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Tag: Eastern philosophy

  • The Immovable Mind: Schopenhauer’s Daily Routine For 27 Years

    The Immovable Mind: Schopenhauer’s Daily Routine For 27 Years


    What does the daily life of a legendary philosopher look like? Learn about Arthur Schopenhauer’s unique routine that he consistently followed for over 27 years.


    Arthur Schopenhauer was a major figure in German philosophy throughout the 19th century along with Friedrich Nietzsche and Georg Wilhelm Friedrich Hegel.

    While he’s known for his pessimism and negative outlook on life, there’s no denying that Schopenhauer was an intellectual powerhouse of his time who influenced many great thinkers, philosophers, and artists long after his death.

    His book Essays and Aphorisms is a great introduction and overview of his philosophical ideas. It explains his core metaphysical belief of “world as appearance,” continuing the legacy of other idealist philosophers like Plato, Kant, and Indian philosophy, which warn about viewing the world strictly through a materialist lens.

    The beginning of the book provides a nice biography of Schopenhauer’s family background, education, and life history. There’s one interesting section on his daily routine that caught my attention and wanted to share; it’s always fascinating to gain insights into the habits and lifestyles of influential figures, especially potential role models we can emulate and borrow from.

    This specific routine characterizes the last third of Schopenhauer’s life:

      “From the age of 45 until his death 27 years later Schopenhauer lived in Frankfurt-am-Main. He lived alone… every day for 27 years he followed an identical routine.”

    Keep in mind, I’m only sharing this for educational purposes. I don’t necessarily recommend this way of living, but there are interesting lessons to takeaway from it, including how some of these habits relate to Schopenhauer’s overall philosophy.

    Arthur Schopenhauer’s Daily Routine

    Here’s a breakdown of Schopenhauer’s daily routine for the last 27 years of his life:

    • “He rose every morning at seven and had a bath but no breakfast;
    • He drank a cup of strong coffee before sitting down at his desk and writing until noon.
    • At noon he ceased work for the day and spent half-an-hour practicing the flute, on which he became quite a skilled performer.
    • Then he went out to lunch at the Englischer Hof.
    • After lunch he returned home and read until four, when he left for his daily walk:
    • He walked for two hours no matter what the weather.
    • At six o’clock, he visited the reading room of the library and read The Times.
    • In the evening he attended the theatre or a concert, after which he had dinner at a hotel or restaurant.
    • He got back home between nine and ten and went early to bed.”

    While Schopenhauer mostly kept to this strict routine unwaveringly, he was willing to make exceptions under specials circumstances such as if he had friends or visitors in town.

    Key Lessons and Takeaways

    This daily routine seems fitting for a solitary and introspective philosopher, but there are key lessons that fit with conventional self-improvement wisdom:

    • Early Rising: Schopenhauer started his day at 7 a.m., which aligns with the common advice of many successful individuals who advocate for early rising. This morning ritual is often associated with increased productivity and a sense of discipline.
    • No Breakfast: Skipping breakfast was part of Schopenhauer’s routine. While not everyone agrees with this approach, it resonates with intermittent fasting principles that some find beneficial for health and mental clarity.
    • Work Routine: Schopenhauer dedicated his mornings to work, writing until noon. This emphasizes the importance of having a focused and dedicated period for intellectual or creative work, especially early in the day.
    • Creative Break: Taking a break to practice the flute for half an hour after work highlights the value of incorporating creative or leisure activities into one’s routine. It can serve as a refreshing break and contribute to overall well-being.
    • Outdoor Exercise: Schopenhauer’s daily two-hour walk, regardless of the weather, emphasizes the significance of outdoor exercise for both physical and mental health. This practice aligns with contemporary views on the benefits of regular physical activity and spending time in nature.
    • Reading Habit: Schopenhauer spent time reading each day, reflecting his commitment to continuous learning and intellectual stimulation.
    • News Consumption: Reading The Times at the library suggests Schopenhauer valued staying informed about current events. It’s worth noting that he limited his news consumption to a specific time of day (but it was easier to restrict your information diet before the internet).
    • Cultural Engagement: Attending the theater or a concert in the evening indicates a commitment to cultural engagement and a balanced lifestyle.
    • Regular Bedtime: Going to bed early reflects an understanding of the importance of sufficient sleep for overall health and well-being.

    While Schopenhauer’s routine may not be suitable for everyone, there are elements of discipline, balance, and engagement with various aspects of life that individuals may find inspiring or applicable to their own lifestyles.

    The Immovable Mind

    Schopenhauer was known for his persistence and stubbornness – his consistent daily routine is just one manifestation of this.

    He wrote his magnum opus The World as Will and Representation in 1818 when he was only 28 years old, and he never fundamentally changed his views despite continuing to write and publish until his death at 72.

    Schopenhauer has been described as an “immovable mind,” never letting himself deviate from the course he was set out on.

    His two hour walk routine in any weather is one of the most popular examples of this. From the biography in the book:

      “Consider the daily two-hour walk. Among Schopenhauer’s disciples of the late nineteenth century this walk was celebrated fact of his biography, and it was so because of its regularity. There was speculation as to why he insisted on going out and staying out for two hours no matter what the weather. It suggests health fanaticism, but there is no other evidence that Schopenhauer was a health fanatic or crank. In my view the reason was simply obstinacy: he would go out and nothing would stop him.”

    While this immovability has its disadvantages, you have to admire the monk-like discipline.

    Schopenhauer was a proponent of ascetism, a life without pleasure-seeking and mindless indulgence. A lot of his philosophy centers around a type of “denouncement of the material world,” so it’s not surprising that a little rain and wind wouldn’t stop his daily walk.

    This way of living is reminiscent of the documentary Into Great Silence, which follows the daily lives of Carthusian monks living in the French mountains while they eat, clean, pray, and fulfill their chores and duties in quiet solitude.

    One of the hallmarks of a great routine is that it’s a sustainable system. The fact that Schopenhauer was able to follow this regimen for the rest of his life is a testament to its strength and efficacy, and something worth admiring even if it’s not a lifestyle we’d want to replicate for ourselves.


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    Steven Handel

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  • 4 Japanese Concepts That Will Improve Your Well-Being

    4 Japanese Concepts That Will Improve Your Well-Being

    Embark on a journey to well-being with these four profound Japanese concepts: Ikigai for purpose, Moai for community, Hara Hachi Bu for mindful eating, and Kintsugi for resilience. Discover insights to a healthier and happier life in the modern world by embracing the ancient wisdom of Japanese culture.


    Culture is a powerful force that influences the type of person we become. In the pursuit of well-being, different cultures can often teach us different lessons on what it means to live a good life.

    First, what is culture? The American anthropologist Edward T. Hall created the “Cultural Iceberg” framework to help us analyze the many factors that determine what a culture is. The theory illustrates that only 10% of culture is what we see (language, diet, music, fashion), while 90% of culture is hidden from us (beliefs, values, norms, and expectations).

    Here’s what the “Cultural Iceberg” looks like:

    cultural iceberg

    Generally we see the culture we grew up in as the default mode of being. This includes how people dress, what people eat, and what music they listen to, but also deeper aspects of life such as beliefs, values, morality, and how people approach life from a broader perspective.

    Culture, tradition, and social norms shape our map of reality, the choices we make, and how we navigate our world. If you’re raised in a society that only values materialistic goals like money, fame, or popularity, you’re naturally going to live a life in accordance with those values, especially if they go unquestioned.

    When we explore new cultures through traveling, reading, or meeting new people, we learn that there are many different ways we can approach life and the way we were raised isn’t necessarily the only way to live.

    One simplified but general way we can categorize different types of culture is Western vs. Eastern ways of thinking. Western cultures tend to be more individualistic, rational, and materialistic, while Eastern cultures tend to be more collectivist, holistic, and spiritual.

    Keep in mind, these are broad categorizations. Every country and culture is different. This also isn’t a judgment of “right” or “wrong” ways of thinking, but rather observing different personality types on a cultural scale.

    My experience from a Western perspective is that learning about various aspects of Eastern culture and philosophy (such as Buddhism, Taoism, or Confucianism) gave me a taste for different ways to look at the world and different perspectives on life that I otherwise wouldn’t have been exposed to.

    One popular country to look at is Japan which has a rich history, deep cultural roots, and long-held traditions that have been passed down over multiple generations. In this article, we’re going to cover four powerful Japanese concepts that provide universal lessons on how to live a healthier and happier life. Each concept reveals core values and beliefs that shape the way many Japanese people live.

    These powerful ideas include: Ikigai (“a reason for being”), Moai (“meeting for a common purpose”), Hara Hachi Bu (“belly 80% full”), and Kintsugi (“golden repair”). Now let’s dive deeper into each one!

    Ikigai

    a reason for being

    The Japanese concept of “Ikigai” is about finding a purpose in life. It directly translates to “a reason for being,” and it’s often described as the intersection between what you love, what you are good at, and what the world needs.

    Ikigai is a combination between intrinsic motivation (an activity you enjoy doing) and extrinsic rewards (an activity that creates value in the world and improves people’s lives). Psychology research has shown that ikigai is associated with elevated feelings of dedication, accomplishment, meaning, and fulfillment.

    This is in contrast to a lot of other cultures that just see work as a means to a paycheck or higher income, rather than reframing work as something that serves a higher purpose, both to yourself and society as a whole.

    Ikigai has been shown to benefit both physical and mental health. It can reduce stress and anxiety, which contributes to longer lives and less risk of cardiovascular disease and other ailments. In addition, ikigai is associated with greater resilience in the face of negative events. One interesting study found that ikigai helped people better cope with stress after an earthquake or natural disaster.

    Here’s a visual of what constitutes ikigai:

    ikigai

    If you can find activities that meet all of these requirements, then you’ve found your ikigai.

    Discovering your ikigai can take time and patience though. It involves careful introspection, understanding your strengths, passions, and talents, and finding ways to use those powers to fulfill the needs of the world.

    Once you find your ikigai, it’s important to align your daily activities with it if you want to build a more purposeful and meaningful life.

    Moai

    meeting for a common purpose

    Human connection is vital for our well-being, and the Japanese practice of “Moai” emphasizes the strength of communal bonds.

    Moai refers to a group of people who come together for a shared purpose, providing emotional, social, and even financial support. Often a moai includes family, friends, and neighbors within a local community. They will see each other frequently, talk and catch up on each other’s lives, and organize group activities such as game nights, fitness groups, music performances, or dance parties.

    This tight sense of community provides an important sense of belonging. It also comes with physical benefits like healthier lifestyles, exercise, social connection, and financial support if someone finds themselves in a tough situation.

    In today’s world, many people are suffering from loneliness and depression. One major cause of this is hyper individualism and atomistic lifestyles that no longer promote community values. Many Americans report having zero close friends and only 38% say they have “5 friends or more.” This is in stark contrast to the moai way of life which can often include 10-12+ lifelong friends.

    While there’s plenty of research showing the physical and mental benefits of social support, one of the most common examples of moai can be found in Okinawa, Japan, which has been identified as a “blue zone.”

    Blue zones are places around the world that are associated with better health and longevity. Often there are high numbers of centenarians in them (or people who have lived over 100). The recent Netflix documentary Live to 100: Secrets of the Blue Zones by public health researcher Dan Buettner has a great episode dedicated to Okinawa that shows how the moais work there.

    Many health professionals and experts are now claiming we are in a “loneliness epidemic,” with over 1 in 4 adults saying they feel socially isolated. This can have serious health consequences such as increased risk of anxiety, depression, heart disease, stroke, dementia, and overall shorter lifespans. The negative effects of loneliness have been compared to the effects of daily cigarette smoking.

    As communities continue to decline and feelings of social alienation increase, the moai mentality is needed now more than ever.

    Hara Hachi Bu

    belly 80% full

    In a culture often associated with healthy living and longevity, the Japanese concept of “Hara Hachi Bu” teaches us the art of mindful eating. Translated as “belly 80% full,” this practice encourages moderation in our meals.

    Obesity is a growing problem around the entire world. Recent reports show that 39% of the global population in 2023 is obese or overweight, and this is a sharp increase from 23.9% in 2008. If this trend continues, researchers predict that over half of the global population will have obesity by 2035.

    One factor in this rise in obesity is having abundant access to ultraprocessed foods, including the convenience of fast food and junk food. The modern diet is filled with supernormal foods that hijack our natural instincts for sugar, salts, and rich flavor, which is why many people end up over-eating during meals or late night binging.

    The lesson of Hara Hachi Bu is more relevant now than ever. By reminding ourselves to only eat until we are 80% full, we encourage slower and more mindful eating. This lets you enjoy your meal more by paying attention to each bite and savoring it, rather than quickly moving from one bite to the next without fully appreciating it.

    Many people eat unconsciously. Often it’s eating while watching TV/movies, checking their phones, scrolling social media, or socializing with friends. Their main focus is on one thing, while eating is just something happening in the background. These distractions can lead you to eat more than you otherwise would.

    Slowing down your eating will lead to less consumption, better digestion, and improved body awareness of how you respond to certain foods, the best times of the day to eat (or not), and what it feels like to be “50% full” → “80% full” → “100% full” → “110% full.”

    Adopting Hara Hachi Bu not only contributes to physical well-being by maintaining a healthy weight but also cultivates a mindful approach to eating that can lead to a stronger connection with the food we consume.

    Kintsugi

    golden repair

    Derived from the Japanese words “kin” (golden) and “tsugi” (repair), Kintsugi is the art of repairing broken pottery with lacquer mixed with powdered gold, silver, or platinum.

    Here’s what it looks like:

    kintsugi

    Instead of hiding the cracks and flaws, the practice of kintsugi embraces the broken parts by highlighting them in gold. It celebrates its imperfections, while at the same time making them stronger and more beautiful.

    Many find inspiration when applying this concept to their personal lives. It helps them to accept the challenges and obstacles they’ve had to face over the years – the physical, mental, and emotional battle scars – and see them as jumping points for growth and improvement.

    No one’s life is perfect. We all suffer from weaknesses, flaws, insecurities, and vulnerabilities. Our instinct is to hide them, ignore them, or deny them, but the paradox is that when we accept them is when we actually become stronger.

    Kintsugi promotes resilience, growth, and grit. It shows that no matter how many times you get broken, you can always repair yourself in gold.

    Conclusion

    Each of these Japanese concepts – Ikigai, Moai, Hara Hachi Bu, and Kintsugi – offers a kernel of wisdom that we can all apply to our daily lives.

    While these ideas are ancient, they are more relevant to modern living than ever before. Ikigai teaches us meaning and purpose, Moai teaches us social connection, Hara Hachi Bu teaches us mindful eating, and Kintsugi teaches us growth and resilience.

    Which concept do you need to embrace the most right now?


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    Steven Handel

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