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Tag: Indigenous people

  • An Amazon rainforest rite of passage in threatened territory

    An Amazon rainforest rite of passage in threatened territory

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    ALTO RIO GUAMA INDIGENOUS TERRITORY, Brazil — The Indigenous adolescents danced in a circle under the thatched-roof hut from nearly dawn to dusk while parents looked on from the perimeter. Some of the adults smoked tobacco mixed with the wood from a local tree in Brazil’s Amazon rainforest.

    The seemingly endless loop of the procession, taking place over six long days this month, was leaving some Tembé Tenehara youngsters with swollen and bandaged feet. They were receiving little to eat and spending each night sleeping in hammocks slung in the hut. But in the Alto Rio Guama territory, it is all part of a vital rite of passage known as “Wyra’whaw.”

    Girls taking part in the coming-of-age ritual had already had their first period. Boys’ voices had begun to slip into lower registers. Upon the final day, the girls and boys would be viewed by the Teko-Haw village as women and men, and assume their roles leading the community into an uncertain future.

    “We know of other ethnic (Indigenous) groups in Brazil that have already lost their culture, their tradition, their language. So we have this concern,” Sergio Muti Tembé, leader of the Tembé people in the territory, told The Associated Press. Indigenous people in the Brazilian Amazon customarily adopt their ethnic group’s name as their surname.

    Their culture has been increasingly threatened over recent years. The Alto Rio Guama territory is a 280,000-hectare (1,081-square-mile) triangle of preserved forest surrounded by severely logged landscape in the northeastern Amazon, home to 2,500 people of the Tembé, Timbira and Kaapor ethnicities.

    But it has also been occupied by some 1,600 non-Indigenous settlers. Some of those invaders have been there for decades. Many log the territory’s trees or grow marijuana, according to public prosecutors in Para state.

    The local Indigenous people already patrol and try to expel outsiders themselves. With limited capacity and authority, however, they have been eager for help. State and federal authorities last month put into motion a plan to remove them. The operation represents the first effort under President Luiz Inácio Lula da Silva to remove landgrabbers, following an initiative to remove illegal gold miners from the Yanomami people’s territory.

    Authorities threatened forcible expulsion of settlers who failed to leave, and pledged to eliminate access roads and irregular installations, according to a prosecutors’ statement detailing plans. As of Monday, 90% of settlers had voluntarily departed, with rain-ravaged roads impeding the rest, according to a statement from the general secretariat of Brazil’s presidency.

    “The expectation is that, by the end of the week, we can complete the total eviction,” Nilton Tubino, the operation’s coordinator, was quoted as saying in the statement.

    Sergio Muti Tembé, the leader, said the government’s effort came not a moment too soon, and that his people are hopeful it will ensure the future of both their land and their customs.

    On the second to last day of the Wyra’whaw ritual, mothers painted their children’s bodies with the juice of the genipap fruit. Within hours, it had dyed their skin black; girls were transformed from head to toe, while boys exhibited designs and an upside-down triangle across the lower half of their face, almost resembling a beard.

    The following morning, each adorned adolescent was given a white headband with dangling feathers. Pairs of boys and girls locked arms as they skipped barefoot around villagers gathered in the circle’s center, and made their final approach to adulthood.

    ___

    Biller reported from Rio de Janeiro. AP writer Mauricio Savarese contributed from Sao Paulo.

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  • Protest derails planned celebration of 20-year ban on oil drilling near Chaco national park

    Protest derails planned celebration of 20-year ban on oil drilling near Chaco national park

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    ALBUQUERQUE, N.M. — It was supposed to be a homecoming of sorts for U.S. Interior Secretary Deb Haaland, after her agency spent many months hosting public meetings and talking with Native American leaders about curbing the pace of oil and gas development in the San Juan Basin and protecting culturally significant sites.

    But her return to Chaco Culture National Historical Park on Sunday was derailed when a group of Navajo landowners blocked the road, upset with the Biden administration’s recent decision to enshrine for the next 20 years what previously had been an informal 10-mile (16-kilometer) buffer around the World Heritage site.

    Social media posts showed protesters yelling “Go Home!” as some held signs that read no trespassing on allottee land.

    The landowners and Navajo leaders have said Haaland and the Biden administration ignored efforts to reach a compromise that would have established a smaller buffer to protect cultural sites while keeping intact the viability of tribal land and private Navajo-owned parcels for future development.

    Haaland was expected to gather Sunday in another location with tribal leaders to celebrate the withdrawal.

    Haaland’s own pueblo of Laguna — about 100 miles to the south — is among those that have fought to protect a broad swath of land beyond park boundaries. Haaland has called Chaco a sacred place that holds deep meaning for Indigenous people whose ancestors called the area home.

    “Efforts to protect the Chaco landscape have been ongoing for decades, as tribal communities have raised concerns about the impacts that new development would have on areas of deep cultural connection,” Haaland said in a statement issued earlier this month.

    The region is made up of a patchwork of different ownership. Even though the Biden administration’s withdrawal applies only to federal land, Navajo officials and allotment owners said their interests will now be landlocked.

    Navajo President Buu Nygren said in a statement issued Thursday that the weekend celebration was disappointing and disrespectful. It should have been cancelled, he said.

    “The financial and economic losses that are impacting many Navajo families as a result of the secretary’s recent land withdrawal are nothing to celebrate,” Nygren said. “As leaders of the Navajo Nation, we support the Navajo allottees who oppose the withdrawal of these public lands.”

    Navajo Nation Council Speaker Crystalyne Curley said allotment owners were not adequately consulted despite the federal government’s claims.

    Industry groups also have backed the Navajo leaders and landowners, with some alleging that Haaland has conflicts of interest when it comes oil and gas policy decisions.

    A Republican-led U.S. House committee announced just days after the Chaco decision that it would investigate the secretary’s ties to an Indigenous environmental group that has protested fossil fuels.

    Still, a coalition of environmental groups and Native American activists who campaigned for the restrictions have lauded Haaland’s order as a first step in protecting cultural sites and the region from pollution and climate change. The coalition also continues to lobby for legislation that would formalize the same buffer around the park, spanning more than 490 square miles (1,269 square kilometers) of federal land.

    A study published last fall by the Interior Department shows the withdrawal would not affect existing leases and that much of the area of interest by the industry for future development already is under lease or falls outside the boundary of what would be withdrawn.

    Federal officials have operated under an informal pause when it comes to development around Chaco park for at least the last three presidential administrations, and supporters argue that Navajos had a seat at the table as the latest moratorium was discussed.

    The All Pueblo Council of Governors, which is made up of many tribes that support the withdrawal, noted Sunday that it was joint discussions with the Navajos that began several years ago that prompted the withdrawal efforts.

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  • US Interior boss, tribes celebrate 20-year ban on oil drilling near Chaco national park

    US Interior boss, tribes celebrate 20-year ban on oil drilling near Chaco national park

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    ALBUQUERQUE, N.M. — It’s a homecoming of sorts for U.S. Interior Secretary Deb Haaland, after her agency spent many months hosting public meetings and talking with Native American leaders about curbing the pace of oil and gas development in the San Juan Basin and protecting culturally significant sites.

    Her return to Chaco Culture National Historical Park on Sunday is meant to celebrate the Biden administration’s recent decision to enshrine for the next 20 years what previously had been an informal 10-mile (16-kilometer) buffer around the World Heritage site.

    Haaland’s own pueblo of Laguna — about 100 miles to the south — is among those that have fought to protect a broad swath of land beyond park boundaries. Haaland has called Chaco a sacred place that holds deep meaning for Indigenous people whose ancestors called the area home.

    “Efforts to protect the Chaco landscape have been ongoing for decades, as tribal communities have raised concerns about the impacts that new development would have on areas of deep cultural connection,” Haaland said in a statement issued earlier this month.

    But not everyone is happy.

    Navajo leaders have said Haaland and the Biden administration have ignored efforts to reach a compromise that would have established a smaller buffer to protect cultural sites and keep intact the viability of tribal land and parcels owned by individual Navajos for future development.

    The region is made up of a patchwork of different ownership. Even though the Biden administration’s withdrawal applies only to federal land, Navajo officials and allotment owners said their interests will now be landlocked.

    Navajo President Buu Nygren said in a statement issued Thursday that the weekend celebration was disappointing and disrespectful. It should have been cancelled, he said.

    “The financial and economic losses that are impacting many Navajo families as a result of the secretary’s recent land withdrawal are nothing to celebrate,” Nygren said. “As leaders of the Navajo Nation, we support the Navajo allottees who oppose the withdrawal of these public lands.”

    Navajo Nation Council Speaker Crystalyne Curley said allotment owners were not adequately consulted despite the federal government’s claims.

    Industry groups also have backed the Navajos, with some alleging that Haaland has conflicts of interest when it comes oil and gas policy decisions.

    A Republican-led U.S. House committee announced just days after the Chaco decision that it would investigate the secretary’s ties to an Indigenous environmental group that has protested fossil fuels.

    Still, a coalition of environmental groups and Native American activists who campaigned for the restrictions have lauded Haaland’s order as a first step in protecting cultural sites and the region from pollution and climate change. The coalition also continues to lobby for legislation that would formalize the same buffer around the park, spanning more than 490 square miles (1,269 square kilometers) of federal land.

    A study published last fall by the Interior Department shows the withdrawal would not affect existing leases and that much of the area of interest by the industry for future development already is under lease or falls outside the boundary of what would be withdrawn.

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  • North Dakota tribe buys idle oil pipeline from Enbridge

    North Dakota tribe buys idle oil pipeline from Enbridge

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    A Native American tribe in North Dakota bought an idle pipeline from the energy company Enbridge to help deliver oil from wells on its reservation to the broader market

    NEW TOWN, N.D. — A Native American tribe in North Dakota bought an idle pipeline from the energy company Enbridge to help deliver oil from wells on its reservation to the broader market.

    The Mandan, Hidatsa and Arikara Nation announced the deal Friday but didn’t disclose how much it paid. The tribe said it expects the pipeline, which will connect its oil facilities on its Fort Berthold Reservation to Enbridge’s large pipeline network, will be up and running within a year.

    “This is a major step in enhancing our ability to get our trust assets of oil and gas out to market,” tribal chair Mark Fox said to the Bismarck Tribune.

    There are more than 2,600 active oil and gas wells on the reservation that produced an average of 144,190 barrels of oil per day in February, according to the most recent figures from the state Department of Mineral Resources. Regulators estimate there is potential for 3,911 additional oil and gas wells on the reservation.

    The 31-mile pipeline is the closest one to the tribe’s Thunder Butte Petroleum subsidiary’s transloading and oil storage facility. It can transport 15,000 barrels a day.

    Mike Koby, vice president of U.S. liquids pipelines operations for Calgary, Alberta-based Enbridge, said the MHA Nation will be the first tribal shipper on an Enbridge pipeline. Owning the pipeline will benefit the tribe financially, he said.

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  • North Dakota tribe buys idle oil pipeline from Enbridge

    North Dakota tribe buys idle oil pipeline from Enbridge

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    A Native American tribe in North Dakota bought an idle pipeline from the energy company Enbridge to help deliver oil from wells on its reservation to the broader market

    NEW TOWN, N.D. — A Native American tribe in North Dakota bought an idle pipeline from the energy company Enbridge to help deliver oil from wells on its reservation to the broader market.

    The Mandan, Hidatsa and Arikara Nation announced the deal Friday but didn’t disclose how much it paid. The tribe said it expects the pipeline, which will connect its oil facilities on its Fort Berthold Reservation to Enbridge’s large pipeline network, will be up and running within a year.

    “This is a major step in enhancing our ability to get our trust assets of oil and gas out to market,” tribal chair Mark Fox said to the Bismarck Tribune.

    There are more than 2,600 active oil and gas wells on the reservation that produced an average of 144,190 barrels of oil per day in February, according to the most recent figures from the state Department of Mineral Resources. Regulators estimate there is potential for 3,911 additional oil and gas wells on the reservation.

    The 31-mile pipeline is the closest one to the tribe’s Thunder Butte Petroleum subsidiary’s transloading and oil storage facility. It can transport 15,000 barrels a day.

    Mike Koby, vice president of U.S. liquids pipelines operations for Calgary, Alberta-based Enbridge, said the MHA Nation will be the first tribal shipper on an Enbridge pipeline. Owning the pipeline will benefit the tribe financially, he said.

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  • James Cameron feels he ‘walked into an ambush’ in Argentine lithium dispute

    James Cameron feels he ‘walked into an ambush’ in Argentine lithium dispute

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    BUENOS AIRES, Argentina — Movie director James Cameron says he feels he “walked into an ambush” this week during a visit to Argentina in which he believes there was an attempt to use his image as an environmentalist to give a positive spin to lithium mining operations despite Indigenous opposition.

    Cameron, the director of “Avatar” and “Titanic,” said Friday he would now devote attention and money from his Avatar Alliance Foundation to support Indigenous communities opposing lithium operations in South America.

    “Ironically, the outcome of this is that I am now aware of the problem and we will now assist through my foundation with the issue of Indigenous rights with respect to lithium extraction,” Cameron told a group of journalists gathered in his hotel room in the capital of Buenos Aires Friday evening.

    Cameron came to Argentina this week to speak at a sustainability conference in Buenos Aires on Friday.

    “I believed that I was coming here to make a kind of motivational speech about environmental causes,” Cameron said.

    As part of the visit, Cameron traveled to northern Jujuy province Thursday to visit a large solar power plant with Gov. Gerardo Morales and says he was never told lithium would be part of the discussion.

    After Cameron’s visit, Morales wrote a message on social media thanking Cameron for the visit, writing that the province was looking to “transform the energy matrix” through projects such as the solar power plant and “lithium extraction.”

    The director received a letter that a group of 33 Indigenous communities from the area had written to him a few days earlier asking him to either cancel his trip or meet with them so they could explain their long-held opposition to lithium mining projects they say affect their land rights and negatively impact the environment.

    “I feel like I walked into an ambush,” Cameron told journalists after meeting with local environmentalists, saying he was unaware of controversy involving lithium projects. “I feel like I was put into an optic that had meaning that I wasn’t aware of.”

    Although Cameron says he “doesn’t know the exact architecture” of how the “ambush” happened, he feels there was an effort to use his image not just because of his support for environmental causes but also because of the overarching message of “Avatar.”

    “‘Avatar’ is the highest grossing film in history. It is about the conflict between an extraction industry and the rights of Indigenous people,” Cameron said. “If you could generate an optic where I appear to be approving of lithium mining, then you have a mandate of some sort or an approval of some sort.”

    In their letter to Cameron, representatives of the Indigenous communities made a direct reference to “Avatar” to appeal for the director’s support.

    “Jujuy is Pandora, and it is under the threat of the greed of the mining industry, and we are the Na’vi,” reads the letter, referring to the fictional world where “Avatar” takes place and its inhabitants who battle against colonizing miners.

    Before leaving Argentina, Cameron met with Verónica Chávez, the representative of one of the Indigenous communities from Jujuy.

    Argentina is the fourth-largest producer of lithium and is part of what is known as the “lithium triangle,” an area that contains a large share of the world’s proven reserves of the metal and also includes neighboring Chile and Bolivia. Demand for lithium is soaring amid the transition to renewable energy around the world and the growth in electric vehicles that are powered by lithium batteries.

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  • Biden orders 20-year ban on oil, gas drilling to protect tribal sites outside New Mexico’s Chaco

    Biden orders 20-year ban on oil, gas drilling to protect tribal sites outside New Mexico’s Chaco

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    SANTA FE, N.M. — Hundreds of square miles in New Mexico will be withdrawn from further oil and gas production for the next 20 years on the outskirts of Chaco Culture National Historical Park that tribal communities consider sacred, the Biden administration ordered Friday.

    The new order from Secretary of the Interior Deb Haaland applies to public lands and associated mineral rights within a 10-mile (16-kilometer) radius of the park. It does not apply to entities that are privately, state- or tribal-owned. Existing leases won’t be impacted either.

    A World Heritage site, Chaco Culture National Historical Park is thought to be the center of what was once a hub of Indigenous civilization, with many tribes from the Southwest tracing their roots to the high desert outpost.

    After extensive studies and consultations, the plan has pitted the Navajo Nation against other tribes in the region amid concerns about economic impacts and that individual Navajo allotment owners may be left landlocked by restrictions on public land.

    “Today marks an important step in fulfilling President Biden’s commitments to Indian Country, by protecting Chaco Canyon, a sacred place that holds deep meaning for the Indigenous peoples whose ancestors have called this place home since time immemorial,” Haaland said in a statement. “I value and appreciate the many Tribal leaders, elected officials, and stakeholders who have persisted in their work to conserve this special area.”

    A recent assessment published by the Interior Department shows that the withdrawal will result in a few dozen wells not being drilled.

    The New Mexico Oil and Gas Association has argued that the plan would leave additional leases on Navajo land or allotments owned by individual Navajos landlocked by taking federal mineral holdings off the board.

    Navajo Nation officials have made similar arguments, saying millions of dollars in annual oil and gas revenues benefit the tribe and individual tribal members. The Navajo Nation completed its own study last year and advocated for a smaller area to be set aside given the economic impacts a withdrawal would have on the tribe.

    On Friday, Navajo Nation President Buu Nygren and Council Speaker Crystalyne Curley expressed disappointment in the Interior Department’s decision.

    “The Navajo Nation attempted to compromise by proposing a 5-mile buffer as opposed to the 10-mile,” Curley said. “The Biden Administration has undermined the position of the Navajo Nation with today’s action and impacted the livelihood of thousands of Navajo allotment owners and their families.”

    The Bureau of Land Management said the 10-mile (16-kilometer) radius would help protect more than 4,700 known archaeological sites outside the Chaco Culture National Historical Park, while a 5-mile (8-kilometer) radius would encompass about 2,800 of the sites.

    President Joe Biden initially proposed the ban in November 2021 at the White House Tribal Nations Summit. Since then, interviews, planning sessions and meetings with historic preservation experts and others have taken place.

    A coalition of environmental groups and Native American activists that campaigned for the restrictions applauded Friday’s order as a good first step in protecting cultural sites and the region from pollution and climate change.

    “Full landscape management to phase out new and existing oil and gas development is a necessary next step,” said Julia Bernal, executive director of Pueblo Action Alliance.

    Federal officials have billed the Chaco initiative as a novel effort that could provide a roadmap and lessons learned for future collaborations with tribes.

    New Mexico’s congressional delegation reintroduced legislation last month that would formalize the same buffer around the park. It would span more than 490 square miles (1,269 square kilometers) of federal land.

    In addition to the approved withdrawal, Haaland — who is from Laguna Pueblo and is the first Native American to lead a Cabinet agency — has committed to taking a broader look at how federal land across the region can be better managed while taking into account environmental effects and cultural preservation.

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  • Australian Parliament takes step toward holding a referendum on Indigenous Voice this year

    Australian Parliament takes step toward holding a referendum on Indigenous Voice this year

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    CANBERRA, Australia — Australia’s House of Representatives voted overwhelming Wednesday for a referendum to be held this year on creating an Indigenous Voice to Parliament, an advocate aiming to give the nation’s most disadvantaged ethnic minority more say on government policy.

    While the Voice would advocate for Indigenous interests, it would not have a vote on laws, and debate for and against the elected body has become increasingly heated and divisive.

    The 121-to-25 House vote that approved the referendum being held does not reflect the level of lawmakers’ support for enshrining the Voice in the constitution. The opposition conservative Liberal Party voted in support of giving Australians a choice at a referendum but is also campaigning for the Voice to be rejected by the public.

    The Senate will vote on the bill in June, and the bill needs majority support to ensure that Australia’s first referendum since 1999 takes place between October and December this year.

    Proponents hope the Voice will improve living standards for Indigenous Australians who account for 3.2% of Australia’s population and are the most nation’s most disadvantaged ethnic group.

    Australia’s Race Discrimination Commissioner Chin Tan, a racism law watchdog, has warned that focusing the public debate on race emboldens racists and exposes the Indigenous population to abuse and vilification.

    The Liberal Party and the Nationals party, which formed a conservative coalition government for nine years until elections a years ago, argue the Voice would create a racial divide.

    Opposition leader Peter Dutton has told Parliament the proposal would permanently divide Australians by race. “It will have an Orwellian effect where all Australians are equal, but some Australians are more equal than others,” Dutton said.

    Prime Minister Anthony Albanese, who committed his center-left Labor Party government on election night last year to holding the referendum, said “scare campaigns” against the Voice would not find traction among most Australians.

    “Australians won’t succumb to their appeals to fear and their ever-more ludicrous invitations to jump at our own shadows,” Albanese said in a recent speech.

    Speaking in support of the Voice, government minister Tim Watts urged his fellow lawmakers to address Australia’s history of refusing to recognize or listen to its Indigenous people.

    Watts quoted his own ancestor as a cautionary example: John Watts, a 19th century colonial lawmaker who had justified state-condoned extrajudicial police shootings of Indigenous Outback tribes.

    “The natives must be taught to feel the mastery of the whites,” John Watts had told the Queensland state Parliament in 1861.

    “The natives, knowing no law, nor entertaining any fears but those of the carbine (rifle): there were no other means of ruling them,” John Watts had added.

    His descendant, Tim Watts, urged lawmakers in Parliament to: “Take this moment to be good ancestors.”

    Opinion polls show the Voice has majority public support. But many observers say support is not yet high enough to indicate a successful referendum.

    Of the 44 referendums held since the constitution took effect in 1901, only eight have been carried and none since 1977.

    No referendum has ever been passed without the bipartisan support the major political parties.

    The Voice was recommended in 2017 by a group of 250 Indigenous leaders who met at Uluru, a landmark sandstone rock in central Australia that is a scared site to traditional owners. They were delegates of the First Nations National Constitutional Convention that the then-government had asked for advice on how the Indigenous population could be acknowledged in the constitution.

    The conservative government immediately rejected the prospect of the Voice, which it likened to a third chamber of Parliament.

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    Find more of AP’s Asia-Pacific coverage at https://apnews.com/hub/world-news

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  • At graduations, Native American students seek acceptance of tribal regalia

    At graduations, Native American students seek acceptance of tribal regalia

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    When Kamryn Yanchick graduated, she hoped to decorate her cap with a beaded pattern in honor of her Indigenous heritage. Whether she could was up to her Oklahoma high school. Administrators told her no.

    Yanchick settled for beaded earrings to represent her Native American identity at her 2018 graduation.

    A bill vetoed earlier this month by Oklahoma Gov. Kevin Stitt, a Republican, would have allowed public school students to wear feathers, beaded caps, stoles or other objects of cultural and religious significance. Yanchick, a citizen of the Seminole Nation of Oklahoma and descendent of the Muscogee Nation, said she hopes the legislature tries again.

    Being able to “unapologetically express yourself and take pride in your culture at a celebration without having to ask a non-Native person for permission to do so is really significant,” said Yanchick, who now works for the American Civil Liberties Union of Oklahoma.

    For Native American students, tribal regalia is often passed down through generations and worn at graduations to signify connection with the community. Disputes over such attire have spurred laws making it illegal to prevent Indigenous students from wearing regalia in nearly a dozen states including Arizona, Oregon, South Dakota, North Dakota and Washington.

    High schools, which often favor uniformity at commencement ceremonies, take a range of approaches toward policing sashes, flower leis and other forms of self-expression. Advocates argue the laws are needed to avoid leaving it up to individual administrators.

    Groups like the Native American Rights Fund hear regularly from students blocked from wearing eagle feathers or other regalia. This week in Oklahoma, a Native American high school graduate sued a school district, claiming she was forced her to remove a feather from her cap at a ceremony last spring.

    When Jade Roberson graduated from Edmond Santa Fe High School, the same school attended by Yanchick, she would have liked to wear a beaded cap and a large turquoise necklace above her gown. But it didn’t seem worth asking. She said a friend was only able to wear an eagle feather because he spoke with several counselors, consulted the principal and received a letter from the Cherokee Nation on the feather’s significance.

    “It was such a hassle for him that my friends and I decided to just wear things under our gown,” said Roberson, who is of Navajo descent. “I think it is such a metaphor for what it is like to be Native.”

    When Adriana Redbird graduates this week from Sovereign Community School, a charter school in Oklahoma City that allows regalia, she plans to wear a beaded cap and feather given by her father to signify her achievements.

    “To pay tribute and take a small part of our culture and bring that with us on graduation day is meaningful,” she said.

    In his veto message, Stitt said allowing students to wear tribal regalia should be up to individual districts. He said the proposal could also lead other groups to “demand special favor to wear whatever they please” at graduations.

    The bill’s author, Republican state Rep. Trey Caldwell, represents a district in southwest Oklahoma that includes lands once controlled by Kiowa, Apache and Comanche tribes.

    “It’s just the right thing to do, especially with so much of Native American culture so centered around right of passage, becoming a man, becoming an adult,” he said.

    Several tribal nations have called for an override of the veto. Cherokee Nation Principal Chief Chuck Hoskin said the bill would have helped foster a sense of pride among Native American students. Muscogee Nation Principal Chief David Hill said students who “choose to express the culture and heritage of their respective Nations” are honoring their identity.

    It means a lot that the bill was able to garner support and make it to the governor, Yanchick said, but she wishes it wasn’t so controversial.

    “Native American students shouldn’t have to be forced to be activists to express themselves or feel celebrated,” she said.

    ___

    Mumphrey reported from Phoenix. AP reporter Sean Murphy contributed to this story from Oklahoma City, Oklahoma.

    ___

    The Associated Press education team receives support from the Carnegie Corporation of New York. The AP is solely responsible for all content.

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  • Cartier uses images of Amazon tribe devastated by illegal gold mining. Critics call that hypocrisy

    Cartier uses images of Amazon tribe devastated by illegal gold mining. Critics call that hypocrisy

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    BOA VISTA, Brazil — Until two months ago, Cartier’s website showed Yanomami children playing in a green field.

    The French luxury jewelry brand said it was working to promote the culture of the Indigenous people and protect the rainforest where they live, in a vast territory straddling Brazil and Venezuela. But the project that the site described protecting the Amazon never took place. And Cartier published the photo without the approval of Yanomami leadership, violating the beliefs of a people who had been living in almost total isolation until they were contacted by outsiders in the 1970s.

    Some of the Yanomami and their defenders praise Cartier’s promotion of Yanomami causes. However, advertising by one of the world’s biggest jewelers with images of an Indigenous people devastated by illegal gold mining has some complaining of greenwashing, a corporation promoting its own image by supporting a cause.

    “How can a gold jewelry company, which we, the Yanomami people, are against, use the image of the Yanomami?” asked Júnior Hekurari, a member of the Indigenous group and head of the Yanomami’s health council.

    Disease, killing and prostitution, fueled by the drugs and alcohol imported by thousands of illegal gold miners, have devastated traditional Yanomami life, and 570 Yanomami children died from malnutrition, diarrhea, and malaria between 2019 and 2022, according to Brazilian statistics. The poisonous mercury used in illegal mining causes birth defects and ravages ecosystems.

    Cartier says it does not buy illegally mined gold, but Yanomami leaders have urged people not to buy gold jewelry at all, regardless of its source, because demand for the precious metal drives gold prices up and draws miners into their territory.

    Cartier and other jewelry brands that are part of the Swiss conglomerate Richemont had combined sales of 11 billion euros ($11.7 billion) in the fiscal year ending March 31, 2022, according to its annual report. Some of the pieces advertised on its U.S. website cost as much as $341,000.

    Cartier’s connection to the roughly 40,000 Yanomami goes back 20 years, primarily through Fondation Cartier, a corporate philanthropy created and funded by the company in 1984.

    In the past, few Yanomami or their advocates have publicly criticized Cartier or the foundation, but a growing number have begun expressing concerns.

    Cartier’s foundation recently sponsored a finely curated exhibit displaying photographs of Yanomami, along with works by Indigenous artists, in an elegant non-profit Manhattan arts center. The exhibit, previously in Paris, was praised by outlets ranging from The New York Times to Luxury Daily, an influential industry publication whose headline read, “ Fondation Cartier continues push for indigenous justice through art sponsorship.”

    Barbara Navarro, a French multimedia artist, saw something very different, as did several other artists, including some Yanomami.

    In the multimedia show “ Pas de Cartier, ” or “Not Cartier,” in the village of Nemours, France, Navarro and others critique the luxury brand and the devastation caused by illegal miners in an exhibit that includes sculptures and drawings. In one photo montage, a large gold mine surrounded by the Amazon forest is seen next to a Cartier store.

    “The Yanomami are paying the price with their health and their very lives for our society’s relentless avidity for gold,” said Navarro. “For Cartier, sponsorship of the Yanomami represents an opportunity to burnish their brand.”

    For many Indigenous groups, a corporation or philanthropy using a photo of them requires formal permission. The photo of the children on the website violated the Yanomami’s right to prior, free, and informed consent, according to the Roraima Indigenous Council, a grassroots umbrella organization, citing the International Labour Organization’s Convention 169 on Indigenous and Tribal Peoples, which Brazil signed.

    Hekurari, who gave The Associated Press permission to use the photo with this story, said his people need international cooperation but his organization would never accept money from a jewelry company.

    In his trips along the Yanomami territory, an area the size of Portugal, the Yanomami leader has encountered scores of skeletal children in communities under siege by thousands of illegal miners. In March, his organization, Urihi, launched an online campaign to raise awareness against the gold trade and in a video the Yanomami leader calls on Oscar winners to replace the famous gold-plated statuettes with wooden figures of Omama, a mythical entity.

    “When someone buys gold in a jewelry store, he is financing more invasions to destroy Indigenous lands,” he said. “It is not just a matter of extracting gold. It is a matter of reaping lives.”

    Cartier declined to comment on the Yanomami’s appeal for people to stop buying gold jewelry but, when contacted by AP in late March, Cartier removed the picture and the project description. Funds had been allocated to a forest-preservation project but ended up being used to acquire medical equipment to fight COVID-19 among the Yanomami, the company said. A donation worth $74,200 was made in June 2020.

    The inaccurate description “was a regrettable oversight on our part, and it was addressed immediately after it was brought to our attention,” the company said.

    But the problem is bigger than poor image choices, many say. Dário Kopenawa, vice-president of the Hutukara Yanomami Association, said he believes that, “anyone who buys a gold ring is part of the crime.”

    Cartier and its foundation describe their relationship as arms-length. Kopenawa also made a distinction between Cartier and its namesake foundation.

    “We know that Cartier buys gold all over the world … but the foundation is different. It is another coordinator, another branch. It supports the protection of the Yanomami,” he said.

    In February, Kopenawa even flew to New York to attend “Yanomami Struggle – Art and Activism in the Amazon,” the exhibit sponsored by the Fondation Cartier with photographic portraits of Indigenous people alongside works by Yanomami artists. Kopenawa and other Yanomami participated in the opening ceremony, with U.N. Secretary-General Antonio Guterres among the guests.

    Fondation Cartier has a collection of nearly 2,000 works at its Paris headquarters. The foundation “is run by an independent dedicated team of professionals from the art world in charge of defining and implementing the artistic program,” it said.

    The foundation is led by Alain Dominique Perrin, a prominent figure in the luxury industry who previously served as Richemont’s top executive. In a 2018 interview with French business magazine Entreprendre, he emphasized the corporate value of arts patronage.

    “Patronage is similar to sponsorship: You help an artist to exhibit, to gain recognition and to develop, but in return, the Fondation receives praise from the press, the media and social networks, which necessarily benefits the company,” he said.

    The foundation, “will become a focal point for the management and the image of the Cartier brand,” Richemont wrote in its 1994 annual report, when the headquarters was inaugurated with 12,000 square feet of exhibition space.

    French anthropologist Bruce Albert has been engaged with the Yanomami for decades, participating in a campaign in the 1990s that secured the tribe’s land demarcation. He connected Fondation Cartier with the Yanomami in 2003. That year, Albert curated the first photo and art exhibit about the Yanomami sponsored by the foundation.

    In early February, Albert attended the opening ceremony of the New York exhibition after working on it as a paid consultant, together with Kopenawa and Yanomami artists.

    Responding to questions in writing, Albert in February praised Fondation Cartier as independent, and said better control from Brazilian authorities would be more efficient than a gold boycott. Still, Albert criticized the use of the image on Cartier’s website, saying by email in April that the Yanomami hadn’t granted permission for its use, and the jeweler wasn’t funding any reforestation projects.

    When it comes to acquiring gold, Cartier says the vast majority is purchased recycled and the company conforms to standards of the Responsible Jewelry Council, which describes itself as the world’s leading sustainability standard-setting organization for the jewelry and watch industry.

    With gold, however, it is next to impossible to prove provenance, as much illegal material seeps into global supply chains. And Yanomami leaders have made clear that they believe that gold is at the root of the group’s troubles.

    “Is there a responsibility in the purchase of this gold?” Ivo Makuxi, the lawyer from the Indigenous council, asked about Cartier’s role in an industry that has hurt the Yanomami. “Does the company respect the Indigenous rights?”

    ___

    Associated Press climate and environmental coverage receives support from several private foundations. See more about AP’s climate initiative here. The AP is solely responsible for all content.

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  • Native American leader and advocate for tribal sovereignty Joe A. Garcia dies at 70

    Native American leader and advocate for tribal sovereignty Joe A. Garcia dies at 70

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    SANTA FE, New Mexico — Joe A. Garcia, a well-known Native American leader from New Mexico and advocate for tribal sovereignty, has died at 70, his family confirmed Saturday.

    A traditional funeral was already held following Garcia’s death Thursday, said family members. The cause of death was not made public.

    Garcia was a former two-time president of the the National Congress of American Indians, which describes itself as the oldest and largest organization of American Indian and Alaska Native governments. He previously served three terms as governor of the Ohkay Owingeh, a federally designated tribe of pueblo people in New Mexico. Garcia was currently the tribe’s head councilman.

    “His untimely departure is a significant loss for Indian Country, as he was a true culture keeper for his people and a dedicated advocate for Native Nations across the Southwest region,” Fawn Sharp, the president of the National Congress of American Indians, said in a statement.

    “Beyond his role as a leader, Joe Garcia was a mentor, a visionary, and a compassionate soul who touched the lives of many. He leaves a profound legacy of service, leadership, and cultural preservation,” Sharp added.

    Garcia had been chairman of the All Indian Pueblo Council, now renamed the All Pueblo Council of Governors, a non-profit leadership group that represents the modern pueblo tribes.

    He also had been a vice president of the Board of Trustees of the Santa Fe Indian School, which serves about 700 Native American middle and high school students.

    The Santa Fe Indian School noted Garcia’s passing on its website.

    “His work in Indian Country will not be forgotten,” wrote Robyn Aguilar, president of the school’s board of trustees. “I am truly thankful to have had a mentor who was courageous in his conviction to protect Sovereign lands and the rights of Indian children.”

    Garcia held an an electrical engineering degree from the University of New Mexico and worked 25 years for Los Alamos National Laboratory before retiring in 2003, according to the school’s statement.

    Garcia is survived by his wife, Oneva, daughters Melissa and MorningStar, six grandchildren and two great-grandchildren, among other family. His son, Nathan, died in 2020.

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  • Norway takes over presidency of Arctic Council from Russia

    Norway takes over presidency of Arctic Council from Russia

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    COPENHAGEN, Denmark — Norway took over the Arctic Council’s rotating presidency from Russia on Thursday amid concerns that the work of the eight-country intergovernmental body on protecting the sensitive environment is at risk because of suspension of cooperation with Moscow over the war in Ukraine.

    In March 2022, seven western members of the Arctic Council which doesn’t deal with security issues but makes binding agreements on environmental protection and gives a voice to the Indigenous peoples of the Arctic region, suspended their participation in the intergovernmental body in response to Russia’s invasion of Ukraine a month earlier.

    The countries — Canada, Denmark, Finland, Iceland, Norway, Sweden and the United States — said that they wouldn’t send representatives to the council’s meetings in Russia — the world’s largest Arctic state — although they remained convinced of the value of Arctic cooperation.

    Research involving Russia, ranging from climate work to mapping polar bears, has been put on hold, and scientists have lost access to important facilities in the Russian Arctic.

    The Arctic Council, which covers an area home to more than 4 million people, is one of the only places where Russia sits at the same table as Western countries.

    During Russia’s two-year chairmanship, the Arctic Council faced the greatest threat to its existence since it was created in 1996.

    That could have implications for the Arctic environment, with melting sea ice and the interest of non-Arctic countries in the vast region’s mostly untapped mineral resources. The region also could see new naval passageways and new opportunities for trade, as travel time for ships between Asia and the West could be noticeably slashed.

    Danish Foreign Minister Lars Løkke Rasmussen recently said that the council was “limping along a bit. But there is really no alternative.”

    “It is a huge challenge for Norway. They have to isolate Russia and at the same time they have to make sure not to provoke Russia to dissolve the Council,” said Rasmus Gjedssø Bertelsen, of the Arctic University of Norway in Tromsoe.

    And on top of the member states, six organizations representing Arctic Indigenous peoples have status as permanent participants.

    Gjedssø Bertelsen feared that Indigenous peoples might “lose an important forum and a prominent platform,” adding that many of the groups are cross-border organizations and don’t follow national borders.

    Several countries like France, Germany, China, Japan, India and Korea attend the meetings of the Arctic Council as observers, meaning international politics is another challenge for Norway’s presidency, he told The Associated Press.

    A security policy expert on polar regions, Dwayne Ryan Menezes, warned that with Norway taking over, the forum’s problems won’t go away.

    The Scandinavian country ”clearly recognizes the challenges that lie ahead, especially with respect to the future of Arctic cooperation through the Arctic Council at a time when cooperation with Russia is still suspended,” he said.

    “But it will make it possible for the majority of member states to have a close working relationship with the chair once again, which will aid the forum’s work of promoting cooperation and coordination,” he said.

    “Norway will continue to focus on the core issues the Council deals with, including the impacts of climate change, sustainable development and efforts to enhance the well-being of people living in the region,” Huitfeldt said.

    She vowed “to resume its important work during Norway’s period as chair. Together with the other member states, we will now explore how this can be achieved in practice.”

    Formally, the 13th meeting of the Arctic Council was held in Salekhard, Russia, but unlike in 2021, when the Icelandic foreign minister handed over a wooden hammer to Russian counterpart Sergei Lavrov as Iceland passed on the chairmanship baton, Thursday’s attendees were the participating countries’ Arctic ambassadors — not foreign ministers — who met in an online event.

    That meeting issued a statement “recognizing the historic and unique role of the Arctic Council for constructive cooperation, stability and dialogue between people in the Arctic region.” But there was no mention of Ukraine.

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  • Berkeley professor apologizes for false Indigenous identity

    Berkeley professor apologizes for false Indigenous identity

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    SAN FRANCISCO — An anthropology professor at the University of California, Berkeley, whose identity as Native American had been questioned for years apologized this week for falsely identifying as Indigenous, saying she is “a white person” who lived an identity based on family lore.

    Elizabeth Hoover, associate professor of environmental science, policy and management, said in an apology posted Monday on her website that she claimed an identity as a woman of Mohawk and Mi’kmaq descent but never confirmed that identity with those communities or researched her ancestry until recently.

    “I caused harm,” Hoover wrote. “I hurt Native people who have been my friends, colleagues, students, and family, both directly through fractured trust and through activating historical harms. This hurt has also interrupted student and faculty life and careers. I acknowledge that I could have prevented all of this hurt by investigating and confirming my family stories sooner. For this, I am deeply sorry.”

    Hoover’s alleged Indigenous roots came into question in 2021 after her name appeared on an “Alleged Pretendian List.” The list compiled by Jacqueline Keeler, a Native American writer and activist, includes more than 200 names of people Keeler says are falsely claiming Native heritage.

    Hoover first addressed doubts about her ethnic identity last year when she said in an October post on her website that she had conducted genealogical research and found “no records of tribal citizenship for any of my family members in the tribal databases that were accessed.”

    Her statement caused an uproar, and some of her former students authored a letter in November demanding her resignation. The letter was signed by hundreds of students and scholars from UC Berkeley and other universities along with members of Native American communities. It also called for her to apologize, stop identifying as Indigenous and acknowledge she had caused harm, among other demands.

    “As scholars embedded in the kinship networks of our communities, we find Hoover’s repeated attempts to differentiate herself from settlers with similar stories and her claims of having lived experience as an Indigenous person by dancing at powwows absolutely appalling,” the letter reads.

    Janet Gilmore, a UC Berkeley spokesperson, said in a statement she couldn’t comment on whether Hoover faces disciplinary action, saying discussing it would violate “personnel matters and/or violate privacy rights, both of which are protected by law.”

    “However, we are aware of and support ongoing efforts to achieve restorative justice in a way that acknowledges and addresses the extent to which this matter has caused harm and upset among members of our community,” Gilmore added.

    Hoover is the latest person to apologize for falsely claiming a racial or ethnic identity.

    U.S. Sen. Elizabeth Warren angered many Native Americans during her presidential campaign in 2018 when she used the results of a DNA test to try and rebut the ridicule of then-President Donald Trump, who had derisively referred to her as “fake Pocahontas.”

    Despite the DNA results, which showed some evidence of a Native American in Warren’s lineage, probably six to 10 generations ago, Warren is not a member of any tribe, and DNA tests are not typically used as evidence to determine tribal citizenship.

    Warren later offered a public apology at a forum on Native American issues, saying she was “sorry for the harm I have caused.”

    In 2015, Rachel Dolezal was fired as head of the Spokane, Washington, chapter of the NAACP and was kicked off a police ombudsman commission after her parent told local media their daughter was born white but was presenting herself as Black. She also lost her job teaching African studies at Eastern Washington University in nearby Cheney.

    Hoover said her identity was challenged after she began her first assistant professor job. She began teaching at UC Berkeley in the Fall of 2020.

    “At the time, I interpreted inquiries into the validity of my Native identity as petty jealousy or people just looking to interfere in my life,” she wrote.

    Hoover said that she grew up in rural upstate New York thinking she was someone of mixed Mohawk, Mi’kmaq, French, English, Irish and German descent, and attending food summits and powwows. Her mother shared stories about her grandmother being a Mohawk woman who married an abusive French-Canadian man and who committed suicide, leaving her children behind to be raised by someone else.

    She said she would no longer identify as Indigenous but would continue to help with food sovereignty and environmental justice movements in Native communities that ask her for her support.

    In her apology issued Monday, Hoover acknowledged she benefited from programs and funding that were geared toward Native scholars and said she is committed to engaging in the restorative justice process taking place on campus, “as well as supporting restorative justice processes in other circles I have been involved with, where my participation is invited.”

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  • ‘People are suffering’: Food stamp woes worsen Alaska hunger

    ‘People are suffering’: Food stamp woes worsen Alaska hunger

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    EAGLE RIVER, Alaska — Thousands of Alaskans who depend on government assistance have waited months for food stamp benefits, exacerbating a long-standing hunger crisis worsened by the pandemic, inflation and the remnants of a typhoon that wiped out stockpiles of fish and fishing equipment.

    The backlog, which began last August, is especially concerning in a state where communities in far-flung areas, including Alaska Native villages, are often not connected by roads. They must have food shipped in by barge or airplane, making the cost of even basic goods exorbitant. Around 13% of the state’s roughly 735,000 residents received Supplemental Nutrition Assistance Program benefits — or SNAP — in July, before the troubles began.

    “People are struggling and having to make choices of getting food or getting heating fuel,” said Daisy Lockwood Katcheak, city administrator in Stebbins, an Alaska Native village of 634 people, more than 400 miles (644 kilometers) northwest of Anchorage.

    Faced with food shortages and rampant inflation, the city recently used $38,000 in funds raised for a children’s spring carnival to buy residents basic supplies. The community on Alaska’s western coast is also reeling from the remnants of a typhoon that destroyed a critical stockpile of fish and fishing boats at the same time problems with the food stamp program were emerging.

    “My people are suffering first hand,” said Katcheak.

    Alaska lawmakers have responded to the state’s sluggish response, as lawsuits have alleged failures in the state’s administration of the food stamps and a program that provides aid to low-income Alaskans who are blind, elderly or have disabilities.

    Republican Gov. Mike Dunleavy authorized $1.7 million to provide relief to communities in a state that is almost 2 1/2 times the size of Texas. Lawmakers approved emergency funding to hire staff to handle the crush of cases as food banks have reported the highest level of demand they have seen.

    “We know a lot of people that are not eating multiple meals a day; they’ve drawn down to maybe a single meal,” said Anthony Reinert, director of programs at the Food Bank of Alaska. There has always “been a baseline of hunger in Alaska. But it’s spread and expanded pretty significantly in the last six months.”

    The hunger crisis in Alaska stems from a perfect storm of cascading events, compounded by staffing and technology issues within the state health department.

    During the pandemic, the regular renewal process for SNAP benefits — a federal program administered by states — was suspended. Problems emerged after the state ended its public health emergency last July and recertification requirements for SNAP were reinstituted, resulting in a flood of applications.

    A cyberattack that targeted the state health department in 2021 complicated Alaska’s ability to process the applications, said Heidi Hedberg, who was appointed health commissioner late last year. Employees who were supposed to upgrade key department computer systems were pulled away to address the attack, leaving the upgrade work undone. But 100 positions that were set to be eliminated due to anticipated efficiencies with the upgrade nonetheless were still cut, Hedberg said.

    In January, the backlog of applicants seeking to renew food assistance benefits had reached a high of 9,104. Officials hope to clear the recertification backlog this month and turn their attention to thousands of new applications, according to the department.

    “This is not how SNAP systems are supposed to work, period,” said Nick Feronti, an attorney representing Alaskans who are suing over delays and other concerns with the food stamp program.

    Stephanie Duboc is still waiting for assistance after submitting her application in December. She volunteers at the Chugiak-Eagle River Food Pantry in suburban Anchorage, and said the food she receives from the pantry is essential.

    “It would be a huge impact on my family financially,” without that help, she said.

    Among those suing is Rose Carney, 68, who receives $172 a month in assistance.

    Carney said she received a letter in September saying her benefits had been renewed — but a month later, got another letter saying her application was due the next day. She filled it out but didn’t start receiving benefits until last month after contacting a lawyer, she said. Meanwhile, she added water to stretch bean soup and visited a church food pantry to get by.

    “I was really upset because that was like income that I was depending on, even though it was just food stamps,” said Carney.

    Feronti, her attorney, has 10 clients seeking class-action status, but the case has been on hold as the parties work toward a possible resolution that could compel long-term changes.

    The National Center for Law and Economic Justice, also involved in the case, has filed a similar lawsuit in Missouri, but Alaska’s situation is “in the extreme,” said Saima Akhtar, an attorney with the center.

    The $1.7 million allocated by Dunleavy in February was for the food banks to address urgent needs, including the bulk purchases of goods and distribution of cash cards so people in rural communities can buy groceries on their own and support local stores.

    Reinert, with the food bank, said about $800,000 was used to buy staples like oatmeal, pasta, beans, canned fruit and shelf-stable cheese at cheaper prices in Washington state. The goods were then shipped to Alaska for distribution.

    Those supplies are beginning to reach the most needy communities, where the cost of groceries in the store are astronomically high due to the logistics of getting them there.

    In Bethel, a hub community in southwest Alaska, the Bethel Community Services Foundation provides food to about 350 households a month — nearly six times as many as before the pandemic. Milk at the store costs about $12.50 a gallon, while a 20-pound bag of rice is $62.49 and a 40-pound bag of a discount brand of dog food is $82.49, said Carey Atchak, the foundation’s food security coordinator.

    That’s cheap compared to the Yup’ik village of Kwethluk, a 12-mile (19-kilometer) flight from Bethel, where an 18-pack of eggs can cost almost $17 and a double pack of peanut butter goes for $25.69.

    “When the lower 48 experiences these problems, they have workarounds, they have neighbors, they have connections, they have the ability to grow their own food. That’s not even an option up here,” Reinert said, using a term common in Alaska for the contiguous U.S. states.

    “And so, we’re very, very dependent and reliant on these systems working to keep the lights on and the traffic moving up here.”

    ___

    Bohrer reported from Juneau, Alaska.

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  • As tiger count grows, India’s Indigenous demand land rights

    As tiger count grows, India’s Indigenous demand land rights

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    BENGALURU, India — Just hours away from several of India’s major tiger reserves in the southern city of Mysuru, Prime Minister Narendra Modi is set to announce Sunday how much the country’s tiger population has recovered since its flagship conservation program began 50 years ago.

    Protesters, meanwhile, will tell their own stories of how they have been displaced by such wildlife conservation projects over the last half-century.

    Project Tiger began in 1973 after a census of the big cats found India’s tigers were fast going extinct through habitat loss, unregulated sport hunting, increased poaching and retaliatory killing by people. Laws attempted to address those issues, but the conservation model centered around creating protected reserves where ecosystems can function undisturbed by people.

    Several Indigenous groups say the conservation strategies, deeply influenced by American environmentalism, meant uprooting numerous communities that had lived in the forests for millennia.

    Members of several Indigenous or Adivasi groups — as Indigenous people are known in the country — set up the Nagarahole Adivasi Forest Rights Establishment Committee to protest evictions from their ancestral lands and seek a voice in how the forests are managed.

    “Nagarahole was one of the first forests to be brought under Project Tiger and our parents and grandparents were probably among the first to be forced out of the forests in the name of conservation,” said J. A. Shivu, 27, who belongs to the Jenu Kuruba tribe. “We have lost all rights to visit our lands, temples or even collect honey from the forests. How can we continue living like this?”

    The fewer than 40,000 Jenu Kuruba people are one of the 75 tribal groups that the Indian government classifies as particularly vulnerable. Jenu, which means honey in the southern Indian Kannada language, is the tribe’s primary source of livelihood as they collect it from beehives in the forests to sell. Adivasi communities like the Jenu Kurubas are among the poorest in India.

    Experts say conservation policies that attempted to protect a pristine wilderness were influenced by prejudices against local communities.

    The Indian government’s tribal affairs ministry has repeatedly said it is working on Adivasi rights. Only about 1% of the more than 100 million Adivasis in India have been granted any rights over forest lands despite a government forest rights law, passed in 2006, that aimed to “undo the historical injustice” for forest communities.

    Their Indigenous lands are also being squeezed by climate change, with more frequent forest fires spurred by extreme heat and unpredictable rainfall.

    India’s tiger numbers, meanwhile, are ticking upwards: the country’s 2,967 tigers account for more than 75% of the world’s wild tiger population. India has more tigers than its protected spaces can hold, with the cats also now living at the edge of cities and in sugarcane fields.

    Tigers have disappeared in Bali and Java and China’s tigers are likely extinct in the wild. The Sunda Island tiger, the other sub-species, is only found in Sumatra. India’s project to safeguard them has been praised as a success by many.

    “Project Tiger hardly has a parallel in the world since a scheme of this scale and magnitude has not been so successful elsewhere,” said SP Yadav, a senior Indian government official in charge of Project Tiger.

    But critics say the social costs of fortress conservation — where forest departments protect wildlife and prevent local communities from entering forest regions — is high. Sharachchandra Lele, of the Bengaluru-based Ashoka Trust for Research in Ecology and the Environment, said the conservation model is outdated.

    “There are already successful examples of forests managed by local communities in collaboration with government officials and tiger numbers have actually increased even while people have benefited in these regions,” he said.

    Vidya Athreya, the director of Wildlife Conservation Society in India who has been studying the interactions between large cats and humans for the last two decades, agreed.

    “Traditionally we always put wildlife over people,” Athreya said, adding that engaging with communities is the way forward for protecting wildlife in India.

    Shivu, from the Jenu Kuruba tribe, wants to go back to a life where Indigenous communities and tigers lived together.

    “We consider them gods and us the custodians of these forests,” he said.

    ___

    Aniruddha Ghosal in New Delhi, India, contributed to this report.

    ___

    Follow Sibi Arasu on Twitter at @sibi123

    ___

    Associated Press climate and environmental coverage receives support from several private foundations. See more about AP’s climate initiative here. The AP is solely responsible for all content.

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  • Alaska oil plan opponents lose 1st fight over Willow project

    Alaska oil plan opponents lose 1st fight over Willow project

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    JUNEAU, Alaska — Environmentalists lost the first round of their legal battle over a major oil project on Alaska’s petroleum-rich North Slope on Monday as a judge rejected their requests to halt immediate construction work related to the Willow project, but they vowed not to give up.

    The court’s decision means ConocoPhillips Alaska can forge ahead with cold-weather construction work, including mining gravel and using it for a road toward the Willow project. Environmentalists worry that noise from blasting and road construction could affect caribou.

    U.S. District Court Judge Sharon Gleason said she took into account support for the project by Alaska political leaders — including state lawmakers and Alaska’s bipartisan congressional delegation. She said she also gave “considerable weight” to the support for Willow by an Alaska Native village corporation, an Alaska Native regional corporation and the North Slope Borough, while also recognizing that project support among Alaska Natives is not unanimous.

    Environmental groups and an Alaska Native organization, Sovereign Iñupiat for a Living Arctic, had asked Gleason to delay construction related to Willow while their lawsuits are pending. They ultimately want Gleason to overturn the project’s approval, saying the U.S. Bureau of Land Management failed to consider an adequate range of alternatives.

    Gleason said the construction work that ConocoPhillips Alaska plans for this month is “substantially narrower in scope than the Willow Project as a whole,” and the groups did not succeed in showing it would cause irreparable harm before she makes a decision on the merits of the cases.

    Rebecca Boys, a company spokesperson, said ConocoPhillips Alaska appreciates the backing it has received from those “who recognize that Willow will provide meaningful opportunities for Alaska Native communities and the state of Alaska, and domestic energy for America.”

    To prevent the worst of climate change’s future harms, including even more extreme weather, the head of the United Nations recently called for an end to new fossil fuel exploration and for rich countries to quit coal, oil and gas by 2040.

    A ConocoPhillips Alaska executive, Stephen Bross, warned in court documents that an order blocking construction could make it “impossible” for the project to begin production by Sept. 1, 2029, and the company risks having its leases expire if the unit hasn’t produced oil by then.

    One of the suits, filed by Earthjustice on behalf of numerous environmental groups, says the government analyzed an inadequate range of alternatives “based on the mistaken conclusion that it must allow ConocoPhillips to fully develop its leases.” It also says the environmental review underlying Willow’s approval didn’t assess the full climate consequences of authorizing the project because it didn’t analyze greenhouse gas emissions from other projects in the region that could follow.

    The Willow project is in the northeast portion of the National Petroleum Reserve-Alaska, where there has been debate over how much of the region should be available to oil and gas development.

    The Biden administration in 2022 limited oil and gas leasing to just over half the reserve, which is home to polar bears, caribou, millions of migratory birds and other wildlife. There are multiple exploration and development projects within 50 miles (80 kilometers) of the Willow project, including other discoveries being pursued by ConocoPhillips Alaska, the state’s largest oil producer.

    The other lawsuit, filed by Trustees for Alaska on behalf of Sovereign Iñupiat for a Living Arctic and environmental groups, said federal agencies failed to take a “hard look at the direct, indirect and cumulative impacts” of the Willow project and the U.S. Fish and Wildlife Service failed to address impacts to polar bears, a threatened species under the Endangered Species Act.

    Bridget Psarianos, lead staff attorney with Trustees for Alaska, said in a statement that Gleason’s decision is “heartbreaking for all who want to protect local communities and prevent more devastating climate impacts in the Arctic and around the world. We will do everything we can to protect the region while the merits of our case get heard.”

    Erik Grafe, deputy managing attorney for Earthjustice in Alaska, said while this round of legal challenges “did not produce the outcome we had hoped for, our court battle continues.”

    Justice Department lawyers had argued that last month’s decision by the Biden administration approving Willow was “based in science and consistent with all legal requirements.” They also said the environmental review thoroughly analyzed emissions related to the use of oil produced by the project and called the analysis sought by Earthjustice overreaching.

    State political leaders, including Republican Gov. Mike Dunleavy, and labor unions have touted Willow as a job creator, expected to produce up to 180,000 barrels of oil a day. That’s significant, because major existing fields are aging and the flow of oil through the trans-Alaska pipeline is a fraction of what it was at its peak in the late 1980s.

    Many Alaska Native leaders on the North Slope and groups with ties to the region have argued that the project is economically vital for their communities. Nagruk Harcharek, president of the Voice of Arctic Iñupiat, whose members include leaders from across much of the North Slope, called Gleason’s decision “another step forward for Alaska, Alaska Native self-determination, and for America’s energy security.”

    But some Alaska Native leaders in the community closest to the project, Nuiqsut, have expressed concerns about impacts to their subsistence lifestyles and worried that their voices haven’t been heard.

    Using the oil that Willow would produce over the 30-year life of the project would emit roughly as much greenhouse gas as the combined emissions from 1.7 million passenger cars over the same period. Climate activists say the project flies in the face of President Joe Biden’s pledges to cut carbon emissions and move to clean energy.

    The administration has defended the decision on Willow and the president’s climate record. Interior Secretary Deb Haaland, who opposed Willow when she was a New Mexico congresswoman, last month called the project a “difficult and complex issue” involving leases issued by prior administrations. She said there was “limited decision space” and the administration had “focused on how to reduce the project’s footprint and minimize its impacts to people and to wildlife.”

    Global demand for crude is expected to continue rising, according to industry analysts and the U.S. Energy Information Administration.

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  • Spiraling housing prices spark worry about Hawaii’s future

    Spiraling housing prices spark worry about Hawaii’s future

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    WAIANAE, Hawaii — Tedorian Gallano would like to buy a house for his wife and three youngest children in Hawaii, but real estate prices soared so high eight years ago he moved his family back to his childhood home outside Honolulu — and last year, his older brother followed suit.

    Now, eight members from three generations of Gallano’s extended family share one bathroom in a house that’s so packed they’ve jerry-rigged an extra bedroom in the garage. Buying a home is “pretty much unattainable for the average working family” in Hawaii, the 49-year-old carpenter said.

    “We always seem to have these hot markets that drive the prices up, and then it’s the hardworking local families that cannot buy houses who are kind of left out,” Gallano said.

    Gallano’s situation is emblematic of the acute affordable housing crisis afflicting Hawaii, a problem so deep that there’s now widespread concern that many of Hawaii’s children won’t be able to afford to live there as adults. Many residents are fearful their entire state — a diverse and culturally vibrant society with unique values and a complex identity — is being gentrified before their eyes as home prices soar.

    The median price of a single-family home topped $1 million in most areas of Hawaii during the coronavirus pandemic and has declined only modestly since. The state has the fourth-highest per capita rate of homelessness in the nation after California, Vermont and Oregon. On Thursday, new data showed the islands experienced net population loss five of the last six years. In 2022, U.S. census data showed more Native Hawaiians live outside Hawaii than within.

    Now, amid growing urgency, both the governor and Hawaii’s legislative leaders are making housing a top priority.

    In one of his first moves after taking office in January, Democratic Gov. Josh Green created a new housing czar to oversee the effort. One thing Chief Housing Officer Nani Medeiros is focused on is identifying roadblocks and redundant permitting at local and state levels that can hold up construction. The administration also wants to pour $1 billion into housing programs, including $450 million to subsidize the construction of affordable dwellings.

    Lawmakers have sponsored bills to trim bureaucracy, fund public housing renovations and encourage construction of dense housing on state land next to Honolulu’s planned rail line.

    Determined to find solutions, a college student taking a break during COVID-19 and a recent college graduate co-founded a nonprofit advocacy organization called Housing Hawaii’s Future to lobby on the issue. Nearly 1,500 people have signed their pledge to back more housing.

    “It really bothers me that we are saying to the young people of Hawaii, ‘It’s great that you might have been born and raised and educated here, but now that you’ve become an adult, you have to leave and you cannot come back,’” said state Sen. Stanley Chang, a Democrat who chairs the Senate housing committee.

    The departure of so many Native Hawaiians could dissipate Hawaiian values, like caring for the land, kuleana (sense of responsibility) and lokahi (working together), said Williamson Chang, a University of Hawaii law professor who is Native Hawaiian and not related to the senator.

    “There’s not a great effort to preserve Hawaiian values if you don’t have Hawaiians. In other words, who’s going to transmit these values? Who is going to teach these values?” he said.

    Some moves to shore up affordable housing by easing development regulations are being met with trepidation by conservationists, who warn that going too far in that direction could endanger the islands’ world-famous ecosystems and farmland.

    Wayne Tanaka, the director of the Hawaii chapter of the environmental and social justice nonprofit the Sierra Club, said efficiencies could expedite needed housing development, but the “devil is in the details.” He said the community must also consider the environment, water sources, food security and climate change threats, like severe drought and powerful hurricanes.

    “We don’t want to just build, build, build and then all of a sudden we don’t know how we’re going to feed ourselves when the climate crisis shuts down our harbors or dries up the places where we import our food from,” Tanaka said.

    Currently, housing construction is not keeping up with demand. Only 1,000 to 2,000 new housing units are being built in Hawaii each year. Those numbers are dwarfed by the 50,000 new units a 2019 state-commissioned study estimated would be needed by 2025.

    In contrast, in 1973, Honolulu approved permits for some 13,700 housing units, and the state’s three other main counties approved more than 4,000, said Paul Brewbaker, an economics consultant with TZ Economics.

    In extreme cases, developers face backlogs of years, or even decades.

    Kauai County officials labored more than a decade obtaining state and county permits before they could break ground to build affordable homes on former sugar cane land.

    Everett Dowling, the president of Maui developer Dowling Companies, said a developer can’t begin work on other housing when its money is tied up in a project awaiting permits. Engineers, architects and lawyers also can’t move on. And costs escalate.

    “The longer you hold a piece of property, the more you spend on it, the less affordable the housing becomes,” Dowling said.

    Housing director Medeiros said even with the new urgency, some of the reforms might not happen fast enough for her to be able to afford a home. But she hopes her 20-year-old daughter will be able to do so when she’s 40 and “my grandchildren hopefully, definitely will,” she said.

    Housing Hawaii’s Future, the youth advocacy group, is also helping to get housing built now.

    Evan Kamakana Gates, a Native Hawaiian who is attending Harvard University in Massachusetts, is one of the group’s co-founders. He’s worried Hawaii might be unrecognizable when he returns home because the people who make it home may not be there.

    “That’s a real fear,” he said. “Being in Hawaii but losing it, in a sense.”

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  • Indigenous artists help skateboarding earn stamp of approval

    Indigenous artists help skateboarding earn stamp of approval

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    PHOENIX — Years ago, skateboarding was branded as a hobby for rebels or stoners in city streets, schoolyards and back alleys. Those days are long gone.

    Skateboarding, which has Native Hawaiian roots connected to surfing, no longer is on the fringes. It became an Olympic sport in 2020. There are numerous amateur and professional skateboarding competitions in the U.S. And on Friday, the U.S. Postal Service is issuing stamps that laud the sport — and what Indigenous groups have brought to the skating culture.

    Di’Orr Greenwood, 27, an artist born and raised on the Navajo Nation in Arizona whose work is featured on the new stamps, says it’s a long way from when she was a kid and people always kicked her out of certain spots just for skating.

    “Now it’s like being accepted on a global scale,” Greenwood said. “There’s so many skateboarders I know that are extremely proud of it.”

    The postal agency is debuting the “Art of the Skateboard” stamps at a Phoenix skate park. The stamps feature skateboard artists from around the country, including Greenwood and Crystal Worl, who is Tlingit Athabascan. William James Taylor Jr., an artist from Virginia, and Federico “MasPaz” Frum, a Colombian-born muralist in Washington, D.C., round out the quartet of featured artists.

    The stamps underscore the prevalence of skateboarding, especially in Indian Country where the demand for skate parks is growing.

    The artists see the stamp as a small canvas, a functional art piece that will be seen across the U.S. and beyond.

    “Maybe I’ll get a letter in the mail that someone sent me with my stamp on it,” said Worl, 35, who lives in Juneau, Alaska. “I think that’s when it will really hit home with the excitement of that.”

    Antonio Alcalá, USPS art director, led the search for artists to paint skate decks for the project. After settling on a final design, each artist received a skateboard from Alcalá to work on. He then photographed the maple skate decks and incorporated them into an illustration of a young person holding up a skateboard for display. The person is seen in muted colors to draw attention to the skate deck.

    Alcalá used social media to seek out artists who, besides being talented, were knowledgeable about skateboarding culture. Worl was already on his radar because her brother, Rico, designed the Raven Story stamp in 2021, which honored a central figure in Indigenous stories along the coast in the Pacific Northwest.

    The Worl siblings run an online shop called Trickster Company with fashions, home goods and other merchandise with Indigenous and modern twists. For her skate deck, Crystal Worl paid homage to her clan and her love of the water with a Sockeye salmon against a blue and indigo background.

    She was careful about choosing what to highlight.

    “There are certain designs, patterns and stories that belong to certain clans and you have to have permission even as an Indigenous person to share certain stories or designs,” Worl said.

    The only times Navajo culture has been featured in stamps is with rugs or necklaces. Greenwood, who tried out for the U.S. Women’s Olympic skateboarding team, knew immediately she wanted to incorporate her heritage in a modern way. Her nods to the Navajo culture include a turquoise inlay and a depiction of eagle feathers, which are used to give blessings.

    “I was born and raised with my great-grandmother, who looked at a stamp kind of like how a young kid would look at an iPhone 13,” Greenwood said. “She entrusted every important news and every important document and everything to a stamp to send it and trust that it got there.”

    Skateboarding has become a staple across Indian Country. A skate park opened in August on the Hopi reservation. Skateboarders on the Fort Apache Indian Reservation in eastern Arizona recently got funding for one from pro skateboarder Tony Hawk’s nonprofit, The Skatepark Project. Youth-organized competitions take place on the Pine Ridge Indian Reservation in South Dakota.

    Dustinn Craig, a White Mountain Apache filmmaker and “lifer” skateboarder in Arizona, has made documentaries and short films on the sport. The 47-year-old remembers how skateboarding was seen as dorky and anti-establishment when he was a kid hiding “a useless wooden toy” in his locker. At the same time, Craig credits skateboarding culture as “my arts and humanities education.”

    So he is wary of the mainstream’s embrace, as well as the sometimes clique-ish nature, of today’s skateboarding world.

    “For those of us who have been in it for a very long time, it’s kind of insulting because I think a lot of the popularity has been due to the proliferation of access to the visuals of the youth culture skateboarding through the internet and social media,” Craig said. “So, I feel like it really sort of trivializes and sort of robs Native youth of authenticity of the older skateboard culture that I was raised on.”

    He acknowledges that he may come off as the “grumpy old man” to younger Indigenous skateboarders who are open to collaborating with outsiders.

    The four skateboards designed by the artists will eventually be transferred to the Smithsonian National Postal Museum, said Jonathan Castillo, USPS spokesperson.

    The stamps, which will have a printing of 18 million, will be available at post offices and on the USPS website beginning Friday. For the artists, being part of a project that feels low-tech in this age of social media is exciting.

    “It’s like the physical thing is special because you go out of your way to go to the post office, buy the stamps and write something,” Worl said.

    ___

    Terry Tang is a member of The Associated Press’ Race and Ethnicity team. Follow her on Twitter at https://twitter.com/ttangAP

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  • Indigenous artists help skateboarding earn stamp of approval

    Indigenous artists help skateboarding earn stamp of approval

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    PHOENIX — Years ago, skateboarding was branded as a hobby for rebels or stoners in city streets, schoolyards and back alleys. Those days are long gone.

    Skateboarding, which has Native Hawaiian roots connected to surfing, no longer is on the fringes. It became an Olympic sport in 2020. There are numerous amateur and professional skateboarding competitions in the U.S. And on Friday, the U.S. Postal Service is issuing stamps that laud the sport — and what Indigenous groups have brought to the skating culture.

    Di’Orr Greenwood, 27, an artist born and raised on the Navajo Nation in Arizona whose work is featured on the new stamps, says it’s a long way from when she was a kid and people always kicked her out of certain spots just for skating.

    “Now it’s like being accepted on a global scale,” Greenwood said. “There’s so many skateboarders I know that are extremely proud of it.”

    The postal agency is debuting the “Art of the Skateboard” stamps at a Phoenix skate park. The stamps feature skateboard artists from around the country, including Greenwood and Crystal Worl, who is Tlingit Athabascan. William James Taylor Jr., an artist from Virginia, and Federico “MasPaz” Frum, a Colombian-born muralist in Washington, D.C., round out the quartet of featured artists.

    The stamps underscore the prevalence of skateboarding, especially in Indian Country where the demand for skate parks is growing.

    The artists see the stamp as a small canvas, a functional art piece that will be seen across the U.S. and beyond.

    “Maybe I’ll get a letter in the mail that someone sent me with my stamp on it,” said Worl, 35, who lives in Juneau, Alaska. “I think that’s when it will really hit home with the excitement of that.”

    Antonio Alcalá, USPS art director, led the search for artists to paint skate decks for the project. After settling on a final design, each artist received a skateboard from Alcalá to work on. He then photographed the maple skate decks and incorporated them into an illustration of a young person holding up a skateboard for display. The person is seen in muted colors to draw attention to the skate deck.

    Alcalá used social media to seek out artists who, besides being talented, were knowledgeable about skateboarding culture. Worl was already on his radar because her brother, Rico, designed the Raven Story stamp in 2021, which honored a central figure in Indigenous stories along the coast in the Pacific Northwest.

    The Worl siblings run an online shop called Trickster Company with fashions, home goods and other merchandise with Indigenous and modern twists. For her skate deck, Crystal Worl paid homage to her clan and her love of the water with a Sockeye salmon against a blue and indigo background.

    She was careful about choosing what to highlight.

    “There are certain designs, patterns and stories that belong to certain clans and you have to have permission even as an Indigenous person to share certain stories or designs,” Worl said.

    The only times Navajo culture has been featured in stamps is with rugs or necklaces. Greenwood, who tried out for the U.S. Women’s Olympic skateboarding team, knew immediately she wanted to incorporate her heritage in a modern way. Her nods to the Navajo culture include a turquoise inlay and a depiction of eagle feathers, which are used to give blessings.

    “I was born and raised with my great-grandmother, who looked at a stamp kind of like how a young kid would look at an iPhone 13,” Greenwood said. “She entrusted every important news and every important document and everything to a stamp to send it and trust that it got there.”

    Skateboarding has become a staple across Indian Country. A skate park opened in August on the Hopi reservation. Skateboarders on the Fort Apache Indian Reservation in eastern Arizona recently got funding for one from pro skateboarder Tony Hawk’s nonprofit, The Skatepark Project. Youth-organized competitions take place on the Pine Ridge Indian Reservation in South Dakota.

    Dustinn Craig, a White Mountain Apache filmmaker and “lifer” skateboarder in Arizona, has made documentaries and short films on the sport. The 47-year-old remembers how skateboarding was seen as dorky and anti-establishment when he was a kid hiding “a useless wooden toy” in his locker. At the same time, Craig credits skateboarding culture as “my arts and humanities education.”

    So he is wary of the mainstream’s embrace, as well as the sometimes clique-ish nature, of today’s skateboarding world.

    “For those of us who have been in it for a very long time, it’s kind of insulting because I think a lot of the popularity has been due to the proliferation of access to the visuals of the youth culture skateboarding through the internet and social media,” Craig said. “So, I feel like it really sort of trivializes and sort of robs Native youth of authenticity of the older skateboard culture that I was raised on.”

    He acknowledges that he may come off as the “grumpy old man” to younger Indigenous skateboarders who are open to collaborating with outsiders.

    The four skateboards designed by the artists will eventually be transferred to the Smithsonian National Postal Museum, said Jonathan Castillo, USPS spokesperson.

    The stamps, which will have a printing of 18 million, will be available at post offices and on the USPS website beginning Friday. For the artists, being part of a project that feels low-tech in this age of social media is exciting.

    “It’s like the physical thing is special because you go out of your way to go to the post office, buy the stamps and write something,” Worl said.

    ___

    Terry Tang is a member of The Associated Press’ Race and Ethnicity team. Follow her on Twitter at https://twitter.com/ttangAP

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  • Australia decides referendum question to create Black Voice

    Australia decides referendum question to create Black Voice

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    CANBERRA, Australia — The Australian government on Thursday released the wording of a referendum question that promises the nation’s Indigenous population a greater say on policies that effect their lives.

    Australians will vote sometime between October and December on the referendum that would enshrine in the constitution an Indigenous Voice to Parliament.

    An emotional Prime Minister Anthony Albanese said such a body promoting Indigenous views to the government and Parliament was needed to overcome Indigenous disadvantage.

    “We urgently need better outcomes because it’s not good enough where we’re at in 2023,” Albanese told reporters.

    Indigenous Australians from the Torres Strait archipelago off the northeast coast are culturally distinct from the mainland Aboriginal population. The two peoples account for 3.2% of the Australian population and are the nation’s most disadvantaged ethnic group.

    “On every measure, there is a gap between the lives of Aboriginal and Torres Strait Islander peoples and the national average,” Albanese said.

    “A 10-year gap in life expectancy, a suicide rate twice as high, tragic levels of child mortality and disease, a massive overrepresentation in the prison population and deaths in custody, in children sent to out-of-home care,” he said.

    “And this is not because of a shortage of goodwill or good intentions on any side of politics and it’s not because of a lack of funds. It’s because governments have spent decades trying to impose solutions from Canberra rather than consulting with communities,” he added.

    The wording of the referendum question that the Cabinet signed off on Thursday is similar to words proposed by Albanese last year.

    The question will be: “A proposed law: To alter the constitution to recognise the First Peoples of Australia by establishing an Aboriginal and Torres Strait Islander Voice. Do you approve this proposed alteration?”

    If the referendum succeeds, the constitution would state that the “Voice may make representations” to the Parliament and government “on matters relating to Aboriginal and Torres Strait Islander peoples.”

    The Parliament would make laws relating to the Voice “including its composition, functions, powers and procedures.”

    Opinion polls suggest most Australians support the Voice concept, which Albanese announced was a majority priority of his center-left Labor Party government during his election night victory speech in May last year. But deep divisions remain across Australian society.

    Opposition leader Peter Dutton said his conservative Liberal Party has yet to decide whether they would support the Voice and required more detail including the government’s own legal advice.

    The Nationals party, the junior coalition partner in the former government, announced in November they had decided to oppose the Voice, saying it would divide the nation along racial lines.

    Australia is unusual among former British colonies in that no treaty was ever signed with the nation’s Indigenous population. The constitution came into effect in 1901 and has never acknowledged the Indigenous population as the country’s original inhabitants.

    The term Great Australian Silence was coined late last century to describe an erasure of Indigenous perspectives and experiences from mainstream Australian history.

    Changing Australia’s constitution has never been easy and more than four-in five referendums fail.

    Of the 44 referendums held since 1901, only eight have been carried and none since 1977.

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