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Tag: Indigenous people

  • ‘Dances With Wolves’ actor Nathan Chasing Horse convicted on sexual assault charges

    LAS VEGAS — A Nevada jury on Friday convicted “Dances With Wolves” actor Nathan Chasing Horse of sexually assaulting Indigenous women and girls in a case that sent shock waves through Indian Country.

    The jurors in Las Vegas found Chasing Horse guilty of 13 of the 21 charges he faced. Most of the guilty verdicts centered on Chasing Horse’s conduct with a victim who was 14 when he began assaulting her. He was acquitted of some sexual assault charges when the main victim was older and lived with him and his other companions.

    Chasing Horse, 49, faces a minimum of 25 years in prison. His sentencing is scheduled for March 11.

    He has also been charged with sex crimes in other states as well as Canada. British Columbia prosecutors said Friday that once Chasing Horse has been sentenced and any appeals are finished in the U.S., they will assess next steps in their prosecution.

    Friday’s verdict marked the climax of a yearslong effort to prosecute Chasing Horse after he was first arrested and indicted in 2023. Prosecutors said Chasing Horse used his reputation as a Lakota medicine man to prey on Indigenous women and girls.

    As the verdict was read, Chasing Horse stood quietly. Victims and their supporters cried and hugged in the hallway while wearing yellow ribbons. The main victim declined to comment.

    William Rowles, the Clark County chief deputy district attorney, thanked the women who had accused Chasing Horse of assault for testifying.

    “I just hope that the people who came forward over the years and made complaints against Nathan Chasing Horse can find some peace in this,” he said.

    Defense attorney Craig Mueller said he will file a motion for a new trial and told The Associated Press he was confused and disappointed in the jury’s verdict. He said he had some “meaningful doubts about the sincerity of the accusations.”

    Chasing Horse was born on the Rosebud Reservation in South Dakota, home to the Sicangu Sioux, one of the seven tribes of the Lakota nation. He is widely known for his portrayal of Smiles a Lot in Kevin Costner’s Oscar-winning film.

    “Dances With Wolves” was one of the most prominent films featuring Native American actors when it premiered in 1990.

    His trial came as authorities have responded more in recent years to an epidemic of violence against Native women.

    During the 11-day trial, jurors heard from three women who said Chasing Horse sexually assaulted them, some of whom were underage at the time. The jury returned guilty verdicts on some charges related to all three.

    Deputy District Attorney Bianca Pucci said in her closing argument Wednesday that for almost 20 years, Chasing Horse “spun a web of abuse” that caught many women.

    Mueller said in his closing argument that there was no evidence, including from eyewitnesses. He questioned the main accuser’s credibility, calling her a “scorned woman.”

    Prosecutors said sexual assault cases rarely have eyewitnesses and often happen behind closed doors.

    The main accuser was 14 in 2012 when Chasing Horse allegedly told her the spirits wanted her to give up her virginity to save her mother, who was diagnosed with cancer. He then sexually assaulted her and told her that if she told anyone, her mother would die, Pucci said. The sexual assaults continued for years, Pucci said.

    “Today’s verdict sends a clear message that exploitation and abuse will not be tolerated, regardless of the defendant’s public persona or claims of spiritual authority,” said Clark County District Attorney Steve Wolfson, who came in to the Las Vegas court room to hear the verdict, in a statement.

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  • ‘Dances With Wolves’ actor Nathan Chasing Horse convicted on sexual assault charges

    LAS VEGAS — A Nevada jury on Friday convicted “Dances With Wolves” actor Nathan Chasing Horse of sexually assaulting Indigenous women and girls in a case that sent shock waves through Indian Country.

    The jurors in Las Vegas found Chasing Horse guilty of 13 of the 21 charges he faced. Most of the guilty verdicts centered on Chasing Horse’s conduct with a victim who was 14 years old when he began assaulting her. He was acquitted of some sexual assault charges when the main victim was older and described as a wife. His sentencing is scheduled for March 11.

    The verdict marked the climax of a yearslong effort to prosecute Chasing Horse after he was first arrested and indicted in 2023. Prosecutors said Chasing Horse used his reputation as a Lakota medicine man to prey on Indigenous women and girls.

    As the verdict was read, Chasing Horse stood quietly. Victims and their supporters cried and hugged in the hallway while wearing yellow ribbons.

    William Rowles, the Clark County chief deputy district attorney, thanked the women who had accused Chasing Horse of assault for testifying.

    “I just hope that the people who came forward over the years and made complaints against Nathan Chasing Horse can find some peace in this,” he said.

    Defense attorney Craig Mueller said he will file a motion for a new trial and told The Associated Press he was confused and disappointed in the jury’s verdict. He said he had some “meaningful doubts about the sincerity of the accusations.”

    “Dances With Wolves” was one of the most prominent films featuring Native American actors when it premiered in 1990. After Chasing Horse appeared in the Oscar-winning film, he traveled across North America and performed healing ceremonies.

    His trial came as authorities have responded more in recent years to an epidemic of violence against Native women.

    During the three-week trial, jurors heard from three women who say Chasing Horse sexually assaulted them, some of whom were underage at the time. The jury returned guilty verdicts on some charges related to all three.

    Deputy District Attorney Bianca Pucci said in her closing statements Wednesday that for almost 20 years, Chasing Horse “spun a web of abuse” that caught many women.

    Mueller said in his closing statements that there was no evidence, including eyewitnesses. He questioned the main accuser’s credibility, describing her as a “scorned woman.”

    Prosecutors said sexual assault cases rarely have eyewitnesses and often happen behind closed doors.

    The main accuser was 14 years old in 2012 when Chasing Horse allegedly told her the spirits wanted her to give up her virginity to save her mother, who was diagnosed with cancer. He then sexually assaulted her and told her that if she told anyone, her mother would die, Pucci said during opening statements.

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  • ‘Dances with Wolves’ actor Nathan Chasing Horse standing trial in Las Vegas

    LAS VEGAS — The jury trial for Nathan Chasing Horse, the former “Dances with Wolves” actor accused of sexually abusing Indigenous women and girls, is expected to begin Tuesday in Las Vegas.

    Prosecutors allege he used his reputation as a spiritual leader and healer to take advantage of his victims over two decades. Chasing Horse has pleaded not guilty to 21 charges, including sexual assault, sexual assault with a minor, first degree kidnapping of a minor and the use of a minor in producing pornography.

    The case sent shock waves across Indian Country when he was arrested and indicted in early 2023. There were many setbacks and delays, but the case finally proceeded to trial after prosecutors added allegations that he filmed himself having sex with a child.

    Best known for portraying the character Smiles A Lot in the 1990 movie “Dances with Wolves,” Chasing Horse was born on the Rosebud Reservation in South Dakota, which is home to the Sicangu Sioux, one of the seven tribes of the Lakota nation.

    After starring in the Oscar-winning film, according to prosecutors, Chasing Horse proclaimed himself to be a Lakota medicine man while traveling around North America to perform healing ceremonies.

    Prosecutors claim Chasing Horse led a cult called The Circle, and his followers believed he could speak with spirits. His victims went to him for medical help, according to a court transcript from a grand jury hearing.

    One victim was 14 years old when she approached him hoping he would heal her mother, who was diagnosed with cancer. Chasing Horse previously had treated the victim’s breathing issues and her mother’s spider bite, according to a court transcript. He allegedly told her the spirits wanted her to give up her virginity in exchange for her mother’s health. He allegedly had sex with her and said her mother would die if she told anyone, according to the victim’s testimony to the grand jury.

    The original indictment was dismissed in 2024 after the Nevada Supreme Court ruled prosecutors abused the grand jury process when they provided a definition of grooming as evidence without any expert testimony.

    The high court, specifying that the dismissal had nothing to do with his innocence or guilt, left open the possibility of charges being refiled. In October 2024, the charges were refiled with new allegations that he recorded himself having sex with one of his accusers when she was younger than 14.

    Prosecutors have said the recordings, made in 2010 or 2011, were found on cellphones in a locked safe inside the North Las Vegas home that Chasing Horse is said to have shared with five wives, including the girl in the videos.

    Jury selection will begin Tuesday. The trial is expected to last four weeks, and prosecutors plan to call 18 witnesses. A week before the trial, Chasing Horse attempted to fire his private defense attorney, saying his lawyer hadn’t come to visit him. Judge Jessica Peterson removed Chasing Horse from the courtroom when he tried to interrupt her, and she denied his request.

    This case is a reminder that violence also occurs within Native communities and is not just something committed by outsiders, said Crystal Lee, CEO and founder of the organization United Natives, which offers services to victims of sexual abuse.

    Chasing Horse’s trial requires hard conversations about Native perpetrators, she said.

    “How do we hold them accountable?” she said. “How do we start these tough conversations?”

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  • Wisconsin archaeologists identify 16 ancient canoes in a prehistoric lake ‘parking lot’

    MADISON, Wis. — Archaeologists have identified more than a dozen ancient canoes that Indigenous people apparently left behind in a sort of prehistoric parking lot along a Wisconsin lakeshore.

    The Wisconsin Historical Society announced Wednesday that archaeologists have mapped the location of 16 canoes submerged in the lake bed of Lake Mendota in Madison. Tamara Thomsen, the state’s maritime archaeologist, said that the site lies near a network of what were once indigenous trails, suggesting ancient people left the canoes there for anyone to use as they traveled, much like a modern-day e-bike rack.

    “It’s a parking spot that’s been used for millennia, over and over,” Thomsen said.

    Lake Mendota is a sprawling, 15-square-mile (38.8-square-kilometer) body of water on Madison’s west side. The state Capitol building and the University of Wisconsin-Madison are located on an isthmus that runs between it and Lake Monona, a 5-square-mile (13-square-kilometer) lake to the east.

    The discoveries began in 2021 when archaeologists uncovered the remains of a 1,200-year-old canoe submerged in 24 feet of water in Lake Mendota. The following year they found the remains of a 3,000-year-old canoe, a 4,500-year-old canoe under it and a 2,000-year-old canoe next to it, alerting researchers that there was probably more to the site than they expected.

    Working with Sissel Schroeder, a UW-Madison professor who specializes in Native American cultures, and preservation officers with the Ho-Chunk Nation and the Bad River Band of Lake Superior Chippewa, Thomsen has now located the remains of 12 additional canoes, Thomsen said.

    Radiocarbon dating shows the oldest of the 16 canoes dates back to 5,200 years ago, making it the third oldest canoe discovered in eastern North America, she said. The two oldest were found in Florida, with the oldest of them dating back 7,000 years, Thomsen said.

    Wisconsin experienced a drought beginning about 7,500 years ago and lasting to around 1000 B.C., Thomsen said. The lake in the area where the canoes were found was probably only 4 feet (1.2 meters) deep over that period, she said, making it a good place to disembark for foot travel. The canoes likely were shared among community members and stored at designated points like the Lake Mendota site. Users would typically bury the canoes in sediment in waist- to chest-deep water so they wouldn’t dry out or prevent them from freezing, Thomsen said.

    Travelers may have been headed to Lake Wingra, a 321-acre (130-hectare) lake on Madison’s south side, Dr. Amy Rosebrough, the state archaeologist, said. The Madison area is part of the ancestral homeland of the Ho-Chunk Nation, which views one of the springs that feeds Lake Wingra as a portal to the spirit world, she said.

    “The canoes remind us how long our people have lived in this region and how deeply connected we remain to these waters and lands,” Bill Quackenbush, the Ho-Chunk’s tribal preservation officer, said in a news release.

    Thomsen speculated that if the drought did begin 7,500 years and archaeologists are finding canoes beneath other canoes, they may eventually find a 7,000-year-old canoe in the lake. That could mean Indigenous people that predated many of Wisconsin’s tribes may have used the lake, she said.

    Thomsen spends most of her days uncovering Great Lakes shipwrecks and works on the canoe project only one day per week. But she called that work the most impactful she has ever done as an archaeologist because she engages with Wisconsin tribes, learns their history and tells their stories.

    “I think I’ve shed more tears over this,” she said. “Talking with the Indigenous people, sometimes I sit here and just get goose bumps. It just feels like (the work is) making a difference. Each one of these canoes gives us another clue to the story.”

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  • Native American boarding schools in the US, by the numbers

    CARLISLE, Pa. — For much of the 19th and 20th centuries, the United States government and Christian denominations operated boarding schools where generations of Native American children were isolated from their families. Along with academics and hard work, the schools sought to erase elements of tribal identity, from language and clothing to hairstyles and even their names.

    The Carlisle Indian Industrial School in Pennsylvania, where the remains of 17 students were exhumed and repatriated in recent weeks, served as a model for other schools.

    By the Numbers:

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    An Interior Department review published in 2024 found 417 federally funded boarding schools for Native children in the United States. Many others were run by religious groups and other organizations.

    An “incomplete” number of burial sites, at 65 schools, identified by the Interior Department across the federal boarding school system.

    Number of treaties between the U.S. government and Native American tribes that implicate the federal boarding school program, reflecting its significance to westward expansion.

    Amount the U.S. government authorized to run the schools and pursue related policies, in inflation adjusted dollars, 1871-1969.

    Carlisle Indian Industrial School operated from 1879 to 1918.

    Children and young adults enrolled at Carlisle over four decades, from more than 100 tribes.

    Number of students who signed a petition in 1913 asking for an investigation into conditions at Carlisle.

    Deaths among students enrolled at Carlisle.

    Deaths among students at government run boarding schools in the U.S., according to the Interior Department report. A review by The Washington Post last year documented about 3,100. Researchers say the actual number was much higher.

    Indigenous students repatriated from the Carlisle Barracks cemetery since exhumations began in 2017, leaving 118 graves with Native American or Alaska Native names. About 20 more contain unidentified Indigenous children.

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    Sources: National Native American Boarding School Healing Coalition; “Carlisle Indian Industrial School: Indigenous Histories, Memories and Reclamations”; U.S. Army; “Federal Indian Boarding School Initiative Investigative Report, Volume 2″

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  • Storm decimates 2 Alaskan villages and drives more than 1,500 people from their homes

    JUNEAU, Alaska — JUNEAU, Alaska (AP) — More rain and wind were forecast Wednesday along the Alaskan coast where two tiny villages were decimated by the remnants of Typhoon Halong and officials were scrambling to find shelter for more than 1,500 people driven from their homes.

    The weekend storm brought high winds and surf that battered the low-lying Alaska Native communities along the Yukon-Kuskokwim Delta in the southwestern part of the state, nearly 500 miles (800 km) from Anchorage. At least one person was killed and two were missing. The Coast Guard plucked two dozen people from their homes after the structures floated out to sea.

    Hundreds were staying in school shelters, including one with no working toilets, officials said. The weather system followed a storm that struck parts of western Alaska days earlier.

    Across the region, more than 1,500 people were displaced. Dozens were flown to a shelter set up in the National Guard armory in the regional hub city of Bethel, a community of 6,000 people, and officials were considering flying evacuees to longer-term shelter or emergency housing in Fairbanks and Anchorage.

    The hardest-hit communities included Kipnuk, population 715, and Kwigillingok, population 380. They are off the state’s main road system and reachable this time of year only by water or by air.

    “It’s catastrophic in Kipnuk. Let’s not paint any other picture,” Mark Roberts, incident commander with the state emergency management division, told a news conference Tuesday. “We are doing everything we can to continue to support that community, but it is as bad as you can think.”

    Among those awaiting evacuation to Bethel on Tuesday was Brea Paul, of Kipnuk, who said in a text message that she had seen about 20 homes floating away through the moonlight on Saturday night.

    “Some houses would blink their phone lights at us like they were asking for help but we couldn’t even do anything,” she wrote.

    The following morning, she recorded video of a house submerged nearly to its roofline as it floated past her home.

    Paul and her neighbors had a long meeting in the local school gym on Monday night. They sang songs as they tried to figure out what to do next, she said. Paul wasn’t sure where she would go.

    “It’s so heartbreaking saying goodbye to our community members not knowing when we’d get to see each other,” she said.

    About 30 miles (48 kilometers) away in Kwigillingok, one woman was found dead and authorities on Monday night called off the search for two men whose home floated away.

    The school was the only facility in town with full power, but it had no working toilet and 400 people stayed there Monday night. Workers were trying to fix the bathrooms; a situation report from the state emergency operations center on Tuesday noted that portable toilets, or “honey buckets,” were being used.

    A preliminary assessment showed every home in the village was damaged by the storm, with about three dozen having drifted from their foundations, the emergency management office said.

    Power systems flooded in Napakiak, and severe erosion was reported in Toksook Bay. In Nightmute, officials said fuel drums were reported floating in the community, and there was a scent of fuel in the air and a sheen on the water.

    The National Guard was activated to help with the emergency response, and crews were trying to take advantage of any breaks in the weather to fly in food, water, generators and communication equipment.

    Officials warned of a long road to recovery and a need for continued support for the hardest-hit communities. Most rebuilding supplies would have to be transported in and there is little time left with winter just around the corner.

    “Indigenous communities in Alaska are resilient,” said Rick Thoman, an Alaska climate specialist at the University of Alaska Fairbanks. “But, you know, when you have an entire community where effectively every house is damaged and many of them will be uninhabitable with winter knocking at the door now, there’s only so much that any individual or any small community can do.”

    Thoman said the storm was likely fueled by the warm surface waters of the Pacific Ocean, which has been heating up because of human-caused climate change and making storms more intense.

    The remnants of another storm, Typhoon Merbok, caused damage across a massive swath of western Alaska three years ago.

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    Johnson and Attanasio reported from Seattle.

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  • Navajo man pleads guilty for illegal marijuana grow operations

    ALBUQUERQUE, N.M. — A Navajo man has pleaded guilty to 15 charges stemming from allegations that he ran illegal marijuana growing operations in New Mexico and on the Navajo Nation, smuggled pesticides into the U.S. and employed workers who were in the country illegally.

    Federal prosecutors announced the plea agreement Tuesday, saying Dineh Benally admitted to leading what they described as a vast cultivation and distribution ring that spanned several years, exploited workers and polluted the San Juan River on tribal lands.

    An indictment naming Benally, his father and a business partner was unsealed earlier this year after authorities raided farms in a rural area east of Albuquerque. The document said the enterprise involved the construction of more than 1,100 cannabis greenhouses, the solicitation of Chinese investors to bankroll the effort and the recruitment of Chinese workers to cultivate the crops.

    Benally, 48, first made headlines when his operations in northwestern New Mexico were raided by federal authorities in 2020. The Navajo Department of Justice sued him, leading to a court order halting those operations.

    A group of Chinese workers also sued Benally and his associates. The workers claimed they were lured to New Mexico and forced to work long hours trimming marijuana on the Navajo Nation, where growing the plant is illegal.

    Federal authorities said about 260,000 marijuana plants and 60,000 pounds of processed marijuana were confiscated from the operation in northern New Mexico while the subsequent raid at farms near Estancia uncovered about 8,500 pounds (3,855 kilograms) of marijuana, $35,000 in cash, illegal pesticides, methamphetamine, firearms and a bulletproof vest.

    Federal prosecutors said Benally faces a mandatory 15 years and up to life in prison when he’s sentenced.

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  • Optus fined $66 million for ‘appalling’ conduct in sales to telecom’s customers in Australia

    MELBOURNE, Australia — An Australian judge fined telecommunications giant Optus 100 million Australian dollars ($66 million) Wednesday for unconscionable conduct selling services to hundreds of vulnerable customers including in Indigenous communities outside the range of its coverage.

    The subsidiary of Singapore government-owned Singtel is separately facing multimillion-dollar fines over its failure last week to connect hundreds of emergency calls due to an outage that’s been linked to four deaths.

    Federal Court Justice Patrick O’Sullivan approved a plea agreement struck between Optus, Australia’s second-largest telecom, and the Australian Competition and Consumer Commission over unconscionable conduct and inappropriate sales practices spanning four years until July 2023.

    He said Optus’ conduct was “extremely serious and can only be described as appalling.”

    “Optus senior management knew, or ought to have known, of the system failures that allowed the unconscionable conduct which may rightly be described as predatory,” O’Sullivan told the court.

    “Of particular concern is the fact that Optus’ conduct predominantly affected vulnerable consumers including people with mental disabilities, people suffering from financial hardship, those with low financial literacy and people with limited English proficiency and/or learning difficulties,” he added.

    Many victims were vulnerable Indigenous people from regional and remote communities, some of whom lived outside the range of Optus mobile coverage.

    Optus sales staff applied undue pressure to customers, fabricated customer details to ensure higher credit approvals for contracts and then engaged debt collectors to recover what was owed.

    Following the ruling, Optus said in a statement it was “remediating impacted customers as a matter of priority.” The statement didn’t detail that remediation.

    Optus would also pay AU$1 million ($660,000) to support digital literacy initiatives for Indigenous Australians.

    When Optus admitted the corporate law breaches in June, chief executive Stephen Rue described them as “inexcusable and unacceptable.”

    The judge’s criticisms came hours after Optus appointed an expert to review the outage Sept. 18 that impacted 631 customers who tried to phone emergency services. Four of those emergencies were fatal.

    Australian Treasurer Jim Chalmers said a government inquiry into the outage would investigate whether the parent company Singtel was providing Optus with sufficient money to make emergency calls reliable.

    Singtel chief executive Yuen Kuan Moon said the parent company had invested AU$9.3 billion ($6.2 billion) in Optus in the past five years to build network infrastructure across Australia.

    Singtel “will continue to invest as needed for Optus to provide reliable communication services to all Australians,” Moon said in a statement.

    Rue said Optus investigators have already established that the latest outage was caused by “human error.”

    “It’s not expenditure, it’s process. The standard processes were not followed. That’s not an investment issue. That is people not following processes,” Rue told reporters.

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  • Powwow returns to downtown Detroit after 30 years – Detroit Metro Times

    For the first time in three decades, a powwow is coming back to downtown Detroit.

    The North American Indian Association of Detroit (NAIA) is organizing the Indigenous Peoples’ Day Pow-Wow at Hart Plaza from noon to 6 p.m. on Monday, Oct. 13 in collaboration with Southeastern Michigan Indians Inc., American Indian Health and Family Services, and the Detroit Indigenous People’s Alliance.

    Travis Schuyler, program director of NAIA of Detroit, describes the return as both a revival of tradition and a homecoming for indigenous people who once marched in parades down Woodward Avenue and celebrated at Hart Plaza. 

    “The Native community hasn’t had the opportunity to do something like this for 30 years,” Schuyler tells Metro Times. “Now that we have a chance to do it, some of us are emotional, and some of us feel nostalgic. This is an opportunity for us to celebrate who we are and come together like we used to and invite the public to come.” 

    Organizers say the event is more than a performance. Powwows are social gatherings rooted in Native tradition that bring together dancers in regalia, drum groups, and community members to honor ancestors, share culture, celebrate resilience, and enjoy indigenous food.

    It’s also a chance for non-indigenous people to learn more about Native cultures.

    “This is open to the public. There is no fee to get in,” Schuyler says. “Just come and hang out and experience Native culture as it should be represented. This is an opportunity for people who don’t know about the Native cultures to engage with us and disregard negative stereotypes.” 

    A powwow typically begins with a Grand Entry, where dancers gather to the sound of drums and songs. Dancers wear regalia that reflects family history and tribal identity, often decorated with beadwork, feathers, and fabric designs passed down for generations. Drum circles are considered the heartbeat of the powwow and provide the rhythm for traditional and contemporary songs.

    The event includes contest dancing and will also include Hawaiian indigenous people who plan to highlight their culture. 

    In addition to interacting with participants, visitors can browse food and craft vendors. 

    Detroit City Councilwoman Gabriela Santiago-Romero and her team initiated and coordinated the event. 

    “Before Detroit was “Detroit”, it was Waawiyaataanong,” Santiago-Romero said in a statement. “Detroit is on quite literally the ancestral and contemporary homeland of the Anishinaabe, or the Three Fires Confederacy. It’s important that we acknowledge this truth, which is why my office sought to work alongside our Indigenous community to bring Indigenous Peoples’ Day Celebration back downtown for the first time in three decades. The event will pay tribute to the original stewards of this land and celebrate the rich culture of our Indigenous community.”

    For many indigenous people, the event marks a long-awaited opportunity to reconnect in the heart of the city.

    “There are a lot of people who are excited about this, and emotions are running high because a lot of the individuals who were involved in these in the past are no longer here,” Schuyler says. “This is also to acknowledge and honor them for all they did for us. We want to pay it forward to our next generation.”

    Schuyler says he hopes it will open a new chapter for Native traditions in Detroit.

    “We are incredibly optimistic about the future of this event and are already looking forward to building on this success next year,” Schuyler says. 

    Santiago-Romero said events like this are important because they embrace diversity.

    “I hope that this event will help to build and strengthen ties across communities to create a more inclusive Detroit, where all those who call this land home are seen, heard, and respected,” Santiago-Romero said.

    Michigan is home to a vibrant Native community whose roots long predate statehood. The Anishinaabe people, including the Odawa (Ottawa), Ojibwe (Chippewa), and Potawatomi nations, have lived around the Great Lakes for centuries, with villages, trade networks, and sacred sites across what is now Michigan.

    Downtown Detroit’s first powwow in 30 years is planned for Indigenous Peoples’ Day on Oct. 13. Credit: North American Indian Association of Detroit

    Their presence is reflected in place names, from Washtenaw to Saginaw, and in Detroit itself, which was once a key gathering and trading place and was named Waawiyatanong before French colonizers arrived in 1701.

    Today, Michigan has a dozen federally recognized tribes, including the Sault Ste. Marie Tribe of Chippewa Indians, Bay Mills Indian Community, Little River Band of Ottawa Indians, Match-E-Be-Nash-She-Wish Band of Pottawatomi Indians (Gun Lake Tribe), and the Pokagon Band of Potawatomi Indians, among others.

    In addition, many Native people from other tribal nations have made Detroit their home, especially during the 20th century when federal relocation programs encouraged families to move from reservations to cities.

    That history helped shape organizations like the North American Indian Association, which has been a cornerstone of Detroit’s Native community for decades.


    Steve Neavling

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  • Judge dismisses Indigenous Amazon tribe’s lawsuit against The New York Times and TMZ

    LOS ANGELES — A California judge has dismissed a lawsuit filed by an Indigenous tribe in the Brazilian Amazon against The New York Times and TMZ that claimed the newspaper’s reporting on the tribe’s first exposure to the internet led to its members being widely portrayed as technology-addled and addicted to pornography.

    The suit was filed in May by the Marubo Tribe of the Javari Valley, a sovereign community of about 2,000 people in the Amazon rainforest.

    Los Angeles County Superior Court Judge Tiana J. Murillo on Tuesday sided with the Times, whose lawyers argued in a hearing Monday that its coverage last year was fair and protected by free speech.

    TMZ argued that its coverage, which followed the Times’ initial reporting, addressed ongoing public controversies and matters of public interest.

    The suit claimed stories by TMZ and Yahoo amplified and sensationalized the Times’ reporting and smeared the tribe in the process. Yahoo was dismissed as a defendant earlier this month.

    Murillo wrote in her ruling that though some may “reasonably perceive” the Times’ and TMZ’s reporting as “insensitive, disparaging or reflecting a lack of respect, the Court need not, and does not, determine which of these characterizations is most apt.”

    The judge added that “regardless of tone, TMZ’s segment contributed to existing debate over the effects of internet connectivity on remote Indigenous communities.”

    “We are pleased by the comprehensive and careful analysis undertaken by the court in dismissing this frivolous lawsuit,” Danielle Rhoades Ha, a spokesperson for the Times, said in a statement Wednesday to The Associated Press. “Our reporter traveled to the Amazon and provided a nuanced account of tension that arose when modern technology came to an isolated community.”

    Attorneys for TMZ did not immediately respond to an email request for comment Wednesday.

    Plaintiffs in the lawsuit included the tribe, community leader Enoque Marubo and Brazilian journalist and sociologist Flora Dutra, who were both mentioned in the June 2024 story. Both were instrumental in bringing the tribe the internet connection, which they said has had many positive effects including facilitating emergency medicine and the education of children.

    N. Micheli Quadros, the attorney who represents the tribe, Marubo and Dutra, wrote to the AP Wednesday that the judge’s decision “highlights the imbalance of our legal system,” which “often shields powerful institutions while leaving vulnerable individuals, such as Indigenous communities without meaningful recourse.”

    Quadros said the plaintiffs will decide their next steps in the coming days, whether that is through courts in California or international human rights bodies.

    “This case is bigger than one courtroom or one ruling,” Quadros wrote. “It is about accountability, fairness, and the urgent need to protect communities that have historically been silenced or marginalized.”

    The lawsuit sought at least $180 million, including both general and punitive damages, from each of the defendants.

    The suit argued that the Times’ story by reporter Jack Nicas on how the group was handling the introduction of internet service via Starlink satellites operated by Elon Musk’s SpaceX “portrayed the Marubo people as a community unable to handle basic exposure to the internet, highlighting allegations that their youth had become consumed by pornography.”

    The court disagreed with the tribe’s claims that the Times article falsely implied its youth were “addicted to pornography,” noting that the coverage only mentioned unidentified young men had access to porn and did not state that the tribe as a whole was addicted to pornography.

    Nicas reported that in less than a year of Starlink access, the tribe was dealing with the same struggles the rest of the world has dealt with for years due to the pervasive effects of the internet. The challenges ranged from “teenagers glued to phones; group chats full of gossip; addictive social networks; online strangers; violent video games; scams; misinformation; and minors watching pornography,” Nicas wrote.

    He also wrote that a tribal leader said young men were sharing explicit videos in group chats. The piece doesn’t mention porn elsewhere, but other outlets amplified that aspect of the story. TMZ posted a story with the headline, “Elon Musk’s Starlink Hookup Leaves A Remote Tribe Addicted To Porn.”

    The Times published a follow-up story in response to misperceptions brought on by other outlets in which Nicas wrote: “The Marubo people are not addicted to pornography. There was no hint of this in the forest, and there was no suggestion of it in The New York Times’s article.”

    Nicas wrote that he spent a week with the Marubo tribe. The lawsuit claimed that while he was invited for a week, he spent less than 48 hours in the village, “barely enough time to observe, understand, or respectfully engage with the community.”

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  • The oldest mummies in the world may hail from southeastern Asia and date back 12,000 years

    NEW YORK — Scientists have discovered what’s thought to be the oldest known mummies in the world in southeastern Asia dating back up to 12,000 years.

    Mummification prevents decay by preserving dead bodies. The process can happen naturally in places like the sands of Chile’s Atacama Desert or the bogs of Ireland where conditions can fend off decomposition. Humans across various cultures also mummified their ancestors through embalming to honor them or send their souls to the afterlife.

    Egypt’s mummies may be the most well-known, but until now some of the oldest mummies were prepared by a fishing people called the Chinchorro about 7,000 years ago in what’s now Peru and Chile.

    A new study published Monday in the journal Proceedings of the National Academy of Sciences pushes that timeline back.

    Researchers found human remains that were buried in crouched or squatted positions with some cuts and burn marks in various archaeological sites across China and Vietnam and to a lesser extent, from the Philippines, Laos, Thailand, Malaysia, and Indonesia.

    Studying the bones further, scientists discovered the bodies were likely exposed to heat. That suggested the bodies had been smoke-dried over a fire and mummified by hunter-gatherer communities in the area.

    The practice “allowed people to sustain physical and spiritual connections with their ancestors, bridging time and memory,” study author Hirofumi Matsumura with Sapporo Medical University in Japan said in an email.

    Dating methods used on the mummies could have been more robust and it’s not yet clear that mummies were consistently smoke-dried across all these locations in southeastern Asia, said human evolution expert Rita Peyroteo Stjerna with Uppsala University in Sweden, who was not involved with the research.

    The findings offer “an important contribution to the study of prehistoric funerary practices,” she said in an email.

    Mummies are far from a thing of the past. Even today, Indigenous communities in Australia and Papua New Guinea smoke-dry and mummify their dead, scientists said.

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    The Associated Press Health and Science Department receives support from the Howard Hughes Medical Institute’s Department of Science Education and the Robert Wood Johnson Foundation. The AP is solely responsible for all content.

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  • Nevada lithium mine will crush rare plant habitat US said is critical to its survival, lawsuit says

    Nevada lithium mine will crush rare plant habitat US said is critical to its survival, lawsuit says

    RENO, Nev. — Conservationists and a Native American tribe are suing the U.S. to try to block a Nevada lithium mine they say will drive an endangered desert wildflower to extinction, disrupt groundwater flows and threaten cultural resources.

    The Center for Biological Diversity promised the court battle a week ago when the U.S. Interior Department approved Ioneer Ltd.’s Rhyolite Ridge lithium-boron mine at the only place Tiehm’s buckwheat is known to exist in the world, near the California line halfway between Reno and Las Vegas.

    It is the latest in a series of legal fights over projects President Joe Biden’s administration is pushing under his clean energy agenda intended to cut reliance on fossil fuels, in part by increasing the production of lithium to make electric vehicle batteries and solar panels.

    The new lawsuit says the Interior Department’s approval of the mine marks a dramatic about-face by U.S wildlife experts who warned nearly two years ago that Tiehm’s buckwheat was “in danger of extinction now” when they listed it as an endangered species in December 2022.

    “One cannot save the planet from climate change while simultaneously destroying biodiversity,” said Fermina Stevens, director of the Western Shoshone Defense Project, which joined the center in the lawsuit filed Thursday in federal court in Reno.

    “The use of minerals, whether for EVs or solar panels, does not justify this disregard for Indigenous cultural areas and keystone environmental laws,” said John Hadder, director of the Great Basin Resource Watch, another co-plaintiff.

    Rita Henderson, spokeswoman for Interior’s Bureau of Land Management in Reno, said Friday the agency had no immediate comment.

    Ioneer Vice President Chad Yeftich said the Australia-based mining company intends to intervene on behalf of the U.S. and “vigorously defend” approval of the project, “which was based on its careful and thorough permitting process.”

    “We are confident that the BLM will prevail,” Yeftich said. He added that he doesn’t expect the lawsuit will postpone plans to begin construction next year.

    The lawsuit says the mine will harm sites sacred to the Western Shoshone people. That includes Cave Spring, a natural spring less than a mile (1.6 kilometers) away described as “a site of intergenerational transmission of cultural and spiritual knowledge.”

    But it centers on alleged violations of the Endangered Species Act. It details the Fish and Wildlife Service’s departure from the dire picture it painted earlier of threats to the 6-inch-tall (15-centimeter-tall) wildflower with cream or yellow blooms bordering the open-pit mine Ioneer plans to dig three times as deep as the length of a football field.

    The mine’s permit anticipates up to one-fifth of the nearly 1.5 square miles (3.6 square kilometers) the agency designated as critical habitat surrounding the plants — home to various pollinators important to their survival — would be lost for decades, some permanently.

    When proposing protection of the 910 acres (368 hectares) of critical habitat, the service said “this unit is essential to the conservation and recovery of Tiehm’s buckwheat.” The agency formalized the designation when it listed the plant in December 2022, dismissing the alternative of less-stringent threatened status.

    “We find that a threatened species status is not appropriate because the threats are severe and imminent, and Tiehm’s buckwheat is in danger of extinction now, as opposed to likely to become endangered in the future,” the agency concluded.

    The lawsuit also discloses for the first time that the plant’s population, numbering fewer than 30,000 in the government’s latest estimates, has suffered additional losses since August that were not considered in the U.S. Fish and Wildlife Service’s biological opinion.

    The damage is similar to what the bureau concluded was caused by rodents eating the plants in a 2020 incident that reduced the population as much as 60%, the lawsuit says.

    The Fish and Wildlife Service said in its August biological opinion that while the project “will result in the long-term disturbance (approximately 23 years) of 146 acres (59 hectares) of the plant community … and the permanent loss of 45 acres (18 hectares), we do not expect the adverse effects to appreciably diminish the value of critical habitat as a whole.”

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  • At U.N. summit, historic agreement to give Indigenous groups voice on nature conservation decisions

    At U.N. summit, historic agreement to give Indigenous groups voice on nature conservation decisions

    CALI, Colombia — After two weeks of negotiations, delegates on Saturday agreed at the United Nations conference on biodiversity to establish a subsidiary body that will include Indigenous peoples in future decisions on nature conservation, a development that builds on a growing movement to recognize the role of the descendants of some regions’ original inhabitants in protecting land and combating climate change.

    The delegates also agreed to oblige major corporations to share the financial benefits of research when using natural genetic resources.

    Indigenous delegations erupted into cheers and tears after the historic decision to create the subidiary body was annouced. It recognizes and protects the traditional knowledge systems of Indigenous peoples and local communities for the benefit of global and national biodiversity management, said Sushil Raj, Executive Director of the Rights and Communities Global Program at the Wildlife Conservation Society.

    “It strengthens representation, coordination, inclusive decision making, and creates a space for dialogue with parties to the COP,” Raj told The Associated Press, referring to the formal name of the gathering, Conference of Parties.

    Negotiators had struggled to find common ground on some key issues in the final week but came to a consensus after talks went late into Friday.

    The COP16 summit, hosted in Cali, Colombia, followed the historic 2022 accord in Montreal, which included 23 measures to save Earth’s plant and animal life, including putting 30% of the planet and 30% of degraded ecosystems under protection by 2030.

    A measure to recognize the importance of the role of people of African descent in the protection of nature was also adopted in Cali.

    The Indigenous body will be formed by two co-chairs elected by COP: one nominated by U.N. parties of the regional group, and the other nominated by representatives of Indigenous peoples and local communities, according to the final document, which was reviewed by the AP.

    At least one of the co-chairs will be selected from a developing country, taking into account gender balance, the document said.

    “With this decision, the value of the traditional knowledge of indigenous peoples, Afro-descendants and local communities is recognized, and a 26-year-old historical debt in the Convention on Biological Diversity (CBD) is settled,” Susana Muhamad, Colombia’s environment minister and COP16 president, posted on social media platform X shortly after the announcement.

    Who owns nature’s DNA was one of the most contentious and fiercely negotiated topics at the summit as tensions spiked between poorer and developed countries over digital sequence information on genetic resources (DSI).

    However, negotiators consented on Saturday morning to bind big companies to share benefits when using resources from animals, plants or microorganisms in biotechnologies.

    “Many of the life-saving medicines we use today come from the rainforest. It is therefore right that a portion of the income companies generate from this information goes back to protect nature,” said Toerris Jaeger, executive director of Rainforest Foundation Norway. “This is the absolute highlight from COP16.”

    Delegations agreed on a genetic information fee of 0.1% of companies’ revenues from products derived from such information. That money will be directed into a new fund, with 50% reaching Indigenous communities.

    “This will enable these communities, including women and youth to finally share in the profits,” said Ginette Hemley, senior vice president for wildlife at the World Wildlife Fund.

    Also adopted was an agreement to protect human health from Earth’s increasing biodiversity issues. Ecosystem degradation and loss of ecological integrity directly threaten human and animal health, environmental groups say.

    Many argued that the overall conference fell short, in particular when it came to financial commitments.

    Pledges made by countries during the two weeks were far short of the billions needed to tackle plummeting global biodiversity. Just $163 million in new pledges were made at COP16.

    “The pledges made … were way off where they need to be,” said Nicola Sorsby, a researcher at the International Institute for Environment and Development. “This is only 0.5% of the target we need to reach within the next 6 years.”

    The modest pledges don’t bode well for the next U.N. climate talks, COP29, to take place in Azerbaijan beginning later this month. The focus of COP29 is expected to focus on how to generate trillions of dollars needed for the world to transition to clean energies like solar, wind and geothermal. Raising that money will require major committments by nations, companies and philanthropies.

    “Unfortunately, too many countries and U.N. officials came to Cali without the urgency and level of ambition needed to secure outcomes at COP16 to address our species’ most urgent existential issue,” said Brian O’Donnell, director of Campaign for Nature.

    In Montreal’s biodiversity summit, wealthy nations pledged to raise $20 billion in annual conservation financing for developing nations by 2025, with that number rising to $30 billion annually by 2030.

    Global wildlife populations have plunged on average by 73% in 50 years, according to the World Wildlife Fund and the Zoological Society of London biennial Living Planet report in October.

    ___

    Follow Steven Grattan on X: @sjgrattan

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    The Associated Press’ climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.

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  • A century after Native Americans got the right to vote, they could put Trump or Harris over the top

    A century after Native Americans got the right to vote, they could put Trump or Harris over the top

    RED SPRINGS, N.C. — Native American communities were decisive voting blocs in key states in 2020, and with the 2024 race remaining stubbornly close both campaigns have tried to mobilize Native voters in the final weeks of the presidential election.

    But when it comes to messaging, the two campaigns could not be more different, many Native voters said. It’s been 100 years since Native Americans were given the right to vote, with the passage of the Snyder Act in 1924, and whichever campaign is able to harness their power in this election could swing some of the most hotly contested counties in the country.

    In swing states like Arizona, North Carolina, Michigan, and Nevada, the candidates — particularly Vice President Kamala Harris — have been targeting Native Americans with radio ads and events on tribal lands featuring speakers like Bill Clinton and Donald Trump Jr.

    Native American voters tend to favor Democrats, but they’re more likely to vote Republican than Latinos or African Americans, said Gabriel R. Sanchez, a senior fellow at the Brookings Institution. He said they are one of the least partisan and youngest voting demographics in the country, often motivated by issues that directly impact their communities, like land rights and environmental protections.

    In 2020, the Biden administration campaigned in several tribal nations in critical states like Wisconsin and Arizona, and precincts on tribal lands there helped narrowly tip the election for the Democrats. “Arizona was kind of like a textbook example of what that could look like if you make those early investments,” Sanchez said.

    As part of a $370 million ad campaign released this month, including on several reservations, Harris said the U.S. should honor treaty rights and uphold tribal sovereignty. Crystal Echo Hawk, CEO of Illuminative, a nonprofit that works to increase the visibility of Native Americans, said those commitments, along with the economy and environmental protections, are the top issues Native voters have identified in Illuminative’s surveys.

    Echo Hawk said those investments could pay off again for the Democrats. “I haven’t seen the same kind of targeted messaging and outreach from the Trump campaign,” she said. Harris also stands to inherit some of the goodwill left from the administrations of Barack Obama and Joe Biden, she said.

    Obama increased consultation with tribes on matters like land protections and criminal justice, and Biden appointed more than 80 Native Americans to senior administration roles.

    “The minute that the announcement came that Harris was stepping into the race, you saw people organize overnight,” Echo Hawk said. And Trump, she said, will have to contend with his reduction of Bears Ears National Monument by 85% and his revival of the Keystone XL pipeline, both unpopular with Indigenous peoples. “I think a lot of these people remember that,” she said.

    On Friday, Biden formally apologized for the country’s support of Native American boarding schools and its legacy of abuse and cultural destruction. While seen as long overdue, it was met with praise from tribal leaders. On Saturday, vice presidential candidate and Minnesota Gov. Tim Walz will campaign in the Navajo Nation.

    The Trump campaign hasn’t released ads targeting Native Americans, but U.S. Sen. Markwayne Mullin, a Republican from Oklahoma and a citizen of the Cherokee Nation, has stumped for the former president in Native communities in North Carolina, a swing state that was decided by less than one point in 2020.

    On a crisp evening earlier this month, Mullin sat alongside Donald Trump Jr. and former Hawaii Rep. Tulsi Gabbard, a former Democrat who recently announced she is joining the Republican Party, on a small stage in front of several bales of hay to take questions from an audience of a couple hundred people. They discussed issues ranging from the economy to tribal self-determination.

    The event took place on a small farm in Red Springs, North Carolina, part of the traditional homelands of Mullin’s ancestors and current home to the Lumbee Tribe, a state-recognized tribe with about 55,000 members.

    The federal recognition of the Lumbee has been opposed by several tribal nations, including the nearby Eastern Band of Cherokee Indians and Mullin’s own tribe, the Cherokee Nation in Oklahoma. The Lumbee’s push for federal recognition has become a focal point for both campaigns and a rare issue where both parties agree. Last month, Trump said he would sign legislation granting federal recognition to the Lumbee. Harris called the Lumbee’s tribal chairman last week to discuss the legislation.

    “This is an injustice that needs to be fixed when it comes to Lumbees,” Mullin told the crowd. “This is absolutely absurd. It needs to be done. I was so proud to hear President Trump say that he would sign it.”

    But Mullin soon touched on one of the many areas where the two candidates differ: energy policy. Highlighting the fact that he believed a second Trump term would mean a better economy and lower energy costs, Mullin laid out Trump’s policy in one recognizable term that was echoed by the audience, “Drill, baby, drill.”

    Both the Biden and Trump administrations pushed to produce more oil and gas than ever, including extractive energy projects that were opposed by Indigenous peoples. However, Native leaders have expressed concern that Trump is more likely to further erode protections for tribal lands.

    Mullin suggested that if tribal nations are truly sovereign, they should be able to conduct energy extraction without the burden of federal intervention. He said just like the Lumbee’s fight for federal recognition, the rights of tribes to govern their own lands is the victim of federal bureaucracy.

    “Why is tribal land treated like public land?” Mullin asked, questioning why the federal government should have any oversight on tribal nations that extract natural resources on their own lands. “You have natural resources being pulled out of the ground right across the fence from reservations. You have private land owners that are extremely wealthy and you have people that are literally starving inside reservations,” he said, comparing some to third-world countries.

    He promised Trump would have a deep understanding of tribal sovereignty.

    That message resonated with Robert Chavis Jr., a physical education teacher and Army veteran who was at the rally and will be voting for Trump. Chavis, a member of the Lumbee Tribe, said tribal nations aren’t just governments, they’re businesses, and the U.S. is no different. “I feel like you don’t need a politician in there. We need a businessman to run the country like it should be.”

    But other Lumbee voters aren’t as convinced. At her art gallery a few miles away in Pembroke, Janice Locklear said Trump promised he would federally recognize the Lumbee last time he was in office, and she had no reason to believe he could accomplish it this time. But looking broader than her community, she said what Trump did on Jan. 6, 2021, represents a nationwide threat to democracy.

    “He thought he could actually be a dictator, go in there and take over. Even though he had lost the election; he knew he had lost the election. So what do you think he’ll do this time,” she said.

    Locklear said as a woman of color, she trusts that Harris will have a deeper understanding of the unique challenges facing Native Americans. “I’m sure she’s had to face the same problems we face,” Locklear said. “Discrimination, I’m sure she’s faced it.”

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  • One of the last Navajo Code Talkers from World War II dies at 107

    One of the last Navajo Code Talkers from World War II dies at 107

    WINDOW ROCK, Ariz. — John Kinsel Sr., one of the last remaining Navajo Code Talkers who transmitted messages during World War II based on the tribe’s native language, has died. He was 107.

    Navajo Nation officials in Window Rock announced Kinsel’s death on Saturday.

    Tribal President Buu Nygren has ordered all flags on the reservation to be flown at half-staff until Oct. 27 at sunset to honor Kinsel.

    “Mr. Kinsel was a Marine who bravely and selflessly fought for all of us in the most terrifying circumstances with the greatest responsibility as a Navajo Code Talker,” Nygren said in a statement Sunday.

    With Kinsel’s death, only two original Navajo Code Talkers are still alive: Former Navajo Chairman Peter MacDonald and Thomas H. Begay.

    Hundreds of Navajos were recruited by the Marines to serve as Code Talkers during the war, transmitting messages based on their then-unwritten native language.

    They confounded Japanese military cryptologists during World War II and participated in all assaults the Marines led in the Pacific from 1942 to 1945, including at Guadalcanal, Tarawa, Peleliu and Iwo Jima.

    The Code Talkers sent thousands of messages without error on Japanese troop movements, battlefield tactics and other communications crucial to the war’s ultimate outcome.

    Kinsel was born in Cove, Arizona, and lived in the Navajo community of Lukachukai.

    He enlisted in the Marines in 1942 and became an elite Code Talker, serving with the 9th Marine Regiment and the 3rd Marine Division during the Battle of Iwo Jima.

    President Ronald Reagan established Navajo Code Talkers Day in 1982 and the Aug. 14 holiday honors all the tribes associated with the war effort.

    The day is an Arizona state holiday and Navajo Nation holiday on the vast reservation that occupies portions of northeastern Arizona, northwestern New Mexico and southeastern Utah.

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  • Civilization 7 makers work with Shawnee to bring sincere representation of the tribe to the game

    Civilization 7 makers work with Shawnee to bring sincere representation of the tribe to the game

    MIAMI, Okla. — Shawnee Tribe Chief Ben Barnes grew up playing video games, including “probably hundreds of hours” colonizing a distant planet in the 1999 title Sid Meier’s Alpha Centauri.

    So when that same game studio, Firaxis, approached the tribal nation a quarter-century later with a proposal to make a playable character out of their famous leader Tecumseh in the upcoming game Civilization 7, Barnes felt a rush of excitement.

    “I was like, ‘This can’t be true,’” Barnes said. “Do they want us to participate in the next version of Civilization?”

    Beloved by tens of millions of gamers since its 1991 debut, Meier’s Civilization series sparked a new genre of empire-building games that simulated the real world while also diverging into imaginary twists. It has captivated nerdy fans like Elon Musk, Mark Zuckerberg and a young Barnes with its intricate and addictive gameplay and rich historical context.

    Choosing among leaders that can range from Cleopatra to Mahatma Gandhi, players build a civilization from its first settlement to a sprawling network of cities, negotiate with or conquer neighbors, and develop trade, science, religion and the arts. Circana, which tracks U.S. game sales, says it’s the bestselling strategy video game franchise of all time.

    But things have changed since the early days of Civilization. Of course, video game technology has advanced, but so too has society’s understanding of cultural appropriation and the importance of accurate historical framing.

    Firaxis dropped plans to add a historical Pueblo leader in 2010 after tribal leaders objected. The game incorporated a Cree leader in 2018 but faced public criticism in Canada after its release.

    Developers knew that to properly represent the Shawnee leader, they would need the input and blessing of the Shawnee people.

    For Barnes, it was an opportunity to not only showcase the power and might of the Shawnee but also a way for tribal citizens to see themselves represented in popular culture in a new, imagined future for the tribe.

    “For us, it’s really about a cultural expression of cultural hegemony,” Barnes said. “Why not us? Why not? Of course we should be in a video game title. Of course we should see ourselves reflected in every media. So we took advantage of the opportunity to make our star shine.”

    For designers at Firaxis, the partnership represented a chance to improve a game development system that has been criticized by Indigenous leaders for misrepresenting their cultures, and for the Shawnee, it was a way to promote their language and history in a new way.

    In interviews with The Associated Press, series founder Meier and other studio executives acknowledged past missteps in the Civilization franchise’s casual treatment of history, including how it incorporated Indigenous groups and colonization more broadly.

    That led to careful thought and months of collaboration to “make sure it’s an authentic, sincere recreation” of Shawnee culture, said game producer Andrew Frederiksen, speaking on a September visit to the tribe’s headquarters. That meant asking the Shawnee questions about what a Shawnee university or library building of the future would look like and creating new Shawnee words to describe futuristic concepts.

    Meier, who started developing computer games in the 1980s, said the Shawnee partnership is “kind of special” and was borne out of meetings with Barnes where the chief talked about the challenges of preserving the Shawnee language. As part of the partnership, Firaxis and its publishing label 2K Games — subsidiary of gaming giant Take-Two Interactive — are donating hundreds of thousands of dollars in language revitalization programs and facilities.

    When Shawnee actor Dean Dillon auditioned for a part that involved speaking the Shawnee language, he didn’t know he’d be voicing Tecumseh. The military and political leader from what is currently Ohio united a confederation of Native American tribes to resist U.S. westward expansion in the early 19th century.

    “I just gave it my best shot,” Dillon said. “And then a few weeks later, I heard back and they said, ‘We’d like to offer you the role of Tecumseh.’ And my head exploded and I ran around the house yelling, ‘My gosh! My gosh!’”

    “It was surreal, to say the least, to see Tecumseh’s face but to hear my voice come out of that,” Dillon said.

    While the franchise has always had Indigenous leaders, starting with Montezuma of the Aztecs in the original 1991 game, Meier said game developers at the time were looking for familiar figures without much thought into the weight of history. Playable characters in that game included Josef Stalin and Mao Zedong, whose totalitarian regimes were still in many people’s memory.

    “We never realized people would take it as seriously as they do,” Meier said. “We always kind of felt, ‘Here’s a way that you can change history.’ Maybe we can make Stalin a good guy. But that might have been stretching things a little too far.”

    “We learned a lot as time went on,” he added. The seventh edition, due out in February, will for the first time do away with barbarians — or at least no longer use that term for hostile characters that are not part of a playable civilization. Players can instead create diplomatic relations with them.

    And as the game’s audience expanded beyond the U.S. and Europe, with more than 70 million games sold worldwide, so too did players want their societies or heritage reflected. More recent editions include themed music and spoken languages from dozens of playable civilizations, from the Māori people of New Zealand to the Mapuche of South America.

    “It is now a badge of honor for a nation to be included in Civilization,” Meier said. “We’ve been lobbied by different countries, et cetera.”

    That’s not to say everyone has been happy about their inclusion in a game centered around settling land and exploiting resources. Civilization is one of the pioneers of the genre known as 4X — for “explore, expand, exploit and exterminate.”

    After the franchise added a 19th-century Cree leader to its gameplay in 2018, a prominent Cree leader complained to the Canadian Broadcasting Corporation that it “perpetuates this myth that First Nations had similar values that the colonial culture has, and that is one of conquering other peoples and accessing their land. That is totally not in concert with our traditional ways and worldview.”

    One of the game’s two resident historians, Andrew Johnson, said the studio wanted to make Tecumseh a playable leader, but after reaching out to some academics, “we were told repeatedly, ‘No, this is a really bad idea, and nobody’s going to sign off on this.’”

    So Johnson suggested reaching out to Shawnee leaders directly to ask what they think, and how it could help them.

    “I think so often you get people assuming that representation in Civ is a reward of some sort. It’s not,” said Johnson, who’s also an anthropologist who studies Southeast Asia. “This is a company and we’re selling a product and we’re using an image and likeness to make a profit. And getting your ‘civ’ in Civilization doesn’t really help you very much if you’re struggling to preserve your culture.”

    The game studio and the tribal nation decided on a partnership that would help the Shawnee people preserve and expand some of that culture, particularly language. Chief Barnes said the tribe was in dire need of resources for language education, and creating dialogue for a Shawnee civilization of the future was another way to help revitalize their language.

    “Firaxis was asking questions about language we never would have thought to ask,” Barnes said in September at the opening of a new language education center in northeastern Oklahoma.

    Barnes hasn’t had a chance to play the new version of the game yet, but he is already imaging the future he can build virtually, as well as how doing so will inspire other Shawnee gamers. “What I do know is that with the efforts we’re making here today, I expect Shawnee to be spoken in 2500.”

    —————-

    O’Brien reported from Providence, Rhode Island.

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  • Boyfriend of a Navajo woman is sentenced to life in prison in her killing

    Boyfriend of a Navajo woman is sentenced to life in prison in her killing

    PHOENIX — After family members of a slain Navajo woman described their grief in a federal courtroom, the judge on Monday sentenced her boyfriend to life imprisonment for first-degree murder in a case that became emblematic of what officials call an epidemic of missing and slain Indigenous women.

    Five years after Jaime Yazzie was killed, her relatives and friends cheered as they streamed out of the downtown Phoenix courthouse after U.S. District Court Judge Douglas L. Rayas handed down the sentence for Tre C. James.

    Yazzie was 32 and the mother of three sons when she went missing in the summer of 2019 from her community of Pinon on the Navajo Nation. Despite a high-profile search, her remains were not found until November 2021 on the neighboring Hopi reservation in northeastern Arizona.

    James was convicted last fall in Yazzie’s fatal shooting. The jury also found James guilty of several acts of domestic violence committed against three former dating partners.

    Yazzie’s three sons, now ages 18, 14, 10, and other relatives attended Monday’s sentencing, along with several dozen supporters. Another dozen or so supporters stayed outside to demonstrate on the sidewalk, chanting and beating drums.

    “There is no sentence you can impose that will balance the scale,” Yazzie’s mother, Ethelene Denny, told the judge before the announcement. Denny detailed the pain the family has suffered from the moment Yazzie disappeared, through a desperate 2 1/2-year search and the ultimate shock and heartbreak when her remains were found.

    Federal prosecutors also played an earlier recorded video statement from Yazzie’s father, James Yazzie, who has since died.

    “It’s not right,” the elder Yazzie said in the video, who was clearly ailing and had trouble speaking. “Taking my daughter away and taking my grandkids’ mom. It hits me right in the heart.”

    “Today’s sentence underscores the fact that Jamie Yazzie was not forgotten by the FBI or our federal and tribal partners,” FBI Phoenix Special Agent in Charge Jose A. Perez said in a statement. “Our office is committed to addressing the violence that Native American communities in Arizona face every day and we will continue our efforts to protect families, help victims and ensure that justice is served in each case we pursue.”

    Yazzie’s case gained attention through the Missing and Murdered Indigenous Women grassroots movement that draws attention to widespread violence against Indigenous women and girls in the United States and Canada.

    The U.S. Interior Department’s Bureau of Indian Affairs characterizes the violence against Indigenous women as a crisis.

    Women from Native American and Alaska Native communities have long suffered from high rates of assault, abduction and murder. A 2016 study by the National Institute of Justice found that more than four in five American Indian and Alaska Native women — 84% — have experienced violence in their lifetimes, including 56% who have been victimized by sexual violence.

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  • An offering, a fire, a prayer. How a Mexico City community celebrates its pre-Hispanic origins

    An offering, a fire, a prayer. How a Mexico City community celebrates its pre-Hispanic origins

    MEXICO CITY (AP) — Claudia Santos’ spiritual journey has left a mark on her skin.

    Soon after the 50-year-old embraced her pre-Hispanic heritage and pledged to speak for her ancestors’ worldview in Mexico City, she tattooed the symbol “Ollin” — which translates from the Nahuatl language as “movement” — on her wrist.

    “It’s an imprint from my Nahuatl name,” said Santos, wearing white with feathers hanging from her neck. She was dressed to perform an ancestral Mexica ceremony on Tuesday in the neighborhood of Tepito.

    “It’s an insignia that represents me, my identity.”

    Image

    Members of an Amaxac Indigenous organization hold corn during a ceremony. (AP Photo/Eduardo Verdugo)

    Image

    Residents and members of an Amaxac Indigenous organization hold an statue of a feathered serpent, Quetzalcoatl. (AP Photo/Eduardo Verdugo)

    Since 2021, when she co-founded an organization that raises awareness of her community’s Mexica heritage, Santos and members of close Indigenous communities gather by mid-August to honor Cuauhtémoc, who was the last emperor or “tlatoani” of Mexico-Tenochtitlan, as the capital was known before it fell to the Spaniards in 1521.

    “It’s important to be here, 503 years after what happened, not only to dignify Tepito as an Indigenous neighborhood where there has been resistance, strength and perseverance,” Santos said. “But also because this is an energetic portal, a sacred ‘teocalli’ (‘God’s house’, in Nahuatl).”

    The site that she chose for performing the ceremony has a profound sacred meaning in Mexico’s history. Though it’s currently a Catholic church, it’s also the site where Cuauhtémoc — a political and spiritual leader — initiated the final defense of the territory that was lost to the European conquerors.

    “Our grandfather, Cuauhtémoc, is still among us,” said Santos, who explained that the site where the church now stands is aligned with the sun. “The cosmic memories of our ancestors are joining us today.”

    Though he was not present during the pre-Hispanic rituals, the priest in charge of the Tepito church allowed Santos and fellow Indigenous leaders to move freely through the esplanade of the temple. Their preparations started early each morning, carefully placing roses, fruit, seeds and sculptures of pre-Hispanic figures among other elements.

    “I’m very thankful to be given the chance of occupying our sacred compounds once again,” Santos said. “Making this connection between a religious and a spiritual belief is a joy.”

    Before Tuesday’s ceremony, as this year’s activities began August 9, a Mayan spiritual guide was also invited to perform a ritual at the church’s main entrance.

    A group in Mexico City commemorates their pre-Hispanic heritage at the site where Mexica warriors prepared the defense of the ancient Mexico-Tenochtitlan empire against the Spanish Conquistadores, which is now a Catholic church. (AP Video: Amaranta Marentes, María Teresa Hernández)

    “This is an act of kneeling with humbleness, not in humiliation, to make an offering to our Creator,” said Gerardo Luna, the Mayan leader who offered honey, incense, sugar, liquor and other elements as a nourishment for the fire.

    “The fire is the element that links us to the spirit of the Creator, who permeates everything that exists,” said Luna, also praising the opportunity to practice his beliefs in a Catholic space.

    “There are different ways of understanding spirituality, but there is only one language, the one of the heart,” Luna said. “Our Catholic brothers breathe the same air as us. We all have red blood in our veins, and your bones and mine are the same.”

    Some locals approached the church and joined both Mayan and Mexica ceremonies. They were drawn in by the sound of a conch shell that was blown to announce the rituals and the smoke released by the lighting of a resin known as “copal.”

    Lucía Moreno, 75, said that participating made her feel at peace. Tomás García, 42, added that he is Catholic, but these ceremonies “purify” him and allow him to let go of any wrongdoing.

    Others, like Cleotilde Rodríguez, call upon the ancestors — and God — with a deeper need of comfort.

    After Tuesday’s Mexica ritual, the 78-year-old said that she prayed for her health and well-being. No doctor or medicine has cured her aching knees, and none of her 10 children visit her or call to ask how she is. Another son of hers, she said, died by suicide some years ago, and she has not felt at ease since.

    “This is what has happened to me, so I hope that God allows me to keep working, that my path is not shortened,” Rodríguez said. “Otherwise, what is going to become of me?”

    The “tlalmanalli,” as the Mexica ceremony is known, is as an offering to Mother Earth. All members of the community are encouraged to participate and benefit from its spiritual force.

    “What people take with them is medicinal,” Santos said. “It is all blessed, so people leave with medicine for life, which they can use in moments of sadness.”

    She was not always aware of the depth of the Mexica and other pre-Hispanic worldviews, but a couple of decades ago, feeling that Catholicism no longer fulfilled her spiritually, she started looking for more.

    She researched Buddhism and Hinduism. She practiced yoga and studied the awakening of the mind. But still, she wondered: “What’s in my country? Why, if other nations have gurus, aren’t there any widely known spiritual references in Mexico?”

    And then she found them. The Mexica provided her with answers. They were wise, spiritual people, who resisted what others brought upon them, always connected to their ancestors and the profoundness of their land.

    As part of her transformation, she received a new name, this time in Nahuatl and tied to the pre-Hispanic calendar. And so, just as her parents baptized her in the very same Tepito church where she now performs Mexica rituals, she embraced her current spirituality in a “sowing” ceremony, where she became “Ollin Chalchiuhtlicue,” which means “precious movement of the water.”

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    People watch as Mexica dancers perform during a ceremony. (AP Photo/Eduardo Verdugo)

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    Residents and members of an Amaxac Indigenous organization use incense during a ceremony. (AP Photo/Eduardo Verdugo)

    The name, she said, also comes with a purpose. As directed, she defined her life mission after the ceremony. Santos chose to comply with Cuauhtémoc’s final wishes for his people: Maybe the sun has gone down upon us, but it will come out again. In the meantime, we must tell our children — and their children’s children — how big our Motherland’s glory is.

    “Through the spirituality of our Mexica tradition we are taking back our dignity and the essence of our Indigenous community,” Santos said. “Being here today is a joy, but also a work of resistance.”

    “Tepito exists because it has resisted, and we will continue resisting.”

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    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Arizona, Nevada and Mexico will lose same amount of Colorado River water next year as in 2024

    Arizona, Nevada and Mexico will lose same amount of Colorado River water next year as in 2024

    WASHINGTON (AP) — Arizona, Nevada and Mexico will continue to live with less water next year from the Colorado River after the U.S. government on Thursday announced water cuts that preserve the status quo. Long-term challenges remain for the 40 million people reliant on the imperiled river.

    The 1,450-mile (2,334-kilometer) river is a lifeline for the U.S. West and supplies water to cities and farms in northern Mexico, too. It supports seven Western states, more than two dozen Native American tribes and irrigates millions of acres of farmland in the American West. It also produces hydropower used across the region.

    Years of overuse combined with rising temperatures and drought have meant less water flows in the Colorado today than in decades past.

    The Interior Department announces water availability for the coming year months in advance so that cities, farmers and others can plan. Officials do so based on water levels at Lake Mead, one of the river’s two main reservoirs that act as barometers of its health.

    Based on those levels, Arizona will again lose 18% of its total Colorado River allocation, while Mexico’s goes down 5%. The reduction for Nevada — which receives far less water than Arizona, California or Mexico — will stay at 7%.

    The cuts announced Thursday are in the same “Tier 1” category that were in effect this year and in 2022, when the first federal cutbacks on the Colorado River took effect and magnified the crisis on the river. Even deeper cuts followed in 2023. Farmers in Arizona were hit hardest by those cuts.

    Heavier rains and other water-saving efforts by Arizona, California and Nevada somewhat improved the short-term outlook for Lake Mead and Lake Powell, which is upstream of Mead on the Utah-Arizona border.

    Officials on Thursday said the two reservoirs were at 37% capacity.

    They lauded the ongoing efforts by Arizona, California and Nevada to save more water, which are in effect until 2026. The federal government is paying water users in those states for much of that conservation. Meanwhile, states, tribes and others are negotiating how they will share water from the river after 2026, when many current guidelines governing the river expire.

    Tom Buschatzke, director of Arizona’s Department of Water Resources and the state’s lead negotiator in those talks, said Thursday that Arizonans had “committed to incredible conservation … to protect the Colorado River system.”

    “Future conditions,” he added, “are likely to continue to force hard decisions.”

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    Associated Press reporter Amy Taxin contributed from Santa Ana, Calif.

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    The Associated Press receives support from the Walton Family Foundation for coverage of water and environmental policy. The AP is solely responsible for all content. For all of AP’s environmental coverage, visit https://apnews.com/hub/climate-and-environment

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  • Study finds rains that led to deadly Indian landslides were made worse by climate change

    Study finds rains that led to deadly Indian landslides were made worse by climate change

    BENGALURU, India — The heavy rains that resulted in landslides killing hundreds in southern India last month were made worse by human-caused climate change, a rapid analysis by climate scientists found Tuesday.

    The study by the World Weather Attribution, a group of scientists who use established climate models to quickly determine whether human-caused climate change played a part in extreme weather events around the world, found that the 15 centimeters (5.91 inches) of rain that fell in a 24-hour period July 29-30 was 10% more intense because of global warming. The group expects further emissions of planet-heating gases will result in increasingly frequent intense downpours that can lead to such disasters.

    Nearly 200 people were killed and rescuers are still searching for more than 130 missing people in Kerala state, one of India’s most popular tourist destinations.

    “The Wayanad landslides are another catastrophic example of climate change playing out in real time,” said Mariam Zachariah, a climate scientist at Imperial College of London and one of the authors of the rapid study.

    Last month’s rainfall that caused the landslides was the third-heaviest in Kerala state since India’s weather agency began record-keeping in 1901.

    Last year over 400 people died due to heavy rains in the Indian Himalayan state of Himachal Pradesh. Multiple studies have found that India’s monsoon rains have become more erratic as a result of climate change. “Until the world replaces fossil fuels with renewable energy, monsoon downpours will continue to intensify, bringing landslides, floods and misery to India,” said Zachariah.

    India’s southern state Kerala has been particularly vulnerable to climate change-driven extreme weather. Heavy rainfall in 2018 flooded large parts of the state, killing at least 500 people, and a cyclonic storm in 2017 killed at least 250 people including fishers who were at sea near the state’s coasts.

    “Millions of people are sweltering in deadly heat in the summer. Meanwhile, in monsoons, heavier downpours are fuelling floods and landslides, like we saw in Wayanad,” said Arpita Mondal, a climate scientist at the Indian Institute of Technology Bombay and one of the study’s authors. Earlier this year another study by the same group found that deadly heat waves that killed at least 100 people in India were found to have been made at least 45 times more likely due to global warming.

    India, the world’s most populous country, is among the highest current emitters of planet-heating gases and is also considered to be among the most vulnerable regions in the world to climate impacts.

    “When it rains now, it rains heavily. In a warmer world, these extreme events will be more frequent and we cannot stop them. However, we can try to establish early warning systems for landslides and also avoid any construction activity in landslide-prone regions,” said Madhavan Rajeevan, a retired senior official at India’s Ministry of Earth Sciences who is from Kerala state.

    Tuesday’s study also recommended minimizing deforestation and quarrying, while improving early warning and evacuation systems to help protect people in the region from future landslides and floods. The study said the Wayanad region had seen a 62% decrease in forest cover and that that may have contributed to increased risks of landslides during heavy rains.

    “Even heavier downpours are expected as the climate warms, which underscores the urgency to prepare for similar landslides in northern Kerala,” said Maja Vahlberg, climate risk consultant at Red Cross Red Crescent Climate Centre who was also an author of the study.

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    Follow Sibi Arasu on X at @sibi123

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    The Associated Press’ climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.

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