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Tag: Marlon Brando

  • If you win the $2 billion Powerball, here’s where you could travel in ultimate luxury

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    Like millions of others, I’ve been swept up in the frenzy of the nearly $2 billion Powerball jackpot. I don’t normally buy lottery tickets, but after seeing the headlines everywhere and watching the prize climb higher and higher, I caved and grabbed a ticket. Now, it’s just a waiting game.

    The real question is: what would you actually do if you won? Nearly $2 billion is beyond imagination, but aside from helping family, friends and good causes, travel would immediately jump to the top of my wish list. With unlimited funds, the world suddenly opens up … and there are no tough choices to make. You could just visit them all.

    Here are some of the most luxurious, exclusive destinations on earth to fuel your daydreams.

    Necker Island

    1. Necker Island, British Virgin Islands

    Once, I was lucky enough to tour Richard Branson’s private home on Necker Island, though I haven’t stayed overnight. For those with deep enough pockets, three villas dot the 74-acre paradise and can be booked individually. Or if you really want the ultimate splurge, you can rent the entire island for yourself.

    Monastero Santa Rosa

    Monastero Santa Rosa

    2. Monastero Santa Rosa, Italy

    Perched on a cliff between Amalfi and Positano, Monastero Santa Rosa was once a 17th-century monastery. Today, it’s been transformed into a boutique property with 20 suites, each overlooking the dazzling Amalfi Coast. It blends preserved history with modern luxury in a way that feels timeless.

    The Brando, French Polynesia

    The Brando, French Polynesia

    3. The Brando, French Polynesia

    On the private atoll of Tetiaroa lies The Brando, purchased by Marlon Brando in 1967. Enclosed by a sparkling turquoise lagoon, this secluded resort features one-, two-, and three-bedroom villas plus larger residences. The natural beauty is as impressive as the amenities, creating a true slice of paradise.

    Giraffe Manor, Kenya

    Giraffe Manor, Kenya

    4. Giraffe Manor, Kenya

    Breakfast at Giraffe Manor is unlike anywhere else in the world. The resident Rothschild’s giraffes often wander up and poke their heads through the windows in search of a snack. With just 12 rooms set on 12 private acres in Nairobi, this boutique retreat is intimate, unique and completely unforgettable.

    Kokomo Private Island, Fiji

    Kokomo Private Island, Fiji

    5. Kokomo Private Island, Fiji

    At nearly 12,000 square feet, the six-bedroom residence on Kokomo Private Island offers space to spread out in absolute comfort. Sweeping views of the Pacific and open-air living areas blur the line between indoors and outdoors, making it a dream destination for family or friends.

    Plaza Athenee, Paris

    Plaza Athenee, Paris

    6. Plaza Athénée, Paris

    Paris has an endless supply of luxury hotels, but Plaza Athénée is in a league of its own. Its glamorous design, legendary service and prime location make it a favorite for travelers seeking the quintessential Parisian experience. (Suite 361 is reportedly the most requested in the entire hotel.)

    Kudadoo Maldives Private Island

    Kudadoo Maldives Private Island

    7. Kudadoo Maldives Private Island

    Luxury and sustainability come together at Kudadoo Maldives, where the all-inclusive experience includes overwater bungalows with personal butlers. This award-winning resort offers privacy, style and service that make it feel both understated and indulgent.

    Ashford Castle, Ireland

    Ashford Castle, Ireland

    8. Ashford Castle, Ireland

    Once home to the Guinness family, Ashford Castle in County Mayo is now Ireland’s only Forbes Five-Star Hotel. The 800-year-old castle sits on 350 acres of manicured grounds, complete with an emerald lake, 83 rooms and suites and a spa worthy of royalty.

    If I actually held that winning ticket, I’d probably charter a private jet, gather family and friends and hop around the globe ticking off these dream stays one by one. What about you: Where would you go first?

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  • The Bikeriders Ending: Not Necessarily a “Happy” One

    The Bikeriders Ending: Not Necessarily a “Happy” One

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    Because The Bikeriders is filled with so much death and tragedy, it’s to be expected that writer-director Jeff Nichols might want to throw the audience “a bone.” Even if it’s a bone coated in a subtly bitter taste for audiences who know how to gauge the real meaning behind Benny (Austin Butler) and Kathy’s (Jodie Comer) so-called happy ending. One that, throughout the course of the film, doesn’t seem like it will actually happen (and, in a way, it doesn’t). This thanks to the storytelling method Nichols uses by way of Danny Lyon (Mike Faist) interviewing Kathy from a “present-day” perspective in 1973, after the numerous power struggles and shifts that took place within the Vandals Motorcycle Club since 1965 (on a side note: the photography book itself documents a period between 1963 and 1967).

    In the beginning, the motorcycle club was “governed” by Johnny Davis (Tom Hardy), who also founded it. The inspiration for doing so stemming from catching The Wild One starring Marlon Brando on TV. And yes, Hardy is very clearly mimicking the “Brando vibe” in this role, while Austin Butler as Benny, his protégé, of sorts, embodies the James Dean spirit instead. Which, one supposes, would make Kathy the Natalie Wood in the equation, with Benny and Kathy mirroring a certain Jim and Judy dynamic in Rebel Without A Cause. Except the fact that Judy was ultimately much more game to live a life of rebellion and uncertainty than Kathy, making a pact with Jim to never go home again (like the Shangri-Las said, “I can never go home anymore”). As for Johnny, he serves as the John “Plato” Crawford (Sal Mineo) of the situation in terms of feeling Benny pull away from him once he becomes romantically involved. Indeed, the running motif of The Bikeriders is the “competition” between Johnny and Kathy to maintain a hold over Benny and influence which direction he’ll be pulled toward in terms of a life path.

    While Johnny wants him to agree to take over the Vandals and lead the next generation of increasingly volatile men, Kathy wants him to “quit the gang” altogether and stop risking his life every single day. A risk that exists, more than anything, because of his stubborn nature. This stubbornness, of course, extends to an unwillingness to remove his “colors” whenever he walks into an out-of-town bar that doesn’t take kindly to “gang pride.” Which is precisely how The Bikeriders commences, with Johnny refusing to take off his jacket when a pair of regulars at the bar he’s drinking in ominously demand that he does just that. Johnny replies, “You’d have to kill me to get this jacket off.” They very nearly do, beating the shit out of him and almost taking his foot clean off with a shovel. And yes, if Johnny’s foot had been amputated, he might as well have died anyway, for his life means nothing to him without the ability to just ride. Which is exactly why he begs Kathy, while she visits him in the hospital, not to let them remove it. Fortunately for his sense of “manhood,” they don’t and Benny is instructed to avoid putting stress on his foot for at least six months while it starts to heal.

    Advice that seems to go way over Johnny’s head as he decides to show up to the hotel where Benny and Kathy are staying to invite him to attend the Vandals’ biggest motorcycle rally yet. Kathy is appalled by both Johnny’s suggestion and Benny’s eager willingness to accept despite his current physical state. Constantly fearful that he’s going to end up hurt because of how reckless he is with his body and in his actions, Kathy reaches a breaking point when her own life is put in jeopardy as a result of hanging around the Vandals for too long. Continuing to keep the company of these club members even as the club mutates into what someone from the sixties would call a “bad scene.” The infiltration of more cutthroat, sociopathic youths like “The Kid” (Toby Wallace), as well as new members fresh back from Vietnam, riddled with PTSD and correlating hard drug addictions, means that the Vandals is no longer the same entity that Johnny had envisioned when he initially founded it.

    The last straw for Kathy happens at another gathering of the members during which Benny ends up leaving in a rush to take one of the OG members, Cockroach (Emory Cohen), to the hospital after a group of new members beats the shit out of him for expressing the simple desire to leave the club and pursue a career as a motorcycle cop. With Benny gone, there’s no one around to protect Kathy from being attacked by another group that tries to force her into a room and gang rape her (this being, in part, a result of mistaken identity because she’s tried on the red dress of another girl at the party). Johnny manages to step in just in time to keep the man from harming her, but the emotional damage is done. Kathy can no longer live a life spent in constant fear and anxiety like this. Thus, she gives Benny an ultimatum: her or the club. In the end, Benny sort of chooses neither, running out on both Kathy and Johnny when each of them tries to strong-arm him into bending to their will.

    It is only after hearing news of Johnny’s murder (at the hands of The Kid, who pulls a dirty trick on Johnny that finds the latter bringing a knife to a gunfight) that Benny decides to go back to Chicago and seek out Kathy for something like comfort. For she’s the only one who will truly be able to understand this loss. In the final scene of the movie, Danny asks what happened with Benny after all that. She informs him that the two are now living happily together (having relocated to Florida, as Kathy had originally suggested), with Benny working as a mechanic at his cousin’s body shop. Even more happily, for her, is the fact that he’s given up riding motorcycles altogether. In short, “he don’t hang around with the gang no more.” This being one of many key lines from the Shangri-Las’ “Out in the Streets,” which is played frequently as a musical refrain throughout the film.

    That it also plays again at the end of the movie—an ending that, on the surface, seems “happy”—is telling of the larger truth: Benny has lost an essential piece of himself in choosing to give up riding. So, even though Kathy smiles at him through the window and he (sort of) smiles back, the playing of the song, paired with the distant sound of motorcycles in the distance as he stares wistfully into the abyss, makes it seem as though, like the rider of “Out in the Streets,” “His heart is [still] out in the streets.” However, in contrast to the woeful narrator of the song, Kathy isn’t one to acknowledge, “They’re waiting out there/I know I gotta set him free/(Send him back)/He’s gotta be/(Out in the street)/His heart is out in the streets.” Like most women, she would prefer to keep Benny inside their domestic cage, safe from harm. Safe, in effect, from truly living. For there is no purer freedom Benny feels than what he experiences on the open road.

    All of this isn’t to say that the ending isn’t “generally” happy. Though that perspective also depends on one’s values. And yes, The Bikeriders makes a grand statement about the sacrifices that are frequently necessary for a relationship to work (and also just to secure a little more lifespan longevity). In Benny’s case, it was giving up the essential core of his identity. Which begs the question: if that’s what it takes to make a relationship work, then can one really be all that happy? Judging from the “sunken place” look on Benny’s face, the answer is looking like a no. As Mary Weiss puts it, “I know that something’s missing inside/(Something’s gone)/Something’s died.” And in place of that is what society refers to as an “upright citizen.”

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    Genna Rivieccio

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  • The Bikeriders: America in Decay and Contentious Generational Divides Have Long Been a Motif of the Nation

    The Bikeriders: America in Decay and Contentious Generational Divides Have Long Been a Motif of the Nation

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    One wonders, sometimes, if there was ever truly a period in U.S. history that was “golden,” so much as the nation being in an ever-increasing state of decline from the moment it was roguely founded. For while the present set of circumstances befalling the United States has rightfully convinced many Americans that things can’t possibly get more dystopian/reach a new nadir, to some extent, that has been the story of America for most of its relatively brief existence. And yet, starting in the early sixties (circa 1962), it was apparent that the United States was already beginning to experience the symptoms of some major “growing pains” unlike any they had ever known. A seismic cultural shift was afoot, and perhaps one of the most notable signs was the increase in “outlaw” motorcycle clubs across the country.

    Such as the one created by Johnny Davis (Tom Hardy), leader of the Vandals Motorcycle Club. An “MC” based on the real-life Outlaws Motorcycle Club that Danny Lyon was a member of from 1963 to 1967 (two years before Easy Rider would enshrine “the culture”), becoming one for the purpose of being able to authentically photograph and generally document the life and times of this “fringe” society. It is Lyon’s book that serves as the basis for Jeff Nichols’ fifth film, The Bikeriders (the same name as Lyon’s photographic tome). And, although Johnny is the founder of the Vandals MC, it is Benny Cross (Austin Butler) who serves as the “true” representation of what it means to live the biker lifestyle: being aloof, mysterious (through muteness) and not at all concerned with or interested in settling down in any one place, with any one person. That is, until the anchor of the story and its telling, Kathy Bauer (Jodie Comer, wielding her best impression of a Midwest accent), shows up one night in the bar where the Vandals hang out. As she retells it to the film version of Lyon, played by Challengers’ Mike Faist, a friend of hers called her up and told her to come by and meet her there.

    From the moment Kathy walked in, she said she had never felt more out of place in her entire life. This being further compounded by all the ogling aimed in her direction. Creeped out to the max, Kathy tells her friend she’s going to leave, but is stopped in her tracks by the sight of the muscular Benny standing in front of the pool table. She decides to go back to her chair, waiting for the inevitable moment when he’ll come over and talk to her. But before that happens, Johnny approaches her first, assuring that he’s not going to let anything happen to her. Kathy’s response is of an eye-rolling nature and, when she and Benny finally get to talking, she still tells him she has to go. And she does…but not without being pawed on the way out. So pawed, in fact, that when she makes it back onto the street, her white pants are covered with handprints. Alas, the pursuit isn’t over, with Benny casually walking outside, going over to his motorcycle and mounting it as Kathy watches, realizing that the hordes from the MC are coming out to essentially force her to take a ride with him so as to avoid their wolf-like, unsettling nature.

    From that night onward, Benny waits outside her house once he drops her off, sitting on his motorcycle with stoic determination. Which, yes, comes across as even more stalker-y than Lloyd Dobler (John Cusack) showing up to Diane Court’s (Ione Skye) house in Say Anything… to hold a boombox over his head and play Peter Gabriel’s “In Your Eyes.” Even though Kathy already has a live-in boyfriend, Benny just keeps waiting. Irritating the shit out of the boyfriend with his presence until he finally splits in a huff, leaving the door open, so to speak, for Benny to make his move without Kathy being able to have any excuse to “resist” him. Although she starts out by telling Danny that her life has been nothing but trouble ever since she met Benny, with him constantly getting in brawls, being thrown in jail, etc. (indeed, it smacks of the sentiment behind Sabrina Carpenter’s “Please Please Please”), she admits that they got married just five months after meeting. Thus, her house effectively becomes another home away from home for many of the boys in the club. A hangout where motorcycles parked on the sidewalk vex Kathy to no end as she warns them that the neighbors will start to complain of a “bad element” in the vicinity.

    Ironically, of course, the main reason many of these boys chose to join up was because they were deemed a “bad element” based on their appearance alone. As Johnny’s right-hand man, Brucie (Damon Herriman), tells Danny, “You don’t belong nowhere else, so you belong together.” Basically, the misfits create their own “utopian” society where they can at last find acceptance in a world that has otherwise rejected them. As Johnny Stabler (Marlon Brando) puts it to Mildred (Peggy Maley) in 1954’s (or 1953, depending on who you ask) The Wild One, when she asks, “What are you rebelling against, Johnny?”: “Whaddaya got?” In short, these are the men rebelling against everything, including their own effective banishment from “polite” society. (And, needless to say, Johnny is inspired to form the club in the first place as a result of watching this movie.)

    While Lyon’s original book documents years going up to 1967, the film version of The Bikeriders goes up to the early seventies, with things taking a shift toward the decidedly sinister as the end of the sixties arrived, and more and more of the types of men joining up were drug users and/or recently returned from Vietnam with the PTSD to go with it. As Lyon himself remarked while still part of the club, “I was kind of horrified by the end. I remember I had a big disagreement with this guy who rolled out a huge Nazi flag as a picnic rug to put our beers on. By then I had realized that some of these guys were not so romantic after all.”

    To that point, many who had tried to remain in the “lavender haze” of America’s postwar “prosperity” in the 1950s were starting to realize that maybe capitalism and communist-centered witch hunts weren’t so romantic after all, either. The sixties, indeed, was a decade that shattered all illusions Americans had about “sense,” “morality” and “meaning.” This perhaps most famously immortalized by Joan Didion writing, “The center was not holding. It was a country of bankruptcy notices and public-auction announcements and commonplace reports of casual killings and misplaced children and abandoned homes and vandals who misplaced even the four-letter words they scrawled. It was a country in which families routinely disappeared, trailing bad checks and repossession papers. Adolescents drifted from city to torn city, sloughing off both the past and the future as snakes shed their skins, children who were never taught and would never now learn the games that had held the society together. People were missing. Children were missing. Parents were missing. Those left behind filed desultory missing persons reports, then moved on themselves.”

    Like Didion, Lyon was also part of the New Journalism “movement” in news reporting. He, too, inserted himself into the situation, into the “narrative.” One ultimately shaped and experienced by his own outsider views (like Didion documenting the “dark side” of Haight-Ashbury hippies in 1967’s “Slouching Towards Bethlehem,” quoted above). And what his photos and their accompanying interview transcriptions told the “squares” of America was this: their precious way of life was an illusion built on a house of cards. By a simple twist of fate, they, too, might find themselves as one of these “lost boys” or as one of the women who loved them. And oh, how Kathy loves Benny, even though it’s to her emotional detriment.

    With that in mind, it’s no wonder that the musical refrain of The Shangri-Las opening “oooh” in “Out in the Streets” keeps playing throughout the film (because who knows more about biker boys than the Shangri-Las?). A constant callback to remind viewers of the track’s resonant lyrics, including, “He don’t hang around with the gang no more/He don’t do the wild things that he did before/He used to act bad/Used to, but he quit it/It makes me so sad/‘Cause I know that he did it for me (can’t you see?)/And I can see (he’s still in the street)/His heart is out in the street.” This song foreshadowing what Benny will end up sacrificing for Kathy by the end of the film.

    Though, ultimately, the sacrifice is a result of knowing that the motorcycle club will never be what it was during its pure, carefree early years. Years that were untainted by vicious, violent power struggles—this most keenly represented in The Bikeriders by a young aspiring (and ruthless) rider billed as The Kid (Toby Wallace). It is his way of life, his lack of regard for anything resembling “tradition,” “integrity” or “honor among men” that most heartbreakingly speaks to how each subsequent generation of youth becomes more and more sociopathic. Whether in their bid to prove themselves as being “better” than the previous generation or merely exhibiting the results of being a product of their own numbed-out time. Either way, in The Bikeriders, the generational divide will prove to be the undoing of both sides, “old” and young.

    Incidentally, this might be most poetically exemplified by a scene of Kathy and Benny watching an episode of Bewitched where Dick York is still the one playing Darrin, not Dick Sargent. Obviously, York was the superior Darrin. Not just because he was the original, but because he exuded a sleek, effortless sort of class that Sargent didn’t (though, funnily enough, York ended up leaving the show because of his painkiller addiction, related to the health issues he had sustained from a back injury while filming a movie five years before Bewitched—a meta detail as Benny is also laid up in bed due to his own “work-associated” injuries). The same goes for the old versus new guard motorcycle club members in The Bikeriders.

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    Genna Rivieccio

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  • ‘Being Maria’ Review: ‘Last Tango in Paris’ Star Maria Schneider Gets a Behind-the-Scenes Biopic That Starts Strong but Fizzles Out

    ‘Being Maria’ Review: ‘Last Tango in Paris’ Star Maria Schneider Gets a Behind-the-Scenes Biopic That Starts Strong but Fizzles Out

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    When New Yorker film critic Pauline Kael wrote a long and heated rave of Bernardo Bertolucci’s Last Tango in Paris after its premiere in 1972, she stated, among other things, that “this is a movie people will be arguing about for as long as there are movies.”

    Kael may have been overdoing it when she stressed Last Tango‘s monumental importance, claiming it was a “movie breakthrough” and that it “altered the face of the art form.” But in terms of people arguing years later about the film’s legacy, she was spot-on.

    Being Maria

    The Bottom Line

    Doesn’t do full justice to its compelling subject.

    Venue: Cannes Film Festival (Cannes Première)
    Cast: Anamaria Vartolomei, Matt Dillon, Giuseppe Maggio, Céleste Brunnquell, Yvan Attal, Marie Gillain
    Director: Jessica Palud
    Screenwriters: Jessica Palud, Laurette Polmanss

    1 hour 42 minutes

    Case in point: Being Maria, a new biopic of tormented French actress Maria Schneider, who at age 19 starred opposite Marlon Brando in the Bertolucci movie — a feat that launched her career as a promising new international actress while destroying her life at the same time.

    The reasons for this are well known, and resurfaced over the past decade alongside the many #MeToo scandals that rocked the film world: For the infamous sequence in Last Tango in which Brando’s character, Paul, anally rapes Schneider’s character, Jeanne, using butter as a lubricant, the actress was never forewarned — the scene wasn’t in the original script — nor was she ever asked for consent. Brando and Bertolucci conspired to take her by surprise, and while the sodomy was simulated, the butter was real, and the entire humiliating experience would have a life-changing effect on Schneider.

    Being Maria, directed by Jessica Palud (Revenir), who adapted the script from a book by Vanessa Schneider — a journalist for Le Monde and Maria’s younger cousin — is built entirely around that pivotal incident, both for better and for worse. Like the actress herself, whose life and career exploded with Last Tango’s success while unraveling at the same time, the movie loses its way after the scandal surrounding Bertolucci’s film fizzles out.

    Before then, Palud paints a convincing portrait of a young woman from a troubled background whose connection to the movies was more personal than professional. When we first meet Maria (the excellent Anamaria Vartolomei from Happening), she’s on a film set admiring the work of her estranged father, the actor Daniel Gélin (Yvan Attal), who abandoned her as a child.

    The girl is already 16 and lives with her mom (Marie Gillian), a former model who raised her daughter alone and doesn’t want Maria going anywhere near her dad. When she finds out the two are getting to know each other, she explodes with rage and viciously kicks Maria out of the house, which winds up inadvertently propelling her daughter into stardom.

    Through the help of Daniel, Maria starts working as an actress, playing small roles in a handful of films. Soon she’s 19-years-old and sitting in a café opposite Bertolucci (Giuseppe Maggio), who’s decided to cast her in Last Tango, studying her like a caged tiger fascinated by its prey. Bertolucci fans beware: The director comes across here as a pompous and careless prima donna.

    Brando (played quite convincingly by a heavily made-up Matt Dillon) is much more charming and paternalistic, initially taking Maria under his wing to show her the ropes of his profession. In one early scene they shoot together, Maris admires how Brando manages to shed real tears on set, to which he responds: “I wasn’t acting.”

    This comes back to bite Maria big time when we arrive at the rape scene and the actress is caught completely off-guard. She trusted both Brando and Bertolucci, but the two wanted her reaction to be so real that they deliberately failed to warn her. After the scene is in the can and Schneider storms off to cry in her dressing room, she’s forced to come back and shoot the second part of the sequence. Like a pro, she does it, and nobody apologizes to her. The best Brando can say is: “It’s only a film.”

    Palud, who previously worked on movie shoots as an assistant — including, ironically, on Bertolucci’s 2003 explicit three-way romance, The Dreamers — recreates the Last Tango production with both authenticity and emotional aplomb. The fatherless Maria finds a surrogate dad in Brando, only to be sadistically betrayed by him, in an act that would wind up breaking her. No matter how successful Last Tango would become, Maria would only remember that scene.

    The problem with the film is that that scene happens about a half hour in, after which we’re left with a downward and rather predictable spiral that fails to maintain our interest. We see Schneider losing it soon after Last Tango becomes a scandalous sensation — it received an X-rating in the U.S. and was legally banned in Italy, where all prints of the film were burned — partying all night long, dating a heroin addict and becoming one herself, nodding off on set and failing to remember her lines.

    Vartolomei is a compelling actress and the camera truly loves her, but there’s only so much she can do with a script that doesn’t have much of a second or third act. Had Palud set the entire movie around the Last Tango shoot and its immediate aftermath, the drama would have perhaps been more compact. Instead, we’re left watching Maria dance in lots of nightclubs, go through withdrawal, get hospitalized, fall in love with a young film student (Céleste Brunnquell) doing a thesis on women in movies, and try to kick her habit for good. Plenty of stuff happens, but there’s no real arc to sustain the material.

    This doesn’t mean Being Maria lacks value, as a film about how some major films should be reconsidered in light of our evolving standards. Not everyone loves the idea of an on-set intimacy coordinator, but Schneider certainly could have used one on Last Tango. Sure, the scene might have been less jarring in the end, but Bertolucci might not have traumatized his actress for life.

    Palud’s film asks us to contemplate whether art should always truimph over real people, using Maria Schneider’s sad true story as proof that certain things aren’t worth doing to make a “movie breakthrough.”

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    Jordan Mintzer

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  • Judy Balaban, High-Placed Participant in Hollywood, Dies at 91

    Judy Balaban, High-Placed Participant in Hollywood, Dies at 91

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    Judy Balaban, the daughter of a longtime studio mogul who dated Montgomery Clift and Merv Griffin, married Tony Franciosa and served as one of Grace Kelly’s bridesmaids at her wedding to Prince Rainier of Monaco, has died. She was 91.

    Balaban died Thursday night in a hospital in Los Angeles, her friend, author and documentary filmmaker Cari Beauchamp, told The Hollywood Reporter.

    Balaban was a champion for civil rights, serving on the board of directors for the ACLU of Southern California for decades.

    In a 2010 piece for Vanity Fair that she and Beauchamp co-wrote, Balaban described using LSD (then legal) as a form of therapy in the early 1960s when her good friends Cary Grant and his third wife, Betsy Drake, were using it, too.

    “What I had with Cary and Betsy was a kind of soul-baringness that the culture didn’t start to deal with until years later,” she says in the story. “We continued to have that even when our lives went off in different directions.”

    Balaban also talked about those days during an appearance in the 2017 Showtime documentary Becoming Cary Grant.

    Her 1961-67 marriage to Franciosa (A Hatful of Rain, The Name of the Game) was sandwiched between her marriages to high-profile Hollywood agent Jay Kanter from 1953-61 and to actor Don Quine (The Virginian) from 1971-96. All three ended in divorce.

    Judith Rose Balaban was born in Chicago in October 13, 1932, to Tillie and Barney Balaban. Her father co-owned a chain of theaters before he was elected president of Paramount in 1936, and he would preside over the studio through 1964.

    Her brother was noted jazz musician Red Balaban, and her half-brother was Burt Balaban, a producer of films including 1960’s Murder, Inc.

    She and her family moved to New York when her dad took the Paramount job, and she attended high school in Washington, D.C., before returning to Manhattan to work in the fashion industry.

    Balaban, who was in the gossip sheets as dating Clift in the early ’50s when he was making films like A Place in the Sun, was going out with Griffin and watching him sing at a nightclub when she was introduced to Kanter. Their marriage brought her to Hollywood.

    Balaban became fast friends with Kelly through Kanter, who was the actress’ agent (he also represented the likes of Marilyn Monroe, Marlon Brando and Paul Newman during his career). The star of High Noon, Rear Window and The Country Girl called her “Judybird”; she called Kelly “Graciebird.”

    When Kelly and Rainier wed at Saint Nicholas Cathedral in Monaco on April 18, 1956, Balaban was there alongside fellow bridesmaids Maree Frisby, a high-school friend of Kelly’s; Sally Parrish and Bettina Thompson, classmates from the American Academy of Dramatic Arts; Carolyn Scott, a modeling companion; and actress Rita Gam, Kelly’s onetime roommate in Hollywood.

    All traveled to Monaco with the bride-to-be aboard the SS Constitution. (Ava Gardner, who starred with Kelly in 1953’s Mogambo, reportedly declined to be a bridesmaid.)

    Balaban wrote about the experience in her 1989 book, The Bridesmaids: Grace Kelly, Princess of Monaco, and Six Intimate Friends.

    She described Kelly’s dress — created by MGM costume designer Helen Rose — as “twenty-five yards of silk peau de soie, another twenty-five of light silk taffeta, ninety-eight yards of silk tulle and nearly three hundred and twenty yards of Valenciennes lace.”

    Balaban also appeared in 1983 and 2018 documentaries about Clift and one about Kelly in 1987 and was interviewed for Mark Cousins’ acclaimed 2011 doc series The Story of Film: An Odyssey.

    Survivors include her daughters, Amy, whom she had with Kanter, and Nina, whom she had with Franciosa; and a cousin, Oscar-nominated actor Bob Balaban. Victoria, her other daughter with Kanter, died in June 2020.

    Scott Feinberg contributed to this report.

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  • The Contrarian: Marlon Brando’s Paradoxical Life

    The Contrarian: Marlon Brando’s Paradoxical Life

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    “If I hadn’t been an actor, I’ve often thought I’d have become a con man and wound up in jail.”

    So writes the iconic Marlon Brando in his 1994 autobiography, Brando: Songs My Mother Taught Me, co-written by Robert Lindsey. The smoldering star of A Streetcar Named DesireOn the WaterfrontThe Godfather, and Last Tango in Paris, Brando redefined what it meant to be an actor and a star.

    Yet the man behind the star is a much more slippery affair. Songs My Mother Taught Me reads in part as an apologia from a charming, brilliant, curious, deeply eccentric man who claims he used to be angry, used to be bad to women—without offering much proof of his professed transformation. 

    Brando refused to write about his wives or his eleven children, and uses pseudonyms for the romantic partners he does discuss—meaning that we don’t hear about his alleged relationships with the likes of Richard PryorShelley Winters, Christian Marquand, and Ursula Andress. Though he can’t resist admitting to a quick affair with his friend Marilyn Monroe—whom he believes was murdered. 

    But then again, who knows what Brando really believed? As his longtime secretary told William J. Mann—author of the overly sympathetic but beautiful written biography The Contender: The Story of Marlon BrandoBrando was a “master manipulator” who “did not tell the truth if a lie would suffice.” It’s an assessment Brando would have agreed with.  “I’m good at telling lies smoothly, giving an impression of things as they are not and making people think I’m sincere,” he writes. “A good con man can fool anybody, but the first person he fools is himself.”

    Bud 

    Marlon Brando Jr. was born April 3, 1924, in Omaha, Nebraska. His parents were larger than life: the vivacious, beautiful bohemian Dorothy and Marlon Sr., a handsome, womanizing traveling salesman and “card-carrying prick” whose “blood consisted of compounds of alcohol, testosterone, adrenaline and anger.”

    Brando viscerally described a gut-wrenching, neglected childhood centered around his beloved mother’s torturous alcoholism. Brando and his two older sisters would spend hours searching for their mother, who disappeared frequently during benders, only to return home to give family life another go. “Sometimes alcohol sent her into a crying jag,” he writes. “But initially it usually made her happy, giddy and full of mirth, and she might sit down at the piano and sing to herself, and we often joined in.”

    Called “Bud” by his family, the sensitive, curious Brando was already acting out in kindergarten due to his unstable family life.  “I was the bad boy of the class and had to sit under the teacher’s desk,” he recalls, “where my primary activity was staring up her dress.”

    As the family moved around, ending up at a farm in Libertyville, Illinois, the increasingly angry, defiant Brando was left to his own devices. Obsessed with rhythm, he wanted to become a drummer, and became a self-proclaimed master of “pranks,” which he brags about with juvenile relish. After being fired as a teenage usher in a movie theater for refusing to wear a shirt under his hot jacket, he stuffed the air conditioning system with rotten broccoli and limburger cheese. 

    Fed up with the sixteen-year-old Brando’s bad attitude, his father sent him to his alma mater: the Shattuck Military Academy in Faribault, Minnesota. But Brando could not be tamed. “I did my best to tear the school apart and not get caught at it,” he writes, in what could be a manifesto for his life. “I wanted to destroy the place. I hated authority and did everything I could to defeat it by resisting it, subverting it, tricking it and outmaneuvering it.”

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    Hadley Hall Meares

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  • Report claiming Sacheen Littlefeather faked Indigenous ancestry met with backlash – National | Globalnews.ca

    Report claiming Sacheen Littlefeather faked Indigenous ancestry met with backlash – National | Globalnews.ca

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    Three weeks after the death of Sacheen Littlefeather, a report has emerged claiming that the activist and actor lied about her Indigenous ancestry, sparking controversy among Indigenous critics who say the report’s author is instigating a “witch hunt” and sullying Littlefeather’s legacy.

    The report also comes four months after the Academy of Motion Picture Arts & Sciences sent Littlefeather an apology for the way she was treated at the 1973 Oscars, when she famously declined the Best Actor award on Marlon Brando’s behalf as an act of protest against Hollywood’s racist portrayal of Indigenous people.

    Littlefeather, who was just 26 at the time, faced threats of violence and was blacklisted from Hollywood following the stunt, she said.

    Read more:

    Sacheen Littlefeather, who declined Marlon Brando’s Oscar, dies at 75

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    But an opinion piece published on Saturday in the San Fransisco Chronicle contends that Littlefeather is an “ethnic fraud” that posed as Indigenous despite having no connection to an Indigenous nation.

    Littlefeather’s sister Trudy Orlandi told the Chronicle, “It’s a lie. My father was who he was. His family came from Mexico. And my dad was born in Oxnard [California].”

    Rosalind Cruz, another of Littlefeather’s sisters, said, “It is a fraud. It’s disgusting to the heritage of the tribal people. And it’s just… insulting to my parents.”

    Read more:

    Climate protestors pelt $110M Monet painting with mashed potatoes

    Littlefeather was born in Arizona to Manuel Ybarra Cruz and Gertrude Barnitz. Her birth name was Maria Louise Cruz.

    The author of the article, Jacqueline Keeler, who is also Indigenous, reviewed Littlefeather’s father’s ancestry, where Littlefeather claimed Indigenous heritage, and found no formal ties to Indigenous nations in the U.S. Keeler says she went through immigration documents that showed Littlefeather’s family identified as Caucasian and Mexican when they crossed the Mexican border into the U.S.

    Due to assimilation policies in Canada and the U.S., not every Indigenous person is listed as a First Nation member or has concrete documentation to show their affiliation with a specific community.

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    There are often strict requirements that people must meet in order to gain citizenship to an Indigenous nation — requirements that may not accurately reflect the realities of Indigenous identity. For instance, in the U.S. the “blood quantum” measurement system is used to determine if someone has enough Indigenous “blood” to claim status, and has been criticized as a way to control and erase Indigenous peoples.

    Keeler’s article has drawn significant backlash from Indigenous critics who accuse her of harassment and policing Native identity with colonial tactics. Keeler herself is a controversial writer in Indigenous circles for creating and maintaining a list of Indigenous figures she deems “Pretendians” — people who claim heritage with no real Indigenous ancestry.

    “I hate that Native people have to spend a single breath talking about Jacqueline Keeler,” Anishinaabe writer Ashley Fairbanks said on Twitter. “There’s so many things hurting our communities, and there’s so many beautiful things to celebrate, and her witch hunt sucks up all the oxygen.”

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    She added: “It’s up to people’s home community, or the one they claim, to speak out if they feel they’re being harmed. Using tribal enrolment as the only measure of Native identity is so colonial.”

    Laura Clark, a deputy editor at Yahoo who is Cherokee, wrote for Variety that “some Natives have had their tribes nearly erased to the point that organized citizenship records simply don’t exist.”

    Littlefeather, who died on Oct. 2 of breast cancer, claimed heritage from the White Mountain Apache, a tribe in Arizona, and the Yaqui, whose people can be found in Arizona and the Mexican state of Sonara.

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    “It’s a mess, this Native life,” Clark adds. “And for a reporter to go after a deceased woman who was just honoured for her contributions to Native American existence, who claimed the Yaqui Nation — a tribe that has fought extinction, partly by moving from its origins in Mexico to Arizona — has understandably riled up a community that feels constantly threatened by erasure and genocide.”

    Twitter user CarlyMButton, who identified herself as Yaqui, wrote that “The trouble with Yaqui history is that we were so nearly wiped out by colonization, we don’t have clear knowledge of our ancestry/culture. Any crumbs we get are like the pearls our ancestors dove for & we’re often invalidated by Natives who’re lucky enough to have a whole necklace.”

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    Littlefeather’s sister also disputed the actor’s claims of coming from an impoverished, abusive family. Both her sisters learned about Littlefeather’s death through the internet and neither were invited to her funeral.

    Littlefeather was a longtime activist who organized for the civil rights of Indigenous people in America. Her protest at the Oscars drew attention to the 1973 standoff at Wounded Knee.

    She participated in the occupation of Alcatraz in 1970, and she is credited with co-founding the American Indian Registry for Performing Arts and the Red Earth Indian Theatre Company.

    &copy 2022 Global News, a division of Corus Entertainment Inc.

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    Kathryn Mannie

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  • Sacheen Littlefeather Lied About Being Native American, Biological Sisters Claim

    Sacheen Littlefeather Lied About Being Native American, Biological Sisters Claim

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    By Miguel A. Melendez, ETOnline.com.

    Less than a month after Sacheen Littlefeather died, her two biological sisters are claiming in on-the-record interviews that the late actress and Native American activist wasn’t Native American at all.

    In an explosive report published Saturday in the San Francisco Chronicle, Rosalind Cruz and Trudy Orlandi accused their late sister of being an ethnic fraud. For decades, Littlefeather claimed her father, Manuel Ybarra Cruz, was a White Mountain Apache and Yaqui Indian, but the sisters say their father’s family actually came from Mexico and that he was born in Oxnard, California, about an hour north of Los Angeles. Their mother, Gertrude Barnitz, was white.

    In one of her final interviews, Littlefeather said of her Oscars rejection speech in 1973 that she “spoke my heart, not for me, myself, as an Indian woman but for we and us, for all Indian people … I had to speak the truth.”

    “It’s a lie,” Orlandi told the Chronicle. “My father was who he was. His family came from Mexico. And my dad was born in Oxnard.”

    Cruz chimed in saying, “It’s a fraud. It’s disgusting to the heritage of the tribal people. And it’s just … insulting to my parents.”

    Sacheen Littlefeather reads Marlon Brando’s refusal of his 1972 Best Actor Oscar for “The Godfather”, 1973. Photo:  CP Images
    — Photo: CP Images

    It’s been nearly 50 years since Littlefeather at the age of 26 took the stage at the Academy Awards in place of Marlon Brando, who won the Best Actor Oscar for “The Godfather”, and delivered a message on Brando’s behalf about the mistreatment and oppression of Native Americans. She was under orders from Brando to not touch the Oscar, and he’s also reportedly the one who suggested she wear her buckskin dress to the event that eventually led to her getting blacklisted from Hollywood.

    In August, the Academy shared an apology for the subsequent fallout from her act of protest. Academy president David Rubin issued a letter to Littlefeather on the Academy’s behalf, praising her speech and the impact it had.

    “As you stood on the Oscars stage in 1973 to not accept the Oscar on behalf of Marlon Brando, in recognition of the misrepresentation and mistreatment of Native American people by the film industry, you made a powerful statement that continues to remind us of the necessity of respect and the importance of human dignity,” Rubin said of Littlefeather’s remarks at the ceremony in the letter.

    “The abuse you endured because of this statement was unwarranted and unjustified. The emotional burden you have lived through and the cost to your own career in our industry are irreparable,” the letter continued. “For too long the courage you showed has been unacknowledged. For this, we offer both our deepest apologies and our sincere admiration.”

    But, according to Littlefeather’s biological sisters, the family has no known Native American/American Indian ancestry. What’s more, the sisters claim they identified as “Spanish” on their father’s side.

    “I mean, you’re not gonna be a Mexican American princess,” Orlandi said. “You’re gonna be an American Indian princess. It was more prestigious to be an American Indian than it was to be Hispanic in her mind.”

    Littlefeather, born Marie Louise Cruz in the agricultural town of Salinas, California in 1946, dedicated her life shedding light on the mistreatment of Native Americans and its cultural significance. She earned a degree in holistic health from Antioch University, where she also minored in Native American medicine. According to The Hollywood Reporter, she later penned a column for the Kiowa tribe newspaper in Oklahoma and taught in the traditional Indian medicine program at St. Mary’s Hospital in Tucson, Arizona.

    Her work with Mother Teresa and AIDS patients in the San Francisco area led to her becoming a founding board member of the American Indian AIDS Institute of San Francisco. She was so dedicated to Native American causes that, upon her death, Littlefeather requested that donations be made to the American Indian Child Resource Center in Oakland.

    But the outlet reported, among other things, that White Mountain Apache tribal officials found no record of either Littlefeather or her family members, living or dead, being enrolled in the White Mountain Apache. As for the claim that Littlefeather was of Yaqui decent, there’s only one federally recognized Yaqui tribe in Arizona, but she never specifically claimed which Yaqui tribe.

    As for why the sisters decided to go public with their claim now, the Chronicle reports that the sisters reached out upon learning that the outlet was compiling a public list of alleged “Pretendians,” or non-Native people suspected or proven “to have manufactured their Native identities for personal gain.”

    MORE FROM ET:

    Sacheen Littlefeather Dead at 75

    Academy Apologizes to Sacheen Littlefeather Over 1973 Oscars Speech

    Woman Believed to Have Inspired ‘Mama Coco’ Dead at 109

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    Brent Furdyk

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