 2002. Families were broken apart by church leaders who cast out men deemed unworthy and reassigned their wives and children to others. On Jeffs’ orders, children were pulled from public school, basketball hoops were taken down, and followers were told how to spend their time and what to eat.

    “It started to go into a very sinister, dark, cult direction,” said Shem Fischer, who left the towns in 2000 after the church split up his father’s family. He later returned to open a lodge in Hildale.

    Church members settled in Colorado City and Hildale in the 1930s so they could continue practicing polygamy after the sect broke away from The Church of Jesus Christ of Latter-day Saints, the mainstream Mormon church that renounced plural marriage in 1890.

    Stung by the public backlash from a disastrous 1953 raid on the FLDS, authorities turned a blind eye to polygamy in the towns until Jeffs took over.

    After being charged in 2005 with arranging the marriage of a teenage girl to a 28-year-old follower who was already married, Jeffs went on the run, making the FBI’s Ten Most Wanted Fugitives list before his arrest the next year. In 2011, he was convicted in Texas of sexually assaulting two girls ages 12 and 15 and sentenced to life in prison.

    Even years after Jeffs’ arrest, federal prosecutors accused the towns of being run as an arm of the church and denying non-followers basic services such as building permits, water hookups and police protection. In 2017, the court placed the towns under supervision, excising the church from their governments and shared police department. Separately, supervision of a trust that controlled the church’s real estate was turned over to a community board, which has been selling it.

    The towns functioned for 90 years largely as a theocracy, so they had to learn how to operate “a first-generation representative government,” Roger Carter, the court-appointed monitor, pointed out in his progress reports.

    The FLDS had controlled most of the towns’ land through a trust, allowing its leaders to dictate where followers could live, so private property ownership was new to many. People unaccustomed to openness and government policies needed clarification about whether decisions were based on religious affiliation.

    Although the towns took direction from the sect in the past, their civic leaders now prioritize residents’ needs, Carter wrote before the court lifted the oversight last July.

    With its leader in prison and stripped of its control over the towns, many FLDS members left the sect or moved away. Other places of worship have opened, and practicing FLDS members are now believed to account for only a small percentage of towns’ populations.

    Hildale Mayor Donia Jessop, who was once distantly related to Willie Jessop through marriage, said the community has made huge strides. Like others, she has reconnected with family members who were divided by the church and quit talking to each other.

    When a 2015 flood in Hildale killed 13 people, she was one of many former residents who returned to help look for missing loved ones. She got a chance to visit with a sister she hadn’t seen in years.

    “We started to realize that the love was still there — that my sister that I hadn’t been able to speak to for in so many years was still my sister, and she missed me as bad as I missed her,” the mayor said. “And it just started to open doors that weren’t open before.”

    Longtime resident Isaac Wyler said after the FLDS expelled him in 2004, he was ostracized by the people he grew up with, a local store wouldn’t sell him animal feed, he was refused service at a burger joint and police ignored his complaints that his farm was being vandalized.

    Things are very different now, he said. For one thing, his religious affiliation no longer factors into his encounters with police, Wyler said. And that feed store, burger joint and the FLDS-run grocery store have been replaced by a big supermarket, bank, pharmacy, coffee shop and bar.

    “Like a normal town,” he said.

    People with no FLDS connections have also been moving in.

    Gabby Olsen, who grew up in Salt Lake City, first came to the towns in 2016 as an intern for a climbing and canyoneering guide service. She was drawn to the mountains and canyons, clean air and 300 days of sunshine each year.

    She said people asked “all the time” whether she was really going to move to a place known for polygamy, but it didn’t bother her.

    “When you tell people, ‘Hey, we’re getting married in Hildale,’ they kind of chuckle, because they just really don’t know what it’s about,” said Olsen’s husband, Dion Obermeyer, who runs the service with her. “But of course when they all came down here, they’re all quite surprised. And you’re like, ‘Oh yeah, there’s a winery.’”

    Even with the FLDS’ influence waning, it’s not completely gone and the towns are dealing with some new problems.

    Residents say the new openness has brought common societal woes such as drug use to Hildale and Colorado City.

    And some people are still practicing polygamy: A Colorado City sect member with more than 20 spiritual “wives,” including 10 underage girls, was sentenced in late 2024 to 50 years in prison for coercing girls into sexual acts and other crimes.

    Briell Decker, who was 18 when she became Jeffs’ 65th “wife” in an arranged marriage, turned her back on the church. These days, she works for a residential support center in Colorado City that serves people leaving polygamy.

    Now 40 and remarried with a child, Decker said she thinks it will take several generations to recover from the FLDS’ abuses under Jeffs.

    “I do think they can, but it’s going to take a while because so many people are in denial,” Decker said. “Still, they want to blame somebody. They don’t really want to take accountability.” ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Jeffrey R. Holland, next in line to lead Church of Jesus Christ of Latter-day Saints, dies at 85

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    SALT LAKE CITY — Jeffrey R. Holland, a high-ranking official in the Church of Jesus Christ of Latter-day Saints who was next in line to become the faith’s president, has died. He was 85.

    Holland died early Saturday morning from complications associated with kidney disease, the Church of Jesus Christ of Latter-day Saints announced on its website.

    Holland, who died in Salt Lake City, led a governing body called the Quorum of the Twelve Apostles, which helps set church policy while overseeing the many business interests of what is known widely as the Mormon church.

    He was the next longest-tenured member of the Quorum of the Twelve after President Dallin H. Oaks, making him next in line to lead the church under a long-established succession plan.

    Henry B. Eyring, who is 92 and one of Oaks’ two top counselors, is now next in line for the presidency.

    Holland had been hospitalized during the Christmas holiday for treatment related to ongoing health complications, the church said. Experts on the faith pointed to his declining health in October when Oaks did not select Holland as a counselor. He attended several church events that month in a wheelchair.

    His death leaves a vacancy in the Quorum of the Twelve that Oaks will fill in coming months, likely by calling a new apostle from a lower-tier leadership council. Apostles are all men in accordance with the church’s all-male priesthood.

    Holland grew up in St. George, Utah, and worked for many years in education administration before his call to join the ranks of church leadership. He served as the ninth president of Brigham Young University, the Utah-based faith’s flagship school, from 1980 to 1989 and was a commissioner of the church’s global education system.

    Under his leadership, the Provo university worked to improve interfaith relations and established a satellite campus in Jerusalem. The Anti-Defamation League later honored Holland with its Torch of Liberty Award for helping foster greater understanding between Christian and Jewish communities.

    Holland is widely remembered for a 2021 speech in which he called on church members to take up metaphorical muskets in defense of the faith’s teachings against same-sex marriage. The talk, known colloquially as “the musket fire speech,” became required reading for BYU freshmen in 2024, raising concern among LGBTQ+ students and advocates.

    Holland was preceded in death by his wife, Patricia Terry Holland. He is survived by their three children, 13 grandchildren and several great-grandchildren.

    —-

    This story has been corrected to show that Holland was preceded in death by his wife.

    —-

    Associated Press Writer Jeff Martin in Atlanta contributed.

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  • Mormon church lowers minimum age for women missionaries to 18

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    The Church of Jesus Christ of Latter-day Saints announced on Friday that it will allow women to serve missions starting as young as 18, lowering the minimum age by one year and making the age requirement the same for men and women.

    The change, one of the first big moves by new church President Dallin H. Oaks, equalizes opportunities and is a likely response to increasing numbers of young women who are engaged in the church’s global missions. These opportunities to serve are seen as rites of passages for young church members, who work to recruit new members and share the beliefs of the Utah-based faith that has 17.5 million members around the world. Missions are designed to strengthen their faith, broaden their perspective on the world and prepare many of them for future leadership positions in congregations.

    It marks the first time since 2012 that the faith known widely as the Mormon church has changed this rule for missionaries. At that time, the minimum age for missionaries was lowered from 21 to 19 for women and from 19 to 18 for men. That change, seen as a watershed moment for women in the church, led to applications for new missions doubling just within a few days of the announcement.

    That rule change led to a significant increase in women serving missions. Currently, about 25,000 of the 85,000 missionaries are women, said Sam Penrod, a spokesperson for the church. That equates to 29% — a number that has remained consistent over the past decade. That is more than double the 12% of missionaries women accounted for before the 2012 rule change.

    The new change will likely lead to even more women serving missions, said Matt Martinich, a church growth researcher for The Cumorah Project, a privately funded research organization.

    “It shows more equality in terms of missionary opportunity,” Martinich said, adding that he has heard from mission presidents that women also tend to be more effective as teachers and proselytizers.

    Church spokesperson Doug Andersen said this change is a reflection of Oaks’ desire to provide “additional options and flexibility for young women” who want to serve. The 55 new worldwide missions announced for the coming year will also help accommodate the demand, he said.

    Yet, some disparities remain. The length of missions remains longer for men than women: two years for men and 18 months for women. And in the statement announcing the change, the church pointed out that every “worthy, able young man” should prepare to serve a mission while it remains optional for women.

    The faith reserves its top leadership roles to men.

    Last month, the church made available sleeveless versions of the sacred undergarments worn by women members. Social media was abuzz with pictures of long lines of mostly women waiting for their chance to get inside specialty stores to buy these items, which many women said made sense from a comfort and fashion perspective.

    LeAnne Tolley, a Utah resident and a Latter-day Saint, said she is excited for her 14-year-old granddaughter who wants to serve as a missionary. Her son served when he was 19, but her daughter did not, adding that there is a different expectation in the faith for men and women.

    Tolley said she now sees youth in her congregation and others in the area expressing a desire to share their beliefs and more importantly, share hope in an increasingly hopeless world.

    “Most religions — not just ours — seem to be experiencing this revival especially with young people,” she said.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • New Mormon apostle led a global temple building boom and has deep knowledge of church finances

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    SALT LAKE CITY — Gérald Caussé, a high-ranking official in The Church of Jesus Christ of Latter-day Saints who oversaw its finances and a global temple building boom, became the faith’s newest apostle on Thursday.

    Caussé, 62, joins an all-male governing body called the Quorum of the Twelve Apostles, which sits just under the church’s president and his two top counselors. Apostles help set church policy while overseeing the faith’s many business interests.

    With his appointment, he joins the order of succession to the church presidency, which is decided by seniority in the Quorum of the Twelve.

    A native of France, Caussé spent the past decade as a presiding bishop who managed the church’s money and welfare programs. Under his leadership, the church increased its humanitarian spending and dotted the globe with lavish temples where the faith’s most sacred ceremonies take place.

    The faith known widely as the Mormon church does not disclose or discuss its finances, but the latest filings from its investment arm, Ensign Peak Advisors Inc., valued its portfolio at $58 billion. The church’s businesses include real estate, farms, publishing, life insurance, nonprofits, universities, a Polynesian cultural center in Hawaii and an upscale open-air shopping mall in Salt Lake City.

    Caussé has at times been the official tasked with defending the church’s secrecy surrounding its finances, saying in 2020, “We really consider those funds as belonging to the Lord.”

    He fills a vacancy in the Quorum of the Twelve left by the recent death of President Russell M. Nelson and the appointment last month of a new president, 93-year-old Dallin H. Oaks. In the first significant difference from Nelson’s presidency, Oaks announced during the faith’s recent general conference that the church will slow the announcement of new temples.

    Born in Bordeaux, in southwestern France, Caussé becomes the third European in the Quorum of the Twelve.

    During Nelson’s presidency, the church injected some diversity into the previously all-white leadership panel by selecting the first Latin American apostle and the first apostle of Asian ancestry. The faith, headquartered in Utah, has more than half its 17.5 million members living outside the United States.

    The apostles, who are called to serve for life, tend to be older men who have achieved success in occupations outside the church. Caussé was the general manager of Pomona, a food distribution company in France. The last three chosen for the Quorum of the Twelve before him were a U.S. State Department official, an accountant for multinational corporations, and a board member of charities and schools.

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  • New Mormon Apostle Led a Global Temple Building Boom and Has Deep Knowledge of Church Finances

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    SALT LAKE CITY (AP) — Gérald Caussé, a high-ranking official in The Church of Jesus Christ of Latter-day Saints who oversaw a global temple building boom under its previous president, became the faith’s newest apostle on Thursday.

    Caussé, 62, joins an all-male governing body called the Quorum of the Twelve Apostles, which sits just under the president and two top counselors. Apostles help set church policy while overseeing the faith’s many business interests.

    A native of France, Caussé brings to the panel an intimate knowledge of the church’s vast finances from his time dotting the globe with lavish temples where the faith’s most sacred ceremonies take place.

    The faith known widely as the Mormon church does not disclose or discuss its finances, but the latest filings from its investment arm, Ensign Peak Advisors Inc., valued its portfolio at $58 billion. Caussé has at times been the official tasked with defending the church’s secrecy surrounding its finances, saying in 2020, “We really consider those funds as belonging to the Lord.”

    He fills a vacancy in the Quorum of the Twelve left by the recent death of President Russell M. Nelson and the appointment last month of a new president, Dallin H. Oaks, a 93-year-old former Utah Supreme Court justice. In the first significant difference from Nelson’s presidency, Oaks announced during the faith’s recent general conference that the church will slow the announcement of new temples.

    Born in Bordeaux, France, Caussé becomes the third European in the Quorum of the Twelve. Before his selection, he was a presiding bishop who worked to increase the church’s annual charitable giving and humanitarian aid.

    Under Nelson, the church injected some diversity into the previously all-white leadership panel by selecting the first Latin American apostle and the first apostle of Asian ancestry. The faith, headquartered in Utah, has more than half its 17.5 million members living outside the United States.

    The apostles tend to be older men who have achieved success in occupations outside the church. Caussé was the general manager of Pomona, a food distribution company in France. The last three chosen for the Quorum of the Twelve before him were a U.S. State Department official, an accountant for multinational corporations, and a board member of charities and schools.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • Thousands of mourners expected to attend Mormon church president’s funeral

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    SALT LAKE CITY — SALT LAKE CITY (AP) — A funeral service will be held Tuesday in Salt Lake City for Russell M. Nelson, the charismatic sentimentalist who oversaw a significant temple building boom as president of The Church of Jesus Christ of Latter-day Saints.

    Nelson led the faith up until his death in late September at the age of 101.

    The funeral is expected to draw thousands of mourners to the faith’s Conference Center at Temple Square. About 600 members of Nelson’s family are expected to attend along with 20,000 people who quickly snapped up tickets that the church offered online within 20 minutes, said church spokesperson Doug Andersen.

    The service also will be broadcast globally on the church’s website and other online platforms.

    Nelson’s funeral will be devoid of formal church rituals, Andersen said. It will resemble a worship service with prayers, hymns and talks and will focus on Nelson’s life and purpose, he said.

    Both aspects of Nelson’s legacy — as a spiritual leader for four decades and as a heart surgeon who saved lives — will be celebrated during the service, Andersen said.

    Nelson’s body will be dressed in mostly white temple clothing, the ceremonial garments worn by adult members. The commemoration service, open to Latter-day Saints and non-members, will be conducted by a lay minister. A public viewing was held Monday at the conference center, attended by about 18,560 people, according to Andersen.

    He said church funerals typically are “marked by an atmosphere of hopefulness and peace.”

    “They generally are not burdened by the inconsolable grief and despair so often seen in other funerals,” he said. “That is especially true in this case with a life lived beyond 101 years.”

    Nelson’s funeral will also feature “heartfelt tributes and comforting music” performed by the famed Tabernacle Choir, said Andersen.

    It will include a hymn written by Nelson titled “Our Prayer to Thee,” which was first published in the church’s official publication and performed at general conferences in October 2018 and April 2022. One musician described the song as a special, sacred representation of the relationship between God and the faithful.

    Nelson’s family members likely will select the other songs and hymns that will be performed at the funeral.

    While the funeral will be public, the burial will be private with family. It will take place at Pioneer Cemetery, where Brigham Young and many other pioneers of the faith are buried, Andersen said.

    Family plays a significant role in the faith, not just in this life, but also in the afterlife, said Kathleen Flake, former professor of Mormon Studies at the University of Virginia.

    Flake said once the body is escorted to the grave site, those who are not family will leave and a male family member — usually the eldest son — will dedicate the grave.

    In the church, temple sealings, which is the joining together of a man and a woman and their children for eternity, bind the family as a unit that crosses over from this life to the next. A sealing must be performed in a temple by a man who has the priesthood.

    “The belief is that (Nelson) would be joining in the afterlife with predeceased family members,” she said. “You go from the family here on Earth to the family that is in heaven, and live together in eternity.”

    A new church president — considered a prophet by members — is expected to be named sometime after Nelson’s funeral.

    Announcing his successor, Dallin H. Oaks, is largely a formality because the church has a well-defined leadership hierarchy that helps ensure a smooth handover and prevent lobbying internally or publicly.

    In his first major address since Nelson’s death, Oaks encouraged members Sunday during the faith’s twice-annual general conference to get married and have children. The 93-year-old former Utah Supreme Court justice emphasized the importance of family while acknowledging that not all families look the same.

    In a departure from his typical sermons, which often appeal more to reason than emotion, Oaks shared an emotional story about the day his grandfather told him at age 7 that his father had died. He went on to describe the value of being raised by a single mother and others who stepped into parental roles for him and his siblings.

    Oaks also said Sunday that the faith will “slow down the announcement of new temples ” — the first major difference from Nelson’s presidency.

    ___

    Bharath reported from Los Angeles.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Latter-day Saints hold first general conference without a president in at least a century

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    SALT LAKE CITY — SALT LAKE CITY (AP) — The Church of Jesus Christ of Latter-day Saints is convening Saturday for its twice-annual general conference at a pivotal moment in its history: just days after the death of its oldest-ever president and a deadly attack on a congregation in Michigan.

    The death of President Russell M. Nelson leaves a void, but the church has a well-defined leadership hierarchy that helps ensure a smooth transition. Dallin H. Oaks, the man set to succeed Nelson, has already played a prominent role in church leadership as one of Nelson’s two top counselors. Oaks’ expected ascension to the presidency is likely to be announced after Nelson’s funeral, scheduled for Tuesday, a couple of days after the conference when about 100,000 members gather at the church’s headquarters in Utah.

    The 200-year-old denomination known widely as the Mormon church has not held a general conference without a president for at least a century, but there’s no leadership vacuum, said Patrick Mason, a professor of religious studies and history at Utah State University.

    A governing body called the Quorum of the Twelve Apostles, headed by Oaks, is leading the church and its more than 17 million members worldwide in the absence of a president, much like Brigham Young’s role for more than two years following church founder Joseph Smith’s death in 1844.

    In the 19th century, it was common for a couple years to pass before a new president was named. The Quorum again led the church for lengthy periods after Young’s death in 1877 and John Taylor’s death in 1887.

    The last time a church president died just before a general conference was in April 1951, with the death of George Albert Smith. His funeral was folded into the conference and a new president was formally announced during the gathering.

    Today, it is not uncommon for a living president to miss a conference for health reasons, especially given their ages. At 93, Oaks will be among the oldest presidents. Seven of the past nine have served into their nineties, including five beyond Oaks’ current age. Nelson lived to be 101.

    Nelson’s absence is expected to be felt as thousands gather in person this weekend and many more tune in remotely from around the world. The two-day conference features sermons and serves as a unifying time for the faith’s global membership. Church officials often address major issues of the moment while leaving some room for members to interpret religious doctrine for themselves.

    “I think Nelson’s shadow will hang heavy over the conference,” said Matthew Bowman, an expert on U.S. religious history at Claremont Graduate University.

    The president — considered a prophet by members — traditionally speaks at general conference, and it is considered an event highlight during which new initiatives and policies have been announced. Nelson often used the time to announce the construction of new temples, one of his main enterprises as president. He was charismatic, sentimental and frequently quoted by other conference speakers, which Bowman expects will continue this weekend as they honor his legacy.

    In addition to Nelson’s death, the faithful have been reeling from the attack on one of their congregations in Michigan last weekend. Four people were killed inside a church in Grand Blanc Township after a gunman rammed his pickup truck into the house of worship, shot at congregants and set a fire that destroyed a lot of the building. The gunman, who was killed by police, was described by friends as having a grudge against the church.

    Experts do not expect this conference to look all that different, but they will be watching closely to see what Oaks says. At past conferences, he has been the most likely to address political issues, Bowman said.

    Oaks, a former Utah Supreme Court justice, is known for his jurist sensibilities and traditionalist convictions on marriage and religious freedom. He has been a driving force in the church against same-sex marriage and in upholding a teaching that homosexuality is a sin, creating anxiety among LGBTQ+ members and their allies.

    Oaks also has been outspoken about maintaining civil discourse and denouncing violence, which could again be a focus this weekend.

    “Even before the recent shooting, I would not have been surprised to see him address either issues of religious freedom or of civility,” Bowman said. “But now, given the new responsibilities approaching him, I might expect him to take a longer view and speak to more broad issues of Christianity, eternity and so on.”

    ___

    Associated Press writers Holly Meyer in Nashville, Tennessee, and Mead Gruver in Fort Collins, Colorado, contributed.

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  • Fundraiser for family of Michigan church gunman raises more than $275,000

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    LANSING, Mich. — An online fundraiser for family members of the man who opened fire in a Michigan church and set it ablaze has raised over $275,000 as of Thursday in what the organizer described as a “whirlwind of love and forgiveness.”

    On Sunday, Thomas “Jake” Sanford, 40, drove his pickup truck into The Church of Jesus Christ of Latter-day Saints chapel in Grand Blanc Township, near Flint, shot at the congregation and set the building on fire.

    The attack killed four people, injured eight others and left the church destroyed. Police killed Sanford at the scene.

    Dave Butler, a Utah resident and lifelong member of The Church of Jesus Christ of Latter-day Saints, watched news coverage of the attack for hours. The following day, he considered that Sanford’s family were also victims of the attack.

    “We understand that there is a family that needs to be taken care of,” he said.

    Butler set up the fundraiser on the platform GiveSendGo on Tuesday morning. He leveraged media connections from his participation in podcasts about the Latter-day Saints faith to help promote the fundraiser.

    Donations poured in and the effort quickly drew attention, too, highlighting many people being far more familiar with efforts to raise money online for victims of mass shootings in the U.S.

    Authorities have not discussed Sanford’s motive for the attack this week, though they have described it as an “act of targeted violence” by Sanford alone. Longtime friends have said he expressed hatred toward the faith known widely as the Mormon church after living in Utah, where he dated but later broke up with a woman who was a member of the faith.

    Butler’s original goal was to raise $10,000 to offer the family something to get them through the next few months.

    He said many members of the faith have articulated that contributing to the fund feels like the right way to respond to the tragedy.

    “I feel like I’m responding to an attack against us in the right way. Not to get revenge, not to get justice, not to blame the wrong people,” Butler said.

    Over 7,000 people contributed to the fundraiser for the Sanford family in the 48 hours since it was posted, raising more money than any of the verified online fundraisers for the church goers who were killed or injured in the attack. Many left messages saying that they are members of the wider church.

    “Another Latter-Day Saint here, praying for this family to feel loved and supported during these challenging times,” wrote a donor who did not list a name.

    An attorney for the Sanford family did not return a message left by The Associated Press on Thursday. In a previous written statement release by their attorney, family members said, “No words can adequately convey our sorrow for the victims and their families.”

    Butler pointed to several tenants of his faith that have likely inspired contributors, including the Christian ideal of forgiveness and turning “the other cheek.”

    “The Epistle of James says to care for the widows and the orphans,” Butler said. “Jesus says, ‘Blessed are those that mourn. They shall be comforted.’”

    Lisa Louis, who was in the chapel when her father, Craig Hayden, was fatally shot, said she instantly forgave the gunman “with my heart” after looking into his eyes.

    Butler said he is in contact with the Sanford family and believes the messages left by many donors online were meaningful to them.

    “The event is awful. There’s no way around it,” Butler said. “I hope that healing can come soon and that this can be part of the experience of healing.”

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  • Woman Who Was Confronted by Michigan Church Gunman Says She Instantly Forgave Him for Killing Dad

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    A woman who was inside a Michigan church when her father and three other people were killed says she and the gunman locked eyes during the chaos and she was able to look into his soul, seeing his pain and a feeling of being lost. She said she instantly forgave him “with my heart.”

    “He let me live,” Lisa Louis, 45, wrote.

    A photo of a handwritten statement that Louis wrote was posted on Facebook. She described how she encountered the shooter and she also made a plea to the public for peace.

    “Fear breeds anger, anger breeds hate, hate breeds suffering,” Louis wrote. “If we can stop the hate we can stop the suffering. But stopping the hate takes all of us.”

    Thomas “Jake” Sanford, 40, rammed his pickup truck into The Church of Jesus Christ of Latter-day Saints chapel in Grand Blanc Township, near Flint, on Sunday, shot at the congregation and destroyed the building with fire, police said. Police killed him at the scene.

    Friends said Sanford had expressed hatred toward the Mormon church, as it is commonly known, after living in Utah and returning to Michigan years ago. Utah is the home state of the church.

    Louis said she was kneeling next to her mortally wounded father, Craig Hayden, 72, when Sanford approached and asked a question.

    “I never took my eyes off his eyes, something happened, I saw pain, he felt lost,” Louis wrote. “I deeply felt it with every fiber of my being. I forgave him, I forgave him right there, not in words, but with my heart.”

    She also wrote: “I saw into his soul and he saw into mine. He let me live.”

    Louis declined to be interviewed by The Associated Press. Her brother-in-law, Terry Green, wrote on Facebook that he believes her interactions with the gunman “bought precious time for others to escape.”

    Besides Hayden, William “Pat” Howard and John Bond also were killed. The shooter’s fourth victim has not been publicly identified. Eight people were wounded.

    Meanwhile, a different church said Wednesday that Sanford tried to have his 10-year-old son baptized there on Sept. 21 and was upset when he was turned down.

    Sanford did not threaten staff at The River Church in Goodrich, but he was “frustrated,” Caleb Combs, an elder, told the AP. “You could see his agitation. … He wanted it done.”

    Church staff tried to get a grasp of the boy’s belief in Jesus Christ but “came to the conclusion their son was unable to understand what he was doing,” Combs said.

    Sanford and his wife did not regularly attend the church, Combs said, but had held an event there 10 years ago to raise money for the boy’s medical care. He was born with a health condition that produced abnormally high levels of insulin.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

    Photos You Should See – Sept. 2025

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  • Man Who Attacked Michigan Church Became ‘Unhinged’ When Talking About Mormon Faith

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    DETROIT (AP) — The man who shot up a Michigan church and set a fire that killed four people was a former U.S. Marine who expressed animosity about the Mormon faith to a city council candidate knocking on doors just days before the attack.

    Thomas Sanford, who was known as Jake, drove a pickup truck with a deer skull and antlers strapped to the front and two large American flags flapping in the wind in the bed, according to friends and social media posts.

    Sanford, 40, smashed that truck into The Church of Jesus Christ of Latter-day Saints chapel in Grand Blanc Township. He was killed by police officers who rushed to the scene Sunday, 60 miles (80 kilometers) northwest of Detroit. The building was destroyed.

    Kris Johns, a council candidate in Burton, said he met Sanford while introducing himself to voters last week. He told MLive.com that Sanford was pleasant but became “unhinged” when he suddenly began talking about the Mormon church, as it is widely known.

    It’s not known what ties, if any, Sanford had to the church. But Johns said Sanford indicated that some members wanted him to get rid of his tattoos. He also talked about “sealing,” the Mormon temple ceremony of joining a man, a woman and their children together for eternity.

    White House press secretary Karoline Leavitt, speaking on Fox News Channel’s “Fox and Friends,” said the FBI was learning that Sanford “hated people of the Mormon faith.”

    Genesee County prosecutor David Leyton said his office wrote warrants to search Sanford’s vehicles, home and electronic devices to try to discover his motives.

    “All this takes time,” he told The Associated Press.

    Coincidentally, Sanford and his family lived next to a church, Eastgate Baptist, in Burton. Pastor Jerome Taylor said he mostly talked to Sanford about fallen trees on church property that his neighbor wanted to cut and sell as firewood.

    “He had free rein,” said Taylor, who described Sanford as a “general blue-collar person in our neighborhood.”

    “The knowledge that there was a threat, a danger, across our property line so heinous — it’s a little bit mind-warping,” he said, adding that Sanford never attended Eastgate Baptist.

    A family friend, Kara Pattison, said she saw Sanford on Friday, two days before the shooting. She and her daughter were walking in the street at the Goodrich High School homecoming parade and became startled when the driver of a pickup truck hit the gas pedal hard.

    When the window was rolled down, it was Sanford “laughing,” Pattison said.

    “How do you mourn the death of someone who did something so terrible?” Pattison told WDIV-TV, referring to the church attack.

    After high school, Sanford served in the Marines from 2004 to 2008, including seven months in Iraq, focusing on vehicle operations and maintenance, records show. He was discharged at the rank of sergeant.

    Under Michigan law, police, family or health professionals can ask a judge to take guns away from someone for reasons that include mental health. There were no petitions filed against Sanford, court administrator Barbara Menear said.

    In 2015, Sanford’s baby son received groundbreaking treatment at a Fort Worth, Texas, hospital for a condition called “hyperinsulinism,” or abnormally high levels of insulin. The boy’s stay at Cook Children’s Health Care System lasted for weeks and was promoted by the hospital in a news release.

    Sanford told the hospital that a doctor’s willingness to help his son was a “sign from heaven.”

    “We put our faith to the wind and it took us to Texas,” he said.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • 2 dead, 8 wounded in shooting, fire at Mich. church

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    GRAND BLANC TOWNSHIP, Mich. — A gunman opened fire inside a Church of Jesus Christ of Latter-day Saints chapel in Michigan during a Sunday service and set the building ablaze, killing at least two people and injuring eight others before police shot him, authorities said.

    Hundreds of people were inside the church in Grand Blanc Township when a man rammed a four-door pickup with two American flags in the truck bed through the front door, then got out of the vehicle and started shooting, Police Chief William Renye told reporters. Investigators believe he “deliberately” set the building on fire, Renye said.


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    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed without permission.

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    By ISABELLA VOLMERT and COREY WILLIAMS – Associated Press

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  • Russell M. Nelson, oldest-ever president of The Church of Jesus Christ of Latter-day Saints, dies

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    SALT LAKE CITY — Russell M. Nelson, the oldest-ever president of The Church of Jesus Christ of Latter-day Saints, died Saturday night at the age of 101, church officials announced.

    Nelson died at his home in Salt Lake City, church spokesperson Candice Madsen said in a statement.

    Nelson, a former heart surgeon, spent four decades in the highest levels of church leadership after he was selected in 1984 to join a top church governing body called the Quorum of the Twelve Apostles. He ascended to the presidency in January 2018 when Thomas S. Monson died and in 2024 became the first president of the faith to hit the century mark.

    The next president of the faith, known widely as the Mormon church, was not immediately named, but is expected to be Dallin H. Oaks, per church protocol. He is the next longest-tenured member of the church’s governing Quorum of the Twelve Apostles.

    Sen. Mike Lee of Utah posted a warm tribute to Nelson on social media shortly after the announcement.

    “For as long as I’ve known him, he has exuded — and for me, he’s come to personify — the kind of faith, humility, and quiet confidence that tends to be the constant companion of a devoted servant and follower of Jesus Christ,” Lee wrote.

    The former heart surgeon had a vibrant and transformative tenure, especially in 2018, his first year, when he made a surprising announcement calling on people to stop using the shorthand names “Mormon” and “LDS” as substitutes for the full name of the religion, a sharp shift after previous church leaders spent millions to promote the moniker over decades.

    Nelson also made headlines the next year when he repealed rules that banned baptisms for children of gay parents and labeled same-sex couples as sinners eligible for expulsion. Those 2015 policies had generated widespread backlash.

    But even though Nelson’s administration was gentler and more welcoming to LGBTQ+ people than those of previous presidents, the church stance on same-sex marriage didn’t change. His administration also sharpened rules limiting the participation of members who pursue gender-affirming medical procedures or change their names, pronouns or how they dress, leading to criticism that it would marginalize transgender members.

    Nelson and one of his top counselors described their approach to LGBTQ+ members as trying to balance the “love of the Lord and the law of the Lord.”

    Presidents of the Utah-based faith are considered prophets who lead the church through revelations from God in collaboration with two top counselors and members of the Quorum of the Twelve.

    Nelson was known for leading the church through the COVID-19 pandemic and severing the faith’s century-long ties with the Boy Scouts of America, creating the church’s own youth program that also could serve the more than half of its 17 million members who live outside the U.S. and Canada.

    The disassociation came after the Boy Scouts of America decided to allow LGBTQ+ youth members and adult volunteers to join.

    During his tenure, long-simmering scrutiny swelled over the way the faith handles sexual abuse reports lodged with local leaders. An Associated Press investigation found the religion’s sexual abuse reporting hotline can be misused by its leaders to divert abuse accusations away from law enforcement and instead to church attorneys who may bury the problem, leaving victims in harm’s way.

    Nelson and church leaders defended their practices, saying the hotline “has everything to do with protecting children and has nothing to do with cover-up.”

    The church also faced scrutiny about closed door, one-on-one interviews between youth and local adult leaders where questions might arise about identity and sexuality.

    The faith changed its guidelines to direct lay leaders never to disregard a report of abuse, a more direct instruction than previous guidelines. It also allowed children to bring a parent or adult with them during one-one-one interviews with local church leaders known as bishops.

    Nelson also appointed non-American leaders to the all-white and mostly American top governing body and pushed to publish regional hymnbooks that celebrate local music and culture worldwide.

    The president shortened Sunday services and accelerated a long-running push to build more temples, dotting the world with the faith’s lavish houses of worship despite resistance in some parts of the U.S.

    He also forged a formal partnership with the NAACP. Until 1978, the church banned Black men from the lay priesthood, a policy rooted in the racist belief that black skin was a curse. The church disavowed the reasons behind the ban in a 2013 essay, but never issued a formal apology. It remains one of the most sensitive topics for the church.

    Born in Salt Lake City in 1924, Nelson joined the religion in young adulthood. He was a doctor at the age of 22 and served a two-year Army medical tour of duty during the Korean War before resuming a medical career that included being director of thoracic surgery residency at the University of Utah.

    Nelson was known for his skill of precision, which made him a successful surgeon during his time in church leadership. He had a reputation for stressing obedience to law and to what he called the “covenant path,” the series of ordinances and practices that mark a life in the faith, said Mormon scholar Matthew Bowman, a religion professor at Claremont Graduate Universities.

    Nelson and his first wife, Dantzel White, had 10 children together. After she died in 2005, Nelson married Wendy Watson in 2006.

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  • Mitt Romney, like so many Never-Trumpers, was hobbled by his own grubby political ambitions

    Mitt Romney, like so many Never-Trumpers, was hobbled by his own grubby political ambitions

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    When former president Donald Trump reacted last week to the publication of McKay Coppins’ Romney: A Reckoning by calling both book and subject “boring, horrible, and totally predictable,” the GOP presidential front-runner brought up the single best illustration of why Romney as a would-be Trump-slayer was fatally flawed.

    “Does he mention his late night dinner with me at Trump International Hotel when he begged to be Secretary of State, then giving GLOWING COMMENTS about DJT at a follow up News Conference?” the 45th president Truth-Socialed. “I didn’t give him the job, NOR DID I EVER INTEND TO. I JUST WANTED TO PROVE A POINT, THAT MITT ROMNEY IS, & ALWAYS HAS BEEN, A LIGHTWEIGHT JOKE!”

    Like so many Trump insults, this Mitt-slap was gratuitously cruel, cartoonishly self-aggrandizing, and not a small amount true. Romney, who is retiring from elected office on the same day Trump may yet regain the presidency, is the latest in a long line of political actors whose attempts to come at the king were derailed by their own grubby and exploitable ambitions. Less than eight months after noisily denouncing Trump as a “phony” and a “fraud,” here was the 2012 GOP standard-bearer dutifully gushing about his “wonderful evening” with the guy: the price to pay for a potential Cabinet slot.

    “It’s like, you know, I wanted to be president,” Romney explained to Coppins in one of his 45 interviews with the author between March 2021 and May 2023. “If you can’t be president, being secretary of state’s not a bad spot to come thereafter.” It’s like, we know.

    After Trump sealed the presidential nomination in early May of 2016, most of the GOP quickly fell in line. The holdouts tended to emanate from three camps: Foreign policy hawks (like John McCain and Lindsey Graham), libertarian-leaners (Mark Sanford and Justin Amash), and Romney’s co-religionists in the Church of Jesus Christ of Latter-day Saints. Sen. Mike Lee (R–Utah) was the noisiest rebel at the 2016 Republican National Convention, and when the Access Hollywoodgrab ’em by the pussy” tape came out in October 2016, Mormons such as Sen. Mike Crapo (R–Idaho) led the stampede of withdrawn endorsements. “Americans deserve far better than @RealDonaldTrump,” tweeted then-Sen. Jeff Flake (R–Ariz.).

    Flake and Lee, similarly to McCain and Graham, embody the basic do-or-die choice for elected-Republican Trump skeptics in the contemporary GOP: fight and leave, or accommodate and stay. Flake tangled with Trump for a year and a half, saw his popularity plummet, then announced his early retirement from the Senate. Lee, who Trump twice short-listed for Supreme Court nominations, became chummy enough with the president that after Joe Biden’s November 2020 electoral victory, the constitutional conservative “spent a month encouraging the idea of having State legislatures endorse competing electors for Trump,” according to the House Select Committee to Investigate the January 6th Attack on the United States Capitol. (Lee did, however, vote to certify the election, unlike seven of his Senate Republican colleagues.)

    Romney, to his credit, chose to rush headlong into the building where conservative political reputations go to burn, deciding right around the time of Flake’s retreat that he would seek to fill the shoes of a retiring Utah Sen. Orrin Hatch. (Trump, ever vindictive, almost talked Hatch out of it.) Romney hadn’t even been sworn in before declaring ostentatiously in The Washington Post that the Trump presidency was in “deep descent” due to issues of low character, dodgy personnel, and insufficiently interventionist foreign policy.

    “I will act as I would with any president, in or out of my party,” he solemnly swore. “I will support policies that I believe are in the best interest of the country and my state, and oppose those that are not. I do not intend to comment on every tweet or fault. But I will speak out against significant statements or actions that are divisive, racist, sexist, anti-immigrant, dishonest or destructive to democratic institutions.”

    National political journalists and commentators, ever-alert for fresh anti-Trump meat, welcomed this new face of the Resistance. (Romney had already buttered their bread with a pre-election essay titled “The Free Press, a Pillar of Democracy.”) But by nodding along with the senator-elect’s critique that Trump was “anti-immigrant,” they missed one helluva man-bites-dog story. The real estate mogul and television star indeed used immigration restrictionism to catapult himself over the crowded 2016 GOP field. But it was a political innovation that he lifted directly from his predecessor.

    Romney, as an impossibly rich ex-blue-state governor with malleable views on abortion and gun rights, did not have his finger on the pulse of the conservative grassroots, to put it mildly. Voters detected in him an empty if expensive suit, a skylarking super-capitalist with a daddy complex, an ideological cipher with spreadsheets where his heart should be. Pounding the table loudest on illegal immigration was his way to build those bonds and separate himself from the 2008 GOP pack.

    Romney brutalized and eventually dislodged longtime front-runner Rudy Giuliani over the former New York mayor’s support for “sanctuary cities,” then nearly blasted John McCain out of the race for his longtime advocacy (soon to be renounced) for the same comprehensive immigration reform that Romney had supported as recently as 2005.

    Anytime some competitor for the 2012 GOP nomination would inch ahead of him, Romney would ratchet up the border rhetoric. He accused Texas Gov. Rick Perry of creating a “magnet for illegal immigration” via in-state tuition for the undocumented, then when Newt Gingrich took a brief lead, Romney tapped the brain trust of noted restrictionist (and future Trump collaborator) Kris Kobach to craft a policy called “self-deportation.”

    It has largely been forgotten in the insanity of subsequent events, but there was something near a consensus in professional Republican circles that Romney’s defeat against Barack Obama was at least partly attributable to his immigration politics. “We weren’t inclusive,” then–party chair Reince Priebus said while unveiling the official GOP 2012 “autopsy,” which recommended putting comprehensive immigration reform back in the party platform. “We need to campaign among Hispanic, black, Asian, and gay Americans and demonstrate we care about them, too,” the report concluded.

    One key figure who agreed with that critique—at least initially—was none other than Donald Trump. “He had a crazy policy of self-deportation which was maniacal,” Trump complained to Newsmax. “It sounded as bad as it was, and he lost all of the Latino vote….He lost the Asian vote. He lost everybody who is inspired to come into this country.”

    The fact that these two men would within six years essentially switch sides on such an important, complicated, and emotional issue suggests a fertile ground for journalistic exploration and self-examination. And yet Romney: A Reckoning, which is cast as a portrait of a man grappling with his own role in creating the politics he came to oppose, is remarkably mute on the topic.

    We learn only in passing, through the prism of Obama’s attack lines, that Romney in 2012 endorsed the well-known nativist Rep. Steve King (R–Iowa) and called Kris Kobach a “true leader.” And even then that latter snippet of a quote does not begin to convey how much Romney was knowingly plunging himself into the fever swamps of the conspiratorial, anti-immigration right. Here’s a broader chunk of that Kobach/Romney press release:

    “I’m so proud to earn Kris’s support,” said Mitt Romney. “Kris has been a true leader on securing our borders and stopping the flow of illegal immigration into this country. We need more conservative leaders like Kris willing to stand up for the rule of law. With Kris on the team, I look forward to working with him to take forceful steps to curtail illegal immigration and to support states like South Carolina and Arizona that are stepping forward to address this problem.”

    “We need a president who will finally put a stop to a problem that has plagued our country for a generation: millions of illegal aliens coming into the country and taking jobs from United States citizens and legal aliens, while consuming hundreds of billions of dollars in public benefits at taxpayer expense,” said Kansas Secretary of State Kris Kobach. “Illegal immigration is a nightmare for America’s economy and America’s national security. Mitt Romney is the candidate who will finally secure the borders and put a stop to the magnets, like in-state tuition, that encourage illegal aliens to remain in our country unlawfully.  He is also the candidate who will stand shoulder to shoulder with the states that are fighting to restore the rule of law.  I am pleased to stand with this true conservative.”

    Romney called for Steve King to resign within his first two weeks in the Senate.

    The central antagonist in Romney: A Reckoning is the still-undisputed main player character of American politics from 2015 onward: Donald Trump. The one-term senator will mostly be remembered on Capitol Hill for being the lone Republican vote to impeach Trump in 2020, and one of seven in 2021. He also deserves note for his stirring speech on the Senate floor after the January 6, 2021, riot by Trump supporters hoping to overturn the results of the election.

    “We gather [today] due to a selfish man’s injured pride and the outrage of his supporters whom he has deliberately misinformed for the past two months and stirred to action this very morning,” Romney said, pointing a rhetorical finger at his Republican colleagues who refused to certify the election. “Those who choose to continue to support his dangerous gambit by objecting to the results of a legitimate, democratic election will forever be seen as being complicit in an unprecedented attack against our democracy. Fairly or not, they will be remembered for their role in this shameful episode in American history. That will be their legacy.”

    But as Coppins amply documents, Romney’s relationship with Trump over the years has been anything but principled. In February 2012, having won just two of the first four primary/caucus states, and looking to head off a surging Gingrich, the former Massachusetts governor trekked out to the Trump International Hotel Las Vegas two days before the Nevada Caucus and happily accepted a televised endorsement from Donald Trump, whom he praised for his “extraordinary ability to understand how our economy works” and for being “one of the few who has stood up to say China is cheating.”

    Trump at that point was nearly one year into his high-profile campaign to suggest (as he phrased it to Fox News host Bill O’Reilly) that Barack Obama “doesn’t have a birth certificate. He may have one but there’s something on that, maybe religion, maybe it says he is a Muslim.” After sailing to a Nevada caucus victory, and even after sewing up the GOP nomination, Romney continued deploying Trump as one of his key campaign surrogates, waving off the businessman’s incessant conspiracy theorizing about the president. “You know, I don’t agree with all the people who support me, and my guess is they don’t agree with everything I believe in,” he said on the trail. “But I need to get to 50.1 percent or more.”

    The tawdry necessities of politics, of doing gross things to win elections, turn out to tempt Mormons just as much as their heavier-drinking counterparts. And if Romney is any guide, they can be catty as hell, too. Some of the most eyebrow-raising bits in Romney: A Reckoning detail vicious and utterly trivial intra-Mormon feuds—between Romney and Jon Huntsman, Romney and Mike Lee, Romney and a Utah GOP increasingly given over to MAGA. (One of the underexplored relationships in the book, mentioned only on page 301, is Romney’s relationship with Ronna McDaniel, Trump’s handpicked chair of the Republican National Committee, who awkwardly is Romney’s niece.)

    The retiring senator’s failure to thwart Trump’s ambitions is not just attributable to his own compromised history. In strategy, too, Romney fell far short. Coppins details several short-lived flirtations in 2016 with Hail Mary electoral schemes—an independent presidential run himself, an anti-Trump unity ticket with Sens. Marco Rubio (R–Fla.) and Ted Cruz (R–Texas), an independent bid by the defeated John Kasich, who he otherwise loathed. He spent “a few fruitless weeks after the primaries hunting around for a credible third-party candidate.”

    Left unmentioned were the two third-party candidates who would have received enormous boosts from a Romney endorsement: Libertarian nominee Gary Johnson and independent Utahn Evan McMullin. Romney claimed that if the Libertarian ticket was flipped, with his friend and Massachusetts predecessor Bill Weld at the top, “it would be very easy for me to vote for Bill Weld,” but ultimately he balked at Johnson’s advocacy for legalizing pot: “Marijuana makes people stupid.”

    McMullin, a 2012 Romney volunteer, did not receive any meaningful help beyond rented access to Romney’s mailing list. While it’s doubtful that a Romney endorsement would have pushed McMullin from the 21.5 percent of the vote he received in Utah all the way up to Trump’s 45.5 percent, an early, vocal, and energetic endorsement in the Beehive State could have scrambled the Republican’s campaign calculations. And Lord knows having a May 2016 endorsement for the Libertarian ticket by the 2012 GOP nominee would have given a lot of fence-sitting Republicans permission to vote for a ticket with two former blue-state Republican governors. Instead of being brave in public, Mitt privately wrote in the name of his wife, Ann.

    “I have come to recognize,” the subject declares late in Romney: A Reckoning, “that the overwhelming consideration in how people vote is whether it will help or hurt their reelection prospects,” adding: “Amazing that a democracy can function like this.”

    Let this be our lesson, then, from the example of our departing senator. Politics is a low-down racket, with perverse incentives fueled by the public’s irritable tempers. Maybe instead of pretending that the cause is noble, if only we had the right champion, let us seek to give the bastards less power to hurt us when they invariably fall short. I’m glad Mitt Romney was in the Senate during Donald Trump’s presidency, but I’ll be gladder still if we started getting politicians less ideologically opportunistic than either.

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    Matt Welch

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  • Mormon church fined $5M for obscuring size of portfolio

    Mormon church fined $5M for obscuring size of portfolio

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    SALT LAKE CITY — The Church of Jesus Christ of Latter-day Saints and its investment arm have been fined $5 million for using shell companies to obscure the size of the portfolio under church control, the U.S. Securities and Exchange Commission announced Tuesday.

    The faith, widely known as the Mormon church, maintains billions of dollars of investments in stocks, bonds, real estate and agriculture. Much of its portfolio is controlled by Ensign Peak Advisers, a nonprofit investment manager overseen by ecclesiastical leaders known as its presiding bishopric.

    The church has agreed to pay $1 million and Ensign Peak will pay $4 million in penalties based on the violation.

    Ensign Peak avoided disclosing investments “with the church’s knowledge,” denying the SEC and the public of accurate information required under law, Gurbir Grewal, the agency’s enforcement director, said in a statement.

    Federal investigators said for a period of 22 years, the firm violated agency rules and the Securities Exchange Act by not filing paperwork required that disclosed the value of its assets.

    Instead, they said Ensign Peak filed the forms through 13 shell companies they created, even as they maintained decision-making power. They also had “business managers,” most employed by the church, sign the required shell company filings.

    “The Church was concerned that disclosure of its portfolio, which by 2018 grew to approximately $32 billion, would lead to negative consequences,” the SEC said in a statement announcing the charges.

    Increasingly, the church and its Salt Lake City-based investment arm have faced scrutiny over the fact that tax law largely exempts religious groups from paying U.S. taxes. Ensign Peak is registered as a supporting organization and integrated auxiliary of the church. Investment managers of its size are required to report stockholdings quarterly.

    It gained traction in 2019 when a whistleblower alleged the church had stockpiled nearly $100 billion in funds, rather than directing it toward charitable causes. Ensign Peak has since been a source of intrigue and mystery for the nearly 17-million member Utah-based faith, which encourages members worldwide to give 10% of their income in a what is known as “tithing.”

    Two years later, prominent church member James Huntsman filed a lawsuit against the church alleging it misrepresented how it used donations and, rather than direct them to charitable causes, invested in assets including real estate and an insurance business. A judge dismissed the complaint last year and Huntsman later appealed the decision.

    Earlier this month, the 2019 whistleblower, a former Ensign Peak investment manager named David Nielsen, submitted a 90-page memorandum to the U.S. Senate Finance Committee demanding oversight into the church’s finances.

    In a statement, church officials said over the time period investigated, none of their holdings had gone unreported and all had been disclosed through the separate companies. They said they had “relied upon legal counsel regarding how to comply with its reporting obligations while attempting to maintain the privacy of the portfolio” and noted that Ensign Peak had changed its reporting approach after learning of the SEC’s concerns in 2019.

    “We affirm our commitment to comply with the law, regret mistakes made, and now consider this matter closed,” they said.

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  • Polygamous ‘prophet’ leader had child brides, documents say

    Polygamous ‘prophet’ leader had child brides, documents say

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    FLAGSTAFF, Ariz. — The leader of a small polygamous group on the Arizona-Utah border had taken at least 20 wives, most of them minors, and punished followers who did not treat him as a prophet, newly filed federal court documents show.

    The filing provides insight into what investigators have found in a case that first became public in August. It came as federal authorities charged three of the self-declared prophet’s wives with kidnapping and impeding a foreseeable prosecution after eight girls associated with the group fled from state foster care.

    Naomi Bistline and Donnae Barlow appeared in federal magistrate court in Flagstaff on Wednesday. They remain jailed and have court hearings scheduled next week. Moretta Rose Johnson is awaiting extradition from Washington state.

    The FBI affidavit filed in the women’s case centers on Samuel Bateman, who proclaimed himself a prophet in 2019. Authorities wrote that Bateman orchestrated sexual acts involving minors and gave wives as gifts to his male followers, claiming to do so on orders from the “Heavenly Father.” The men supported Bateman financially and gave him their own wives and young daughters as wives.

    Bateman, 46, has pleaded not guilty to state child abuse charges and federal charges of tampering with evidence. A trial on the federal charges is scheduled for January. He remains imprisoned in Arizona.

    Bateman was a former member of the Fundamentalist Church of Jesus Christ of Latter-Day Saints, until he left in recent years and started his own small offshoot group, said Sam Brower, who has spent years investigating the group. Bateman was once among the trusted followers of imprisoned leader Warren Jeffs, but Jeffs denounced Bateman in a written revelation sent to his followers from prison, Brower said.

    Jeffs is serving a life sentence in Texas for child sex abuse related to underage marriages.

    The FLDS is itself a breakaway sect of the Church of Jesus Christ of Latter-Day Saints, widely known as the Mormon Church. Polygamy is a legacy of the early teachings of the mainstream church, but it abandoned the practice in 1890 and now strictly prohibits it.

    Federal officials contend Bateman engaged in horrific acts with children and called upon his followers to help cover his tracks. His followers say federal officials have falsely accused him and claim something else is at play.

    Barlow’s sister, Alice Barlow, said the community is supportive, children are happy and wives consider each other sisters. She said Bateman is a “sweet, gentle spirit,” who teaches that forgiveness and repentance are within reach.

    “What they’re trying to do is annihilate a religion,” she told The Associated Press following Wednesday’s hearing. “Samuel is a prophet and a savior in this world. He hasn’t done wrong. They’ve got to realize that God will defend his prophet.”

    According to the FBI affidavit, Bateman demanded that his followers confess publicly for any indiscretions, and shared those confessions widely. He claimed the punishments, which ranged from a time out to public shaming and sexual activity, came from the Lord, the affidavit states. Bateman lived in Colorado City, a community that straddles the border between Arizona and Utah, among a patchwork of devout members of the polygamous FLDS, ex-FLDS members and those who don’t practice the beliefs. Bateman and his followers believe polygamy brings exaltation in heaven.

    He once tried to take his only daughter as a wife, but she told her mother about her father’s plan and the mother and daughter moved out and got a restraining order against Bateman. The mother was Bateman’s only wife in 2019, before Bateman started taking more wives.

    Bateman was first arrested in August when someone spotted small fingers in the gap of a trailer he was hauling through Flagstaff. Police found three girls, between 11 and 14, in a makeshift room in the unventilated trailer.

    The girls told authorities they didn’t have any health or medical needs, according to an Arizona Department of Public Safety report.

    Bateman posted bond but was arrested again in September and charged with obstructing justice in a federal investigation into whether children were being transported across state lines for sexual activity. Authorities said that following his first arrest he instructed his followers to obtain passports and to delete messages sent through an encrypted messaging app.

    Alice Barlow said the family already was planning to get passports for a family trip to Mexico, not to evade authorities.

    At the time of the September arrest, authorities removed nine children from Bateman’s home in Colorado City and placed them in foster care.

    None of the girls, identified by their initials in court documents, disclosed sexual abuse by Bateman during forensic interviews, though one said she was present during sexual activity, according to the FBI affidavit. But several of the girls wrote in journals that were seized by the FBI about intimate interactions with Bateman. Authorities believe the older girls influenced the younger ones not to talk about Bateman, the FBI said.

    Eight of the children later escaped from foster care, and the FBI alleged Bistline, Barlow and Johnson — all relatives of the children as well as Bateman’s current or former wives — played a part in getting them out of Arizona. The girls were found last week, hundreds of miles away in Spokane, Washington, in a vehicle that Johnson was driving, the FBI affidavit said.

    In court Wednesday, Barlow’s attorney said her client was only doing what she believed was right. The attorney, Roberta McVickers, added that Barlow would follow whatever orders the court issues.

    Barlow has lived in Colorado City much of her life and has a 2-year-old with special needs, McVickers said in arguing for her to be released from custody. Barlow was educated at home through the 7th grade, and has no independent source of income and no criminal history, McVickers said.

    “It’s an adjustment for her to learn whose rules to follow,” McVickers said.

    Prosecutor Wayne Venhuizen noted Bistline and Barlow were communicating with Bateman about the children.

    “These women have proven that they will stop at nothing to interfere with a federal investigation and protect Bateman, who was sexually abusing children,” he said.

    Ultimately, the federal judge overseeing the case ordered Barlow and Bistline, whose brief hearing focused on setting further court dates, to remain in custody.

    Barlow, Bistline and Johnson face life in prison if convicted of the charges. Johnson does not yet have an attorney publicly listed in Arizona.

    FBI spokesperson Kevin Smith declined Tuesday to discuss the trajectory of the case against the women and Bateman. Court records allege Bateman, 46, engaged in child sex trafficking and polygamy, but none of his current charges relate to those allegations. Bateman’s attorney in the federal case, Adam Zickerman, did not respond to requests for comment.

    Criminal defense attorney Michael Piccarreta, who represented Warren Jeffs on Arizona charges that were dismissed and is not involved in the current cases, said Arizona has a history of trying to take a stand against polygamy by charging relatively minor offenses to build bigger cases.

    “Whether this is the same tactic that has been used in the past or whether there’s more to the story, only time will tell,” he said.

    Polygamy is a felony in Arizona but in Utah it is only a misdemeanor, after a change in 2020 ended jail time for polygamy between consenting adults. Lawmakers voted overwhelmingly for the proposal, which supporters said will allow the 30,000 or so people living in the state’s polygamous communities to come out of the shadows and report abuses such as underage marriage by other polygamists without fear of prosecution.

    Arizona Department of Child Services spokesperson Darren DaRonco declined to comment on the status of the nine children in state custody.

    Alice Barlow has two teenage daughters in state custody, one of whom ran away from the group home. She says she hasn’t been allowed to see or communicate with them lately.

    ———

    Associated Press writer Sam Metz in Salt Lake City contributed to this story.

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  • Mormon leader calls abuse ‘abomination’ amid policy scrutiny

    Mormon leader calls abuse ‘abomination’ amid policy scrutiny

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    SALT LAKE CITY — Russell M. Nelson, the president of The Church of Jesus Christ of Latter-day Saints, told members of the faith on Saturday that abuse was “a grievous sin” that shouldn’t be tolerated and would bring down the wrath of God on perpetrators.

    Though the leader of the nearly 17-million member faith did not mention it directly, the remarks were the first on abuse from a senior church leader since The Associated Press published an investigation into how the church handles reports of sexual abuse when brought to its attention.

    “Let me be perfectly clear: any kind of abuse of women, children, or anyone is an abomination to the Lord,” Nelson told members of the faith gathered in Salt Lake City for its twice-yearly conference.

    The AP’s investigation found the hotline the church uses for abuse reporting can be misused by its leaders to divert accusations away from law enforcement and toward church attorneys. The story, based on sealed records and court cases filed in Arizona and West Virginia, uncovered a host of concerns, including how church officials have cited exemptions to mandatory reporting laws, known as clergy-penitent privilege, as reason to not report abuse.

    Since its publication, the church has said the investigation mischaracterizes its policies, while underlining how its teachings condemn abuse in the strongest terms.

    The church has historically used its conference to set a tone for its members, reflect on current events and announce changes in doctrine. Nelson’s remarks on Saturday echoed the statements the church has released since the publication of the AP’s investigation — condemning abuse, while also defending the church’s policies.

    “For decades now, the Church has taken extensive measures to protect — in particular — children from abuse,” Nelson, the church’s 98-year-old president, said sitting on a stool behind a conference center lectern, imploring listeners to research church policy themselves.

    Nelson described abuse as an influence of “the adversary,” employing a term the church frequently uses to describe forces that oppose the gospel and its teachings.

    Amid the church’s insistence that reporting mischaracterizes its sexual abuse hotline, Nelson also said “the adversary” worked “to blur the line between what is true and what is not true.”

    Members of The Church of Jesus Christ of Latter-day Saints believe Nelson is a prophet.

    This weekend’s event, which runs Saturday and Sunday, is broadcast to members around the world.

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