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Tag: missing and murdered indigenous women (mmiw)

  • ‘Killers of the Flower Moon’ Highlights Ongoing Struggles in Native American Communities | The Mary Sue

    ‘Killers of the Flower Moon’ Highlights Ongoing Struggles in Native American Communities | The Mary Sue

    While Martin Scorsese’s latest film, Killers of the Flower Moon, takes place at the turn of the 20th century and centers a very specific time in Osage history, much of the violence depicted in the film still exists today and goes beyond this one specific Indigenous group. The film highlights the longstanding problems faced by Native Americans, including a mental health crisis and the legal system’s failure to protect these communities.

    Content warning: the following contains descriptions of sexual assault and self-harm.

    The main story features two interlinked, ongoing struggles. That is, the legal complexities of tribal sovereignty and the crisis of missing and murdered Indigenous women (MMIW). In the story, the residents of Fairfax County murder Osage people of all genders for the purposes of stealing headrights. However, the film centers mostly women as the targets, in part because they had less autonomy over their finances and legal rights in the 1920s. Today, Native American women still face disproportionate (already high) levels of violence, missing persons cases, and unsolved murders.

    A major grassroots effort to bring these disparities to light started in Canada: Missing and Murdered Indigenous Women, or MMIW. Increasingly activists extend this acronym to MMIWG2S or Missing & Murdered Indigenous Women, Girls, & Two-Spirit. This brings awareness to children and gender-nonconforming Natives (like two-spirit), who also face higher acts of violence. In the first episode of A People’s History of Native America, host Tai’ LeClaire breaks down these numbers. 80% of Indigenous women experience violence and 33% are rape survivors. Of those rapes, 86% come from non-Native men. These numbers are definitely much higher because not all acts of violence go reported. Indigenous women are murdered at a rate of 10x times the national average.

    MMIWG2S and the criminal justice system

    Native American people seeking help in the criminal justice system under images representing different jurisdiction: tribal, municipal, state, and federal.
    (PBS Digital Studios)

    There are countless stories of MMIWG2S, and yet they rarely get national attention. Recently, Mika Westwolf has been one of the very few. In late March, a driver murdered Westwolf by hit-and-run at the Flathead Reservation in Montana. Police found the driver, Sunny Katherine White,—a woman with kids named “Aryan” and “Nation” in the car with her at the time—within 24 hours. The police waited until October 25 to charge White with anything. This came after intense public pressure campaigns and familial outcry. Mika’s story is just one contemporary case where the ties to white supremacy are so blatant.

    Native Americans seeking justice through the legal system must jump through many hoops to get answers or go to trial. Where the violence is committed (reservation/federal land or state land) and by whom (tribe affiliated Native, non-affiliated Native, or non-Native) makes for a complex legal process. This process is not a matter of getting lost in the shuffle between departments. The people and tribes must work within the legal limits of each of the four major jurisdictions. This includes tribal, municipal, state, and federal.

    Those Indigenous people alive to fight through the court system face racism and discrimination there, too. Still today, people do not see women, especially women of color like the Osage, as capable of telling their own stories. That’s doubly true if that truth could harm men with power granted by his race or class. The sexualization of Indigenous women in media helps downplay this violence and their voices. This goes beyond cases of sexual violence. Discrimination contributes to the higher rates of family separation and why ICWA is so important.

    Substance abuse and mental health

    Distraught Anna Brown (Cara Jade Myers) in Killers of the Flower Moon.
    (Apple TV+)

    Due to systemic racism and the poverty it exacerbates, Native Americans also face a slew of physical and mental health issues. A lack of access to preventative care snowballs these issues. Like the Department of Veterans Affairs, the Indian Health Service remains very underfunded. However, even when the Osage were very financially wealthy, certain struggles still endured because of their race.

    In the film, Mollie’s sister Anna Brown (Cara Jade Myers), and her first husband, Henry Roan (William Belleau) struggle with addiction and depression. Showing alcoholism is tricky in a film actively seeking to do right by Indigenous people, because it’s a negative stereotype of Native Americans. The American public has often racistly blamed alcoholism as a personal moral failure for the ‘uncivilized.’ Scientists tried to back that up by saying it was in their genes. Now, it’s understood that alcoholism is linked to trauma and adverse childhood experiences like forced family separation and poverty. While the science caught up, the racist myth still persists. Addiction serves as a destabilizing force that largely benefits non-Natives. Scorsese alludes to this history by showing William encourage Henry’s addiction while simultaneously taking out a life insurance policy on him.

    **Spoilers ahead for Killers of the Flower Moon**

    The film also emphasizes the pain of these characters who don’t get much screen time. Native American film critic and journalist Elias Gold touched on this for his review of the film, writing that “His performance definitely reminded me of what happens to a lot of Native men on the reservation, off the reservation who look to drinking for any type of remedy.” This behavior in the film mirrors a concept called “deaths of despair.”

    These are deaths stemming from drug overdoses, suicides, and alcoholic liver diseases. Since “death of despair” was coined in 2015 studies largely focused on the rise of this among white men particularly those non-college educated and middle age. There’s no single cause, but really overlapping feelings of hopelessness regarding their economic and social situation. Then, a 2023 study out of The Lancet found that not only did this type of premature death among Native Americans increase between 1999 and 2013, but it continues to worsen. Also, despite attention to non-college educated white men, Black and Indigenous people suffer from higher rates of this type of death. Indigenous men experience deaths of despair at twice the rate of white men.

    This is part of a series on Killers of the Flower Moon and the real-life struggles of Native Americans. Read more part two here.

    (featured image: Apple TV+)

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    Alyssa Shotwell

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  • Influencer’s Alternative to Pocahontas Halloween Costume Is Somehow Also Almost as Bad

    Influencer’s Alternative to Pocahontas Halloween Costume Is Somehow Also Almost as Bad

    Halloween costume news this year has been pretty quiet—not just in terms of the really awesome, creative costumes but also the terrible ones people are inevitably going to choose. There’ve been a few stories of racist costumes or vastly insensitive ones (like dressing your child like Jeffery Dalmer) because people don’t ever learn. However, a particular case caught my eye not just because it’s a bad choice, but in the way fitness influencer Karrah Peden Trammell felt the need to frame it.

    Trammell explains that she wanted to dress her pug up as Percy from Pocahontas, but she ran into the issue of “What if no one knows where he’s from?” Before the reveal that she chose Governor Ratcliffe as her own costume that would give context to her pug, Trammell said she couldn’t dress as Pocahontas because “no one is allowed to dress up as her because they’ll get canceled.”

    Before jumping to give the fitness guru the benefit of the doubt for being super meta or using “canceled” in an ironic way, it’s important to note that Trammell loves dressing up as exotified women of color from the Disney Renaissance. She’s just upset that it’s culturally unacceptable to dress up as a character based on a Native American child, Matoaka, who was kidnapped and raped by 1600s English colonists.

    Trammell has several videos of herself as both Esmerelda and Jasmine (oftentimes over music with Doja saying “I stole your man”) with hashtags like #SlaveJasmine and a Romani Slur. The audio choices add layers when explaining her other videos, considering the history of the word “gyp” and how, for over 700 years, Roma women have been stereotyped as untrustworthy seductresses. In tandem with why it’s not okay to dress up as a fictionalized version of a real 14-year-old child (and her culture), such as its stereotype contributing to the Missing & Murdered Indigenous Women issue, Romani women are among the most targeted women in Europe in terms of sex traffickers.

    So now you’re saying I can’t dress up as the other characters?

    via GIPHY

    Read it back because I didn’t say that at all. In regards to the real people that made up the Disney movie, Pocahontas, the villain is probably the best bet if Meeko is off the table. (Though pugs from movies like Men in BlackThe Campaign, or The Kingsmen would also be cute.) In fact, it’s kind of on trend with the rebranding of Disney villains as more than the flat, evil for evil’s sake origin story. Attempting to rewrite a villain’s origin story is a big thing now. It’s almost its own genre in an era of reboots and milking IPs.

    However, it should be noted that there’s a reason no one is rushing to cosplay or do a drag interpretation of Ratcliffe as opposed to Ursula, Maleficent, or Captain Hook. Most of these characters—while based in some problematic tropes (antisemitism, homophobia, and fatphobia)—are not real people and their evilness isn’t as tied up with genocide. People find aspects of the villains’ realness and underdog-like qualities worthy of reclamation.

    Nothing makes Ratcliffe or the millions of others like him interesting—to me, at least. Trammell is only being brought up because of the way she went about it, making it all about a so-called culture war. I think it’s funny because of the lack of self-awareness.

    Dressing up is fun, and Halloween is my favorite holiday. We really need to be putting as much effort into the selection process of these costumes and how we share them as the process of making or picking them out to purchase. I don’t think there is a definitive “This is good, and this is bad,” but if a community is saying, “We don’t like this; it’s harmful,” it’s best to listen and get to crafting.

    (via TikTok, featured image: Disney)

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    Alyssa Shotwell

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