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Tag: Italian-Americans

  • Italians (More Like Italian-Americans) Should Be Happy to Unclaim Christopher Columbus

    Italians (More Like Italian-Americans) Should Be Happy to Unclaim Christopher Columbus

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    As far as Italian-American “heroes” go, they’re pretty few and far between. Mainly because all of them seek to represent an embarrassing interpretation of what an Italian is (this includes all involved in The Godfather). However, most embarrassing is the formerly-perceived-as-a-real-Italian Christopher Columbus constantly being claimed as a symbol of Italian heritage, regardless of how long his origins have been contested/questioned (even a New Jersey radio station was willing to admit Columbus’ wasn’t “Eye-talian” back in 2016).

    This claim to Columbus has been made annually in various Little Italys throughout the U.S., but most especially in the so-called Little Italy of New York. And yes, plans for the Columbus Day Parade are still going strong despite the further confirmed revelation that Columbus wasn’t Italian at all, but a Spanish Jew who likely switched religions to avoid persecution (in what amounts to one of the biggest examples of irony ever). In fact, the parade is even more “auspicious” this year because it marks the eightieth anniversary of its existence (though the origins of celebrating Columbus extend even further back than that, particularly in New York).

    And yes, it still insists that it “celebrates Italian-American heritage” despite the now irrefutable evidence that Columbus was not Italian, but born in the Kingdom of Aragon (a.k.a. Spain). Nonetheless, the repeated story is that he was born in Genoa. This despite the fact that there is no known documentation of Columbus ever writing in Ligurian, let alone Italian. His letters were always in Spanish. What’s more, being a Sephardic Jew, it made sense that he would conveniently choose to sail for the “New World” in 1492, the same year that Jews were ordered by the Spanish monarchy (via the Alhambra Decree) to either convert to Catholicism or leave Spain. For while no one might have known his “secret,” one can imagine the phobia of being “outed” as a Jew at that time in Spain.

    Funnily enough, many of the Jewish people who did flee Spain in 1492 went to Italy, creating a new influx of Jewish last names that had never existed in the register before (e.g., Faraggi). Not Columbus though, even if Genoa was supposedly his “home.” Instead, he set sail for “Asia,” ending up in the Caribbean. But either way, it was a place where he could be the discriminator rather than the discriminated against.

    Despite Columbus’ waning cachet as a “hero” and “discoverer of America”—and now as an Italian altogether—Italian-Americans haven’t bothered to let go of their “emblem.” Their “totem” for a parade meant to symbolize “Italian pride.” In fact, this clinging to Columbus as an Italian hero was immortalized by a 2002 episode of The Sopranos called, what else, “Christopher.” Opening with a shot of the usual congregants outside the meat shop, Bobby (Steven R. Schirripa) reads aloud a news report about Native Americans (then still being referred to as “Indians”) intending to protest the parade in Newark. Silvio (Steven Van Zandt) becomes irritable, pronouncing, “Columbus Day is a day of Italian pride. It’s our holiday and they wanna take it away.”

    One wants to reach through the TV screen in this moment, shake him and scream, “Let them! Let them take it away!” Because not only is Columbus not Italian, but he didn’t really do much to warrant admiration. Never mind Tony Soprano (James Gandolfini) screaming at his son, Anthony (Robert Iler), “Look, you had to walk in Columbus’ shoes to see what he went through. People thought the world was flat for crying out loud. Then he lands on an island with a bunch of naked savages on it. I mean, that took a lot of guts.” Anthony ripostes, “Like it took guts to murder people and put ‘em in chains.” The Soprano matriarch, Carmela (Edie Falco), then chimes in, “He was a victim of his time.” Anthony balks, “Who cares? It’s what he did.” Unwilling to listen to more of his son’s “sacrilege,” Tony finally declares, “He discovered America is what he did! He was a brave Italian explorer, and in this house, Christopher Columbus is a hero! End of story.”

    Over two decades later since that episode aired, and there are still many Italian-Americans willing to die on this “Christopher Columbus was a hero” and “brave Italian explorer” hill. And yet, if any “day” should belong to Italians (read: Italian-Americans with zero conception of the real Italy) in America, the better choice/commemorative effort at this point is August 23rd, the day Sacco and Vanzetti were executed in 1927 without receiving a fair trial for a crime (robbery and murder) they may not have been responsible for. This due to the undeniable taintedness of America’s perception and treatment of Italians at that time. That Sacco and Vanzetti were unabashed anarchists also didn’t help their cause.

    This is the better set of Italian “heroes” (/martyrs) to honor not just because it’s “chicer” to play up one’s historical victim status in the present, but because it’s one of the most well-documented instances of anti-Italianism in the U.S. That faux Italians should like to say that “taking away Columbus” from them is “taking away their holiday,” therefore an example of anti-Italianism, well, it just goes to show how fewer and fewer Italian-Americans (itself a dwindling population that only appears to delight in continuing to caricaturize itself for profit) seem to be in touch with their history. But if scientific evidence has officially proven Columbus wasn’t Italian at all, the reaction from Italians and Italian-Americans alike should be more pride than ever in the fact that their heritage has been wiped clean of this mostro.

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    Genna Rivieccio

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  • Tony Bennett: The Model Italian-American (Or At Least Less Affronting Than Most)

    Tony Bennett: The Model Italian-American (Or At Least Less Affronting Than Most)

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    As a second generation Italian-American (with his mother, Anna Suraci, born right after his grandmother arrived in the U.S.), Tony Bennett had the potential to become another caricature of the nationality. And, funnily enough, he was actually known for being the “class caricaturist” at school. Luckily, he never made too much of one out of himself—at least, not when it came to being a caricature of the “paesan.” More specifically, the Italian-American. A very different breed altogether from the Italian, and a distinction that isn’t made frequently or with enough emphasis…especially if the continued success of Super Mario Bros. is to be a barometer.

    Compared, as he often was, to someone like Frank Sinatra or Dean Martin (fellow “crooners,” as it were), Bennett was far less cornball and/or prone to embracing the mob associations that, to this day, go hand in hand with the public perception of “being Italian.” This was somewhat ironic considering he ended up enlisting the services of Ray Muscarella to assist with kick-starting his career. Bennett’s eventual manager had plenty of mafia ties…as was, apparently, to be expected back in “those days” of NYC. In fact, you might say there would be no Tony Bennett without the mafia (and Bob Hope, who rechristened him as Tony Bennett instead of Anthony Benedetto). From vocal coaches to arrangers and composers to booking agents, there seemed to be no expense spared on getting Bennett the help he needed to hit the big-time. Of course, those expenses were expected to be paid back in full…ad infinitum. For once you owe the mob, you owe them for life (just ask Joel Maisel). 

    But, in Bennett’s case, he was able to liberate himself in the early 1960s with a purported payoff of $600,000 for them to “leave him alone” (Garbo-style). This came at a time when the perpetually carousing Rat Pack was at a peak, complete with Ol’ Blue Eyes and Dino capitalizing on their Italian-American “persona.” Indeed, leaning heavily into that cultural identity as just that: a persona, a caricature more than anything else. This included a live performance of a number called “Glad That We’re Italian,” featuring such embracements of go-to ethnic stereotypes as, “For us, each night’s a thriller/Chianti flowing free,” “Linguini sends me reeling” and “We’re two singin’ wops.” 

    Bennett, on the other hand, isn’t associated with any Italian songs (save for a very cringe version of “O Sole Mio”), parody-esque or otherwise. While Dean Martin’s “Volare” and “That’s Amore” would become backbones of his canon, Frank Sinatra would have “Come Back to Sorrento” (featuring an equally horrible pronunciation of Italian as Bennett’s “O Sole Mio”). But he appeared more interested in cultivating the mafia goon squad trope via the Rat Pack (plus being friends with Chicago mob boss Sam Giancana) than singing anything in Italian to make himself come across that way (maybe because when he sang in Italian, it had the opposite effect of making him seem as such). So entrenched in mafioso life was Sinatra, that Marilyn Monroe named the dog he gave her “Maf” in honor of that reality.

    Bennett was less inclined to go all in on being linked with the mob. Just because they gave him a leg-up on his career, didn’t mean he wanted to take Sinatra’s same approach by constantly canoodling with them (for, as it was said, Sinatra shared similar interests to many a made man: gambling, booze and women). Nor did he really want to canoodle that much with Frank, either. In fact, Bennett declined becoming a “member” of the Rat Pack, citing the hours they kept as plenty of reason to stay away. Preferring to admire Frank from a safe distance, perhaps. And sure, Bennett had his own “greasy lothario” era—particularly during his Vegas and drug addiction days of the late 60s and most of the 70s, but, for the most part, he was viewed as the quintessential “class act.” Especially after he was remarketed and repackaged by his oldest son, Danny, in 1979. This in the wake of reaching a nadir and almost overdosing on cocaine. 

    It was his wife, Sandra Grant—the woman he had an affair with while still married to his first wife, Patricia Beech—who found him and took him to the hospital. Brought back to life, so to speak, to live another forty-four years and recalibrate the narrative from turning into yet another tragic end for a musician whose depression got the better of them. In other words, the overlords reset the timeline for Bennett so he could perhaps better embody the model Italian-American. That is to say, not one so rooted in New York/New Jersey cliches of what is commonly perceived as being Italian-American. Ah, but then he had to go and work with Lady Gaga, a new butcher of Italian accents thanks to House of Gucci. All while passing it off as doing “method acting.” If “the method” was to make Italians speaking English sound mentally impaired. Which always seems to be the goal by those doing an “imitation” of the “real” Italian.

    This isn’t a coincidence, for part of the Italian stereotype is that they’ve got meat (or bullets) for brains. Such prejudices being part of what Bennett experienced during most of his early adult life, mentioning as much about his time in the military circa 1944, when the “sergeant was an old-fashioned Southern bigot, and he had it in for me from the start because I was an Italian from New York City.” Translation: not Italian at all. For it is an entirely different thing, being Italian-American. And Bennett appeared to understand what it meant to represent that slightly better over the years than his “Italian” contemporaries and subsequent collaborators alike (*cough cough* Lady Gaga), who would rather keep leaning into botched attempts at being “Italian” as opposed to just being what they are: American, with a dash of Italian zest that prompts them to dine at places like Manducatis (Bennett’s favored haunt for some fettuccine al eggplant) now and again. Which is a preferable choice to Olive Garden. In that (restaurant choice) regard, how much more of a model Italian-American can he be?

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    Genna Rivieccio

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