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Tag: God

  • Contributor: Iran’s crisis is a test of U.S. moral leadership

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    Right now, as you read this, Iranian protesters are facing live ammunition in Tehran’s streets. Women risk execution for removing their hijabs. Some 12,000 to 20,000 people are feared dead from the protest crackdown. The regime is vulnerable, weakened by strikes on its nuclear program, facing economic collapse, confronting a population that has repeatedly chosen death over submission. The window to support regime change is open. But it’s closing fast.

    The Trump administration made commitments to the Iranian people. Now, facing the moment of decision, there’s troubling hesitation. This isn’t just another foreign policy challenge: It’s a binary test of whether American leadership still possesses the will to act on its stated principles. Fail here, and we confirm that international relations have lost their moral compass entirely.

    Harvard’s Joseph Nye taught that foreign policy morality requires integrating intentions, means and consequences. Good intentions without adequate implementation produce catastrophic outcomes. We’ve stated our intentions. The question is whether we’ll employ the means — or allow bureaucratic caution and geopolitical calculation to paralyze us until the opportunity passes.

    The Iranian regime is a 47-year totalitarian theocracy that has terrorized its population, sponsored terrorism from Hezbollah to Hamas to the Houthis, supplied drones to Russia for killing Ukrainian civilians and pursued nuclear weapons while declaring itself America’s mortal enemy. Supreme Leader Ali Khamenei has ordered protesters “put in their place.” The judiciary announced all participants will be tried for moharebeh — “enmity against God” — a capital offense.

    Yet the international left remains conspicuously silent, frozen in power analysis and identity politics. In too many minds around the world, Iranian protesters fail to generate solidarity because their oppressors — the mullahs — are classified as victims of Western imperialism.

    This pattern repeats globally. In Nigeria, 32 Christians are reportedly killed daily — 7,087 killed in the first 220 days of 2025 alone. More than 50,000 in five years. In Sudan, 3,384 civilian deaths in just the first half of 2025. Genocide Watch declares it stage nine: extermination. Only a small fraction of needed humanitarian funding has been committed. Some suffering by Palestinians sometimes generates international outrage. The selective morality is devastating and deliberate.

    Consider the Tudeh Party — Iran’s communist left. As protesters face bullets, they condemn the demonstrations while warning against American imperialism. Some progressive Iranian American academics have dismissed calls for change as Westernized and illegitimate. They use anti-imperialism to silence Iranians demanding their God-given rights. When ideology replaces principle, you get moral blindness masquerading as sophistication.

    The stakes transcend Iran. Since the modern nation-state system was organized by the Treaty of Westphalia in 1688, state sovereignty has been the bedrock of international law. But it’s become a shield for regimes that brutalize their populations. The post-1945 American-led international order assumed sovereign states would protect citizens’ basic rights and that the international community would act when they did not. We face a choice: sovereignty conditional on protecting citizens, or cynical realism where might makes right.

    What’s required is clear. First, an unambiguous statement that the U.S. supports the Iranian people’s right to choose their government and will not accept continued mullah rule. Second, escalating sanctions targeting the regime’s economic foundations while ensuring humanitarian aid reaches Iranians. Third, robust communications infrastructure support so protesters can coordinate despite attempts at censorship. Fourth, diplomatic isolation and coalition-building. Fifth, material support for opposition forces sufficient to tilt the balance.

    The question is whether the Trump administration recognizes this as a defining test — whether it understands that failure here signals to every authoritarian regime that the West lacks resolve, to every oppressed population that American principles are empty rhetoric, to every ally that American commitments are negotiable.

    If we allow the window to close — if bureaucratic hesitation or fear of opposition paralyzes us — the regime will reconsolidate. It will crush the protests with even greater brutality. It will execute thousands more. And it will emerge convinced that the West lacks the will to oppose it meaningfully. Every adversary will be emboldened. Every ally will question our word.

    But if we act — if we follow through with real support for removing the mullahs — we affirm that moral principles still matter in international affairs. We demonstrate that the Judeo-Christian foundations of American order remain vital and actionable. We show that universal human dignity still commands our allegiance, that freedom is still worth defending at cost and risk.

    The American founders understood rights as flowing from the Creator, not the state. They established a republic acknowledging transcendent moral law as the foundation of human law. Thomas Jefferson recognized that resistance to tyranny is obedience to God. The Iranian people are asking us to honor these principles — not abstractly, but concretely.

    Protesters have risen despite knowing the cost. They’ve demanded freedom despite facing torture and execution. They’ve trusted that America stands for something beyond geopolitical calculation. The time for decision is now. Not next month, not after more studies, not when conditions are perfect. Now. And on that decision hangs not only Iran’s fate but also the moral credibility of the entire international order we claim to defend.

    We can support the Iranian people’s efforts to remove the mullahs, or we can watch another opportunity for freedom slip away while we hesitate. History will record which we chose.

    Daniel J. Arbess is founder of Xerion Investments, a lifetime member of the Council on Foreign Relations and a co-founder of No Labels, a political group promoting bipartisan collaboration.

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    Daniel J. Arbess

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  • Pope Leo XIV urges faithful on Christmas to shed indifference in the face of suffering

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    We’re holding *** few activities for the children to help with their mental health. We just want to relieve the children from the shock that they have experienced in the last two years of war and the conditions that completely swallowed them. They couldn’t control it, but those were our conditions. They have suffered *** lot, so we’re trying *** different touch this holiday season, different activities, so that they can feel some amount of joy. It is true that we always have hoped that it will get better and Gaza will become better, that we go back to our homes, celebrate, go back to the same way we were before the war, go to pray and celebrate, that we would reunited again as *** family around the table tomorrow or at dinner on Christmas Day, and we would talk, relax, and laugh. Every time I remember those moments, I feel sad of what our lives have become.

    During his first Christmas Day message Thursday, Pope Leo XIV urged the faithful to shed indifference in the face of those who have lost everything, like in Gaza, those who are in impoverished, like in Yemen, and the many migrants who cross the Mediterranean Sea and the American continent for a better future.Related video above: Gaza’s tiny Christian community tries to revive holiday spirit during ceasefireThe first U.S. pontiff addressed some 26,000 people from the loggia overlooking St. Peter’s Square for the traditional papal “Urbi et Orbi” address, Latin for “To the City and to the World,” which serves as a summary of the woes facing the world.While the crowd gathered under a steady downpour during the papal Mass inside St. Peter’s Basilica, the rain had subsided by the time Leo took a brief tour of the square in the popemobile, then spoke to the crowd from the loggia.Leo revived the tradition of offering Christmas greetings in multiple languages that was abandoned by his predecessor, Pope Francis. He received especially warm cheers when he made his greetings in his native English and Spanish, the language of his adopted country of Peru, where he served first as a missionary and then as archbishop.Someone in the crowd shouted out, “Viva il papa!” or “Long live the pope!” before he retreated into the basilica. Leo took off his glasses for a final wave.Leo surveys the world’s distressDuring the traditional address, the pope emphasized that everyone can contribute to peace by acting with humility and responsibility.“If he would truly enter into the suffering of others and stand in solidarity with the weak and the oppressed, then the world would change,” the pope said.Leo called for “justice, peace and stability” in Lebanon, Palestine, Israel and Syria, prayers for “the tormented people of Ukraine,” and “peace and consolation” for victims of wars, injustice, political stability, religious persecution and terrorism, citing Sudan, South Sudan, Mali, Burkina Faso and Congo.The pope also urged dialogue to address “numerous challenges” in Latin America, reconciliation in Myanmar, the restoration of “the ancient friendship between Thailand and Cambodia,” and assistance for the suffering of those hit by natural disasters in South Asia and Oceania.“In becoming man, Jesus took upon himself our fragility, identifying with each one of us: with those who have nothing left and have lost everything, like the inhabitants of Gaza; with those who are prey to hunger and poverty, like the Yemeni people; with those who are fleeing their homeland to seek a future elsewhere, like the many refugees and migrants who cross the Mediterranean or traverse the American continent,” the pontiff said.He also remembered those who have lost their jobs or are seeking work, especially young people, underpaid workers and those in prison.Peace through dialogueEarlier, Leo led the Christmas Day Mass from the central altar beneath the balustrade of St. Peter’s Basilica, adorned with floral garlands and clusters of red poinsettias. White flowers were set at the feet of a statue of Mary, mother of Jesus, whose birth is celebrated on Christmas Day.In his homily, Leo underlined that peace can emerge only through dialogue.“There will be peace when our monologues are interrupted and, enriched by listening, we fall to our knees before the humanity of the other,” he said.He remembered the people of Gaza, “exposed for weeks to rain, wind and cold” and the fragility of “defenseless populations, tried by so many wars,’’ and of “young people forced to take up arms, who on the front lines feel the senselessness of what is asked of them, and the falsehoods that fill the pompous speeches of those who send them to their deaths.’’Thousands of people packed the basilica for the pope’s first Christmas Day Mass, holding their smartphones aloft to capture images of the opening procession.This Christmas season marks the winding down of the Holy Year celebrations, which will close on Jan. 6, the Catholic Epiphany holiday marking the visit of the three wise men to the baby Jesus in Bethlehem.___Barry reported from Milan.

    During his first Christmas Day message Thursday, Pope Leo XIV urged the faithful to shed indifference in the face of those who have lost everything, like in Gaza, those who are in impoverished, like in Yemen, and the many migrants who cross the Mediterranean Sea and the American continent for a better future.

    Related video above: Gaza’s tiny Christian community tries to revive holiday spirit during ceasefire

    The first U.S. pontiff addressed some 26,000 people from the loggia overlooking St. Peter’s Square for the traditional papal “Urbi et Orbi” address, Latin for “To the City and to the World,” which serves as a summary of the woes facing the world.

    While the crowd gathered under a steady downpour during the papal Mass inside St. Peter’s Basilica, the rain had subsided by the time Leo took a brief tour of the square in the popemobile, then spoke to the crowd from the loggia.

    Leo revived the tradition of offering Christmas greetings in multiple languages that was abandoned by his predecessor, Pope Francis. He received especially warm cheers when he made his greetings in his native English and Spanish, the language of his adopted country of Peru, where he served first as a missionary and then as archbishop.

    Someone in the crowd shouted out, “Viva il papa!” or “Long live the pope!” before he retreated into the basilica. Leo took off his glasses for a final wave.

    Leo surveys the world’s distress

    During the traditional address, the pope emphasized that everyone can contribute to peace by acting with humility and responsibility.

    “If he would truly enter into the suffering of others and stand in solidarity with the weak and the oppressed, then the world would change,” the pope said.

    Leo called for “justice, peace and stability” in Lebanon, Palestine, Israel and Syria, prayers for “the tormented people of Ukraine,” and “peace and consolation” for victims of wars, injustice, political stability, religious persecution and terrorism, citing Sudan, South Sudan, Mali, Burkina Faso and Congo.

    The pope also urged dialogue to address “numerous challenges” in Latin America, reconciliation in Myanmar, the restoration of “the ancient friendship between Thailand and Cambodia,” and assistance for the suffering of those hit by natural disasters in South Asia and Oceania.

    “In becoming man, Jesus took upon himself our fragility, identifying with each one of us: with those who have nothing left and have lost everything, like the inhabitants of Gaza; with those who are prey to hunger and poverty, like the Yemeni people; with those who are fleeing their homeland to seek a future elsewhere, like the many refugees and migrants who cross the Mediterranean or traverse the American continent,” the pontiff said.

    He also remembered those who have lost their jobs or are seeking work, especially young people, underpaid workers and those in prison.

    Peace through dialogue

    Earlier, Leo led the Christmas Day Mass from the central altar beneath the balustrade of St. Peter’s Basilica, adorned with floral garlands and clusters of red poinsettias. White flowers were set at the feet of a statue of Mary, mother of Jesus, whose birth is celebrated on Christmas Day.

    In his homily, Leo underlined that peace can emerge only through dialogue.

    “There will be peace when our monologues are interrupted and, enriched by listening, we fall to our knees before the humanity of the other,” he said.

    He remembered the people of Gaza, “exposed for weeks to rain, wind and cold” and the fragility of “defenseless populations, tried by so many wars,’’ and of “young people forced to take up arms, who on the front lines feel the senselessness of what is asked of them, and the falsehoods that fill the pompous speeches of those who send them to their deaths.’’

    Thousands of people packed the basilica for the pope’s first Christmas Day Mass, holding their smartphones aloft to capture images of the opening procession.

    This Christmas season marks the winding down of the Holy Year celebrations, which will close on Jan. 6, the Catholic Epiphany holiday marking the visit of the three wise men to the baby Jesus in Bethlehem.

    ___

    Barry reported from Milan.


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  • News We Love: Two friends celebrated at school after one saved the other from drowning

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    STREET MARKET ON OUR WEBSITE WKYC.COM. A YOUNG INDIANA BOY IS BEING CALLED A HERO AFTER SAVING HIS FRIEND FROM DROWNING AT AN INDOOR POOL. IT WAS HIS BIRTHDAY PARTY AND LIKE, I WAS EXCITED, SO I JUST JUMPED IN THE POOL. I SAW HIM LIKE, DROWNING. LIKE HE WAS LIKE, NOT SWIMMING. SO I HELD A HOLE, LIKE, GET HIM. AND THEN I GOT HIM. WELL, BRAXTON THOUGHT THE WATER WAS SHALLOW ENOUGH WHEN HE JUMPED IN. HIS FRIENDS SAW HIM STRUGGLING AND SWAM RIGHT TO HIM, LIFTING BRAXTON UP AND HOLDING HIM ABOVE THE SURFACE. EVENTUALLY, BOTH BOYS WERE ABLE TO GET OUT SAFELY. I WAS THANKING HIM HOW HE JUST SAVED MY LIFE AND I WAS LIKE, THANK GOD. LIKE GOD SENT HIM TO SAVE ME. FAMILY TO ME, HE’S MY BEST FRIEND AND I JUST LOVE TO BE WI

    News We Love: Indiana boy praised for heroic effort to save friend from drowning at birthday party

    Updated: 6:05 PM PST Dec 20, 2025

    Editorial Standards

    A young Indiana boy is being called a hero after saving his friend from drowning at an indoor pool.”It was his birthday party, and like I was excited, so I just jumped in the pool,” Braxton said.His friend Clark jumped into action when he noticed Braxton wasn’t swimming.”I saw him like, drowning, like he was, like, not really swimming. So I had to… to get him, and then I got him,” Clark said.Braxton said he thought the water was shallow enough when he jumped in.After Clark jumped in and pulled Braxton to the surface, the boys were able to get out safely.”I was thanking him how he just saved my life, and I was like, Thank God, like God sent him to save me,” Braxton said. “He’s like family to me. He’s my best friend, and I just love to be with him.”The boys were honored at their school’s character award ceremony.

    A young Indiana boy is being called a hero after saving his friend from drowning at an indoor pool.

    “It was his birthday party, and like I was excited, so I just jumped in the pool,” Braxton said.

    His friend Clark jumped into action when he noticed Braxton wasn’t swimming.

    “I saw him like, drowning, like he was, like, not really swimming. So I had to… to get him, and then I got him,” Clark said.

    Braxton said he thought the water was shallow enough when he jumped in.

    After Clark jumped in and pulled Braxton to the surface, the boys were able to get out safely.

    “I was thanking him how he just saved my life, and I was like, Thank God, like God sent him to save me,” Braxton said. “He’s like family to me. He’s my best friend, and I just love to be with him.”

    The boys were honored at their school’s character award ceremony.

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  • Opinion | AI Is a Tool, Not a Soul

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    Pope Leo XIV tries to head off claims that chatbots are sentient beings with rights.

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    Kristen Ziccarelli

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  • Charles Murray: Taking Religion Seriously, Why an Intentional Universe Makes Sense

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    Political scientist and author Charles Murray joined the RealClearPolitics podcast on Friday to talk about his new book, “Taking Religion Seriously,” a personal reflection on the nature of God, nature, and existence. Murray is known for his thought-provoking political books, including Losing Ground, The Bell Curve, and Coming Apart.

    “I am typical of tens of millions of people who are well-educated and successful professionally, and religion hasn’t been an important part of our lives,” Murray said. “And that was true of me from the time I went to college to 20 years ago.”

    “Subsequently, I have had a very haphazard change in my view of God in general and Christianity in particular. And I had to do it not by spiritual revelation but by more indirect means, and I thought this is a story worth telling—just to tell other people it can be done and it’s worthwhile,” he said.

    “This whole book is brought about because of my wife, who had exactly the same experience going to college that I did: we learned that smart people don’t believe that stuff anymore,” Murray said. “And then we had our first daughter, and my wife said to me, in what’s since become a fairly well-known line: I love her far more than evolution requires.”

    “Since I can’t enter into the kind of spiritual understandings that my wife can, I can do things like look at the physics of the Big Bang. I can look at the historicity of the Gospels,” he said. “You’ve had revisionists try to tell us you can’t even be sure there was anybody named Jesus, and if he did exist, he hasn’t said anything that’s been transmitted accurately. Well, there is a very substantial body of rigorous work that says otherwise.”

    On the Big Bang, he said: “Well, you’ve got three choices. You can believe that we’re the product of a one-in-a-trillion chance. You can believe there are multiverses out there, and there are a million universes. Or you can believe that there’s intention. And, as I say, what’s parsimonious? What’s plausible? The third of those alternatives is, to me, much more plausible than the other two.”

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    Charles Murray, RCP Podcast

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  • Court sides with voodoo worshiper over religious exemption

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    BOSTON — A state appeals court has sided with a medical worker and voodoo worshipper who was fired by University of Massachusetts Medical Health Care after her request for a religious exemption to the COVID-19 vaccine was rejected.

    The ruling, issued Monday by the state Court of Appeals, overturns a Superior Court ruling that rejected a lawsuit filed by Rachelle Jeune against UMass Medical over its denial of a religious exemption in October 2021 as part of her employment as a surgical technician.


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    By Christian M. Wade | Statehouse Reporter

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  • Court sides with voodoo worshiper over religious exemption

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    BOSTON — A state appeals court has sided with a medical worker and voodoo worshipper who was fired by University of Massachusetts Medical Health Care after her request for a religious exemption to the COVID-19 vaccine was rejected.

    The ruling, issued Monday by the state Court of Appeals, overturns a Superior Court ruling that rejected a lawsuit filed by Rachelle Jeune against UMass Medical over its denial of a religious exemption in October 2021 as part of her employment as a surgical technician.


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  • Commentary: From a Catholic school alum, a response to President Trump’s call to prayer

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    As a young lad growing up in the San Francisco Bay Area town of Pittsburg, my school uniform consisted of corduroys the color of Ash Wednesday, a white dress shirt and a maroon V-neck sweater. I walked west from my family’s apartment on 10th Street, turned left on Montezuma, and arrived about 15 minutes later at the campus of St. Peter Martyr.

    My teachers were nuns, the parish priests were Dominicans, and Sunday mass was a celebration of faith, humility and grace.

    I am not without sin. I’m an imperfect man and the church is an imperfect institution.

    But I’ve been wondering lately what my favorite St. Peter Martyr teachers — Sisters Roberta, Eileen and Estelle — would make of today’s political discourse, in which claims of piety and Christian faith are not always backed by words and deeds, particularly from a certain world leader.

    I think if they were teaching today, the nuns would tell everyone in class to get out their pencils and notebooks and write a letter to the president.

    So here goes.

    Dear President Trump:

    Ever hear of St. Peter Martyr School?

    Probably not, but I’m an alum. The school was named after St. Peter of Verona, who campaigned against heresy and paid the price when one of the Cathars sunk an ax into his skull (what a way to go). So I guess politics haven’t really changed much over the centuries.

    By the way, nice job recently on your presentation at the National Bible Museum, where you launched the “America Prays” initiative to celebrate spirituality and restore “our identity as one nation under God.” And congratulations on your missionary work. I see that you raked in $1.3 million on your “God Bless the USA Bible.”

    Love that you said: “To have a great nation, you have to have religion. I believe that so strongly. There has to be something after we go through all of this — and that something is God.”

    Well put, Mr. President, and unsurprising, given that you once called the Bible your favorite book. But I know that in my own life, I need to flip back through the pages on occasion to ground myself in the teachings.

    So here’s an idea:

    I’ll share a Bible verse, and then I’ll follow it with a recent quote from you. Not that I’m judging, or anything. But we might all benefit spiritually by asking whether, in our own lives, God would approve of how we conduct ourselves.

    Are you ready?

    Corinthians 12: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude.”

    Trump: “You know, Biden was always a mean guy, but he was never a smart guy. … You go back 30 years ago, 40 years ago, he was a stupid guy, but he was always a mean son of a bitch.”

    Essay Topic: An obsessive need to demean and diminish others is explained by some behavioral therapists as a sign of insecurity, weakness, or an unhappy childhood. Write 500 words, in cursive, on how any of this might apply to you.

    Genesis 2:15: “The Lord God took the man and put him in the garden of Eden to work it and keep it.”

    Trump: “This climate change, it’s the greatest con job ever perpetrated on the world in my opinion … all of these predictions made by the United Nations and many others, often for bad reasons, were wrong, they were made by stupid people. … If you don’t get away from this green scam, your country’s going to fail.”

    Essay Topic: Despite the growing horror of melting icecaps, deadly storms, disappearing coasts and widespread famine, if the Garden of Eden were a national forest, would you lay off Adam or Eve, or both of them, and would anything prevent you from opening the property to drilling?

    John 3:17: “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

    Trump: “It’s time to end the failed experiment of open borders. You have to end it now. It’s — I can tell you. I’m really good at this stuff. Your countries are going to hell.”

    Essay Topic: Given that we probably shouldn’t, as mere mortals, assume divine powers, is condemning someone to hell — or entire countries, in this case — an act of blasphemy?

    Leviticus 19: “The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt.”

    Trump:They’re eating the dogs, the people that came in, they’re eating the cats. They’re eating the pets of the people that live there, and this is what’s happening in our country, and it’s a shame.”

    Essay Topic: You once said immigrants are “poisoning the blood of our country,” and yet your late mother and two of your three wives were immigrants. Were you ever tempted to have any, or all three of them deported, and if so, in which order?

    Psalm 103: “The Lord is compassionate and gracious, slow to anger, abounding in love.”

    Trump: “Happy Memorial Day to all, including the scum that spent the last four years trying to destroy our country.”

    Essay Topic: Given that Jesus would not likely have called half the population of the United States scum, and that he probably would have protested ICE raids at Home Depots, would you say the son of God was a member of the extreme radical left?

    Matthew 5: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”

    Trump: I hate my opponent and I don’t want what’s best for them. … I can’t stand my opponent.”

    Essay Topic: Which saying do you find the most offensive and probably created by the radical left — turn the other cheek, or treat others as you would have them treat you?

    Bonus points: At what age did you begin pulling the wings off of butterflies, and which, if any, of the 10 Commandments have you not broken?

    Matthew 23: “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

    Trump:I was saved by God to make America great again.”

    Mr. President, you recently said, “I want to try and get to heaven, if possible.”

    Hallellujah and amen to that. And yes, it is possible.

    But first you must write and recite, 1,000 times, the Act of Contrition. (It’s the prayer that ends with: “I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasion of sin. Amen.”)

    Sisters Roberta, Eileen and Estelle will be waiting for you at the Pearly Gates. And trust me — they will know if you’ve done your homework.

    steve.lopez@latimes.com

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  • While mourning, Christian nationalists are calling Charlie Kirk a ‘martyr’ and want vengeance

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    A few hours after Charlie Kirk was killed, Sean Feucht, an influential right-wing Christian worship leader, filmed a selfie video from his home in California, his eyes brimming with tears.

    The shooting of one of the nation’s most prominent conservative activists, Feucht declared, was no less than “a line in the sand” in a country descending into a spiritual darkness.

    “The enemy thinks that he won, that there was a battle that was won today,” he said, referencing Satan. “No, man, there’s going to be millions of bold voices raised up out of the sacrifice and the martyrdom of Charlie Kirk.”

    Soon afterward, Pastor Matt Tuggle, who leads the Salt Lake City campus of the San Diego-based Awaken megachurch, posted a video of Kirk’s killing on Instagram, adding the caption: “If your pastor isn’t telling you the left believes a evil demonic belief system you are in the wrong church!”

    People place lighted candles below a photo of Charlie Kirk at a vigil in his memory in Orem, Utah.

    (Lindsey Wasson / Associated Press)

    Kirk’s death has triggered a range of reaction, much of it mournful sympathy for the 31-year-old activist and his family. But it also has sparked conspiracy theories, hot-take presumptions the left was responsible and calls for vengeance against Kirk’s perceived enemies.

    At a vigil for Kirk in Huntington Beach this week, some attendees waved white flags depicting a red cross and the word “Jesus,” while some chanted, “White men, fight back!” Kirk spread a philosophy that liberals sought to disempower men, and some of his male supporters see his killing as an attack against them.

    Whether the calls for vengeance will ebb or intensify remains to be seen, especially with Utah Gov. Spencer Cox’s announcement Friday that a suspect in the fatal shooting, 22-year-old Tyler Robinson, had been arrested after a family member turned him in.

    In life, Kirk spoke of what he called a “spiritual battle” being waged in the United States between Christians and a Democratic Party that “supports everything that God hates.”

    In death, Kirk, one of the Republican Party’s most influential power brokers, is being hailed by conservative evangelical pastors and GOP politicians as a Christian killed for his religious beliefs.

    President Trump called Kirk a “martyr for truth and freedom,” and ordered flags to be flown at half-staff in his honor. He blamed Kirk’s death on the rhetoric of the “radical left.” Vice President JD Vance, who helped carry Kirk’s casket to Air Force Two, retweeted a post Kirk wrote on X last month reading, “It’s all about Jesus.” And Defense Secretary Pete Hegseth, quoting Jesus, wrote on X: “Well done, good and faithful servant.”

    A woman rests her head on a church seat.

    A woman lays her head down on a seat during a vigil at CenterPoint Church for Charlie Kirk in Orem, Utah.

    (Lindsey Wasson / Associated Press)

    Experts on faith and far-right extremism say they are troubled by the religious glorification of Kirk in this era of increased political violence — and the potential vengeance that may spring from it. The activist’s death, they say, seems to have ignited various factions on the right, ranging from white supremacists to hard-core Christian nationalists.

    “The ‘spiritual warfare’ rhetoric will only increase,” and Kirk is now being lifted up as “a physical manifestation” of a religious battle, said Matthew Boedy, a professor of rhetoric and composition at the University of North Georgia who has written a forthcoming book about Christian nationalism that prominently features Kirk.

    “Spiritual warfare rhetoric was a big part of Jan. 6,” he said of the deadly 2021 attack on the U.S. Capitol by Trump supporters. “Making a martyr out of Charlie Kirk will change our nation in severe ways.”

    Samuel Perry, a sociologist at the University of Oklahoma and expert on Christian nationalism, said he is a Christian himself but that religion, cynically used, “has the potential to amplify what would otherwise be very secular political conflicts between Democrats and Republicans.”

    “What if those are amplified with a cosmic and ultimate significance?” he said. “It becomes, ‘This is God vs. Satan. This is angels vs. demons — and if we lose this next election, we plunge the nation into a thousand years of darkness.’ … It basically provokes extremism.”

    Feucht, a Christian nationalist and failed Republican congressional candidate from Northern California, said that “the blood of the martyrs is the seed of the church” and that, in the wake of Kirk’s death, “we have to do something.”

    Kirk — who rallied his millions of online followers to vote for Trump in the 2024 election — declared that God was on the side of American conservatives and that there was “no separation of church and state.” He was also known for his vitriol against racial and religious minorities, LGBTQ+ people, childless women, progressives and others who disagreed with him.

    Kirk called transgender people “a throbbing middle finger to God.” He said the Civil Rights Act of 1964 was “a huge mistake” and called the Rev. Martin Luther King Jr. “awful.” On his podcast, he called with a smirk for “some amazing patriot out there in San Francisco or the Bay Area [who] wants to really be a midterm hero” to bail out of jail the man who attacked then-House Speaker Nancy Pelosi’s husband with a hammer in their home in 2022.

    A memorial is set up for Charlie Kirk at Utah Valley University in Orem, Utah.

    A memorial is set up for Charlie Kirk at Utah Valley University in Orem, Utah.

    (Lindsey Wasson / Associated Press)

    In 2023, Kirk sat on the stage of Awaken Church in Salt Lake City and said: “I think it’s worth it to have a cost of, unfortunately, some gun deaths every single year so that we can have the 2nd Amendment to protect our other God-given rights.”

    Two days before his death, Kirk retweeted a video of himself saying that a “spiritual battle is coming for the West,” with “wokeism or marxism combining with Islamism” to go after “the American way of life, which is, by the way, Christendom.”

    Perry said, “There’s no need to whitewash the legacy of Charlie Kirk.”

    “This is a tragedy, and no one deserves to die this way,” Perry said. “Yet, at the same time, Charlie Kirk is very much part of this polarization story in the U.S. who used quite divisive rhetoric, ‘us vs. them, the left is evil.’”

    Perry noted that Kirk’s Turning Point USA had placed him on its Professor Watchlist, a website that says it aims to expose professors “who discriminate against conservative students and advance leftist propaganda.” The entry on Perry flags him for “Anti-Judeo-Christian Values.”

    Some on the right say their recent fiery words are only a response to the hateful rhetoric of the left. One widely shared example: Two days before Kirk’s killing, the feminist website Jezebel published an article titled, “We Paid Some Etsy Witches to Curse Charlie Kirk.” It has since been removed and replaced by a letter from the site’s editor saying it had been “intended as satire and made it absolutely clear that we wished no physical harm.”

    Kirk was killed by a single sniper-style shot to the neck Wednesday during an outdoor speaking event at Utah Valley University.

    After announcing the suspect’s arrest Friday, Gov. Cox said he had prayed that the shooter was not from Utah, “that somebody drove from another state, somebody came from another country.” But that prayer, he said, “was not answered the way I hoped for.”

    He then said that political violence “metastasizes because we can always point the finger at the other side” and that, “at some point, we have to find an offramp, or it’s going to get much, much worse.”

    Some of Kirk’s most prominent evangelical followers have said that his death represents an attack on conservative Christian values and that he was gunned down for speaking “the truth.”

    Jon Fleischman, Orange County-based conservative blogger and former executive director of the California Republican Party, who started out as a conservative college activist, knew Kirk and said “there is one hell of a martyr situation going on.”

    “A lot of people are getting activated and are going to walk the walk, talk the talk, and give money as their way of trying to process and deal with losing someone they care about,” he told The Times.

    In recent years, Kirk had become more outspoken about his Christian faith. He founded the nonprofit Turning Point USA in 2012 as an avowedly secular youth organization and became known for his college campus tours, with videos of his debates with liberal college students racking up tens of millions of views.

    But in 2020, during the start of the COVID-19 pandemic, college campuses closed. Kirk started speaking at churches that stayed open in violation of local lockdown and mask orders, including Godspeak Calvary Chapel in Ventura County, which was led by Pastor Rob McCoy, a former Thousand Oaks mayor.

    McCoy is now the co-chair of Turning Point USA Faith, which encourages pastors to become more politically outspoken. McCoy, who could not be reached for comment, wrote in a statement Friday: “For those who rejoiced over his murder, you are instruments of evil and I implore you to repent. For those of you who mock prayer, you would do well to reconsider. Prayer doesn’t change God, it changes us toward a more peaceful and civil life.”

    Professor Boedy said McCoy turned Kirk toward Christian nationalism, specifically the Seven Mountains Mandate — the idea that Christians should try to hold sway over the seven pillars of cultural influence: arts and entertainment, business, education, family, government, media and religion.

    Christian nationalism, which is rejected by mainline Christians, holds that the United States was founded as a Christian nation and that the faith should have primacy in government and law.

    Brian Levin, founder of the Center for the Study of Hate and Extremism and a professor emeritus at Cal State San Bernardino, said, “the more violent fringes of Christian nationalism have disturbing aspects that are eliminationist and antidemocratic.”

    He noted that some of the same Christian nationalists and white supremacists who are now calling Kirk a martyr already deified Trump, especially after he survived two assassination attempts on the campaign trail last year and said he had been “saved by God to make America great again.”

    Levin said many Christian nationalists portray Trump as “an armed Christian warrior protecting America from a disturbing assortment of immigrants, religious minorities, genders and sexual orientations.” And so, when he uses martyr language to describe Kirk, his adherents latch on.

    “Where do martyrs come from? From violent conflicts and wars,” Levin said. “The fact of the matter is that this is a moment that Trump could have more effectively seized, but he veered into divisive territory.”

    California Senate Minority Leader Brian W. Jones (R-Santee) also called Kirk “a modern day martyr.” In a statement, Jones quoted Thomas Jefferson, who said, “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.”

    Jones wrote: “Let us take care that we allow that tree to grow and blossom as it feeds on the lifeblood of Charles J. Kirk in the years to come.”

    Times staff writer Seema Mehta contributed to this report.

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    Hailey Branson-Potts

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  • The Power of Humility

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    I guess it’s all in the interpretation. I went to church intent on hearing a particular preacher, only to find him absent from the pulpit. The guest minister’s sermon on humility was a stark reminder that it’s all about the message and not necessarily the messenger. Fortunately for me, that was one of the spiritual lessons I learned from the minister who saved my life, coincidentally, the one I would hear on that Sunday. As the guest pastor was trying to clarify and explain, humility should be viewed from Philippians 2. That entire chapter is devoted to Paul’s message to the Church at Philippi regarding “imitating Christ’s humility. “As I listened, humility went from a concept of docile behavior to a fact of faith and strength of conduct. By that, I mean it was made clear that Christ chose to consider Himself at best equal to, if not lesser than, his fellow man. Remember, we’re talking about God here. He consciously chose to make himself human to serve His divine purpose. The text says, “Do nothing out of selfish ambition or vain conceit, but in humility consider others are better than you. Each of you should look not only to your own interests, but also to the interests of others.” Now, my recollection of Christ says that a pretty good description of how He looked upon His duty is what got Him killed. I mean, isn’t it interesting that the most dangerous, therefore the most powerful and important, thing you can do in life is to care about someone else more than you care about yourself? This humility does indeed have teeth.

    Paul teaches us that as Christians, it is our fundamental responsibility to be united to emulate Jesus’ denunciation of status, pride, ego, and self. Surely, if anyone had a right to be arrogant, it was the living Son of God. You try being the walking, talking Word and deliberately transform yourself into a mortal human. If you can grasp that thought, please don’t let it blow your mind because you know you couldn’t do it. Become Christ and die willingly on the cross by the hands of mere men. Fortunately, the minister clarified that Paul is not asking us to do the impossible. He lets us know that our goal is to serve men. Put a lid on what we think of ourselves and prideful independence in favor of our collective interdependence upon each other and the Almighty. Christ died to save us all here in Philippi. Paul tells us that our conduct must be rooted in the following truth: out of this thing called humility, Christ saved the world.  Are we better than him? Think it through. If you looked down your nose at anyone for any reason, if you truly think you’re better than anyone else, then you think you’re better than Jesus, who thought himself no better and even less than you. He died in service to us, you and me. Do something good for someone else today simply because you can. If you don’t get this…

    May God bless and keep you always.

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    James Washington

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  • Faith As In Homework

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    From time to time, you read here in this space, my quest, goal, or challenge to define the work that accompanies the faith of a saved Christian. I believe that faith is a verb of a saved Christian. Faith is a verb, and action is the next logical step of a professed follower of Jesus Christ. My dilemma sometimes has been to determine just what it is that I’ve been called to do. What church should I join? What ministry should I participate in? What pastor should I follow? Invariably, when I have prayed on this for guidance, the Lord has a way of reminding me that these are my issues and not His. What church I attend, what pastor I listen to, and what so-called ministry I participate in do not matter to the Almighty. What does matter, He constantly reminds me, is service to my fellow man in His name.  Instead of focusing on what to do and which way to go, I should ask God for the opportunity to serve, witness, and expand the knowledge of Him through me.

    I am now convinced that whenever I struggle in the real world, trying to determine if I’m doing this thing right, I am falling prey to, allowing, if you will, the devil to do his thing. His thing is confusion. The more confused I am, the less I’ll do in God’s name, afraid to do the wrong thing. You see, Satan wins if nothing gets done. Each and every time I allow myself to take over, I lose. The prayer to God must first submit all things to His will and respond accordingly to what comes next.  What comes next is the work. What comes next is what God would have you do. The answer is understanding that the job of being a Christian is to let go and let God. The hard part is letting go. The easy part, once you’ve done that, is then and only then to recognize that God will give you something to do. Not only will He give you something to do, He will also give you the means to accomplish it. 

    Every time I get lost in my walk, I, by now, have enough sense to stop and ask directions from the Creator. I generally get what I’ve asked for each time I do this. Like Christ turning over tables in the temple, the point is doing God’s work, not getting hung up on the definition, parameters, or the name of the work. You know, Jesus spent a lifetime trying to get people to relate to the spirit of the law, rather than the rule of the law. Bingo! That’s it. The spirit of God’s law demands that we remain open to the possibility that we can, will be, and must be used in His service. We must give Him all the honor and all the glory. Faith prepares you for this. Faith molds you for this. Faith gives purpose and intent. Through this faith, God provides circumstances and opportunity. The rest is up to us. Just remember there is a way out when you get confused, lost, or overwhelmed. Treat the next person you meet, and deal with the next circumstance you encounter as sent by God to allow you to put your faith in His hands. Christ has already guaranteed the outcome. Let go and let God. The rest is given.

    May God bless and keep you always.

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    James Washington

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  • Spiritually Intimacy Anyone?

    Spiritually Intimacy Anyone?

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    After a while, your conversations and, to some degree, your thoughts about religion and spirituality begin to run together. On this walk, I understand that speed is not an essential quality, but rather, a slower pace proves much more enlightening. Therefore, it is more likely that being still is preferential to being quick. My point is that words like prayer, peace, intimacy, personal, and balance all take on different, although complementary, meanings when it comes to God.  Haven’t you heard many preachers say, suggest, or question whether or not you have a personal relationship with God or Jesus? Most people who profess to be Christian or claim to be saved say yes, of course. I know I have. But when I thought about it, I wondered, do I? This is when being still becomes so important (to me). If you think about it, how do you become personal to, or with, another human being, let alone God? Personal relationships result from a whole set of experiences, events, and challenges shared between people. Once established, like it or not, personal is a permanent state of being between you and that other person.

    I happen to believe the same is true with God. You can’t be intimate with another being until you’ve become personal. That’s just a fact. Look at how many relationships start with what you think or fool yourself into believing is intimacy, only to find out later that when you want to relate personally, you find yourself trying to relate to a total stranger. If that happens in this world, it is understandable that it can easily happen in a world created and controlled by the Lord. To become personal, you must share all the little secrets, indiscretions, flaws, faults, and sins. Like a close personal friend or lover, you must confide in the Lord and, through Jesus, know He’s listening. When I slow down and deliberately still my consciousness, that’s when it makes sense to pray. Prayer is a personal conversation, the kind that you have with someone who knows and cares about you or whom you truly care about. Prayer is a central mechanism that relates to those involved with crises and love, those issues of the body, mind, and, yes, even the soul. Let’s see. Intimacy can only be achieved by establishing a close personal relationship. A close personal relationship can only be established by a conscious, consistent attempt to be transparent to someone else; no games, no hidden agendas. Prayer is the conversation, the vehicle to establish the framework in which personal relationships can provide spiritual intimacy. This seems to be the key to peace and balance, which I mentioned earlier. I’m not by any means saying this is easy. I’m simply saying God has a wonderful way of reminding us to be still. Stop playing. Listen, or better yet, expose yourself to His hugs and kisses. Cry on His shoulder. Ask for his help. Recognize that His counsel, much like that of a best friend, may not be what you want to hear but what you need to hear because it’s grounded in unconditional love for you, and His counsel is based on the truth. Maybe you can deal with this on the fly, but I can’t. If I equate my relationship to the Almighty on the principles of the best relationships I’ve had here on earth, then I’ve got work to do. There are still conversations (prayers) to be had and things to reveal. My vessel is not yet empty, but I’m working on it in an effort to replace my mess with God’s blessings. I want to be filled with the Holy Spirit, and I’m told by my hopefully good friend Jesus that being still is a good place to start. So my advice to you is also to stop, look and listen.

    May God bless you too.  

    This column is from James Washington’s Spiritually Speaking: Reflections for and from a New Christian. You can purchase this enlightening book on Amazon and start your journey toward spiritual enlightenment.

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    James Washington

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  • Half a house, half a million: A tree-crushed home hits the market in Monrovia

    Half a house, half a million: A tree-crushed home hits the market in Monrovia

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    A few months after being toppled by a towering pine tree, a Monrovia home — or what’s left of it — is up for grabs for $499,999.

    The humble bungalow made headlines when it was crushed by a tree in May with two renters and two dogs inside. None were injured, but the tree took out their car, a fence and most of the roof.

    What’s left of the property looks like a postapocalyptic set piece complete with missing walls, loose wires and no ceilings. Some would call it unsalvageable; listing agent Kevin Wheeler quipped that it’s an “open-concept floor plan.”

    According to the listing, the home holds one bedroom and one bathroom in 645 square feet, but those are based on measurements taken before it was destroyed. Wheeler said the electricity is turned off, but the plumbing still works.

    The back door, which the renters escaped through after the tree came down, still stands.

    Monrovia rules state that demolitions on properties more than 50 years old require a review. But since the house was destroyed by an act of God, a review isn’t required, according to Wheeler. So house-hunters can buy what’s left of the home and fix it up without dealing with some of the red tape typically required during rebuilds.

    “There’s been a lot of interest so far because demand is so high and inventory, especially at this price, is so low,” Wheeler said.

    He added that multiple people tracked down the homeowner with low-ball offers to buy the home days after it was crushed.

    “They were trying to buy it for $250,000 or $300,000,” he said. “But market comparisons for similar properties in Monrovia put the value at $500,000.”

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    Jack Flemming

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  • Faith’s Workstation

    Faith’s Workstation

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    You know faith is a tricky thing. It is constantly under attack, and if you’re not careful, you will lose your faith out of simple weariness from constant grief. Life has a way of making you think that some things are just not worth the trouble. One answer to life’s tribulations, if not the answer, is to quit simply. You can quit your job. You can end a relationship. You can simply not come around anymore in those situations where coming around is reminiscent of an unpleasant experience. But in the question of faith, there seems to be a concrete solution to any and all that ails us. It’s called work. By work, I mean work in the name of the Lord. How often have you gotten yourself out of the doldrums because you helped someone else? How often have you been able to be genuinely thankful for what you have because God has shown you that it could be much worse? 

    Like I said, this faith thing can be tricky. When does it kick in that now is the time, now is the test, now comes temptation that challenges your faith? There are no road maps that I can see that say Faith Test Ahead. More often than not, we certainly recognize a faith red light or stop sign only after we’ve run through it. I guess I should take some solace in the fact that I at least had a chance to practice my faith yesterday, two weeks ago, or a few minutes ago. But it doesn’t make me feel any better knowing I should have handled a particular situation better than I did. I still botched the opportunity to practice what I preach, to talk the talk and walk the walk. That’s the tricky part. At the end of the day, a review will show you dozens of chances to forgive, witness, profess, help, and serve. At the end of the day, you’ve run stop sign after stop sign, red light after red light.

    But as we all know, God is more than a God of a second chance. He is a God of another chance. You get another crack at it because you’re still alive, and the opportunities to serve are multiplied daily. If you missed it this morning, don’t worry. You’ll have another opportunity to try again this afternoon. The faith struggle is remedied by what you do as a result of knowing you can always do more. You can always do better. Real faith mandates a change

    in you. You can’t do the same things, in the same way with the same people, once you accept Jesus into your life. Therefore, even though you might make the same mistakes, you realize and accept them as mistakes. Now what?

    “So watch yourself. If your brother sins, rebuke him; if he repents, forgive him. If he sins against you seven times in a day and comes back to you seven times and says, ‘I repent,’ forgive him. The apostles said to the Lord, ‘Increase our faith.’” Luke 17:3-5.Do you know how hard that is? Increase your faith by forgiving those who repeatedly come against you. So, the dutiful response to the turmoil of this earth is to act upon your faith as a member of a family whose center is not of this earth. Can you spell tricky? To work, you have to be rooted in the Word. You can understand the rules. You must know when the rules have been broken and try in earnest never to break them intentionally. You know the routine. We walk by faith and not by sight. The deed is the thing. The intent is to act on your faith. Forgive and serve. Now that’s spreading the Word. That’s working. It’s the work, stupid. Remember that it’s not the stop sign you run through that’s the issue. It’s the one you see clearly that will make the difference.The more you see. The more you stop. The more you stop, the more you serve.

    May God bless and keep you always.

    This column is from “Spiritually Speaking: Reflections for and from a New Christian” by James Washington. You can purchase this enlightening book on Amazon and start your journey towards spiritual enlightenment.

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    James Washington

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  • Time Is Worth Way More Than Money

    Time Is Worth Way More Than Money

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    Have you ever thought about the concept of time? I mean, really, what is time, and what are the consequences of experiencing time? First, let me submit that time for human beings, at its simplest, is the reality experienced between birth and death. One’s consciousness is the sum total of time spent in the body you currently inhabit. You do not control when you are born or when you die (unless you commit suicide). But you can to a great degree control your time and how you spend it.

    I know for a fact that the older anyone gets the more value they place on time. Spending it wisely becomes more than a trite phrase. 

    Quality time, in the great scheme of things, begins to take on monumental proportions when considered against the backdrop of realizing it’s the most important commodity any of us has. Scripture teaches us that God is the progenitor of time. Revelation 1:8 says, “I am the Alpha and the Omega, who is, and who was and who is to come, the Almighty.” Isn’t it fascinating that Jesus Christ, the human embodiment of God, is the focal point of how we measure human existence…time…B.C. versus A.D.? Scripture also tells us that the best use of our time is spent in searching for, finding and then honoring the Almighty by mirroring the life of His son Jesus.

    If any of this has merit, then wasting time must be viewed as one very big unacceptable sin. The mystery of life is easily solved by using and spending life’s most precious and fleeting commodity wisely.

    That’s probably why unconditional love is so rare. To recognize it is to spend time with it forever. I mean, what are your most valuable memories? Aren’t there those where you are appreciative of the time spent in the presence of a lost loved one, a partner of extraordinary sensitivity, a child with unlimited potential, or a parent not with us anymore?

    I guess what it boils down to is that those who recognize the value of time should put it into its proper perspective…God, family, and everything else. Time is not money. It is the essence of life. Time, like money, however, must not be squandered. The result of a bankrupt soul is much more severe than a bankrupt pocketbook.

    May God Bless and keep you always.

    This column is from “Spiritually Speaking: Reflections for and from a New Christian” by James Washington. You can purchase this enlightening book on Amazon and start your journey towards spiritual enlightenment.

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    James Washington

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  • Know Your Game Plan

    Know Your Game Plan

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    I have often found myself wrestling with the concepts and realities of good and evil. It stands to reason that if you believe in God And His goodness, power and the righteousness of Jesus Christ, then you must also believe in the existence of Satan and his earth bound inherent ‘evilness.’ So that I don’t become too esoteric, allow me to explain. It is the height of hypocrisy or wanton ignorance that we as human beings follow a course of action consistent with one belief and act,at the same time, totally contrary to that same belief.We concede to the reality that evil exists. Our laws and subsequent penalties are there to protect us against criminal, abhorrent and even demonic behavior.

    The recognition, the counterbalance then should be a professed belief that confirms the existence of God. It’s  supposed  to  be  the  good  stuff.

    There are also laws put in place to protect us on that front too.Unfortunately, it seems that evil demands actions while goodness gets a whole lot of lip service. I believe this is true because we humans, with all of our own flaws and faults (or should I say sinfulness), have gotten used to functioning in a world that Satan does have power in. Thanks to him many of us have become somewhat numb to his brand of life. Fortunately when we come to Christ, we are able to see the contrast between good and evil/sin in our own lives.That’s when we finally get it. By putting ourselves in relationship with the righteousness of Christ, it becomes clear to us where we fit in this struggle between good and evil. We then recognize, we are the prize in this game. To the victor we go. Again, fortunately for us, we have some say in the clubhouse celebration. Once you accept the concept of good and evil in the context of God and the devil, the rules of engagement become clear. In this game the ball has a say in who actually participates in the game. We are that ball in this high stakes game for our very own souls. Imagine that.Wecan stack the deck. But it can’t be by happenstance. It must be deliberate and we must be constant in making sure the ball takes favorable bounces throughout the game.

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    James Washington

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  • Temptations Central

    Temptations Central

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    This thing with Satan is occupying a good part of my biblical studies lately. I’m encouraged to know that God’s plan is pretty precise and obvious to those who are looking for His Word. I was taken with reading Matthew 4: 1-11 regarding the three temptations of Jesus in the desert after 40 days of fasting. When Satan offers Christ ‘all the kingdoms of the world and their splendor; I was shocked at the power the devil has to tempt each and every one of us as we operate on what is essentially his turf.

    Remember Lucifer hung out with the Lord in heaven. They were roadies for a while until Lucifer got the big head and was banished to the physical realm. Once Jesus rebuked him for the third time scripture says “Then the devil left Him and angels came and attended Him.” So once Christ withstood temptation, God then delivered unto him all that Satan offered and more.You see that is Christ’s birthright and ours too. So let me get this straight.The devil probably knows the bible better than we do. He understands what tempts us because he knows what pleases God. Remember, they hung out together. Hence I am a much easier target certainly than Jesus Christ was and ruination for me won’t necessarily take the promise of all the kingdoms of the world and their splendor. Since I am made in the image of God, perhaps the key to my salvation is surrendering all that I Have and all that I am to Him, He who is my Lord and Savior. By doing so I should be able to put myself into a position to see the devil coming. If I see him coming, maybe I can withstand, for the moment, the need to have my wants and desires satisfied by sacrificing the integrity of my soul for momentary gratification. I understand there is a difference between the temptation to sin and a test of faith. What I’m coming to grips with is how simple it appears to be when looked at from a godly, no spiritual perspective. Once Jesus answered each one of Satan’s successive temptations with Matthew 4:4 “It is (also) written: Man does not live by bread alone, but on every word that comes from the mouth of the Lord.” Matthew 4:7 “It is also written: Do not put the Lord your God to the test.”Matthew 4:10 “Away from me Satan! For it is written ‘Worship the Lord your God and serve Him only.”Then the devil left and the angels came.

    The key then is to get on the other side of temptation by walking in the Word consciously enough to understand that just saying no to Satan is an absolute guarantee of getting all that you desire and all that you need in this life. What must be overcome however is to realize just how cunning the devil has become in getting one to realize, to forget, to ignore that he is the source of all temptation. When in doubt, call on the name of the Lord and eventually Satan will be replaced with angels ready to attend you. As Jesus said, “Seek ye first the kingdom and whatever it is that you desire, you will have more…”


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    A 2019 National Association of Black Journalists (NABJ) Legacy Award winner, Washington is a communications practitioner in all forms of media for over four decades. He has served on numerous boards in…
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    James Washington

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  • No Purpose, No Direction, No Way

    No Purpose, No Direction, No Way

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    They say the only sure way to get Satan’s attention is to begin to turn one’s life to Christ. I’ve heard many ministers refer to a person’s lifestyle as but an entryway for the devil to gain access to your world. Supposedly, as long as you engage in the things and happenings of this world, Lucifer has no need to spend any energy dealing with the struggle for your eternal soul. You see life’s trials and temptations alone are enough to sentence any one of us to an afterlife void of the Lord, which if you didn’t know it, is the quintessential definition of hell itself.

    As we use up our time here in the physical world, sometimes we lose sight of the obvious. A life without purpose, a life without direction, a life without faith is a life wandering aimlessly on a highway headed straight to hell. The devil does not need to work to gain access to this life. He can merely wait at the 

    toll booth entrance to hell and collect unsuspecting souls on the way by. You know when you’ve partied so hard that even the next day doesn’t clear the stupor of the night before? In this regard, I’m suggesting that maybe some of us could at least make the devil sweat just a little bit while he manipulates your life’s circumstances.

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    James Washington

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  • Drake and Kendrick Lamar Is the Last Great Rap Beef. Thank God.

    Drake and Kendrick Lamar Is the Last Great Rap Beef. Thank God.

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    Editor’s note: This piece was published about an hour before Kendrick dropped another Drake diss—“Not Like Us”—his fourth in four days and third in 36 hours. We can assume it won’t be his last—in fact, he raps on the latest track: “How many stocks do I really have in stock? / One, two, three, four, five, plus five,” so that means we may be getting 10 … total? Ten more? You have to admire this level of dedication to pettiness, even if it’s running our copy editors and production team ragged.


    Rap isn’t the NBA. There’s no Anthony Edwards or Jamal Murray capable of sending our washed stars to Cancun. Bronny’s biggest opps are bored NBA writers and the ESPN ticker tape. Meanwhile, Adonis has witnessed two generational MCs scold his father for his child-raising abilities while taking buzz saws to his family tree before the age of 7. Commercial hip-hop—like most of the modern music industry—has become too fat, old, neutered, and niche to launch a new household name and thus more desperate and existentially bloody. This is what happens when the old guard becomes the only guard.

    In 2024, with Kanye solely devoted to harvesting Ty Dolla $ign’s life force, only two rappers are capable of hoarding this much cultural real estate. Over the past month, Beyoncé dropped a country record, Quavo and Chris Brown are beefing over who terrorizes women more, and Taylor Swift tried to drive her DeLorean to the 1830s (apparently without all the slavery). Yet all of these moments pale in comparison to what unfolded Friday night when two members of rap’s “Big Three” finally unleashed their Trinity test.

    After weeks of threatening theoretical nukes, Drake finally donned the Oppenheimer hat with “Family Matters.” On the seering, seven-minute diss track Aubrey says that Kendrick assaulted his wife, while Kendrick’s close friend and label cofounder Dave Free sired a child with her. Seeing the mushroom cloud from Lucali’s, Kenny S. Truman said “bet” and immediately dropped a bomb on Drake’s head with the deranged and highly cursed “Meet the Grahams.” The top-level notes are brutal: In Kendrick’s telling, Drake is hiding another child and is the head of a Toronto child sex-trafficking ring. Meanwhile, Drake says that Kendrick hired a crisis-management team to hide the fact he physically abused his partner. If you’re asking why two of the biggest pop stars of their generation are debasing themselves in a bossip beef—all of the details of which, as of press time, have not been verified—while throwing women and kids on the front line, in the words of Kendrick: “I’ma get back to that, for the record.”

    In terms of size, scale, and capital, we’re witnessing the last rap beef of this magnitude. And while too much critical ink is wasted on the monoculture—or lack thereof—it bears mentioning there will never be another rapper that occupies the same cultural space as Drake or Kendrick. There probably won’t even be another J. Cole. (Some subscribe to the belief that Jermaine belongs in the same conversation as Drake and Kendrick … I don’t.) As hip-hop becomes more diffuse and hyper-regional, Drake and Kendrick represent the last artists popular enough to suck up this much oxygen, even as the quality of their music has dipped to the point of feeling irrelevant next to their all-consuming celebrity.

    The shenanigans started in March, when Future and Metro Boomin dropped their first of two albums this year, We Don’t Trust You. The main headline from it was Kendrick finally emerging from the therapy haze of Mr. Morale & the Big Steppers with a feature on “Like That,” in which Kendrick proceeds to do to Drake what the Canadian has done to his peers and well-endowed exes: turn a barn-burning diss into an inescapable smash hit. “Like That” spent five weeks atop the Hot 100, becoming Kendrick’s longest-running no. 1 in the process. It wasn’t long before an emboldened Metro Hoffa unionized the aging vets of the blog era against Big Drake and OVO industries. A$AP Rocky, the Weekend, Kanye, and Rick Ross happily jumped in.

    J. Cole was the first to take the Kendrick bait on the underbaked “7 Minute Drill.” Over two rushed and wonky beats, hip-hop’s resident laundry man got high off the fumes of his overhyped feature run and claimed he wasn’t that jealous of Kendrick before mentioning that 2015’s To Pimp a Butterfly is trash. But just days later, Jermaine decided to Summer Jam–screen himself at his annual hometown festival by admitting to a crowd of thousands that he was tossing and turning at night over the entire debacle. After (prolly) letting Nas and the general public down once again, Cole smartly ceded his time and the floor to the Big Two.

    Since then, Drake and Kendrick have traded six records back and forth of varying degrees of quality and lucidity. Drake called Kendrick a short, hobbit-sized cuck, so Lamar lobbed back that Toronto’s finest has his braids pulled too tight and isn’t allowed to say the N-word anymore. One man desecrated Tupac’s grave with AI, while the other pissed all over a timestamp record while reportedly getting fed information from Roy Woods and OB O’Brien. “Push-Ups” and “Taylor Made” bled into “Euphoria” and “6:16 in L.A.” But after Friday’s squabble, all of them have been rendered inconsequential. To continue with the nuclear analogy: With “Meet the Grahams” and “Family Matters,” the Doomsday Machine has been activated, so maybe it’s best to hide underground. (J. Cole certainly agrees.)

    If this all sounds exhausting, it should. Drake is 37 and Kendrick is about to be. Both these men have kids and families they could be tending to, but instead we’re treated to a beef that started over essentially nothing—if we’re to believe Kendrick, over Drake and Cole linking up in “First Person Shooter” and invoking the idea of a rap “Big Three.” But not a single song released since “Like That” lives up to the expectations each of these men stoked through their years-long Cold War. Nothing measures up to the base-level quality of “Control,” “Back to Back,” or “Stay Schemin.” Instead, we’re treated to two aging rappers squabbling over … who’s cornier? Or maybe it’s about who is or isn’t Kobe? Or even who should be able to buy Tupac’s ring at Sotheby’s for a million dollars?

    Even the beef’s most damaging revelations are disingenuous at best—and outright craven at the worst. Drake’s faux-outrage over the account of Kendrick’s treatment of his partner doesn’t mean much when Drake was cosigning Chris Brown’s gang ties a few bars earlier and was caping for Tory Lanez to be freed a few months ago. Similarly, if Kendrick is so concerned with sexual assault and protecting young women from the OVO compound, why did he spend his last album crying about cancel culture and propping up Kodak Black?

    Drake and Kendrick don’t have the politics to be doing all this. Is Drake wrong that Kendrick, “always rappin’ like you ’bout to get the slaves freed?” Not really. But also Drake stands for nothing and has never committed an interesting political thought to record in his life. And if Kendrick knows incriminating information about Drake, why has he withheld it until it was this advantageous? As with most hip-hop beefs, we’ve ended up where we were always destined to—men using women, wives, baby mothers, parents, and children in increasingly gross and depraved ways to satisfy their rabid egos.

    The microaggressions, subliminals, and shots that got us to this moment date back to a time when GQ still had enough juice to terrorize rappers into dressing like Williamsburg hipsters. What person under 30 even recalls that Drake invited peers like Kendrick, Rocky, Cole, and Meek to open for him on tour in 2012 and then spent the next decade treating the aforementioned like his sons for taking him up on the offer? How many people still remember all the blog mainstays Kendrick shot at on 2013’s “Control”? If Drake is still upset because Compton’s resident good kid threatened to “tuck him into his pajamas clothes” during a BET cypher, there’s no helping my man. The only entities profiting from this scuffle are Universal Music Group, the Joe Budden extended podcast universe, a bunch of teenage streamers I refuse to Google, and the collection of rap publications that haven’t been nuked by private equity firms.

    The most straightforward and generous read of this entire beef is that Drake and Kendrick are rappers lost to time. They’re formalists in a genre that’s moved past the tradition. They came up in a time when cosigns were necessary (Lil Wayne, Dr. Dre), radio runs were crucial, and albums still mattered. Drake belongs to a long lineage of rappers turned pop stars (e.g., LL Cool J, Nelly, 50 Cent), while Kendrick is marketed as a conscious alternative (e.g., Nas, pre-MAGA Kanye, Tupac). Even the duo would love you to believe this is Michael Jackson vs. Prince—numbers vs. “real” art.

    Perhaps that’s why the beef feels so toothless. Drake and Kendrick aren’t fighting the same war; they’re two grown men arguing past one another because there’s no one left to challenge. One views dominance—via streaming numbers and celebrity—as inextricable from the art, while the other envisions himself as a purist responsible for upholding a grand tradition. And yet, each rapper has ended up in a similar place.

    There’s very little compelling about two men who signed to major labels in their 20s debating who got extorted when the most obvious answer is both. Drake mocking Kendrick for his cringeworthy Taylor Swift and Maroon 5 features doesn’t mean much when he was spitting water-carrying lyrics like “Taylor Swift the only nigga that I ever rated” a year ago and starring in Apple commercials with the pop star. Similarly, can Kendrick really talk about Drake running to Yachty (the recovering “King of the Teens”) for swag, when he found his own nepo-version of the Atlanta rapper in Baby Keem?

    At the time of publication, Kendrick is in the lead in this battle, even if that distinction feels hollow. Drake has dropped 13 projects in 13 years, compared to Kendrick’s six. Of course when Cornrow Kenneth descends from his Pulitzer perch to wrestle in the mud with the other aging degenerates it’s going to mean more. But Kendrick is also beating his rival in a way that would have seemed unthinkable a few years ago.

    When Drake triumphed over Meek Mill in 2015 it was because he understood the internet better than any of his peers. Meme culture was new and novel. The impact of “Hotline Bling” and the dancing Drake GIF apocalypse was still months away. Meek was having an argument about authenticity when his own label boss triumphed over 50 Cent years priors despite being outed as a correctional officer. A ghostwriter reveal and an alleged incident in which a T.I. associate pissed on Drake’s leg should’ve been enough for the Philadelphia rapper to eke out a win, but Meek wasn’t ready to accept that the internet (and by extension the nerds) won.

    Almost eight years later, Kendrick has rendered Drake’s biggest advantage obsolete. The meme economy got a reality TV show host elected to the White House and almost toppled American democracy in the process. Our relationship in 2024 to hyper-online celebrities is no longer cute and interesting. It’s not just that Kendrick has been funnier—“is it the braids?” is an all-timer—it’s that he’s less accessible than Drake. Unless you have the comedic timing of Rick Ross, taunting another man over IG stories is never going to be as cool as someone who refuses to use the internet. The quality of the most recent diss tracks became irrelevant the minute Kendrick outmaneuvered Drake by releasing “Meet the Grahams” about an hour after “Family Matters” dropped. (And especially after Drake was left deflecting Kendrick’s “hiding another child” accusations on Instagram instead of taking a victory lap for his own track.)

    Barring a RICO case or something even more horrific—and potentially verifiable—coming to light, nothing released in the past two months will help or hinder either man’s legacy. Unless Drake and Kendrick are half as sick, perverted, abusive, and morally repugnant as these records claim, the most likely outcome is that UMG will cut both a massive check for the streaming boom this animosity fueled. But this is a post-truth beef. Kendrick stans will believe that Drake has a kindergarten class of unclaimed sons and daughters because it’s funny and convenient. And unless a more reputable source than The OVO Post finds that Kendrick does have a history of physically assaulting women, the chances of it impacting his sales and critical stature are practically nonexistent.

    Cover-art Ozempic receipts aside, most of the scars from this tantrum will be reserved for the family and friends who have now been immortalized in rushed and harried songs that have already begun to lose their luster. And the only rapper who has sustained real damage thus far did it to himself, and his stans are still convinced rap’s Charlie Brown will kick the football next time. But Drake and Kendrick aren’t held to the same standard as other artists. They aren’t just the most popular rappers of their generation—one could argue they’re among the most consequential musicians of the 21st century. A Canadian child actor and Tupac’s shortest stan went from the Zippyshare trenches to the last remaining superstars of a genre that’s going the way of rock. The perch seems lonely—two rappers bold enough to use their government names unable to connect with the only other person in the world who could relate. Call it poetic justice.

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    Charles Holmes

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  • Deception Made Easy

    Deception Made Easy

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    They say that the single biggest trick of the devil is to get you to believe that he doesn’t exist. Out of sight…out of mind…doesn’t exist…PARTY!!! The reality of this should be more and more obvious as we try to navigate the nuances of life’s little ups and downs. The daily challenge of accepting Jesus Christ as Lord and Savior is tough enough without the temptations of sin and the challenges of virtue.

    I mean, Eating is good, but according to the bible I read, gluttony is a sin. We talk about everything in moderation, nothing in excess. Marital sex is blessed. All else is considered adultery. Gossip is a perversion of healthy conversation that will eventually destroy the gossiper as well as the gospel. We live in a world of contradictions, or do we?

    If you choose to intellectualize God’s Word, then you can rationalize anything, any act or deed. I guarantee you the last thing you factor in your decision-making is whether or not Satan had a hand in it. That fact only surfaces as you are forced to suffer the consequences of your actions when you have to answer the question, ‘Why did I do that?’ The consideration of God, however, usually gets sidestepped as one conveniently rationalizes the conditions of what is right versus what is wrong for that particular moment in time. The call of the world is truly as powerful or more powerful than any drug, thanks to that trick again of the devil.

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    James Washington

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