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  • What makes a rebellion? Trump’s troop deployment may hinge on one man’s dictionary

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    At the center of the sprawling legal battle over President Trump’s domestic military deployments is a single word: rebellion.

    To justify sending the National Guard to Los Angeles and other cities over the outcry of local leaders, the Trump administration has cited an obscure and little-used law empowering presidents to federalize soldiers to “suppress” a rebellion, or the threat of one.

    But the statute does not define the word on which it turns. That’s where Bryan A. Garner comes in.

    For decades, Garner has defined the words that make up the law. The landmark legal reference book he edits, Black’s Law Dictionary, is as much a fixture of American courts as black robes, rosewood gavels and brass scales of justice.

    The dictionary is Garner’s magnum opus, as essential to attorneys as Gray’s Anatomy is to physicians.

    Now, Black’s definition of rebellion is at the center of two critical pending decisions in cases from Portland, Ore., and Chicago — one currently being reheard by the 9th Circuit and the other on the emergency docket at the Supreme Court — that could unleash a flood of armed soldiers into American streets.

    That a dictionary could influence a court case at all owes in part to Garner’s seminal book on textualism, a conserative legal doctrine that dictates a page-bound interpretation of the law. His co-author was Antonin Scalia, the late Supreme Court justice whose strict originalist readings of the Constitution paved the way for the court’s recent reversal of precedents on abortion, voting rights and gun laws.

    On a recent weekday, the country’s leading legal lexicographer was ensconced among the 4,500 some-odd dictionaries that fill his Dallas home, revising the entry for the adjective “calculated” ahead of Black’s 13th Edition.

    But, despite his best efforts not to dwell on the stakes of his work, the noun “rebellion” was never far from his mind.

    Federal authorities stand guard at an Immigration and Customs Enforcement facility in Portland, Ore., that has been the site of protests against the Trump administration.

    (Sean Bascom / Anadolu via Getty Images)

    “One of the very first cases citing my book sent a man to his capital punishment,” he explained of an earlier dictionary. “They cited me, the guy was put to death. I was very disturbed by that at first.”

    He managed his distress by doubling down on his craft. In its first 100 years, Black’s Law Dictionary was revised and reissued six times. From 1999 to 2024, Garner produced six new editions.

    “I work on it virtually every day,” he said.

    Most mornings, he rises before dawn, settling behind a desk in one of his three home libraries around 4 a.m. to begin the day’s defining.

    That fastidiousness has not stopped the lexical war over his work in recent months, as judges across the country read opposite meanings into “rebellion.”

    The Department of Justice and the attorneys general of California, Oregon and Illinois have likewise sparred over the word.

    In making their case, virtually all have invoked Black’s definition — one Garner has personally penned for the last 30 years. He began editing the 124-year-old reference book in 1995.

    “The word ‘rebellion’ has been stable in its three basic meanings in Black’s since I took over,” he said.

    Ooo! So at some point I added, ‘usually through violence,’” he amended himself.

    This change comes from the definition’s first sense: 1. Open, organized, and armed resistance to an established government or ruler; esp., an organized attempt to change the government or leader of a country, usu. through violence.

    States have touted this meaning to argue the word rebellion cannot possibly apply to torched Waymos in Los Angeles or naked bicyclists in Portland.

    The Trump administration, meanwhile, has leaned on the second and third senses to say the opposite.

    The California Department of Justice wrote in its amicus brief to the Supreme Court in the Illinois case that federal authorities argue rebellion means any form of “resistance or opposition to authority or tradition,” including disobeying “a legal command or summons.”

    “But it is not remotely plausible to think that Congress intended to adopt that expansive definition,” the state said.

    Secretary of Defense Pete Hegseth walks onto a stage

    Secretary of Defense Pete Hegseth walks onstage to deliver remarks as part of the Marine Corps’ 250th anniversary celebration at Camp Pendleton on Oct. 18.

    (Oliver Contreras / AFP via Getty Images)

    Although the scope and the stakes of the rebellion fight make it unique, the debate over definitions is nothing new, experts say.

    The use of legal dictionaries to solve judicial problems has surged in recent years, with the rise of Scalia-style textualism and the growing sense in certain segments of the public that judges simply make the law up as they go along.

    By 2018, the Supreme Court was citing dictionary definitions in half of its opinions, up dramatically from prior years, according to Mark A. Lemley, a professor at Stanford Law School.

    Splitting hairs over what makes a rebellion is a new level of absurdity, he said. “This is an unfortunate consequence of the Supreme Court’s obsession with dictionaries.”

    “Reducing the meaning of a statute to one (of the many) dictionary definitions is unlikely to give you a useful answer,” he said. “What it gives you is a means of manipulating the definition to achieve the result you want.”

    Garner has publicly acknowledged the limits of his work. Ultimately, it’s up to judges to decide cases based on precedents, evidence, and the relevant law. Dictionaries are an adjunct.

    Still, he and other textualists see the turn to dictionaries as an important corrective to interpretive excesses of the past.

    “The words are law,” Garner said.

    Law enforcement officers watch from a ledge as a protester stands outside in an inflatable frog costume

    Law enforcement officers watch from a ledge of an Immigration and Customs Enforcement facility as a protester stands outside in an inflatable frog costume on Oct. 21 in Portland, Ore.

    (Jenny Kane / Associated Press)

    Judges who cite dictionaries are “not ceding power to lexicographers,” he argued, but simply giving appropriate heft to the text enacted by Congress.

    Others call the dictionary a fig leaf for the interpretive excesses of jurists bent on reading the law to suit a political agenda.

    “Judges don’t want to take personal responsibility for saying ‘Yes, there’s a rebellion’ or ‘no, there isn’t,’ so they say ‘the dictionary made me do it.’” said Eric J. Segall, a professor at Georgia State University College of Law. “No, it didn’t.”

    Though he agreed with Black’s definition of rebellion, Segall rejected the idea it could shape jurisprudence: “That’s not how our legal system works,” he said.

    The great challenge in the troops cases, legal scholars agree, is that they turn on a vague, century-old text with no relevant case law to help define it.

    Unlike past presidents, who invoked the Insurrection Act to combat violent crises, Trump deployed an obscure subsection of the U.S. code to wrest command of National Guard troops from state governors and surge military forces into American cities.

    Before Trump deployed troops to L.A. in June, the law had been used only once in its 103-year history.

    With little interpretation to oppose it, the Justice Department has wielded its novel reading of the statute to justify the use of federalized troops to support immigration arrests and put down demonstrations.

    Administration attorneys say the president’s decision to send soldiers to Los Angeles, Portland and Chicago is “unreviewable” by courts, and that troops can remain in federal service in perpetuity once called up, regardless of how conditions change.

    A Border Patrol official marches with federal agents

    Border Patrol official Greg Bovino marches with federal agents to the Edward R. Roybal Federal Building in Los Angeles on Aug. 14.

    (Carlin Stiehl / Los Angeles Times)

    Judges have so far rejected these claims. But they have split on the thornier issues of whether community efforts to disrupt immigration enforcement leave Trump “unable with the regular forces to execute the laws” — another trigger for the statute — and if sporadic violence at protests adds up to rebellion.

    As of this week, appellate courts also remain sharply divided on the evidence.

    On Oct 23, Oregon claimed the Department of Justice inflated the number of federal protective personnel it said were detailed to Portland in response to protests to more than triple its actual size — a mistake the department called an “unintended ambiguity.”

    The inflated number was repeatedly cited in oral arguments before the 9th Circuit and more than a dozen times in the court’s Oct. 20 decision allowing the federalization of Oregon’s troops — an order the court reversed Tuesday while it is reviewed.

    The 7th Circuit noted similar falsehoods, leading that court to block the Chicago deployment.

    “The [U.S. District] court found that all three of the federal government’s declarations from those with firsthand knowledge were unreliable to the extent they omitted material information or were undermined by independent, objective evidence,” the panel wrote in its Oct 11 decision.

    A Supreme Court decision expected in that case will probably define Trump’s power to deploy troops throughout the Midwest — and potentially across the country.

    For Garner, that decision means more work.

    In addition to his dictionaries, he is also the author of numerous other works, including a memoir about his friendship with Scalia. In his spare time, he travels the country teaching legal writing.

    The editor credits his prodigious output to strict discipline. As an undergrad at the University of Texas, he swore off weekly Longhorns games and eschewed his beloved Dallas Cowboys to concentrate on writing, a practice he has maintained with Calvinist devotion ever since.

    “I haven’t seen a game for the last 46 years,” the lexicographer said, though he makes a biannual exception for the second halves of the Super Bowl and college football’s national championship game.

    As for the political football with Black’s “rebellion,” he’s waiting to see how the Illinois Guard case plays out.

    “I will be looking very closely at what the Supreme Court says,” Garner said. “If it writes anything about the meaning of the word rebellion, that might well affect the next edition of Black’s Law Dictionary.”

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    Sonja Sharp

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  • The ‘Dune’ Dictionary

    The ‘Dune’ Dictionary

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    The universe of Frank Herbert’s Dune is famously dense, littered with a mishmash of terminology about as complex and varied as the languages J.R.R. Tolkien made up for The Lord of the Rings. Dune takes place thousands of years into humanity’s future, within a vast interstellar empire built upon the foundations of human history, dating back millennia. The result is a lot of weird religious stuff, a lot of non-English words, and a lot of groovy psychedelic drugs.

    In preparation for the release of Dune: Part Two, the second installment of Denis Villeneuve’s epic adaptation, we’ve compiled a reference guide like the chunky appendices in the back of every Dune novel. Come for a refresher on who’s who in the endless conflict between House Atreides and House Harkonnen, stay for a lengthy description of what “Kwisatz Haderach” actually means.

    This dictionary may have minor spoilers, we suppose? This book is decades old.


    Arrakis: The world in which most of the events in Dune take place; a desert spice planet. Arrakis is the third planet orbiting the star Canopus (a real star), possessing two moons, one of which has a giant crater in the shape of a human hand. Arrakis is habitable to a degree, supporting some human life as well as a number of local fauna, but it’s mostly made of endless plains of sand, giving it the colloquial nickname “Dune.” Arrakis is also the only place where you can mine spice, a hallucinogenic drug on which the entire interstellar economy is based. (These books were written in the 1960s.)

    Atreides: One of 10 major Houses in the galactic-wide Corrino Empire that make up a sort of feudal U.N. assembly called the Landsraad, the governing body in charge of the imperial economy. Paul Atreides (Timothée Chalamet) is the young male heir of this House, meant to succeed his father, Duke Leto Atreides (Oscar Isaac). House Atreides is simultaneously popular in the galaxy and hated in the galaxy because of that very popularity. (In the Dune universe, being at all well-liked makes you a target, and everyone is constantly trying to figure out sneaky ways to kill each other.) At the beginning of Dune, the Atreides are presented as the good, normal family fighting against the weird freaks. At the end of the Dune series, the last Atreides heir is himself a weird freak. Really makes you think!

    Baliset: A nine-stringed zither-like instrument that is Dune’s version of a guitar. House Atreides’s war master, Gurney Halleck (Josh Brolin), is a fiend for the baliset, and word on the street is he plays a song or two in Dune: Part Two.

    Bene Gesserit: The witchy order of highly trained, semi-psychic priestesses that not-so-secretly run basically everything in the Dune universe. They do this by using a combination of superhuman abilities, government infiltration, and religious manipulation. Duke Leto Atreides’s concubine, Lady Jessica (Rebecca Ferguson), is a Bene Gesserit priestess who ignited the ire of her sisterhood by changing the sex of her unborn child from daughter to son (they can do that) because she loved Leto so much. That son is born Paul, an outcome that essentially wrecks the centuries-long breeding program the Bene Gesserit had devised to create the all-powerful Kwisatz Haderach (see below).

    The dealings of the Bene Gesserit are overseen by an extra-powerful Reverend Mother (Charlotte Rampling) who has access to the “genetic memories” of every Reverend Mother who came before her. An offshoot of the Bene Gesserit called the Missionaria Protectiva has spent the last few hundred years subtly preparing all of the planets in the empire for the coming of the Kwisatz Haderach by sowing mythology and prophecies into their respective religions.

    Butlerian Jihad: The fanatical war waged against any and all “thinking machines” hundreds of years before Dune begins, and the reason why there are no computers in the Dune universe. Way before the events of Dune, the fledgling human space empire was taken over by man-made artificial intelligence, and the centuries of struggle against the machines led to a near-religious hatred and fear of computers in all forms. No one is even allowed to build computers anymore, according to one of the central tenets of the Orange Catholic Bible: “Thou shalt not make a machine in the likeness of a human mind.”

    The Butlerian Jihad is in essence a plot device for Frank Herbert’s vision of a far-future society where everything is analog, and where the algorithmic and navigational computations that would normally be done by machines are instead done by drugged-up humans with ultra-enhanced cognitive abilities.

    Crysknife: A Fremen weapon made of the tooth of a sandworm. Once unsheathed, the incredibly sharp and usually poisoned blade can’t be put away until it has drawn blood. Knives are the weapons of choice on Arrakis, since the use of guns or body shields would create vibrations that attract sandworms.

    “Fear is the mind-killer”: The most iconic part of the Bene Gesserit’s Litany Against Fear, a mantra about controlling your body physically and mentally against outside stresses.

    Fremen: The native humans of Arrakis, a desert-dwelling society that wages guerilla war against whichever noble House is mining spice from the planet’s surface. The Fremen are experts at navigating a dry, desolate world, and as such, water has become sacred to them—so sacred that when a person dies, they hook them up to a machine that sucks the moisture and blood out of their body and recycles it. Fremen live in underground communes called “sietches” and have kept their true numbers secret from the empire. They’ve also been waiting for the coming of the Kwisatz Haderach, and are prepared to follow a proven leader to liberate their planet with fanatic devotion.

    Gom jabbar: A deadly poisoned needle often used by the Bene Gesserit to test a person’s humanity—i.e., whether they were controlled by their instincts or by their mental awareness. “Gom jabbar” is also very fun to say out loud.

    Harkonnen: The other major Noble House in the Dune universe, and House Atreides’s mortal enemy. The Harkonnens, stationed on their homeworld Giedi Prime, are a brutal family of greedy bureaucrats and warmongers, overseen by their leader Baron Vladimir Harkonnen (Stellan Skarsgard), an enormous and terrifying villain who moves around using a hover suit. The Dune series begins with the Harkonnens’s reign over Arrakis being handed over to House Atreides, and the Harkonnens hate that.

    Josh Brolin’s poetry: Josh Brolin wrote a bunch of poems about his Dune co-stars for a coffee table book about the making of the two movies. It’s called Dune: Exposures. Here is a very melancholy treatise on Timothée Chalamet’s youth:

    Kanly: The practice by which two noble Houses officially and publicly feud with each other, with the end result being either a truce or the obliteration of one bloodline. House Atreides and House Harkonnen have been engaged in kanly since the Butlerian Jihad ended. Drama!

    Kwisatz Haderach: “The Shortening of the Way,” a term derived from Hebrew (almost every non-English word in the Dune universe is derived from another language) referring to the prophesied messiah that would set the empire on the “Golden Path” towards a new enlightenment. Paul Atreides is proven to be the Kwisatz Haderach, possessing powerful precognitive abilities that allow him to see into the future, as well as his ability to use the powers of the Bene Gesserit, something men can’t do without going insane. The Fremen have their own words for this, inducing “Lisan al Gaib” from Arabic, meaning a foreign prophet, and “Mahdi,” also from Arabic, meaning “the one who will lead us to paradise.”

    “May thy knife chip and shatter”: A threat used in Fremen pre-duel shit-talk. It essentially means, “I hope your weapon breaks,” but its deeper essence refers to the Fremen practice of water preservation: If your opponent’s knife breaks, the duel will finish quickly, and less water (blood) will be wasted.

    Mentat: A highly trained human computer whose mental abilities have been honed by discipline and psychotropic drugs. The mentats are used by the noble Houses as advisors and calculators, and they’re used by the Spacing Guild (see below) to navigate their interstellar ships.

    Movie theater: The place you’ll want to go to see Dune: Part Two. None of this “waiting for streaming” nonsense.

    Muad’dib: The Fremen nickname for Paul Atreides, which is also their word for the hopping mouse found on the surface of the desert, as well as one of the moons that looks like it has a mouse-shaped mark on its visible side.

    Padishah Emperor: The ruler of the human empire and master of the Known Universe. The Padishah Emperor at the time of the Dune series is Shaddam IV of House Corrino (Christopher Walken), who feels threatened by the popularity of the Atreides, using their beef with the Harkonnens to his advantage. The Padishah Emperor is protected by his own army of loyal Sardaukar, terrifying bloodthirsty warriors who have their own war-centric religion.

    Popcorn bucket: The vessel through which you will eat your popcorn if you see Dune: Part Two at an AMC theater. Fashioned to resemble the mouth of the iconic sandworm, the bucket requires you to stick your hand into a many-toothed opening—not unlike Paul Atreides sticking his hand into the Reverend Mother’s box of pain—which apparently feels about as good as it looks.

    Sandworm: The famed local animals of the planet Arrakis. The giant sandworms are hundreds of feet long and patrol the desert, breaching the surface and eating anything tasty like a giant killer whale. Only the Fremen know that the sandworms aren’t simply an ecological nuisance—the worms create the spice that every House wants to exploit Arrakis to get. The creatures were inspired by the dragons of European mythology that jealously guard hordes of treasure. Fremen often ride the worms using “maker sticks” that fasten onto their bodies and keep them from diving under the sand.

    Shai-Hulud: The Fremen term for sandworm, also derived from Arabic. To the Fremen, the sandworms are the physical embodiment of the god who created the universe, and so they are sacred. The Fremen also call them “makers,” referring to the sandworm’s ability to make spice. Bless the Maker and His water:

    Spacing Guild: The organization of mutated humans and their ships that facilitate space travel. The Spacing Guild is secretly the society that controls everything else in the empire—without the Guild, no people or goods could get from planet to planet, the trade organization called CHOAM would collapse, and planetbound fiefdoms would fall into isolation. The ships are flown through space by Guild navigators, humans that have been mutated beyond recognition to use spice for faster-than-light travel. Like the mentats, the Guild navigators are the result of the anti-machine crusade.

    Spice: The most important substance in the universe. Spice, also called “melange,” is mined on Arrakis and taken as a drug to prolong the user’s life and give them higher physical and cognitive functions. For some, like the Bene Gesserit and the Guild navigators, spice gives the user precognitive abilities one can use to travel space or see into the future. Spice is highly addictive, and its users develop startling “blue-within-blue” eyes after prolonged use.

    Stillsuit: The bodysuits used by the Fremen to walk around the desert of Arrakis. Stillsuits are designed to cover all parts of the body except the head to preserve the most water possible, constantly recycling the wearer’s bodily fluids—yes, they pee in the suits and then drink the pee. In the first movie, we see the Atreides’s local guide, Dr. Liet Kynes, remark to Paul that he’s attached his stillsuit shoes “slip-fashion,” like a native would, despite never having set foot on Arrakis in his life.

    Thumper: A device the Fremen use to summon a sandworm. Sandworms respond to any regular vibrations coming from the surface of the sand, like those given off by machinery or a person walking (that’s why you have to “walk without rhythm” on Dune), and a thumper makes a noise that can be heard by a sandworm miles away.

    Voice: A special vocal timbre used by the Bene Gesserit to control the actions of another person, or to get someone to give information they otherwise would keep secret.

    Water of life: The substance used in the “spice agony” that turns Bene Gesserit priestesses into Reverend Mothers. Taking the water of life involves drinking a liquid created by drowning a larval sandworm, and it’s lethal to anyone without the total mental and physical control of the most highly trained Bene Gesserit. In a Fremen sietch, when their Sayyadina (their own type of Reverend Mother) is close to death, another future priestess undergoes the spice agony to gain the Sayyadina’s genetic memories before they’re lost.

    Emma Stefansky is a writer based in New York City who covers television, film, and books. Her work can be found in Vanity Fair, GQ, IndieWire, and Thrillist. Follow her on X @stefabsky.

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    Emma Stefansky

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  • Weird Facts

    Weird Facts

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    The first Polish language dictionary (published in 1746) included definitions such as: “Horse: Everyone knows what a horse is.”

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