ReportWire

Tag: Madonna 2000s

  • Madonna’s Interview for On Purpose with Jay Shetty: A Reminder That She Considers Herself the Queen of Kabbalah Before the Queen of Pop

    If Madonna has been consistent about one thing since 1996 (though, to outsiders, it’s more like 1998, when Ray of Light came out), it’s her commitment and devotion to Kabbalah. Through all the “reinventions” and various physical “adjustments,” she has continued to incorporate the “teachings” into the majority of her work. Especially her music. And, of course, in her interviews. In her latest, the one billed as not only her “first podcast interview,” but also her “first interview in nine years” (which, of course, doesn’t really track when taking into account all the promotion she did for Madame X six years ago in 2019), she continues to do the same. And yes, one can understand why Madonna being on a podcast is momentous, considering such things are a bit too “low-budget,” so to speak, for her usual tastes. At the same time, one of Madonna’s greatest skills as an entertainer has always been to find a way to disseminate her “highfalutin” ideas while still managing to appeal to the “lowest common denominator” (see: “Vogue”).

    This time around, Madonna is attempting to once again get people on board with Kabbalah, just as she was able to with the majority of celebrities in the early 2000s (e.g., Britney Spears and Demi Moore). Indeed, whereas many who glommed onto the “Kabbalah Centre trend,” complete with the “red bracelets” a.k.a. scarlet thread intended to ward off the evil eye (which, to be fair, many celebrities do have a hard time avoiding), left it behind by the end of the 00s, Madonna never abandoned it, diving in deeper as everyone else seemed to gradually pull away.

    Granted, the 00s saw one of the pinnacles of Madonna’s support for the philosophy cemented in the form of her 2005 documentary, I’m Going to Tell You a Secret, directed by one of her go-tos for music videos (including “Ray of Light”), Jonas Åkerlund. It is in this documentary that a large bulk of what Madonna mentions is also conveyed to Shetty during his On Purpose with Jay Shetty podcast. This includes the notion of how forgiving someone who “fucked you over” is one of the most revolutionary teachings of the Zohar, “a kind of decoding of the Torah or the Old Testament.” In fact, it’s one of the elements of Kabbalah that Madonna most underscores whenever she talks about it, this time around using her recently deceased brother, Christopher Ciccone, as an example of someone who fucked her over (see: his “tell-all” memoir, Life with My Sister Madonna) and who she chose to forgive (though, conveniently, when he was already about to die).

    While other celebrities would settle for being paid by MasterClass to teach something, Madonna has opted to participate in a “pay what you can” operation, via Kabbalah.com, called “The Mystical Studies of the Zohar with Madonna and Eitan Yardeni.” It was the latter who also featured prominently in the abovementioned I’m Going to Tell You a Secret, and shows up once again toward the second half of the podcast. This further cementing the idea that he is Madonna’s proverbial guru.

    During the trailer for the class, it’s only fitting that a deep cut, “Has to Be,” from the Ray of Light album should play as Madonna talks about her first notable experience with “the muse” or “manifestation,” as they’re calling it. Once again trotting out the first time she ever wrote a song—while living in, only too appropriately, an abandoned synagogue—Madonna recalls how, afterward, she kept wondering, “Where did that come from?” Trying to tell viewers that she never had any intention of becoming a singer, and yet, somehow, the music and lyrics for her first song, “Tell the Truth,” just “poured out” of her, so to speak. Though, to tell the truth, they were lyrics partially extrapolated from her journal.

    What’s more, anyone who knows the story of pre-fame Madonna is aware that she did have the ambition to be a singer once she realized it meant she would be front and center, rather than any form of “backup,” as would have been the case if she had continued pursuing the original avenue of being a dancer or, after that, the drummer in a band called The Breakfast Club. A band that she finagled her way into as a result of her relationship with Dan Gilroy, who had started the group with his brother, Ed, a man far less, let’s say, “charmed” by Madonna than Dan. Especially as time wore on and Madonna made it more than fairly apparent she wanted to take over as The Breakfast Club’s lead singer (in the end, she went off and started her own band called Emmy and the Emmys).

    Alas, these are “uglier” details on Madonna’s road to fame that she would prefer to leave out of her “Mystical Studies of the Zohar” class, instead presenting her rise to prominence as more of an example of the divine rather than what Norman Mailer once called an example of her having the “cast-iron balls of the paisans in generations before her.” To that point, Madonna does bring up being Italian (because Lady Gaga isn’t the only umpteenth-generation pop star who can make that claim) in the interview with Shetty, citing it as one of the reasons she always had difficulty remaining calm (in addition to being a Leo). Therefore, yet another one of the reasons why Kabbalah has been so helpful to her in that it’s effectively “stamped out” the inherent choleric nature of being una donna italiana. And yet, what Madonna still can’t stamp out is the Catholicism that has remained far more inherent to her work than Kabbalah. Even now.

    Regardless, Madonna is all about incorporating a mélange of the different things she unearths in her studies as a student of life. So it is that Catholicism and Kabbalah have intertwined for her in many ways. Even in I’m Going to Tell You a Secret, during which Madonna is at her most markedly Kabbalah-centric on record (until the Jay Shetty interview came along), not only “subliminally” incorporating images and chants related to Jewish mysticism, but also offering such pearls of wisdom as, “If you want to read things literally, you read the Old Testament and if you want to understand the hidden meanings of the Torah, you read the Zohar.” Considering she was studying the Zohar at that point in time, in 2004 (when the Re-Invention Tour was in full swing), it is fair to say she could (and is now going to) effectively teach a class on the subject.

    Indeed, her entire purpose in coming on Shetty’s podcast was to reemphasize that she sees her purpose in life as being to share the wisdom she’s gleaned, in addition to her understanding of “the light” (as she keeps calling it, and also did in I’m Going to Tell You a Secret). This also being how she, at times, refers to God. Or what “God” is. During some of the interspersed footage and images in the trailer for her Kabbalah Master Class, the same footage of a POV shot that makes it look as though one is staring at the sky above, shining a bright light (a.k.a. the sun) through the trees is repurposed from I’m Going to Tell You a Secret. Which, again, was Madonna’s original master class on the philosophy. It is also during the documentary that she mentions, long before this podcast, that Kabbalah has changed her for the better, made her an inherently less selfish person. A person who now asks, “What was I thinking before I was thinking?” (and yes, she mentions to Shetty that this is something she still says often in reference to who she was before discovering “the teachings”).

    In I’m Going to Tell You a Secret, even her own father, Silvio “Tony” Ciccone, weighs in on the shift that has been palpable in Madonna ever since she had her first child and “got into” Kabbalah at the same time. Interviewed after going to see her show in Chicago (the closest city to their native Michigan where the tour was stopping) with his wife, Joan (RIP), Tony noted, “What I saw of last night’s performance was a more positive outreaching of her to the public. Her concern for the world, for people—to me, that’s maturity.” The couple is also shown watching Madonna during her performance of “Mother and Father,” during which her Catholicness flares up by way of the screens that showcase Jesus and Mary behind her. Something Tony is only too happy to see, regardless of what it “means” from Madonna’s perspective or whether or not she’s trying to “say” something else with these images. For Tony, Jesus and Mary being displayed without Madonna doing something blasphemous with or to their images—as she might have in the past (and still does when one least expects it)—is all he needs to see.

    He also mentions that even he hasn’t been immune to Madonna trying to spread “her” Kabbalah gospel, remarking that she gave him a book, but that, “To me, there’s nothing in Kabbalah that’s not in scripture… In the end, you know, we all believe in one God. I think most people do.” Ah, would that such a pretty thought were true—otherwise, there might not be half as many wars.

    I’m Going to Tell You a Secret is also the first time Madonna really tried to make her art serve as a “Trojan horse” for Kabbalah, or rather, a “tool” for those watching, commenting at one point (namely, in the segment after Michael Moore is interviewed), “I’ve always thought that my job was to wake people up. But it’s not enough just to wake people up. You’ve got to wake people up and give them a direction. You’ve got to wake people up and give them tools about how to deal with life. You’ve got to wake people up and give them solutions. Otherwise they’re gonna fall back asleep again.”

    Perhaps Madonna has seen people falling asleep again too many times in the past decade since the Orange Creature became the president, hence her seemingly sudden decision to pursue a “project” that never would have been on anyone’s bingo card up until now: teaching Kabbalah master classes (though at least M continues to set herself apart by not being paid by MasterClass itself to teach something like “marketing and self-promotion in pop stardom”).

    In the trailer for said class, there’s all kinds of hilarity ensuing. Including, first and foremost, that Madonna’s boy toy of the moment, Akeem Morris, is randomly sitting there for no apparent reason other than to look pretty while Madonna offers sound bites such as, “It’s, like, everything happens for a reason” (a cliche that Cher Horowitz would surely deem “way existential”) and “I don’t wanna do a residency in Vegas” (this said in the section about “False Gods”). During each divided scene, there are captions that mention the eight lessons that will be covered (should you choose to sign up): “Study the Art of Manifestation,” “Study Freedom,” “Study Reincarnation,” “Study False Gods,” “Study Chasing After What Doesn’t Belong to You” (during which a scene of Madonna revealing her pursuits of a married man [Antonio Banderas?] provides a bit of zest), “Study Desire,” “Study Forgiveness” and “Study Love.” It is during “Study Forgiveness” that, as previously mentioned, Madonna wields her recently deceased brother as fodder for how she’s managed to forgive someone who did her wrong. And surely, Christopher would be as delighted about this as seeing Madonna allow their visit to their mother’s grave be filmed for Truth or Dare.

    In this and a few other regards, it’s not difficult to be cynical about what Madonna is once more attempting: to convince people that Kabbalah is “the way, the truth, the life (or, in this instance, the light)” (if one will pardon the Christian parlance). Having long ago gone from the “Material Girl” to the “Ethereal Girl,” as it has already been said. And while that might remain a hard pill for many to swallow, Madonna is at least trying to use her pop star abilities as a force of good, a force of positive change. Which is more than can be said for, say, Sabrina Carpenter, who’s still emulating the sexually-charged portion of Madonna’s career (and not even with half as much shock value). Give this new crop of pop stars a bit more time, however, and they, too, will be offering pay-what-you-can master classes on spirituality. Just another way in which Madonna has blazed a path for them all.

    Genna Rivieccio

    Source link

  • Madonna’s “American Pie” Video Is the Closest She’s Come to Identifying With/Admitting to Her “Average Americanness”

    Madonna’s “American Pie” Video Is the Closest She’s Come to Identifying With/Admitting to Her “Average Americanness”

    The Madonna we know today is one associated with glamor (and yes, that now extends to particularly expensive “beauty treatments”), with being “cosmopolitan.” Rarely, if ever, does she try to do much to actively remind people that she’s from the Midwest. Instead, she frequently cites New York as her “true home” because that’s the place she was really “born” as her real self (it’s more than slightly cheesy, yet she’s not the only “New Yorker” to tout this “chestnut” repeatedly). She’s also prone to straying as far as possible from anything “red state”-related.

    And yet, in 2000, Madonna was perhaps feeling motivated to “unite” the nation during an election year that had already started to stoke fears among liberals of a Republican win. After all, Al Gore still had the (cum) stain of Bill Clinton on him by default, and many voters didn’t see him as being charismatic enough for the presidency (little did they know, charisma would eventually be the last requirement on people’s minds, instead just hoping for their presidential hopefuls to stand upright and/or not spew the most toxic, baseless rhetoric). To boot, the election was still somewhat far-off in the minds of the American people when “American Pie” was released on February 8th. They had no idea that, almost exactly nine months later, on November 7th, the U.S. would be sent into its first political tailspin of the century as George W. Bush refused to cede the election when the networks started to call it in favor of Gore. Instead, he leaned on Florida, saying it wasn’t over yet. Hence, “recount” would become the word of the year so late into it. But yes, before all that, it was easy to wax poetic about America through a cover of Don McLean’s classic.

    To lend an even more personal touch to her William Orbit-ified version of the track, Madonna’s video was intended as a “slice of life” homage to “real” Americans. In other words, the bottom of the barrel people so often referred to derisively as “working class.” Even though Madonna’s own father, Silvio “Tony” Ciccone, was more on the middle-class side of things (he worked as an optical engineer for Chrysler and General Dynamics), it hasn’t stopped her from frequently identifying with the more “blue collar” ilk, at least for the purposes of her “working really hard to make her dream come true” lore. And she did work really hard (yeah, sucking cock!, the misogynists might say as a means to denigrate that hard work). While Tony was the height of the American dream when Madonna was a child and teenager, she then came along to top him (no sexual Electra complex reference intended) on that front. All because of the intense work ethic he instilled within her. A work ethic that one tends to see more in working-class people than middle- and upper-class ones, if only because they’re constantly saddled with more physical, grueling grunt work.

    So it is that “American Pie” pays tribute to this sect of the American population: cab drivers, construction workers, a mother with her daughters, cops, gun sellers… Yes, those last two groups sound decidedly un-Madonna. And they are. Which is part of what makes this video such a unique and rare part of her oeuvre. For, along with this walk of life, she intermingles her usual bread and butter: the gays. It seems to be a move, on her part, designed to show that America is filled with so many different kinds of people who can coexist. That is, once upon a time…

    Even though, looking back, the U.S. doesn’t exactly have the best track record when it comes to showcasing “harmony.” And whenever there was, it was usually belied by the numerous “separate but equal” policies of the nation. For example, the treatment of the LGBTQIA+ community (long before it had that many-lettered moniker). In 2000, gay marriage still wasn’t legal. It wouldn’t be until 2003, and that was only in Massachusetts. As a result, Madonna including so many gay couples kissing in this particular video (one duo even does it front of a church, gasp!) intermixed with “red state types” (that might have later been disgusted to find that they were featured in the same “narrative”) was a big deal. Big enough for her to cop to her Midwestern roots for just four minutes and thirty-five seconds’ worth of time (hell, she even decided to dress “average” in a Charlotte Russe-looking tank top and jeans—though the label on the latter is Cosmic Wonder).

    What’s more, some of the lyrics, despite being written by McLean, are actually quite tailored to Madonna’s own story, including the lines, “I knew that if I had my chance/I could make those people dance/And maybe they’d be happy for a while.” This being the crux of what has driven her to make music for decades (well, that and an insatiable need to be loved and adored). There’s also the mention of how, “I was a lonely teenage broncin’ buck” (a play on “bucking bronco,” of course). A description that perfectly suits the teenage Madonna, who felt constantly out of place and was always rebelling in insidious ways (like wearing flesh-colored tights during a performance at school to make everyone think she was pantyless). Then there are the many allusions to religion that also speak to Madonna’s Catholic upbringing, such as, “And do you have faith in God above/If the Bible tells you so?” and “The three men I admire the most, the Father, Son and the Holy Ghost…”

    But more than any lyric, perhaps the most fitting for how Madonna has lived her life is: “Now do you believe in rock and roll?/And can music save your mortal soul?” Even in the darkest hours of the past forty-plus years during which she’s been in the spotlight, Madonna has always seemed to believe that it can. Especially in 2000, when life seemed fairly sinister and uncertain (though no one had any clue that, in hindsight, 2000 would feel like a cakewalk compared to 2024).

    And so, perhaps in the name of “unity”—and setting it as the tone for the new century—Madonna conceded, for just one day out of life, to admit that her past was rooted in the lusterless nature of being an “average American.” Though Madonna never did look quite like any of this lot (maybe that’s why she still keeps herself separate from them via a splitscreen). Probably thanks to her strong Italian and French ancestry. But then, what’s more averagely American than being descended from immigrants?

    Genna Rivieccio

    Source link