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  • New Horror Movie Heretic Was Inspired by Robert Zemeckis’ Contact

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    With all of Heretic’s promotional material referencing blueberry pie and Hugh Grant being creepy, we bet you didn’t think about Jodie Foster. But for Scott Beck and Bryan Woods, the co-writers and directors of the film, that’s exactly who they were thinking about.

    “Scott and I have talked a lot about [Robert] Zemeckis’ Contact and Stanley Kramer’s Inherit the Wind as templates for a conversation about religion,” Woods told io9. “There’s a lot of ‘religious horror.’ I put it in quotes because there’s a lot of Catholic horror that uses Catholicism as justification for some kind of supernatural threat in a movie. There’s a lot of those movies, but very rare is the movie like Contact or Inherit the Wind that are adult conversations about religion in a kind of popcorn movie context.”

    That was the inspiration behind Heretic, which features Grant as a creepy man who traps two Mormon missionaries (played by YellowjacketsSophie Thatcher and Fabelmans’ Chloe East} in his house and asks them to play a game. He wants to use the two woman who have chosen religion for their life’s work to explore what that means, and, well, things get super sinister.

    Heretic is out this week and in the lead-up to release, io9 spoke with Beck and Woods about those Contact (a Zemeckis film based on a Carl Sagan book) inspirations, what it takes to make a movie about religion, and how they feel about the future of A Quiet Place, which they helped create. Then, after release, check back where we’ll reveal the second half of our interview discussing the film’s ending, spoilery revelations, and specific pop culture references.

    Beck and Woods with co-star Chloe East. Image: A24

    This interview was edited for length and clarity.

    Germain Lussier, io9: When I saw your movie at Fantastic Fest, I was so excited afterwards when you guys mentioned Contact as an inspiration. The idea of religion vs. science in that movie really blew me away as a kid and it crossed my mind watching this so I’d love to hear more about what that movie meant to you guys and its inspiration on Heretic.

    Scott Beck: Yeah, well, first and foremost, Zemeckis is the master of making movies that bring you to the movie theater, but they’re also rich in terms of what their characters are. And I think that back and forth between Jodie Foster’s character and Matthew McConaughey’s character was really thought-provoking at the time. Not to go too deep into it. But at that point, yeah, I was a teenager, I was going to church every single Sunday. And I feel like that movie was one of the few movies that opened me up in certain ways of stepping outside of what I had been raised to know and thinking of relationships with faith or with atheism in a three-dimensional way.

    And then seeing the other side of the spectrum in that movie of Jake Busey’s character, kind of this fundamentalist point of view. Then all of a sudden, like discovering “Oh, I have a friend who has a family member that was in the Jonestown Massacre.” And how insane is it that somebody who can seem at first so balanced, following the belief system of this charismatic leader, and all of a sudden they’re committing suicide? There’s a degree at which religion intersected into Contact in such a bombastic way, personally.

    io9: What about it directly related to this movie? Did you specifically think “Oh let’s make our own Contact?” or were you writing and it became “Oh, this reminds us of Contact?”

    Bryan Woods: It was a conscious decision. Over the years, Scott and I have talked a lot about Zemeckis’ Contact and Stanley Kramer’s Inherit the Wind as templates for a conversation about religion. There’s a lot of “religious horror.” I put it in quotes because there’s a lot of Catholic horror that uses Catholicism as justification for some kind of supernatural threat in a movie. There are a lot of those movies, but very rare is the movie like Contact or Inherit the Wind that are adult conversations about religion in a kind of popcorn movie context.

    And so for years, since Scott and I first saw those films, we’ve been asking ourselves, “Can we? Wow, one day it would be a dream come true if we could make a movie that is a conversation about religion, all of our feelings, all of our fears, all the things we think are beautiful and terrifying about religion all in one movie. Can we do that?” And, to be honest, it seemed like an impossible thing. It seemed like we’ll never [do it for a number of reasons.] What is our stance on religion? We’ll never know enough about the history of religion. It was just this dream bucket list thing that seemed impossible to do. Then, over the years, you get to a place in life.

    I recently lost my father unexpectedly to esophageal cancer, which is [also] like Scott losing a father because we’re basically all family at this point. We were just at a low point in our personal lives, feeling very vulnerable and dark. And we were just like, “Now is the fucking time to write this exploration of religion.” Now is the time to talk about the terror of not knowing what happens when you die, and exploring that in the context of a scary movie.

    io9: I’m really sorry about your dad, Bryan. I lost my dad a few months ago too, so I get it.

    Both: Oh no, I’m sorry. I’m so sorry.

    io9: Thank you. Thank you. But to that point, it’s one thing to say that, right? “We’re gonna write this movie about religion.” Actually doing it seems like a whole other thing. Just a massive, overwhelming, and impossible amount of research. So how did you approach gathering information and different points of view for the film?

    Heretic Mormons
    Sophie Thatcher and Chloe East in Heretic. Image: A24

    Beck: Yeah, I mean, the interest of all things: religious or cult or otherwise, that feeds into it. Lawrence Wright writing this incredible piece about Scientology, Going Clear. Reading Christopher Hitchens or Richard Dawkins’s work from an atheist perspective. Looking back at the holy books and diving into The Book of Mormon. Trying to understand everything from, truly, an empathetic perspective to make sure that a complex conversation about religion can be seen from many different sides.

    Our whole fear with the movie—and it skirts this but, I think, subtly addresses it—is this fear of people with certainty. Where they are firmly rooted in what they think and believe and they’re unwavering. To us, that’s not really the way that we personally live our lives. We are constantly evolving, reacting to new experiences or relationships and whatnot. And I think a lot of the movie injects those personal journeys that we’ve had, and the spectrum of friendships that we’ve made that represent so many different belief systems. The movie situates itself on these three characters with Hugh Grant’s character, Mr. Reed, and Sister Paxton and Sister Barnes. These are all characters that are representing this triangle of different points of their relationship with the great unknown. And I think firmly in the middle is where we come down in the discourse of the film.

    io9: I agree with that. But I’m curious how that impacts the process. Do you guys have debates amongst yourselves when you’re writing something like this as you conjure up each side? Because, yes, you are in the middle but you still have to write both sides. 

    Beck: Yeah, that’s something I can’t say we’ve quite reflected on because I feel like Bryan and I have known each other since we were 11 years old. And so, by virtue of that, so much of our outlook on life is in step with each other. So the debates we have are not necessarily debates because we’re of differing opinions. I think we’re sponges. I think we try to look at the outside world and try to understand why people come to conclusion. Which sometimes can mean like… Donald Trump. How does Donald Trump become Donald Trump? Because you’re not born into spewing absurdities on television. There’s something that makes you that. So we just love to investigate the world at large, I think, together. The debates we have are more creative debates. I feel like if Bryan comes in swinging about a film that he absolutely adores and I don’t, we’re happy to get into it.

    Woods: That’s what’s nice about having a partner, right? We’re open-minded. So we do spar about certain things. And it’s like, “I feel this way. Scott feels that way.” We talk it out. Or maybe he changes my mind, maybe I changed his mind. Maybe now we’re on the opposite ends of the spectrum. And that ability to listen is the most important thing you can have as a writer. You have to listen to the world. You have to hear how people talk. You have to have empathy for everybody and put yourself in everybody’s shoes. These are just the kind of the toolkits in our art form. So it felt natural for a piece like this.

    Heretic Trio
    Let the games begin in Heretic. Image: A24.

    io9: Switching topics slightly, you guys wrote A Quiet Place. How does it feel to see it still going strong, and how involved, if at all, are you guys with where it goes in the future?

    Beck: First and foremost, we never in a million years thought it would have the longevity that it did and that’s simply because we designed and created A Quiet Place from very humble means. We thought, “Nobody’s gonna want to make this weird silent horror movie. We’re just gonna shoot it ourselves in our home state of Iowa.” But last week, we went to the Universal Studios maze that they had of A Quiet Place and we’re walking through seeing these Universal actors portraying the characters straight from the page, and it’s unexpected and we’re still living in that surreal reality that it’s had a life.

    But in terms of where it goes from here, I mean, it’s kind of like sending your kid off to college. Our focus is not in the Quiet Place universe right now. For us. It’s movies like Heretic where we just love the original idea and when we approach a script page not knowing what this is we’re gonna create. That’s the exciting lifeblood of filmmaking that we go after: the unknown. And whether the movie we create fails or succeeds, it’s the pursuit of doing something unique that’s exciting to us. But we loved what Michael Sarnoski did with Day One. We thought that was a really exciting entry into it. So if they keep churning them out, our hope is that it just continues to innovate what the idea of A Quiet Place movie is.

    Woods: We would really love to see an international movie in A Quiet Place universe. One that’s not necessarily English language-based. That would be really cool.

    Heretic opens on Friday. Check back next week for more from Beck and Woods.

    Want more io9 news? Check out when to expect the latest Marvel, Star Wars, and Star Trek releases, what’s next for the DC Universe on film and TV, and everything you need to know about the future of Doctor Who.

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    Germain Lussier

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  • Do You Believe? Utah Whitneys Want to Know.

    Do You Believe? Utah Whitneys Want to Know.

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    Photo: Atessa Moghimi (A24)./A24

    Modern-horror cinema’s most heterodox event took place on Saturday night, when two blonde Whitneys and A24 hosted dueling screenings at a multiplex within the southernmost border of Salt Lake City proper. The film was Heretic, directed by Scott Beck and Bryan Woods, about two Church of Jesus Christ of Latter-day Saints missionaries, Sister Barnes (Sophie Thatcher) and Sister Paxton (Chloe East), who knock on the door of a suburban Colorado house one inclement afternoon hoping to baptize the homeowner, Mr. Reed (Hugh Grant), into their faith.

    Within a makeshift chapel behind locked doors, Mr. Reed lectures the missionaries on Radiohead’s litigious copywriting strategy; Monopoly and its unsung predecessor, The Landlord’s Game; and bird-headed deities until coercing the young women to choose their escape from his house of escalating horrors either through a door marked “DISBELIEF” or one alongside it marked “BELIEF.” (Spoiler: Neither presents an easy egress.

    Inside this packed cineplex, the screening’s snaking line was filled with only the truest disciples of horror film and/or Utah-based reality television. Some people I spoke to had been invited to the event by A24 directly, including members of the Lost & Found Club, a women- and genderqueer-led 501(c)(3) that aims to bring community to people who have left the LDS church in young adulthood. But most people waiting in the standby line for tickets had to rely on faith alone that they’d make it to that celestial kingdom of a screening room and experience the rapture of an A24 film presented by a woman named Whitney (with a complimentary free small popcorn and small fountain drink).

    The event’s whole shtick played off the confrontational, dueling doors that have been the centerpiece of the film’s marketing: If an attendee was handed a DISBELIEF ticket, they attended the screening hosted by Whitney Rose, the Real Housewives of Salt Lake City cast member who was raised in the church but has since left it. If they got a BELIEF ticket, then they went to the screening hosted by Whitney Leavitt, a practicing Mormon and cast member of The Secret Lives of Mormon Wives.

    The LDS church has expressed concern about Heretic as its November 8 release nears, which is also the date on which the film takes place. In a statement provided to the Mormon-run newspaper Deseret News, church spokesperson Doug Anderson said, “Heretic portrays the graphically violent treatment of women, including people of faith, and those who provide volunteer service to their communities. Any narrative that promotes violence against women because of their faith or undermines the contributions of volunteers runs counter to the safety and well-being of our communities.”

    I hear what the church is saying about violence against women — Heretic has a scene involving an elderly woman’s arthritic fingers and a blueberry pie that is, while slightly less depraved than Call Me by Your Name’s sequence with Timmy Chalamet and a peach, far more psychically scarring than the hand scene in A24’s Talk to Me. For what it’s worth, I didn’t find Heretic anti-Mormon. If anything, the film was overwhelmingly anti-smug British guy.

    Rose, who later told me that she was channeling her “inner missionary, Sister Rose,” wore a gray tweed short skirt/long jacket combo with a sheer turtleneck; a “Sword of the Spirit” necklace from her jewelry line, Prism, and a pair of Louboutins. Leavitt, who was one-week postpartum, wore a 1980s Jessica McClintock–inspired minidress from Asos. Her teeny-tiny, adorable one-week-old son, Billy Gene, and her husband/at-home scene partner, Conner Leavitt, watched her admiringly from across the room.

    Each woman had a designated theater to introduce the film, and right before, Rose invited me and my plus-one to join her for a shot of tequila to calm her nerves. (It was Casamigos, not her co-star/usual rival Lisa Barlow’s Vida brand, and I love drama more than I hate heartburn.) Before we knocked it back, Rose called out for Leavitt and anyone else interested to join us for a toast. Leavitt waved Rose off, but did spend time with her Mormon Wives co-star/fellow saint Jennifer Affleck and her husband, Zac, had showed up in the spare theater being used as a greenroom, and they were busy cooing over the new baby. Later, the internet told me that most of Leavitt’s castmates had been at a Sabrina Carpenter concert that night without her.

    In a joint interview before the screening, I spoke to both Whitneys about their reactions to the film and the proliferation of content about Utah women in the last few years. BELIEF and DISBELIEF embodied with bobs, sitting right next to each other in reclining theater chairs.

    So, first of all, I just want to know how your involvement with this event came to be. Online, on Reddit, and elsewhere, this screening became a must-attend event shrouded in secrecy. 

    Whitney Leavitt: Did it really?

    Yes. People didn’t even know how to get tickets and were apparently calling the movie theater, getting nowhere. How did it all come together? 

    Whitney Rose: I just got a call from a friend who said, “Can I have a friend reach out to your agent? Someone at A24 is a big fan of Real Housewives of Salt Lake City and Secret Lives of Mormon Wives. It was intense because I posted about the screening and shared the tag from A24, and all of a sudden, my DMs, my text messages, and my emails were blowing up with everyone wanting tickets.

    There’s something happening nationally right now where Utah is blowing up — not as a state but as a concept. And there’s something A24-ish about our fascination. Why are people looking at women in Utah with such fascination?

    Leavitt: I think it’s a lot of things besides our religion that happens culturally in Utah. Like, we’ve got our soda drinks. Yeah, we’ve got our “Utah Curl.” I don’t know if you’ve heard about it.

    Wait, I don’t know the Utah Curl. 

    Leavitt: The Utah Curl: It’s a specific curl that Utah girlies have.

    Rose: And I love all of your castmates a lot, but I despise the Utah Curl. You gotta curl your hair to the end.

    Leavitt: Or get a bob!

    I’ll say this. I couldn’t tell any of your Mormon Wives castmates on the show apart until about four episodes in. Besides you, Whitney. Because they all had that same hair. All gorgeous women, to be sure, of course …

    Leavitt: It’s a very trendy look. I think people were fascinated that we all looked a certain way, dressed a certain way, ate a certain way, and drank a certain way. But then, obviously, people were fascinated by the religion side of it too. And I also do appreciate both of our shows presenting a different perspective of the Mormon religion. Because I just feel like, worldwide, everyone thinks of Mormons in a certain way, right? But then you get to see a different side.

    Rose: I echo everything Whitney says. When you hear about Mormonism, your mind instantly goes to all of the things that they practiced in the past, like polygamy and multiple wives. Mormonism in and of itself, from the outside, looks strange. But when I was living in it, I didn’t view it that way. It’s just so normal to us, especially growing up here in Utah, right? Whitney and I grew up in what’s called “the bubble” of Utah County, and it’s just that everyone is the same. We all think the same, act the same, and have the same friends. All the moms drive the same cars. I mean, Mormon Wives shows that. They all have the same hair, except for Whit.

    Leavitt: The Utah Curl.

    Rose: Yeah, and I’m so glad that Whitney is paving the way there with her bob. It’s just fascinating when you have such a dense population of one religion and one culture. What people don’t realize is that there are so many different iterations and subcultures within that culture.

    Heretic has gotten a lot of pushback from the Mormon church. What is it so afraid of?

    Leavitt: Maybe they’re afraid of the filmmakers putting out false speculation or false doctrines. But when I watched, there’s nothing doctrinal about the church in it. Of course, there are Mormon missionaries, but I appreciated Hugh Grant’s character just giving a perspective of religion in general.

    Rose: I think the fear is that there are a lot of things that we don’t talk about or are told not to talk about within the church, whether they be sacred or things that were once true in the past but are no longer true in modern revelation. They’re scared of what’s going to be in it and what that means for their members.

    For me, this is easier to talk about because I’m not a member. I’ve removed my name from the church records. It’s just exposure. It’s fear of the unknown; it’s lack of control over one’s own narrative. It’s the same fear I have being on reality TV: We just show up and watch our edits.

    It’s fascinating to see you two here together like this, talking about the same faith from such different perspectives. I consider RHSLC to be the wackiest comedy on TV. And some of the relationship plotlines on Mormon Wives are the most depressing television I’ve ever seen. It was often hard for me to watch. And now, I’m about to see a whole different take on the Mormon genre within a horror film. 

    Rose: The writers and directors are brilliant with their use of horror and psychological thrill. It’s a cat-and-mouse game of: What do I believe? Do I really not? Am I just doing this because I was told to? It’s fascinating. I watched it last night on my laptop, and I was like this the whole time:

    [Rose mimics raising her paws up to her chest height expectantly, the laying-in-bed-watching-movies equivalent of being on the edge of her seat.]

    I was going, “Oh my God, I relate to this!”

    You didn’t serve a mission, correct?

    Rose: No, I didn’t, but I channeled my inner missionary with my look tonight.

    There’s a saints-sinners binary going on at this event, which was also a big part of Mormon Wives. Growing up Mormon in Utah County, did you feel confined to that binary of either being a saint or a sinner? Organized religion leaves very little room for dabbling in 60 percent of one thing and 40 percent of the other.

    Rose: From my perspective, the black-and-white was really hard. By design, religion in Utah is the culture. I was raised here, and people would know if you weren’t wearing your garments, people saw you at Starbucks, and people would know if I was drinking a glass of wine at dinner. By design, I didn’t feel I could live in a gray area. Now, this was 17 years ago. A lot has changed. Even us just sitting here together with such polar-opposite perspectives — I think Utah has evolved. You can interpret religion with your relationship to God versus the institution of religion.

    You’ve explored this on your show for years. I’m sure you’re aware of the memes. I talked to a Brigham Young University linguist about your “hilling” journey and the “fill/feel” merger present in the speech of millennial women in Utah, and I’ve never gotten such a response from people before about anything I’ve written. 

    Rose: That was like my top moment of a Housewife. I’m no longer LDS, but I come from a long line of Mormon pioneers. My family trekked across the entire United States to get here. I get so bad with words.

    When the linguist at BYU [David Ellingson Eddington, professor emeritus of Linguistics] talked to you for that article, I was so proud. I was so validated. I feel so seen. Someone understands my dialect and the way I talk.

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    Claire Carusillo

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