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Tag: Madonna Jay Shetty

  • An Album for the Patrick Bateman Bros: Doja Cat Is An 80s Lady on Vie

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    After releasing the deliberately polarizing Scarlet in 2023 (followed by a reissue called Scarlet 2 Claude in 2024), Doja Cat seems to have done yet another swing back in the opposite direction. One that is aimed more toward the very genre she claimed she was running as far and fast away from as she could back in 2023, when she tweeted, “Planet Her and Hot Pink were cash-grabs and y’all fell for it.” Further describing the content on those records as “mediocre pop.” At the time, a great many fans were upset by the comment, while others insisted it was all somehow part of her Scarlet persona. And maybe it was, considering Doja would, as of this year, describe that album as a “massive fart” that just needed to be released. A way to express her anger and rage over a few things, including not being “taken seriously” as an artist. So it was that she explained in an interview with The New York Times, “Not to diminish it, but it was a bit of like, I just need to get this out—it was a massive fart for me. I thought fixing that would entail making music that was more visceral or more emotional or maybe more angry or more sad. And I enjoyed performing it onstage, but it didn’t get me all the way there. So I want to return back to what I know.”

    And return she has. Not just to the pure pop that Hot Pink and Planet Her embodied, but also even farther back than that, all the way to the 80s (though Doja herself was born in 1995). Because, sure, it’s been “a while” since someone wielded that shtick, with the most recent notable example being Dua Lipa’s 2020 album, Future Nostalgia, drenched in the same 80s-centric stylings on Vie, which marks Doja Cat’s fifth record in seven years (with 2018’s Amala being her debut). But Doja takes it more than just a few steps further than Lipa in terms of centering the album’s entire universe in the 80s. Because it’s not just a sound, it’s a world, with Doja committed to staying in character while inhabiting that world. This, of course, extends to her visual accompaniments—whether it’s the music videos she’s released thus far (see: “Jealous Type” and “Gorgeous”)—or the album variants that feature her on the cover in various 80s getups (particularly the Quality Time vinyl edition). All of this proving the accuracy of what she told Michelle Miller of CBS Sunday Morning: “I’m always wanting to, like, create a character, like, create some sort of narrative and theme and world. World-building.”

    To establish that world immediately on Vie, Doja begins with “Cards,” which, for about the first fifteen seconds, sounds like it could be something from a Blood Orange album (it’s the saxophone). But then, with its production from Y2K, Gavin Bennett and Jack Antonoff (who worked on nine of the fifteen tracks, and who makes music that usually sounds 80s-esque anyway), the song bursts forth in some very Janet Jackson circa Control type of glory. This as Doja opens with the chorus, “A little more back and forth/A little more catch and throw, baby/The more we can clear this smoke/A little further I’ll go/Maybe in time, we’ll know/Maybe I’ll fall in love, baby/Maybe we’ll win some hearts/Gotta just play your cards.” The up-tempo pace of the track instantly establishes the exuberant tone that Doja is going for, in addition to ruminating on her love of romance—intermixed with sex, of course. This intoxicating combination evident in the lines, “If you play fair, stranger/It’s all you could eat while I lay there, stranger” (that word, stranger, also being the title of track six on Vie). At the same time, Doja exhibits the shyness of a girl looking for true love when she says, “I’m enough to wait for/Move too quick and you off the roster.”

    As the saxophone plays us out of “Cards,” Doja’s warning fittingly transitions into “Jealous Type.” For it’s apparent that once she (or her “character”) does open her heart to someone, she’s not liable to let them “muck about” with others so readily. Once again starting the song with the chorus (which will be a common occurrence on Vie), Doja soon asks the question, “Could be torn between two roads that I just can’t decide/Which one is leading me to hell or paradise?” This meaning that Doja can’t quite decide between remaining “dulcet” or going full AK-47 in terms of expressing her feelings of jealousy. Something she does manage to convey regardless in the second verse, rapping, “And if she really was a friend like you said she was/I would’ve been locked in, but I called your bluff/No girl enjoys trying to tough it out for a party boy/Everyone wants you and you love all the noise.” In a sense, it’s almost like she’s channeling Evelyn Richards in American Psycho (whose name is changed to Evelyn Williams [played by Reese Witherspoon] in the film version), who has some similar sentiments toward Patrick Bateman.

    And yes, needless to say, this is probably exactly the type of album that, had it actually been released in the 1980s, Bateman would have been sure to pontificate about in one of the chapters. Granted, Bateman couldn’t cover every piece of 80s pop culture, including Knight Rider, which is not one of the things he finds worthy of mentioning at any point in American Psycho. Doja Cat, however, seems to figure that, since Vie is an “80s album,” the Knight Rider theme is a natural fit for “AAAHH MEN!,” even though Busta Rhymes already locked down that sample in 1997 with “Turn It Up (Remix)/Fire It Up.” What’s more, it seems that Antonoff enjoys working on tracks wherein female singers make a play on words using “men” and “amen” (hear also: “Manchild”).

    Of course, Doja has more of a legitimate reason to wield the Knight Rider theme than Busta in that she raps, “And if had more common sense/Then I would grab my ride and dip.” She also adds to that sentiment, “And I have too much tolerance/You ugly and fine as shit.” That latter dichotomous line referring to how a man can be aesthetically foyn, but still repulsive “on the inside,” thanks to his “personality” (or lack thereof). Even so, Doja seems always willing to take a chance on romance. Even with the knowledge that romance so often gives way to reality, ergo a loss of the rose-colored glasses that can then lead to so much tension and fighting. Thus, a need for “Couples Therapy,” which happens to be track four on Vie.

    It’s this sweeping, lush song that particularly conjures Doja telling Jimmy Fallon, “I’m very inspired by Janet. I’m very inspired by Michael and Prince.” And yet, there’s even brief auditory glimpses of Aaliyah (specifically, “Rock the Boat”) as Doja narrates the problems of some other couple, rather than speaking about herself or her own relationship. This bringing to mind the distinction of her writing process that she made to Miller on CBS Sunday Morning, noting, “When I’m writing, I’m writing about situations in general. I’m not really, um, always pulling from my personal life” and “I love to talk about love. I love to talk about, um, you know, relationships and dynamics and things like that.” Carrie Bradshaw would tend to agree.

    Interestingly, “Couples Therapy” starts out with Doja talking about a relationship from the third person perspective before switching to the first: “She just wants him to be involved/He just wants her to finally notice/They just need one more push to cope/Can we both detangle our souls?/This argument’s been in the oven/We can’t always be in control.” This, in fact, channels Madonna’s 1989 “divorce track” from Like A Prayer, “Till Death Do Us Part,” on which she sings with the same perspective shift, “Our luck is running out of time/You’re not in love with me anymore/I wish that it would change but it won’t/‘Cause you don’t love me no more/He takes a drink, she goes inside/He starts to scream, the vases fly/He wishes that she wouldn’t cry/He’s not in love with her anymore.” Yes, maybe Madonna and Sean just needed couples therapy—though it wasn’t as “chic” in the 80s to seek that kind of help. Just ask The Roses.

    But, at least after becoming newly divorced and/or single again, a person can feel like their former “Gorgeous” self. This being the second single from Vie after “Jealous Type.” And yes, with this particular track, Doja is sure to cover a different kind of romance: the kind that somebody has with themselves a.k.a. self-love. So it is that Doja remarked of “Gorgeous”: “[It’s] not about being in a relationship with someone else, it’s about how you relate to yourself and how you feel about yourself. And that was something that I really wanted to kind of convey in this song.” Which she definitely does (“I mean I only got myself to appeal to [I do]),” along with the feeling that this should be playing during one of Gia Carangi’s photoshoots (the lyric, “She wanna be chic when it’s inspired by heroin” being especially resonant). Or during one of Bateman’s murder sprees. Either way, it’s among the most 80s songs of Vie, which really means something (this along with the fact that Charli XCX’s newly-minted husband, George Daniel, is one of the co-writers and co-producers). In fact, it’s almost like Doja took a page out of The Weeknd’s playbook for this entire record, for he’s been dipping into that 80s sound well for a while, especially since 2020’s After Hours.

    And it would track that Doja could have been inspired as much by The Weeknd as any pop artist from “back in the day,” for she’s no “Stranger” to collaborating with him, having done so on a remix of his 2020 song “In Your Eyes” and in 2021 for “You Right” from Planet Her. Who knows, maybe she even has him partially in mind when she opens “Stranger” with, “We could be strange/At least we’re not the same.” Later, she’ll add, “And I believe the weirdest ones survive.” This echoes one of Madonna’s recent aphorisms on Jay Shetty’s On Purpose podcast, during which she declared, “Not fitting in is what saves you.” Granted, Doja speaks on some pretty normie couple behavior when she says, “Call me over to watch some White Lotus.” This perhaps serving to remind listeners that she did make a song with one of season three’s cast members, LISA—namely, “Born Again,” which also features RAYE. Not to mention her fairly basique nod to Kill Bill for the “Stranger” video. But, in any case, it’s a sweet song, and one that relishes the joys of finding one’s fellow “weirdo” in life.

    With that in mind, Doja seems only too pleased to make her fellow weirdo “All Mine” on the following track, which features a prominent nod to Grace Jones, both in sound, tone and, well, the opening sample of dialogue. Dialogue that comes from Conan the Destroyer, with Princess Jehnna (Olivia d’Abo) asking Zula (Jones), “How do you attract a man? What I mean is, suppose you set your heart on somebody. What would you do to get him?” to which Zula instantly replies, with the same “savagery” as a man, “Grab him, and take him.” Or what a certain Orange Creature, especially during his 80s heyday, would rephrase as “grab ‘em by the dick.” That Conan the Destroyer was released in 1984 only intensifies Doja’s commitment to the “world building” of Vie, which exists solely in the 80s (complete with her public appearances in promotion of the album, during which she’s dressed in attire befitting said era). Save, of course, for the lyrical content itself.

    In the spirit of Zula’s advisement, Doja croons in tune with the mid-tempo track, “I ain’t waiting around, yeah/I’ll be taking him out, yeah/‘Cause I’m only about him/Wanting what we want/Claiming what we claim/Make you say my name/And I’m all yours/It can’t bе my fault/This street goes both ways/Let a giver takе/You’re all mine, boy.” In this sense, Doja channels a time when women were only really just coming into their own as independent people capable not only of being seen as a man’s “equal” (which really isn’t hard to do considering how subpar most men are), but being able to “claim” in the same way—or so one would have liked to believe—without incurring as much judgment as they would have in the past. And in the 80s, it was not so “past” at all, considering the fact that most women couldn’t even open their own bank accounts in the U.S. until the passage of the Equal Credit Opportunity Act of 1974. Considering that Doja is very much the type of woman who needs to have her own bag, the 80s are probably about as far back in time as she would be willing to go (not to mention the fact that a Black woman further back than the 80s didn’t have much in the way of rights either).

    To be sure, it wouldn’t have been half as easy for a woman to simply command, “Take Me Dancing,” as both Doja and SZA do on the song of the same name. Teaming up yet again after the stratospheric success of “Kiss Me More” (which even broke Brandy and Monica’s “The Boy Is Mine” record for the “longest-running all-female Top 10 hit on the Billboard Hot 100”), SZA commences the track with the repetition of the demand, “Baby, take me dancing tonight.”

    Once she makes her desires known, Doja then comes in with the chorus, “You’re so raw, boy, and you’re so romantic/When you fuck me right and then you take me dancing/It gets lonely out here in this big old mansion/In these hills cooped up, boy, can you take me dancing?” Clearly speaking from the perspective of someone who lives in L.A. (with Doja herself being a native), it’s almost as if Doja is intending to channel Norma Desmond if she were living in the 80s instead of the 50s.

    While not as lyrically varied as “Kiss Me More,” “Take Me Dancing” is just as “boppable,” and surely worthy of a music video that finds Doja and SZA hitting the clubs of Los Angeles through an 80s lens (which must surely be less derivative than the very Britney concept they “came up with” for the “Kiss Me More” video). Maybe even one with a Maxxxine-inspired slant.

    On “Lipstain,” Doja actually says she doesn’t wanna dance. Well, that is, metaphorically speaking, beginning the song with the declaration, “I don’t wanna dance around it/Talkin’ ‘bout our love is easy.” So easy that it even makes her “speak in tongues”—a.k.a. French (e.g., “Tu es ma vie et mon tout/Et tout le monde le sait” and “Laisse-moi embrasser ton cou”). And why shouldn’t she? Considering that Vie is named in honor of the French word for “life,” of which Doja remarked to CBS Sunday Morning, “That means life and I feel like you can’t have life without love.” “Vie” not only means “life” in French, as in, “tu es ma vie,” but it also derives from the Roman numeral V, and Doja wanting to reference this being her fifth record. One that shows a side of her that perhaps wasn’t as noticeable before. The romantic side (after all, that doesn’t come across in such previous lyrics as, “If she ain’t got a butt/Nah, fuck it, get into it, yuh”). Which is why Doja was prompted to explain of the consistent theme, “This album is very much about love in a way that reflects how I want it to be in the future—my hope, my hopefulness. What I hope it could be. Because I remember there was a time when people were talking about wanting to be with each other, and it seems to have gotten a bit more vapid and just sort of like, not real… Not loving, not romantic.”

    But it is “romantic,” in its retro way, to want to “mark your man” (as Peggy Olson would call it) with a bit of lipstick on his collar…and elsewhere. Or, as Doja calls it, a “lipstain.” This said when she sings, “Kiss you on the neck on purpose/So they know my favorite lipstain.” The “they” being other women that might try to “holla.” A fear that prompts Doja to note, “We gotta mark our territory for them dogs, girl.” That’s certainly how Britney felt on “Perfume” when she used the eponymous beauty product to talk about marking her own territory via the lyrics, “And while I wait, I put on my perfume/Yeah, I want it all over you/I’m gonna mark my territory.” For Doja, though, lipstick will suffice.

    And, talking of Britney, Doja very much gives off 00s-era Britney energy on the lyrics for “Silly! Fun!” (a song that matches the playful exclamations in its title) when she sings (while oozing pure exuberance), “Wouldn’t it be fun if we went to a party?/Wouldn’t it be fun to fall deep for somebody?/I know it could be a blast to just pop out a baby/And we’re so very silly getting married in Vegas.” Spears did all of those things and then some in the 00s, but Doja wants to “make it 80s” with her musical spin on such a narrative (one that she calls her homage to lovebombing). And yes, “Silly! Fun!” definitely offers the kind of jubilance-inducement one would expect of such a title, practically begging its listeners to snort cocaine to this soundtrack. It also echoes the theme of “Stranger,” reiterating the idea that Doja has found someone to match her freak, so to speak (and to quote a Tinashe song rather than a Doja one)—and that she’s all the better/happier for it. As made further apparent when she gushes, “You’re my person, this my first time, I’m in love/Those men were practice in my past.”

    On “Acts of Service,” this talk of finding “my person” continues immediately, with Doja asking the question, “Would it mean that I found my person/When the language is acts of service?” The “language” she’s referring to obviously being “love language,” of which there are five categories: acts of service, words of affirmation, quality time, gifts and physical touch (all five have Vie vinyl variants named in their honor). And so, if Doja can find that “special someone” who speaks her language, in addition to embodying some of the other ones, then, “Please, this is an achievement.”

    The slow tempo and “boudoir-ready” sound, co-produced by Fallen, Stavros and Kurtis McKenzie, is yet another example of the Janet Jackson inspiration on the album. Though, of course, the rapped portions of the song are all strictly Doja, especially when she says, “Yeah, said I/I just deleted Raya/That must mean that I’m your provider/That just mean I’ma be your rider.” Something about this verse feeling like a nod to the Joseph Quinn drama that happened earlier this year, with some outlets reporting that Quinn was “caught” on the dating app for “posh” people (a.k.a. celebrities [or even just “influencers”]) while still “with” Doja (much like David Harbour when he was married to Lily Allen). Either way, it’s a pointed remark. Perhaps the kind that would later prompt Doja to “Make It Up” to her love with an apology. This song having the kind of sound that makes one think of Prince taking a bubble bath (or maybe even think of Vivian Ward [Julia Roberts] taking a bubble bath while listening to Prince).

    To that point, Doja asks her lover in the second verse, “Can I run your shower?/Can I fill the tub?” So it is that Doja obviously wants to keep the acts of service love language going. And, in a certain sense, “Make It Up” also has shades (no pun intended) of Ariana Grande’s “make up,” a song from thank u, next about, what else, make up sex as Grande urges, “And I love it when we make up/Go ‘head, ruin my makeup” (so yeah, it’s sort of like 50 Cent rhyming “nympho” with “nympho”). In a similar fashion, complete with using the repetition of the same word, Doja sings, “If we make love/Would I make it up to you?” In other words, would it make this person, er, come around “One More Time.”

    While Daft Punk might already have a signature song called this, Doja throws her own hat into the “One More Time” ring. Even though she, too, mostly just repeats that phrase for the chorus. Even so, the song explores the struggle of being vulnerable, especially as it pertains to allowing oneself to fall in love. Awash in the sound of “80s electric guitar,” Doja remarks, “It’s never easy/We’re willingly uncomfortable/I want you to teach me/We’re both feeling unlovable/We gotta learn to unlearn it/It’s gotta hurt if we’re burning/When we get closer, I curse it/Breaking the cycle, I know I deserve it.” In other words, she deserves to be “Happy.”

    The Marvin Gaye-esque opening of said song, the penultimate track on Vie, inevitably leads to Doja speaking more rudimentary French (as she did on “Lipstain”), incorporating the repetition of the command, “Brise/Mon coeur/Encore/Ce soir” (meaning, “Break/My heart/Again/Tonight”), in between asking, “Are you happy?/Who would get mad at you/Doing what you wanna do?” A query that sounds, in its way, like MARINA asking, “Are you satisfied/With an average life?” (on a side note: MARINA also has a song called “Happy” on Froot). But the answer to that question is, patently, Doja, who expresses being plenty mad when she says, “TLC, I saw, I creeped/She’s in our bed, I bought the sheets.” This pop culture reference not being 80s at all, but peak 90s. Alas, Doja can’t keep it entirely “of the time” she’s emulating, putting her own contemporary spin on the lyrics while borrowing mostly from the sound of the Decade of Excess. Which she, like many others, wants to “Come Back.”

    For this grand finale, Doja selected Antonoff as the sole producer of the song (the only other one on Vie that he produced on his own being “AAAHH Men!”). And for this big responsibility, Antonoff seemed to riff off Doja’s tone of voice to fully exude an all-out Wilson Phillips sound. To be sure, “Come Back” has a very inspirational sound in the spirit of said band (particularly their best-known hit, “Hold On”). But just because it sounds that way doesn’t mean Doja is saying things intended in that spirit. For when she sings the chorus, “Changin’ the way that you act to me/Can’t switch the tone while I’m ‘bout to leave/I worked it down till the atrophy/You missed the mark and her majesty/Beggin’ me, ‘Baby, come back to me,’” it’s evident that Doja has reached her threshold on giving love—or at least this particular love—a chance.

    In this regard, “Come Back” is like Doja’s version of “Goodbye”—the Sabrina Carpenter track that concludes Man’s Best Friend (and yes, Antonoff co-wrote and co-produced that song, too). For, like Carpenter, Doja is sending a big kiss-off message to the person who thought that she would always be around/come running at the drop of hat. In both songs, each woman emphasizes that this man’s sudden desire to “come back” to the relationship and (potentially) “be better” is a classic case of too little, too late. Which is exactly why Doja pronounces, “It turned you on when I told you off/I’m pleased I ain’t the bitch you was hopin’ for/If we keep this up, and you hold my doors/And you take my bag, and you hold me more/I don’t think that would make up for the hope I lost.”

    Much like the collective hope that was lost during the Decade of Excess itself, with Ronald Reagan ramping up the concept of neoliberalism (with his counterpart, Margaret Thatcher, also doing the same “across the pond”) through Reaganomics. A so-called philosophy/set of policies that served only to further dash the dreams and livelihood of the average American. Turning the U.S. into an even greater cultural wasteland that wouldn’t deign to fund the arts in general, let alone music education. Even so, compared to now, there’s no denying the 80s had a lot more luster. A far greater sense of hope and aspiration.

    To boot, in the spirit of songs from “that time,” Doja even dares to challenge her usual audience by making tracks that last well over three minutes in most cases. Which is a tall ask of a generation that’s grown accustomed to mostly only having the focus for a song that’s about two minutes, if that. So perhaps her goal really is to fully transport listeners back to that time, and remind them that while time travel might not be possible (as was “promised” in Back to the Future), the “DeLorean” that people will have to settle for in 2025 is Vie.

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    Genna Rivieccio

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  • Madonna’s Interview for On Purpose with Jay Shetty: A Reminder That She Considers Herself the Queen of Kabbalah Before the Queen of Pop

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    If Madonna has been consistent about one thing since 1996 (though, to outsiders, it’s more like 1998, when Ray of Light came out), it’s her commitment and devotion to Kabbalah. Through all the “reinventions” and various physical “adjustments,” she has continued to incorporate the “teachings” into the majority of her work. Especially her music. And, of course, in her interviews. In her latest, the one billed as not only her “first podcast interview,” but also her “first interview in nine years” (which, of course, doesn’t really track when taking into account all the promotion she did for Madame X six years ago in 2019), she continues to do the same. And yes, one can understand why Madonna being on a podcast is momentous, considering such things are a bit too “low-budget,” so to speak, for her usual tastes. At the same time, one of Madonna’s greatest skills as an entertainer has always been to find a way to disseminate her “highfalutin” ideas while still managing to appeal to the “lowest common denominator” (see: “Vogue”).

    This time around, Madonna is attempting to once again get people on board with Kabbalah, just as she was able to with the majority of celebrities in the early 2000s (e.g., Britney Spears and Demi Moore). Indeed, whereas many who glommed onto the “Kabbalah Centre trend,” complete with the “red bracelets” a.k.a. scarlet thread intended to ward off the evil eye (which, to be fair, many celebrities do have a hard time avoiding), left it behind by the end of the 00s, Madonna never abandoned it, diving in deeper as everyone else seemed to gradually pull away.

    Granted, the 00s saw one of the pinnacles of Madonna’s support for the philosophy cemented in the form of her 2005 documentary, I’m Going to Tell You a Secret, directed by one of her go-tos for music videos (including “Ray of Light”), Jonas Åkerlund. It is in this documentary that a large bulk of what Madonna mentions is also conveyed to Shetty during his On Purpose with Jay Shetty podcast. This includes the notion of how forgiving someone who “fucked you over” is one of the most revolutionary teachings of the Zohar, “a kind of decoding of the Torah or the Old Testament.” In fact, it’s one of the elements of Kabbalah that Madonna most underscores whenever she talks about it, this time around using her recently deceased brother, Christopher Ciccone, as an example of someone who fucked her over (see: his “tell-all” memoir, Life with My Sister Madonna) and who she chose to forgive (though, conveniently, when he was already about to die).

    While other celebrities would settle for being paid by MasterClass to teach something, Madonna has opted to participate in a “pay what you can” operation, via Kabbalah.com, called “The Mystical Studies of the Zohar with Madonna and Eitan Yardeni.” It was the latter who also featured prominently in the abovementioned I’m Going to Tell You a Secret, and shows up once again toward the second half of the podcast. This further cementing the idea that he is Madonna’s proverbial guru.

    During the trailer for the class, it’s only fitting that a deep cut, “Has to Be,” from the Ray of Light album should play as Madonna talks about her first notable experience with “the muse” or “manifestation,” as they’re calling it. Once again trotting out the first time she ever wrote a song—while living in, only too appropriately, an abandoned synagogue—Madonna recalls how, afterward, she kept wondering, “Where did that come from?” Trying to tell viewers that she never had any intention of becoming a singer, and yet, somehow, the music and lyrics for her first song, “Tell the Truth,” just “poured out” of her, so to speak. Though, to tell the truth, they were lyrics partially extrapolated from her journal.

    What’s more, anyone who knows the story of pre-fame Madonna is aware that she did have the ambition to be a singer once she realized it meant she would be front and center, rather than any form of “backup,” as would have been the case if she had continued pursuing the original avenue of being a dancer or, after that, the drummer in a band called The Breakfast Club. A band that she finagled her way into as a result of her relationship with Dan Gilroy, who had started the group with his brother, Ed, a man far less, let’s say, “charmed” by Madonna than Dan. Especially as time wore on and Madonna made it more than fairly apparent she wanted to take over as The Breakfast Club’s lead singer (in the end, she went off and started her own band called Emmy and the Emmys).

    Alas, these are “uglier” details on Madonna’s road to fame that she would prefer to leave out of her “Mystical Studies of the Zohar” class, instead presenting her rise to prominence as more of an example of the divine rather than what Norman Mailer once called an example of her having the “cast-iron balls of the paisans in generations before her.” To that point, Madonna does bring up being Italian (because Lady Gaga isn’t the only umpteenth-generation pop star who can make that claim) in the interview with Shetty, citing it as one of the reasons she always had difficulty remaining calm (in addition to being a Leo). Therefore, yet another one of the reasons why Kabbalah has been so helpful to her in that it’s effectively “stamped out” the inherent choleric nature of being una donna italiana. And yet, what Madonna still can’t stamp out is the Catholicism that has remained far more inherent to her work than Kabbalah. Even now.

    Regardless, Madonna is all about incorporating a mélange of the different things she unearths in her studies as a student of life. So it is that Catholicism and Kabbalah have intertwined for her in many ways. Even in I’m Going to Tell You a Secret, during which Madonna is at her most markedly Kabbalah-centric on record (until the Jay Shetty interview came along), not only “subliminally” incorporating images and chants related to Jewish mysticism, but also offering such pearls of wisdom as, “If you want to read things literally, you read the Old Testament and if you want to understand the hidden meanings of the Torah, you read the Zohar.” Considering she was studying the Zohar at that point in time, in 2004 (when the Re-Invention Tour was in full swing), it is fair to say she could (and is now going to) effectively teach a class on the subject.

    Indeed, her entire purpose in coming on Shetty’s podcast was to reemphasize that she sees her purpose in life as being to share the wisdom she’s gleaned, in addition to her understanding of “the light” (as she keeps calling it, and also did in I’m Going to Tell You a Secret). This also being how she, at times, refers to God. Or what “God” is. During some of the interspersed footage and images in the trailer for her Kabbalah Master Class, the same footage of a POV shot that makes it look as though one is staring at the sky above, shining a bright light (a.k.a. the sun) through the trees is repurposed from I’m Going to Tell You a Secret. Which, again, was Madonna’s original master class on the philosophy. It is also during the documentary that she mentions, long before this podcast, that Kabbalah has changed her for the better, made her an inherently less selfish person. A person who now asks, “What was I thinking before I was thinking?” (and yes, she mentions to Shetty that this is something she still says often in reference to who she was before discovering “the teachings”).

    In I’m Going to Tell You a Secret, even her own father, Silvio “Tony” Ciccone, weighs in on the shift that has been palpable in Madonna ever since she had her first child and “got into” Kabbalah at the same time. Interviewed after going to see her show in Chicago (the closest city to their native Michigan where the tour was stopping) with his wife, Joan (RIP), Tony noted, “What I saw of last night’s performance was a more positive outreaching of her to the public. Her concern for the world, for people—to me, that’s maturity.” The couple is also shown watching Madonna during her performance of “Mother and Father,” during which her Catholicness flares up by way of the screens that showcase Jesus and Mary behind her. Something Tony is only too happy to see, regardless of what it “means” from Madonna’s perspective or whether or not she’s trying to “say” something else with these images. For Tony, Jesus and Mary being displayed without Madonna doing something blasphemous with or to their images—as she might have in the past (and still does when one least expects it)—is all he needs to see.

    He also mentions that even he hasn’t been immune to Madonna trying to spread “her” Kabbalah gospel, remarking that she gave him a book, but that, “To me, there’s nothing in Kabbalah that’s not in scripture… In the end, you know, we all believe in one God. I think most people do.” Ah, would that such a pretty thought were true—otherwise, there might not be half as many wars.

    I’m Going to Tell You a Secret is also the first time Madonna really tried to make her art serve as a “Trojan horse” for Kabbalah, or rather, a “tool” for those watching, commenting at one point (namely, in the segment after Michael Moore is interviewed), “I’ve always thought that my job was to wake people up. But it’s not enough just to wake people up. You’ve got to wake people up and give them a direction. You’ve got to wake people up and give them tools about how to deal with life. You’ve got to wake people up and give them solutions. Otherwise they’re gonna fall back asleep again.”

    Perhaps Madonna has seen people falling asleep again too many times in the past decade since the Orange Creature became the president, hence her seemingly sudden decision to pursue a “project” that never would have been on anyone’s bingo card up until now: teaching Kabbalah master classes (though at least M continues to set herself apart by not being paid by MasterClass itself to teach something like “marketing and self-promotion in pop stardom”).

    In the trailer for said class, there’s all kinds of hilarity ensuing. Including, first and foremost, that Madonna’s boy toy of the moment, Akeem Morris, is randomly sitting there for no apparent reason other than to look pretty while Madonna offers sound bites such as, “It’s, like, everything happens for a reason” (a cliche that Cher Horowitz would surely deem “way existential”) and “I don’t wanna do a residency in Vegas” (this said in the section about “False Gods”). During each divided scene, there are captions that mention the eight lessons that will be covered (should you choose to sign up): “Study the Art of Manifestation,” “Study Freedom,” “Study Reincarnation,” “Study False Gods,” “Study Chasing After What Doesn’t Belong to You” (during which a scene of Madonna revealing her pursuits of a married man [Antonio Banderas?] provides a bit of zest), “Study Desire,” “Study Forgiveness” and “Study Love.” It is during “Study Forgiveness” that, as previously mentioned, Madonna wields her recently deceased brother as fodder for how she’s managed to forgive someone who did her wrong. And surely, Christopher would be as delighted about this as seeing Madonna allow their visit to their mother’s grave be filmed for Truth or Dare.

    In this and a few other regards, it’s not difficult to be cynical about what Madonna is once more attempting: to convince people that Kabbalah is “the way, the truth, the life (or, in this instance, the light)” (if one will pardon the Christian parlance). Having long ago gone from the “Material Girl” to the “Ethereal Girl,” as it has already been said. And while that might remain a hard pill for many to swallow, Madonna is at least trying to use her pop star abilities as a force of good, a force of positive change. Which is more than can be said for, say, Sabrina Carpenter, who’s still emulating the sexually-charged portion of Madonna’s career (and not even with half as much shock value). Give this new crop of pop stars a bit more time, however, and they, too, will be offering pay-what-you-can master classes on spirituality. Just another way in which Madonna has blazed a path for them all.

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    Genna Rivieccio

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