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Tag: medieval history

  • You Won’t Believe What Archaeologists Found Beneath This Lake in Kyrgyzstan

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    Lake Issyk-Kul sits in the northeast of the Kyrgyz Republic, also known as Kyrgyzstan. It’s the country’s biggest lake and the second-largest high mountain lake in the world, and beneath its surface hides a centuries-old watery grave.

    Researchers recently conducted an underwater archaeological expedition in Issyk-Kul’s northwest to investigate the remains of a city that used to sit along the iconic Silk Road. The team found the remains of a medieval graveyard, ceramics, and various buildings, confirming the presence of the ancient settlement.

    A Pompeii-like tragedy

    The site was “a city or a large commercial agglomeration on one of the important sections of the Silk Road,” Valery Kolchenko, a researcher at the Institute of History, Archeology, and Ethnology of the National Academy of Sciences of the Kyrgyz Republic who took part in the investigation, said in a statement by the Russian Geographical Society, which also contributed researchers to the project. “At the beginning of the 15th century, as a result of a terrible earthquake, the city went under the waters of the lake.”

    Kolchenko compared the event to Pompeii, even though the settlement had already been abandoned by the time the earthquake struck. Still, the region’s population changed dramatically after the event, with nomads replacing the rich medieval site, according to the researcher.

    The archaeologists investigated four different areas of the lake. In the first spot, they discovered the brick buildings with a millstone, one of a pair that together would have ground grain into flour or grits. They also found evidence of a decorated social building, possibly a mosque, bathhouse, or madrasa (a Muslim educational institution). In a second area, Kolchenko and colleagues identified a 13th- to 14th-century Muslim necropolis, or burial ground. The documented skeletons faced north in the direction of Mecca, the holiest place in Islam, now in modern-day Saudi Arabia.

    The spread of Islam

    “In the 10th century, the Kara-Khanid State was formed on this land,” explained Maksim Menshikov, a researcher at the Institute of Archaeology of the Russian Academy of Sciences who also participated in the discoveries. They ruled the Issyk-Kul Lake area of the Silk Road.

    “It was a Turkic dynasty. People here practiced various religions: pagan Tengrianism, Buddhism, Nestorian Christianity. The ruling elite often turned to Islam throughout their rule, but this religion became widespread in Central Asia only in the 13th century,” Menshikov added. “Prior to that, Islam was primarily the religion of the nobility and the population involved in active economic activity.” The recently discovered Muslim necropolis is likely associated with this period. Since the region is mentioned in medieval Chinese sources, the researchers hope to connect their findings with historical materials.

    At a third location, the team identified three other likely earlier burials, medieval ceramics, and a large vessel. Because the vessel is buried deep under the lakebed, the team wasn’t able to retrieve it and plans to try again next archaeological season. In the last site, the researchers investigated the remains of more structures and carried out underwater drilling to retrieve samples that will hopefully reveal the various phases of the settlement’s transformation.

    Kolchenko compares the site to Pompeii, but I think Central Asia has its very own Atlantis.

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    Margherita Bassi

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  • Today, College Kids Get Ridiculously Drunk. In Medieval England, They Got Ridiculously Murderous

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    What words come to mind when you think of the Middle Ages, also known as the medieval period? If you’re thinking “violence,” you’re not wrong (though I would have added “smelly”).

    To investigate the spread of medieval violence, researchers in the U.S. and U.K. developed medieval “murder maps” of London, Oxford, and York by mapping out 355 murders between 1296 and 1398. They studied historic jury investigations into strange deaths, which describe when the attack took place, the location of the body, the murder weapon, and occasionally the reason behind it.

    This approach revealed insightful patterns of 600- to 700-year-old urban violence—including the fact that university students were even more ridiculously troublesome than college kids today.

    Armed, murderous students

    “Homicides were highly concentrated in key nodes of urban life such as markets, squares, and thoroughfares,” in addition to such hotspots as waterfronts and ceremonial spaces, the researchers explained in a study published earlier this summer in the journal Criminal Law Forum. In terms of timing, Sundays were the most murderous days, especially around curfew. Church in the morning was frequently followed by drinking, sports, and fights later in the day.

    Each of the three cities had very different local patterns of violence, however. Oxford, for example, had a homicide rate three to four times higher than London or York. While this might seem to be at odds with the posh university city you’re probably imagining, the posh university is actually the exact reason behind those surprising rates.

    “The medieval university attracted young men aged between 14 and 21, many living far from home, armed and steeped in a culture of honour and group loyalty,” University of Hull’s Stephanie Brown and University of Cambridge’s Manuel Eisner, two criminologists and co-authors of the study, wrote for The Conversation. “Students organised themselves into ‘nations’ based on their regional origins and quarrels between northerners and southerners regularly erupted into street battles.”

    To make matters worse, students were often considered above the common law, so their violence could go unpunished. In fact, Oxford’s homicides were concentrated in or near the university quarter, also as a result of conflicts between students and townspeople.

    The more public, the better

    In London, the medieval homicidal hotspots included Westcheap, the “commercial and ceremonial heart of the city,” according to Brown and Eisner, as well as the Thames Street waterfront. The former was the site of murders associated with guild rivalries, professional feuds, and public revenge attacks, while the latter saw violence among sailors and tradespeople.

    York saw significant levels of homicide in one of its main town entrances, an area that hosted significant commercial, civic, and social life as well. The concentration of travellers, locals, and merchants would have naturally caused some conflict. Stonegate, an esteemed street in York that made up part of a ceremonial route, also experienced much violence. Perhaps unexpectedly, such wealthy areas provided opportunities for competition, vengeance, and public displays of honor.

    In fact, “in all three cities, some homicides were committed in spaces of high visibility and symbolic significance,” the team wrote in the study. Such public spectacles could have solidified an individual’s reputation and/or made a gruesomely compelling point. Interestingly, there were fewer murder inquests in medieval England’s poorer, marginal neighborhoods—though it’s worth considering the possibility that there wasn’t much pressure to investigate unusual deaths in less privileged communities in the first place.

    Nevertheless, “the study also raises broader questions about the long-term decline of homicide,” the researchers concluded in the study, “suggesting that changes in urban governance and spatial organization may have played a crucial role in reducing lethal violence.”

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    Margherita Bassi

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  • WTF Fun Fact 13737 – Putting Animals on Trial

    WTF Fun Fact 13737 – Putting Animals on Trial

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    In medieval Europe, people put animals on trial, especially pigs. Yes, you read that right. The judicial system once believed animals could commit crimes. This bizarre practice may sound absurd today, but it was serious business back then.

    Animals, like pigs, often roamed freely in villages. When one caused harm, people sought justice through the courts. Imagine a pig munching on someone’s crops or even injuring a child. The villagers would apprehend the offending animal and initiate legal proceedings. They treated these trials like any other criminal case. There were prosecutors, defense attorneys, and judges. The accused animal even had the right to a fair trial.

    The Courtroom Drama: Animals in the Dock

    During these trials, the courtroom was a spectacle. The animal stood in the dock, just like a human defendant. Lawyers would argue the case, presenting evidence and witnesses. They took their roles seriously, and the trial could draw a crowd of curious onlookers. People saw these trials as a way to maintain order and justice in their communities.

    The charges against animals were surprisingly varied. Pigs often faced trial for damaging property or injuring people. But other animals, like cows, goats, and even insects, could also end up in court. Each case followed a similar process, with meticulous attention to legal procedures.

    The outcome of these trials could be severe. If found guilty, the animal might face execution or some form of punishment. The authorities believed this would serve as a deterrent, maintaining order and preventing future incidents. It sounds harsh, but people genuinely believed in the efficacy of these measures.

    The Peculiar Logic Behind Putting Animals on Trial

    So, why did people put animals on trial? The logic was twofold: religious and legal. On the religious side, people believed animals, like humans, could sin. The church taught that animals, if possessed by evil spirits, could act against humans. Hence, trials served as a means to address this spiritual imbalance.

    Legally, animals had a form of personhood. Medieval law extended some human rights to animals, holding them accountable for their actions. This perspective was strange but consistent with the period’s worldview. The legal system aimed to uphold societal norms and ensure justice, even if it meant trying a pig.

    Interestingly, these trials also provided a form of catharsis for the community. By holding a public trial, people could vent their frustrations and seek closure. It was a way to address grievances and restore peace in the village.

    Modern Reflections on Medieval Animal Trials

    Today, the idea of putting animals on trial seems absurd and unjust. Our legal system recognizes animals as non-human entities, not capable of intent or guilt. We understand that animals act on instinct, not malice. This shift in perspective reflects broader changes in our understanding of justice and animal behavior.

    So, the next time you see a pig, remember its ancestors might have faced a judge and jury. And be glad we’ve moved on from such peculiar practices. Justice today looks a lot different, and for good reason. We’ve learned that blaming animals for their actions doesn’t quite hold up in court.

     WTF fun facts

    Source: “When Societies Put Animals on Trial” — JSTOR Daily

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  • History Happenings: Feb. 10, 2024

    History Happenings: Feb. 10, 2024

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    On this day in 1876, Moulton & Morey’s had something new! Lambrequins. Made of Japanese patented felted fabric, they were perfect imitations of “brocades of Lyons and Silk Damasks of Paris at 1/6th the price.” A lambrequin is like a…

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