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Tag: Idealism

  • Trader vs. Hero Mindset: Why A Healthy Society Needs Both

    Trader vs. Hero Mindset: Why A Healthy Society Needs Both

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    Do you see yourself as more of a “trader” or a “hero?” Learn about these two distinct mindsets, and understand how balancing moral duty and economic ambition can lead to a more harmonious and sustainable future for humanity.

    The hero mindset vs. the trader mindset are two distinct ways people see their roles and responsibilities in a healthy society.

    Each one focuses on different values and priorities, but a balance of both is often needed for a society to function and flourish.

    Here’s an outline of what defines each mindset.

    Trader Mindset

    The trader mindset dominates our current culture. It places emphasis on individualism, material gain, and personal freedom. This mentality often asks, “What can life give me?” and is driven by the pursuit of happiness, pleasure, and profit.

    It’s especially characteristic of American life and contemporary Western thinking, where people tend to see their value only in terms of economic or material output: “What do you do for a living? How much money do you make? How big is your house?”

    Key attributes of the trader mindset include:

    • Rights-Oriented: The trader mindset focuses on personal rights and freedoms, operating on the principle of doing what one wants as long as it doesn’t harm others.
    • Materialism: The trader mindset is materialistic and money-driven, placing a high value on comfort, pleasure, and luxury.
    • Individualism: The trader mindset is competitive, individualistic, and often sees life as a series of transactions aimed at maximizing personal advantage rather than collective well-being.
    • Utilitarian Approach: They adopt a business-minded and utilitarian perspective, often focusing on what is pragmatic and realistic, rater than engaging in abstract and idealistic goals.
    • Status Climbing: Traders often strive for increased status, wealth, or power, engaging in frequent social comparison, and viewing most aspects of life as a social ladder to climb.

    The trader mindset is a product of liberal and Enlightenment philosophy, reflecting the values of individual rights and free market capitalism. It promotes a “mind your own business” attitude which emphasizes personal freedom and the pursuit of happiness, but can also lack a sense of social duty.

    In excess, the trader mindset can lead to negative behaviors such as excessive swindling, grifting, corruption, and fraudulent schemes. People become willing to seek material gain at any moral cost, believing that everyone is inherently greedy and selfish, thus creating a “dog eat dog” world.

    Hero Mindset

    The hero mindset is less common and in many ways it’s more needed in our current society.

    The heroic mindset is characterized by a focus on duty, sacrifice, and the greater good. Those with this mentality often ask, “What can I give to life?” rather than “What can life give me?” This approach emphasizes responsibilities over rights and prioritizes the well-being of others over personal gain.

    Key attributes of the hero mindset include:

    • Duties-Oriented: Heroes feel a strong sense of duty and responsibility toward others and society. They ask themselves how they can best serve their family, community, nation, or humanity as a whole.
    • Idealism: The hero mindset seeks higher ideals than just status or wealth, such as honor, loyalty, and devotion to a higher purpose, striving to do what is right at all costs, even if it means facing death.
    • Collectivism: The hero mindset is communitarian-minded, often emerging in contexts like the military, team sports, or tight-knit organizations where serving a greater whole is paramount.
    • Warrior Spirit: Heroes embrace challenges and are willing to sacrifice their comfort and security for the common good, embodying a warrior mindset that values moral and spiritual achievements over material ones. The hero isn’t afraid to ask, “What am I willing to die for?”
    • Leadership and Accountability: Heroes are willing to stand up and take charge when no one else will. This means assuming leadership roles and taking risks, as well as accepting blame and responsibility when things go wrong.

    In essence, the heroic mindset is about fighting for something greater than oneself.

    Heroes can take many different forms. It’s not only about sacrificing yourself on a battlefield or saving a child from a burning house. Being a hero can also mean dedicating your life to a social cause, being a leader in your local community, taking care of your family, or creating more beauty in the world through art or music.

    While the heroic mindset can lead to noble actions, in excess it can also result in zealotry, self-destructive martyrdom, or an inflexible approach to moral issues. Extreme idealism might push individuals to pursue their goals without considering practical consequences, potentially leading to conflict and alienation.

    Balancing the Mindsets

    Ultimately, both the hero and trader mindsets offer valuable insights into different motivations behind our behaviors and life choices. While the heroic mindset emphasizes sacrifice, duty, and the greater good, the trader mindset focuses on personal gain, freedom, and material success.

    A healthy and sustainable society needs both traders and heroes. A society run solely by traders may prioritize profit over moral values, leading to widespread corruption and a lack of social responsibility. On the other hand, a society with only a heroic mindset might struggle with practicality and flexibility, leading to social conflicts and unrest.

    Striking a balance between these mindsets can help us achieve a harmonious approach to personal fulfillment and social responsibility, creating a society that values both individual rights and communal well-being.


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    Steven Handel

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  • Deathbed Motivation: The Top 5 Regrets of the Dying

    Deathbed Motivation: The Top 5 Regrets of the Dying

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    If you were on your deathbed right now, what would your biggest regrets be? The answer can change the way you decide to live the rest of your life.

    Thinking about death can change how we live our lives. Our time on Earth is limited, and this realization can completely shift our perspective. It puts our real values and priorities into sharp focus, causing us to step back and re-evaluate if we are living our current lives in the best way possible.

    When I was going through a period of depression in college, I would take the bus to the local cemetery by myself with nothing but my camera. I’ve always been comfortable with solitude and doing things alone, but these cemetery walks were an especially meaningful and humbling experience for me. Walking among the graves and reading the names of people I’d never know showed me that life is much bigger than my ego. The realization that death is a necessary part of life sparked me to reevaluate and see the bigger picture behind my choices and actions.

    These cemetery walks were a powerful reminder that I would be dead one day too – but not yet – and that filled me with a sense of power and responsibility so long as I’m still breathing.

    How people think about death can have a profound effect on their psychology. Some people face the prospect of mortality by ignoring it and engaging in escapist behaviors driven by materialism (“buy more things”) or hedonism (“seek more pleasure”). Others embrace the prospect of death and recognize that it means they need to make the most of their time here before it’s too late.

    In the popular book The Top Five Regrets of the Dying: A Life Transformed by the Dearly Departing, Bronnie Ware documents her experiences in palliative care, working closely with those who had terminal illnesses or were approaching the end-of-life. She identified five main regrets of the dying based on conversations and confessions with those on their deathbeds.

    This article will outline her main findings along with my personal thoughts on each one.

    Deathbed Motivation: Top 5 Regrets of the Dying

    According to Bronnie Ware, the five most common regrets shared by people nearing death were:

    “I wish I’d had the courage to live a life true to myself, not the life others expected of me.”

    It’s cliché but true: you only have one life to live.

    Many people cave to social pressures to choose paths in life that are expected of them, such as what school to attend, or what career to pursue, or what types of relationships to cultivate. However, what brings one person happiness isn’t necessarily what brings another person happiness. If we only try to make others happy, we often end up neglecting our own needs, wants, passions, and ideals.

    Understanding your core values is one of the most important steps you can take in life. Knowing what you really want will help you make choices that are harmonious with what you really care about, not just what you think you “should do” or “ought to do.” One interesting study published in the journal Emotions found that our most enduring and long-lasting regrets are usually “ideal-related,” such as personal goals and aspirations.

    Our biggest regrets are often the things we didn’t do but always wanted to, like starting a rock band, or writing a book, or traveling to a place we always wanted to visit.

    “I wish I hadn’t worked so hard.”

    Most people don’t lay on their deathbeds thinking, “I wish I spent more time at my job.”

    Work is important and it can be fulfilling, but many people in today’s world become myopically focused on advancing in their jobs/careers or making more money by any means necessary (sometimes even in unhealthy, destructive, or unethical ways).

    We wrongly believe that wealth is the only real measure of value in life, and thus we get distracted from other important things like spending more time with family, taking care of our health, giving back to our community, or pursuing personal passions.

    In our materialistic and consumerist culture, nothing seems more important than “working hard” and “making money,” but as the saying goes, “You can’t take it with you when you die.”

    “I wish I’d had the courage to express my feelings.”

    We often have trouble expressing our true feelings toward people because we see emotions as weakness or we don’t want to risk being vulnerable.

    This is especially true when it comes to feelings of love, gratitude, and appreciation. There are some families, cultures, and couples where it’s rare to hear the words, “I love you,” or “I appreciate you.” The feelings are taken for granted, but they are never explicitly said.

    It’s important that we learn to express love and appreciation toward others while we still can (including toward family, friends, loved ones, or mentors), because we will often regret it if we miss our chance.

    Recently I wrote my mom a thank you letter for her birthday. It helped me communicate a lot of feelings that I’ve always had but were difficult to say out-loud. It felt like an emotional weight was lifted off my shoulders once I finally expressed my tremendous gratitude for her and everything she’s done for me.

    There are also people I’ve lost in life whom I was never able to tell that I appreciated them. Those are regrets I’ll have to live with – the crucial lesson is don’t miss the opportunity to tell people you love them while you still can.

    “I wish I had stayed in touch with my friends.”

    One common theme in life is that relationships come and go.

    Our circle of friends often changes dramatically throughout high school, college, and into adulthood, especially when we move to new places or leave our hometowns. We tend to lose touch with people over time. Those who were once “best friends” we now go years without even speaking to.

    In theory, it’s easier to stay in touch with people now more than ever; old friends and family are just a call, text, or email away, yet we rarely take advantage of these opportunities.

    It’s never too late to check in on past connections. It can seem awkward at first to reach out to those we haven’t seen in years, but often they will appreciate the gesture and you both will enjoy reconnecting and reminiscing about your shared past.

    The simple act of checking in on people on a regular basis (such as holidays, birthdays, reunions, etc.) can preserve our social connections over time and remind us all the positive relationships and social support we have. Each person you stay in touch with is another layer of meaning in your life.

    “I wish that I had let myself be happier.”

    People are too busy these days to be happy.

    We get easily trapped in the hustle and bustle of daily life with work, school, chores, family, and other responsibilities and obligations. In the midst of all this, many forget the simple art of stepping back and finding happiness in the moment.

    You don’t need to wait for something life-changing to be happy. Many people don’t realize that happiness is in their control and you can start finding it in little things, like savoring positive experiences, counting your blessings, having things to look forward to, and prioritizing positive activities. These are habits that are available to anyone no matter what their current situation is in life. You don’t need to be rich or famous; in fact, sometimes those people are the most distracted and least happy.

    If happiness is a skill, then it’s something that’s worth learning. It isn’t magic, it’s a direct result of how you think, act, and view your world.

    The Time That Remains

    If you are reading this right now, then you still have power over how you live the rest of your life. Every new breath is a symbol of this power.

    Which of the big five regrets do you relate to the most? Living too much by other people’s expectations, focusing too much on work, not communicating your true feelings, losing touch with old friends and family, or simply not finding time for more happiness?

    These are important questions worth reflecting on. Take a moment to imagine yourself on your deathbed, which regrets would hurt the most? What can you still do about it?


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    Steven Handel

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  • The Immovable Mind: Schopenhauer’s Daily Routine For 27 Years

    The Immovable Mind: Schopenhauer’s Daily Routine For 27 Years

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    What does the daily life of a legendary philosopher look like? Learn about Arthur Schopenhauer’s unique routine that he consistently followed for over 27 years.

    Arthur Schopenhauer was a major figure in German philosophy throughout the 19th century along with Friedrich Nietzsche and Georg Wilhelm Friedrich Hegel.

    While he’s known for his pessimism and negative outlook on life, there’s no denying that Schopenhauer was an intellectual powerhouse of his time who influenced many great thinkers, philosophers, and artists long after his death.

    His book Essays and Aphorisms is a great introduction and overview of his philosophical ideas. It explains his core metaphysical belief of “world as appearance,” continuing the legacy of other idealist philosophers like Plato, Kant, and Indian philosophy, which warn about viewing the world strictly through a materialist lens.

    The beginning of the book provides a nice biography of Schopenhauer’s family background, education, and life history. There’s one interesting section on his daily routine that caught my attention and wanted to share; it’s always fascinating to gain insights into the habits and lifestyles of influential figures, especially potential role models we can emulate and borrow from.

    This specific routine characterizes the last third of Schopenhauer’s life:

      “From the age of 45 until his death 27 years later Schopenhauer lived in Frankfurt-am-Main. He lived alone… every day for 27 years he followed an identical routine.”

    Keep in mind, I’m only sharing this for educational purposes. I don’t necessarily recommend this way of living, but there are interesting lessons to takeaway from it, including how some of these habits relate to Schopenhauer’s overall philosophy.

    Arthur Schopenhauer’s Daily Routine

    Here’s a breakdown of Schopenhauer’s daily routine for the last 27 years of his life:

    • “He rose every morning at seven and had a bath but no breakfast;
    • He drank a cup of strong coffee before sitting down at his desk and writing until noon.
    • At noon he ceased work for the day and spent half-an-hour practicing the flute, on which he became quite a skilled performer.
    • Then he went out to lunch at the Englischer Hof.
    • After lunch he returned home and read until four, when he left for his daily walk:
    • He walked for two hours no matter what the weather.
    • At six o’clock, he visited the reading room of the library and read The Times.
    • In the evening he attended the theatre or a concert, after which he had dinner at a hotel or restaurant.
    • He got back home between nine and ten and went early to bed.”

    While Schopenhauer mostly kept to this strict routine unwaveringly, he was willing to make exceptions under specials circumstances such as if he had friends or visitors in town.

    Key Lessons and Takeaways

    This daily routine seems fitting for a solitary and introspective philosopher, but there are key lessons that fit with conventional self-improvement wisdom:

    • Early Rising: Schopenhauer started his day at 7 a.m., which aligns with the common advice of many successful individuals who advocate for early rising. This morning ritual is often associated with increased productivity and a sense of discipline.
    • No Breakfast: Skipping breakfast was part of Schopenhauer’s routine. While not everyone agrees with this approach, it resonates with intermittent fasting principles that some find beneficial for health and mental clarity.
    • Work Routine: Schopenhauer dedicated his mornings to work, writing until noon. This emphasizes the importance of having a focused and dedicated period for intellectual or creative work, especially early in the day.
    • Creative Break: Taking a break to practice the flute for half an hour after work highlights the value of incorporating creative or leisure activities into one’s routine. It can serve as a refreshing break and contribute to overall well-being.
    • Outdoor Exercise: Schopenhauer’s daily two-hour walk, regardless of the weather, emphasizes the significance of outdoor exercise for both physical and mental health. This practice aligns with contemporary views on the benefits of regular physical activity and spending time in nature.
    • Reading Habit: Schopenhauer spent time reading each day, reflecting his commitment to continuous learning and intellectual stimulation.
    • News Consumption: Reading The Times at the library suggests Schopenhauer valued staying informed about current events. It’s worth noting that he limited his news consumption to a specific time of day (but it was easier to restrict your information diet before the internet).
    • Cultural Engagement: Attending the theater or a concert in the evening indicates a commitment to cultural engagement and a balanced lifestyle.
    • Regular Bedtime: Going to bed early reflects an understanding of the importance of sufficient sleep for overall health and well-being.

    While Schopenhauer’s routine may not be suitable for everyone, there are elements of discipline, balance, and engagement with various aspects of life that individuals may find inspiring or applicable to their own lifestyles.

    The Immovable Mind

    Schopenhauer was known for his persistence and stubbornness – his consistent daily routine is just one manifestation of this.

    He wrote his magnum opus The World as Will and Representation in 1818 when he was only 28 years old, and he never fundamentally changed his views despite continuing to write and publish until his death at 72.

    Schopenhauer has been described as an “immovable mind,” never letting himself deviate from the course he was set out on.

    His two hour walk routine in any weather is one of the most popular examples of this. From the biography in the book:

      “Consider the daily two-hour walk. Among Schopenhauer’s disciples of the late nineteenth century this walk was celebrated fact of his biography, and it was so because of its regularity. There was speculation as to why he insisted on going out and staying out for two hours no matter what the weather. It suggests health fanaticism, but there is no other evidence that Schopenhauer was a health fanatic or crank. In my view the reason was simply obstinacy: he would go out and nothing would stop him.”

    While this immovability has its disadvantages, you have to admire the monk-like discipline.

    Schopenhauer was a proponent of ascetism, a life without pleasure-seeking and mindless indulgence. A lot of his philosophy centers around a type of “denouncement of the material world,” so it’s not surprising that a little rain and wind wouldn’t stop his daily walk.

    This way of living is reminiscent of the documentary Into Great Silence, which follows the daily lives of Carthusian monks living in the French mountains while they eat, clean, pray, and fulfill their chores and duties in quiet solitude.

    One of the hallmarks of a great routine is that it’s a sustainable system. The fact that Schopenhauer was able to follow this regimen for the rest of his life is a testament to its strength and efficacy, and something worth admiring even if it’s not a lifestyle we’d want to replicate for ourselves.


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    Steven Handel

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