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Tag: Gays and lesbians

  • Louisiana churches leave Methodist denomination amid schism

    Louisiana churches leave Methodist denomination amid schism

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    NEW ORLEANS, La. — The United Methodist Church, a mainstay of the American religious landscape, has cut ties with 58 churches in its Louisiana conference amid a nationwide schism within the Protestant denomination.

    The disaffiliations, approved in a virtual conference session Saturday, were the latest in a series of decisions that many Louisiana churches have made in recent weeks to leave the national congregation. Internal tensions over sexuality and theology have roiled the church.

    The congregation’s delegates voted 487-35 in favor of the departures. The disaffiliations required support from two-thirds of the delegates.

    Six churches leaving the conference are from the New Orleans area. Another seven churches are from the Baton Rouge area. St. Timothy, which at 6,000 members is one of the largest Methodist congregations in Louisiana, voted to pursue disaffiliation on Nov. 1, The Advocate reported.

    The United Methodist Church is the latest of several mainline Protestant denominations in the U.S. to begin fracturing amid debates over sexuality and theology. The flashpoints are the denomination’s bans on same-sex marriages and ordaining openly LGBTQ clergy — though many see these as symptoms of deeper differences in views on justice, theology and scriptural authority.

    The denomination has repeatedly upheld these bans at legislative General Conferences, but some U.S. churches and clergy have defied them. This spring, the Church’s conservative wing launched a new Global Methodist Church, where they are determined to maintain and enforce such bans.

    A proposal to amicably divide the denomination and its assets, unveiled in early 2020, has lost its once-broad support after years of pandemic-related delays to the legislative General Conference, whose vote was needed to ratify it. Now the breakup and the negotiations are happening piecemeal — one regional conference at a time.

    In annual regional gatherings across the U.S. earlier this year, United Methodists approved requests of about 300 congregations to quit the denomination, according to United Methodist News Service. Special meetings in the second half of the year are expected to vote on as many as 1,000 more, according to the conservative advocacy group Wesleyan Covenant Association.

    Those departing are still a fraction of the estimated 30,000 congregations in the United States alone, with nearly 13,000 more abroad, according to recent UMC statistics.

    The Louisiana disaffiliations will take effect after Dec. 31, church officials said. The Louisiana conference will also see a new bishop in the new year, Delores Williamston. She is the conference’s first Black female bishop.

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  • LGBTQ-friendly votes signal progressive shift for Methodists

    LGBTQ-friendly votes signal progressive shift for Methodists

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    The United Methodist Church moved toward becoming more progressive and LGBTQ-affirming during U.S. regional meetings this month that included the election of its second openly gay bishop. Conservatives say the developments will only accelerate their exit from one of the nation’s largest Protestant denominations.

    Each of the UMC’s five U.S. jurisdictions — meeting separately in early November — approved similarly worded measures aspiring to a future of church where “LGBTQIA+ people will be protected, affirmed, and empowered.”

    They also passed non-binding measures asking anyone to withdraw from leadership roles if they’re planning to leave the denomination soon — a category that almost entirely includes conservatives moving toward the exits.

    The denomination still officially bans same-sex marriage and the ordination of any “self-avowed, practicing homosexual,” and only a legislative gathering called the General Conference can change that.

    But this month’s votes show growing momentum — at least in the American half of the global church — to defy these policies and seek to reverse them at the next legislative gathering in 2024.

    Supporters and opponents of these measures drew from the same metaphor to say their church is either becoming more or less of a “big tent,” as the United Methodists have long been described as a theologically diverse, mainstream denomination.

    “It demonstrates that the big tent has collapsed,” said the Rev. Jay Therrell, president of the conservative Wesleyan Covenant Association, which has been helping churches that want to leave the denomination.

    “For years, bishops have told traditionalists that there is room for everyone in the United Methodist Church,” he said. “Not one single traditionalist bishop was elected. Moreover, we now have the most progressive or liberal council of bishops in the history of Methodism, period.”

    But Jan Lawrence, executive director of Reconciling Ministries Network, which works toward inclusion of Methodists of all sexual orientations and gender identities, applauded the regional jurisdictions. She cited their LGBTQ-affirming votes and their expansion of the racial, ethnic and gender diversity of bishops.

    Jurisdictions elected the church’s first Native American and Filipino American bishops, with other landmark votes within specific regions, according to United Methodist News Service.

    “It is a big tent church,” Lawrence said. “One of the concerns that some folks expressed is that we don’t have leadership in the church that reflects the diversity of the church. So this episcopal election doesn’t fix that, but it’s a step in the right direction.”

    Bishop Cedrick Bridgeforth, elected in the Western Jurisdiction meeting, agreed. He is the first openly gay African-American man to be elected bishop. The vote comes six years after the Western Jurisdiction elected the denomination’s first openly lesbian bishop, Karen Oliveto of the Mountain Sky Episcopal Area.

    The LGBTQ-affirming resolutions point “to the alignment of the denomination more with the mainstream of our country,” Bridgeforth said. “It can also help us begin to center our conversations where we have unity of purpose, rather than centering on divisions.”

    Bridgeforth will lead churches in the Greater Northwest Area, which includes churches in Alaska, Idaho, Oregon, Washington, and small parts of Montana and Canada. He said he has always worked across ideological lines in his administrative duties and would continue to do so.

    “I have used our differences as an opportunity for us to come together,” he said. “It creates more space for a different kind of conversation than, ‘That’s different, that’s bad, we can’t be together.’” If some churches under his jurisdiction do choose to leave the United Methodist Church, Bridgeforth said he would help them make that transition.

    “I would not want anybody to be where they don’t want to be,” he said.

    Progressive groups have said the church should be open to appointing bishops and other clergy, regardless of sexual orientation, who show they have the gifts for ministry and a commitment to serve the church.

    Conservatives, however, say the church needs to abide by its own rules.

    “I am sure Bishop Bridgeforth is a person of sacred worth, but he does not meet the qualifications to hold the office of elder, much less bishop, and should not have been elected,” Therrell said.

    At least 300 U.S. congregations have left the denomination this year, according to United Methodist News Service. Hundreds more are in the process of leaving, and Therrell predicted that number would be in the low thousands by the end of 2023. Overseas conferences in Bulgaria and Slovakia have ended their affiliation with the denomination, and churches in Africa are considering it, he said.

    Many are bound for the newly formed conservative denomination, the Global Methodist Church.

    The UMC is a worldwide denomination. American membership has declined to about 6.5 million, from a peak of 11 million in the 1960s. Overseas membership soared to match or exceed that of the U.S., fueled mostly by growth and mergers in Africa. Overseas delegates have historically allied with American conservatives to uphold the church’s stances on sexuality.

    Support for a compromise measure that would have amicably split the denomination, negotiated in 2020, fell apart after that year’s legislative General Conference was postponed three times due to the pandemic. The next General Conference is now scheduled to begin in April 2024 in Charlotte, North Carolina.

    A vote by a 2019 General Conference was the latest of several in recent decades that reinforced the church’s ban on gay clergy and marriage. But that vote also prompted many local conferences to elect more liberal and centrist delegates, whose influence was felt in this month’s regional votes.

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    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Kevin Conroy, a defining voice of Batman, dies at 66

    Kevin Conroy, a defining voice of Batman, dies at 66

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    NEW YORK — Kevin Conroy, the prolific voice actor whose gravely delivery on “Batman: The Animated Series” was for many Batman fans the definitive sound of the Caped Crusader, has died at 66.

    Conroy died Thursday after a battle with cancer, series producer Warner Bros. announced Friday.

    Conroy was the voice of Batman on the acclaimed animated series that ran from 1992-1996, often acting opposite Mark Hamill’s Joker. Conroy continued on as the almost exclusive animated voice of Batman, including some 15 films, 400 episodes of television and two dozen video games, including the “Batman: Arkham” and “Injustice” franchises.

    In the eight-decade history of Batman, no one played the Dark Knight more.

    “For several generations, he has been the definitive Batman,” Hamill in a statement. “It was one of those perfect scenarios where they got the exact right guy for the right part, and the world was better for it.”

    “He will always be my Batman,” Hamill said.

    Conroy’s popularity with fans made him a sought-after personality on the convention circuit. In the often tumultuous world of DC Comics, Conroy was a mainstay and widely beloved. In a statement, Warner Bros. Animation said Conroy’s performance “will forever stand among the greatest portrayals of the Dark Knight in any medium.”

    “Kevin brought a light with him everywhere, whether in the recording booth giving it his all or feeding first-responders during 9/11 or making sure every fan who ever waited for him had a moment with their Batman,” said Paul Dini, producer of the animated show. ”A hero in every sense of the word.”

    Born in in Westbury, New York, and raised in Westport, Connecticut, Conroy started out as well-trained theater actor. He attended Juilliard and roomed with Robin Williams. After graduating, he toured with John Houseman’s acting group, the Acting Company. He performed in “A Midsummer Night’s Dream” at the Public Theater and in “Eastern Standard” on Broadway. At the Old Globe Theatre in San Diego, California, he performed in “Hamlet.”

    The 1980s production of “Eastern Standard,” in which Conroy played a TV producer secretly living with AIDS, had particular meaning to him. Conroy, who was gay, said at the time he was regularly attending funerals for friends who died of AIDS. He poured out his anguish nightly on stage.

    In 1980, Conroy moved to Los Angeles, began acting in soap operas and booked appearances on TV series including “Cheers,” “Tour of Duty” and “Murphy Brown.” In 1991, when casting director Andrea Romano was scouting her lead actor for “Batman: The Animated Series,” she went through hundreds of auditions before Conroy came in. He was there on a friend’s recommendation — and cast immediately.

    Conroy began the role without any background in comics and as a novice in voice acting. His Batman was husky, brooding and dark. His Bruce Wayne was light and dashing. His inspiration for the contrasting voices, he said, came from the 1930s film, “The Scarlet Pimpernel,” about an English aristocrat who leads a double life.

    “It’s so much fun as an actor to sink your teeth into,” Conroy told The New York Times in 2016. “Calling it animation doesn’t do it justice. It’s more like mythology.”

    As Conroy’s performance evolved over the years, it sometimes connected to his own life. Conroy described his own father as an alcoholic and said his family disintegrated while he was in high school. He channeled those emotions into the 1993 animated film “Mask of the Phantasm,” which revolved around Bruce Wayne’s unsettled issues with his parents.

    “Andrea came in after the recording and grabbed me in a hug,” Conroy told The Hollywood Reporter in 2018. “Andrea said, ‘I don’t know where you went, but it was a beautiful performance.’ She knew I was drawing on something.”

    Conroy is survived by his husband, Vaughn C. Williams, sister Trisha Conroy and brother Tom Conroy.

    In “Finding Batman,” released earlier this year, Conroy penned a comic about his unlikely journey with the character and as a gay man in Hollywood.

    “I’ve often marveled as how appropriate it was that I should land this role,” he wrote. “As a gay boy growing up in the 1950s and ‘60s in a devoutly Catholic family, I’d grown adept at concealing parts of myself.”

    The voice that emerged from Conroy for Batman, he said, was one he didn’t recognize — a voice that “seemed to roar from 30 years of frustration, confusion, denial, love, yearning.”

    “I felt Batman rising from deep within.”

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  • World Cup ambassador from Qatar denounces homosexuality

    World Cup ambassador from Qatar denounces homosexuality

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    BERLIN — An ambassador for the World Cup in Qatar has described homosexuality as a “damage in the mind” in an interview with German public broadcaster ZDF only two weeks before the opening of the soccer tournament in the Gulf state, highlighting concerns about the conservative country’s treatment of gays and lesbians.

    Former Qatari national team player Khalid Salman told a German reporter in an interview that being gay is “haram,” or forbidden in Arabic, and that he has a problem with children seeing gay people.

    Excerpts of the television interview were shown Monday on the ZDF news program Heute Journal. The full interview, which is part of a documentary, will be shown Tuesday on ZDF.

    About 1.2 million international visitors are expected in Qatar for the tournament, which has faced criticism and skepticism ever since the gas-rich emirate was selected as host by FIFA in December 2010. Concerns about LGBTQ tourists attending the World Cup have also been expressed for a long time.

    In the interview, Salman also said that homosexuality “is a spiritual harm.”

    “During the World Cup, many things will come here to the country. Let’s talk about gays,” Salman said in English, which is simultaneously dubbed into German in the TV segment. “The most important thing is, everybody will accept that they come here. But they will have to accept our rules.”

    The interview was cut short by a media officer of the World Cup organizing committee after Salman expressed his views on homosexuals, ZDF reported.

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    AP World Cup coverage: https://apnews.com/hub/world-cup and https://twitter.com/AP—Sports

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  • Miss Puerto Rico, Miss Argentina announce they are married

    Miss Puerto Rico, Miss Argentina announce they are married

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    HAVANA — Two former beauty queens, Fabiola Valentín of Puerto Rico and Mariana Valera of Argentina, announced this week that they had secretly married.

    The joint Instagram post spurred celebration in LGBTQ communities across Latin America, a region that has historically lagged on gay rights but has made small steps in recent years.

    “After deciding to keep our relationship private, we’re opening the doors on this special day, 28/10/22,” Valentín and Valera said in their announcement posted Sunday.

    The post includes a video montage of their relationship, including the two on vacations, at bars and on the beach at sunset. There is a view of gold and silver balloons reading “Marry me?” and the two together after the proposal.

    The video ends with Valentín and Valera dressed in white kissing outside the courthouse in San Juan, Puerto Rico.

    Once barred in the U.S. territory, same-sex marriage became legal in Puerto Rico in 2015 after the U.S. Supreme Court ruled such bans unconstitutional. In 2020, new codes came into place on the island adding additional LGBTQ protections.

    The two women met at the Miss Grand International competition in Thailand in 2020, where they represented their countries. They continued to post on social media together since.

    The marriage announcement was met with a swell of celebration on social media, which the couple responded to with enthusiam.

    “Thank you for all the love! We’re very happy and joyful,” wrote Valera. “I am sending you all back the love you are giving us.”

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  • Judge sides with California baker over same-sex wedding cake

    Judge sides with California baker over same-sex wedding cake

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    BAKERSFIELD, Calif. — A California judge has ruled in favor of a bakery owner who refused to make wedding cakes for a same-sex couple because it violated her Christian beliefs.

    The state Department of Fair Housing and Employment had sued Tastries Bakery in Bakersfield, arguing owner Cathy Miller intentionally discriminated against the couple in violation of California’s Unruh Civil Rights Act.

    Miller’s attorneys argued her right to free speech and free expression of religion trumped the argument that she violated the anti-discrimination law. Kern County Superior Court Judge Eric Bradshaw ruled Friday that Miller acted lawfully while upholding her beliefs about what the Bible teaches regarding marriage.

    The decision was welcomed as a First Amendment victory by Miller and her pro-bono attorneys with the conservative Thomas More Society.

    “I’m hoping that in our community we can grow together,” Miller told the Bakersfield Californian after the ruling. “And we should understand that we shouldn’t push any agenda against anyone else.”

    A spokesperson said the fair housing department was aware of the ruling but had not determined what to do next. The couple, Eileen and Mireya Rodriguez-Del Rio, said they expect an appeal.

    “Of course we’re disappointed, but not surprised,” Eileen told the newspaper. “We anticipate that our appeal will have a different result.”

    An earlier decision in Kern County Superior Court also went Miller’s way, but it was later vacated by the 5th District Court of Appeal, which sent the lawsuit back to the county.

    The decision comes as a Colorado baker is challenging a ruling he violated that state’s anti-discrimination law by refusing to make a cake celebrating a gender transition. That baker, Jack Phillips, separately won a partial U.S. Supreme Court victory after refusing on religious grounds to make a gay couple’s wedding cake a decade ago.

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  • United Methodists are breaking up in a slow-motion schism

    United Methodists are breaking up in a slow-motion schism

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    United Methodists have for generations been a mainstay of the American religious landscape — one of the most geographically widespread of the major Protestant denominations, their steeples visible on urban streets, in county seats and along country roads, their ethos marked by a firm yet quiet faith, simple worship and earnest social service.

    But the United Methodist Church is also the latest of several mainline Protestant denominations in America to begin fracturing, just as Episcopal, Lutheran and Presbyterian denominations lost significant minorities of churches and members this century amid debates over sexuality and theology.

    In annual regional gatherings across the U.S. earlier this year, United Methodists approved requests of about 300 congregations to quit the denomination, according to United Methodist News Service. Special meetings in the second half of the year are expected to vote on as many as 1,000 more, according to the conservative advocacy group Wesleyan Covenant Association.

    Scores of churches in Georgia, and hundreds in Texas, are considering disaffiliation. Some aren’t waiting for permission to leave: More than 100 congregations in Florida and North Carolina have filed or threatened lawsuits to break out.

    Those departing are still a fraction of the estimated 30,000 congregations in the United States alone, with nearly 13,000 more abroad, according to recent UMC statistics.

    But large United Methodist congregations are moving to the exits, including some of the largest in Arkansas, Georgia, Louisiana, Oklahoma and Texas.

    The flashpoints are the denomination’s bans on same-sex marriages and ordaining openly LGBTQ clergy — though many see these as symptoms for deeper differences in views on justice, theology and scriptural authority. The denomination has repeatedly upheld these bans at legislative General Conferences, but some U.S. churches and clergy have defied them.

    This spring, conservatives launched a new Global Methodist Church, where they are determined both to maintain and to enforce such bans.

    A proposal to amicably divide the denomination and its assets, unveiled in early 2020, has lost its once-broad support after years of pandemic-related delays to the legislative General Conference, whose vote was needed to ratify it.

    Now the breakup and the negotiations are happening piecemeal — one regional conference at a time.

    New York Bishop Thomas Bickerton, president of the Council of Bishops, issued a statement in August denouncing “a constant barrage of negative rhetoric that is filled with falsehood and inaccuracies” by breakaway groups. In particular, he disputed allegations that the church is changing core doctrines.

    But he said the denomination seeks to find a balance between encouraging churches to stay yet enabling them to go.

    “It’s a both/and,” Bickerton said in an interview. “We want people to know straight up front that we don’t want them to leave. We need traditionalists, we need centrists, we need progressives willing to engage in a healthy debate to discern what God’s will is.”

    But more departures are expected next year.

    In just the Western Pennsylvania Annual Conference, about 300 of its 800 churches have begun inquiring about the process of leaving by the end of 2023, according to the Wesleyan Covenant Association. Not all may follow through, but some see it as inevitable.

    “We feel like to stay the same in our mission and theology, we need to change denominations,” said the Rev. Steve Cordle, lead pastor of Crossroads Church. Based in Oakdale, Pennsylvania, it’s one of the largest congregations in the conference. It’s considering going independent or joining the Global Methodist Church.

    A few miles away in Bethel Park, another Pittsburgh suburb, Christ United Methodist Church remains committed to the denomination.

    The Rev. Chris Morgan said his church has a “big tent” of liberals and conservatives with most congregants “leaning in toward the center.” The church recently hosted an educational series on hot topics including the schism, guns, abortion and COVID-19.

    “Instead of becoming like society, we’re trying to become an example of what it looks like to disagree and still treat people with respect and care and love,” Morgan said.

    He was far from the only one to see a parallel between the Methodist debates and broader societal polarization.

    “We live in a world of division. Just look at our political front,” said Bishop David Graves, who oversees the South Georgia and Alabama-West Florida conferences. Both conferences have dozens of congregations moving to the exits, though the large majority are staying so far.

    Graves said he wants to help enable churches to leave if they want to but has spent long hours urging them to consider all the factors and be sure it is God’s will.

    “It’s very taxing,” he said. “Those are intense meetings.”

    Conservatives say denominational leaders are making it difficult for those who want to leave to do so, however.

    Currently churches may leave after paying two years’ worth of “apportionments” — essentially denominational dues — plus their share of unfunded pension liabilities. Conferences may also impose additional requirements, and some are asking for a percentage of the property value of church buildings.

    “In many cases, (the requirements) are onerous, they are punitive,” said the Rev. Jay Therrell, president of the Wesleyan Covenant Association, a conservative advocacy group that is working to help churches jump to the Global Methodist Church.

    Bishop Karen Oliveto of the UMC’s Mountain Sky region — who in 2016 became the UMC’s first openly lesbian bishop — said via email it is “extremely wounding to LGBTQ persons that our very personhood is being used as a wedge to disrupt unity in the church.” She expressed hope that UMC churches “will be safe places for all people, regardless of sexual orientation or gender identity.”

    Conservatives have lamented that UMC has failed to enforce its Book of Discipline on standards for ordination and marriage.

    Oliveto said, however, that sometimes “the Holy Spirit runs ahead of us and gives us a glimpse of the future to which we are called. This is certainly the case across the denomination, where LGBTQ persons have been examined at every step of the ordination process and found to possess the gifts and graces for ordained ministry.”

    United Methodists are part of a global movement that traces their origins to the 18th-century English revivalist John Wesley, who emphasized personal piety, evangelism and social service.

    American membership has declined to about 6.5 million, from a peak of 11 million in the 1960s. Overseas membership soared to match or exceed that of the U.S., fueled mostly by growth and mergers in Africa.

    It’s too early to say if there will be widespread departures from international churches. African churches, for instance, often combine conservative stances on sexual issues with progressive views on the economy and colonialism’s legacy.

    Several African bishops issued a statement denouncing conservative advocacy groups, including one called the Africa Initiative, for collaborating to “destroy our United Methodist Church.”

    The Africa Initiative replied that it respected the bishops but would continue its efforts “to see biblical Christianity taught, lived and sustained.”

    Neal Christie of the Love Your Neighbor Coalition, a partnership of progressive and ethnically based Methodist advocacy groups, said the “notion that outside the United States there’s one monolithic voice is a caricature.”

    The coalition is promoting a more decentralized church where regions could make their own decisions on issues such as LGBTQ inclusion based on their cultural contexts.

    “We believe this is a big tent church, that the church is big enough for all,” he said.

    But after decades of controversy, some are done.

    “The traditionalists decided this is like a toxic relationship now, and we’re just harming each other,” said the Rev. Laura Saffell, chairperson of the Western Pennsylvania chapter of the Wesleyan Covenant Association. “The best we can do is bless and send” each other their separate ways.

    ———

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • A personal reckoning, and the truth comes out of the closet

    A personal reckoning, and the truth comes out of the closet

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    I crouched onto the damp grass and picked at the weeds sprouting around my dad’s headstone. I struggled for the words — and the courage — to tell him what I couldn’t in his living years. I had flown thousands of miles to Sacramento to visit my dead father and reveal the secret I have held close for most of my 57 years.

    In life, my father wasn’t the type of man who had heart-to-heart talks with his children. And I’m not the type to confide his deepest-held emotions with family, not even with my closest siblings. I held my deepest torments tight inside me.

    I stammered as I spoke to his grave. It took a half hour before I could utter a complete sentence as I continued pulling weeds and rearranging the flowers I brought him. “Daddy, I gotta tell you something. I wanted to tell you this for a long time.”

    In a halting and hushed voice, in case the breeze carried my secret to eavesdropping ears, I broke the news to my father, dead 24 years:

    “Dad, I’m gay.”

    ​———

    I am the eighth of nine children, the bookish one who did well in grade school without trying. We were from a working-class, maybe even impoverished family. My dad milked cows at a corporate dairy on the other side of the Ko’olau Mountains from Diamond Head. Our house was among about a dozen in an enclave of mostly immigrant families adjacent to cow pastures. My mother worked at hotels in Waikiki.

    I didn’t have many friends outside my dairy farm community. I liked spending time alone, sometimes building tree houses at the foot of the nearby mountain. I often roamed the pastures or hiked alone among the trees, or walked along a creek to scoop out guppies and crayfish.

    There are certainly out gay people in my culture. But the visible ones are often jesters to be laughed at. The words I grew up with to describe gay people — “bakla” in Pilipino and “mahu” in Hawaiian — were synonymous to “faggot,” derisive terms that I would never want to be called.

    In Asian culture, we have been taught not to shame the family. Being gay, I thought, would have brought embarrassment and ridicule.

    I knew I was attracted to other guys when I hit puberty. I tried fooling myself and others into thinking I was attracted to the opposite sex.

    I remember fretting about having to get naked with other boys at my school’s communal shower after P.E., worried that somehow I’d be found out. So I would get under the spray of water quickly and towel off as fast as I could. At gatherings, I tried to be the flirtatious life of the party. But whenever a girl showed the slightest interest, I would recoil.

    As a young adult, my resume was fragmented, leading some to wonder if I could hold a job. The truth was that I quit jobs I enjoyed because I was running from my sexuality. I once had a crush on another guy — a straight guy — and I quit when it became unbearable. I perpetuated my own big lie.

    Coming out seemed so easy for other people, especially today’s young. I sometimes wondered how different things would have been had I came out sooner. Perhaps I would have planted roots in a community instead of jumping from job to job, hopscotching from one city to the next.

    How orderly my life could have been.

    ———

    As a journalist, my job is to report the truth. Yet I had been lying all these years, purposely hiding the truth to protect myself. It was an ethical lapse that tortured me.

    My journey out of the closet has taken decades. I am still sharing my truth about my sexuality — something that, before my confession to my father, I had shared with only a handful of friends.

    The first friend I told took me to a gay bar across the Potomac from Washington, to help ease my coming out. I was still full of shame and awkwardness. I kept myself from making eye contact with other men. While my friend was outside having a smoke, a hand slid across my back.

    “Congratulations,” the stranger told me.

    “Huh? For what,” I asked.

    “For having the courage to come out,” he replied.

    I felt violated. How dare my friend out me to a stranger! I had lost control over my secret, even if I knew my friend was trying to be helpful. We failed to realize then that coming out would be far more complicated and onerous.

    Four years passed before I told another soul.

    ———

    Holding in my secret was excruciating. It nearly took my life.

    During one of my melancholy days, I took a drive through Glacier National Park in Montana to help lift my mood. I stared down sheer cliffs as my Subaru lurched up the cliff-hugging Going-to-the-Sun Road. I could feel my car drifting closer to the edge. I felt no inclination to steer back on course.

    Regret filled my mind. I thought about how much simpler it would be if I started over in the afterlife.

    A siren’s wail jarred me back into reality. An ambulance was speeding up the road. I would later learn that a hiker had fallen to his death. The piercing sound might have saved me from a similar fate.

    After wandering the country that summer, I resolved to begin stepping out of the closet again.

    One of my best friends and his wife were visiting New York City from Paris for the new year in 2018. It was time to tell Kevin, I told myself. But when the first chance came, I couldn’t go through with it.

    The next day, I met a couple of buddies for drinks and dinner at a restaurant in Manhattan’s Koreatown. I hesitated to tell them, but thought I’d use the experience as practice for when I would tell Kevin.

    My heart pumped. My nerves jittered to my fingertips. My knees bounced with nervousness. Looks of concern came over my friends’ faces as I tried to tell them. I could not use the word gay, and they wondered why I was in such distress.

    “It’s about my sexuality.”

    “That’s a relief,” one friend said. “I thought you were going tell us you had cancer.”

    The next morning, I sat down with Kevin, my best friend, and told him I had something important to say.

    “Remember when you asked me to be your best man?” I said. “I really wanted to tell you then, so you could change your mind.”

    “What are you talking about?” he asked.

    Again, I couldn’t use the word gay. Again, my knees bounced. I was sweating. My eyes turned glassy.

    I saw worry in his wife’s eyes. “What’s wrong?” Kevin asked. He started guessing.

    I gave him a clue.

    “You’re gay?” he finally asked.

    I nodded. He chuckled in relief.

    “I’m sorry. It’s not funny — but is that all?”

    He told me: He would have asked me to be his best man anyway.

    ———

    Most of my life, I had suffered from migraines. With my truth finally coming out, that pain has mostly disappeared.

    But I still couldn’t share my secret with my siblings.

    During a visit to California, I had taken a nephew aside. All these years, I had wanted to tell his mother that I was gay. But I hadn’t mustered the courage. Just days before, I nearly suffered a nervous breakdown in her car trying to tell her; I dismissed my fraying nerves to stress at work.

    Upon hearing what I had to share, he asked why I hadn’t told anyone sooner. “Uncle Bobby, you could have been so much happier.”

    Many months later, I would tell a younger nephew. I recalled how after a football game — he was the star quarterback — he quizzed me about my love life, or the lack thereof. He noted he never saw me introduce any women to the family, that he didn’t know me to have been dating. He wanted to know why.

    So did a sister, who would later confide: “I wanted to ask, but I didn’t want to embarrass you.”

    When I told her my secret just months ago, she shrugged. “I kind of figured,” she said.

    I was more apprehensive about telling my two oldest sisters, twins, who were devout Roman Catholics.

    I didn’t know what to expect when I started to share my secret with one of them. I was practiced and calm. I spoke to her about my depression and the medication that had helped lift me. As a nurse, she quizzed me about how I was feeling.

    Then I told her the source of my many years of depression. I recounted how, not too many years before, I nearly drifted off the road to my death.

    “Oh, my God,” she said. “Don’t worry about those things. God still loves you.”

    Then she recommended that I hold back in telling more of my siblings. They had too many worries of their own, she said, to handle such news.

    ———

    I’ve been told I look a lot like my father. When I’m feeling sociable, I take on his personality — a backslapper, a schmoozer, a happy-go-lucky guy.

    In truth, I’m more like my mother — someone who can be comfortable around others but who couldn’t always get along with them. Moody. Sometimes gruff.

    I was closer to my mom than I was to my dad. Both were fiercely proud of me, even if I hadn’t achieved the dream they had for me — a family, fancy cars and wealth. I never aspired to have any of those. But they found prestige in my college education and, eventually, the profession I pursued.

    My father loved reading the newspaper, watching the evening news and following politics. How proud he would have been to know that I stood just feet from a U.S. president or that I covered Congress.

    Weeks before I would depart to cover the war in Iraq, we gathered in our hometown in the Philippines to fete my mother for her 80th birthday. Neither she nor any of my siblings knew I was heading into a war zone. I thought about telling her my secret — should something go awry during my assignment.

    As I bid her goodbye in the Philippines, little did I know: That chance would never come again.

    My mother died on Thanksgiving 2007, barely two months after her birthday, just as I was preparing to join troops in Iraq for wartime holiday celebrations.

    ———

    When I told my father at his grave about my secret, I made a request: Don’t tell my mother. I wanted to retain ownership of my secret until I chose to share it with her.

    My mother and I had a turbulent relationship. She thought I was too free and wayward. Little did she know that I had built a cage around me — one that grew more constricting as I aged. So there I was at her grave, hoping to break through.

    I waited until the final day of my trip, even as it gnawed at me. Surely she must have known; there must be such a thing as mother’s intuition. Maybe my father had already shared my secret. No matter. I needed to go through the exercise of telling her, as if she were still alive.

    At her grave, I lingered. I peeled away hardened pools of candle wax. As I sweltered under a fierce sun, I hoped to let the truth uncage itself. I hoped to marshal the same courage I had mustered months earlier while standing before my dead father.

    But I found no words to break my uncomfortable silence. I simply could not say what I wanted to — not here, not now.

    I turned back and returned home full of regret. My journey was — is — not yet over.

    ———

    Bobby Caina Calvan is a reporter in the New York City bureau of The Associated Press. Follow him on Twitter at http://twitter.com/BobbyCalvan

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