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Tag: Community

  • How One Gardener Designed Her Home for Sharing – Garden Therapy

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    What does it look like to design a home and garden around community? In this Q&A, we explore how one East Van gardener has done exactly that.

    The Jenga set-up!

    There’s a house in East Van I’ve admired for years. Not because of its size or its beauty, but because of a game of Jenga.

    Out front, tucked beneath the street trees, there’s a tiny patio with two chairs and a garden pot full of wooden blocks. On it, a handwritten message inviting passersby to sit down, relax, and play a game. It’s simple, generous, and quietly radical.

    The first time I saw the house listed on a local gardening tour, I felt a jolt of excitement. It meant I would get to meet the owner of this fabulous house.

    Her name is Karen Reed. When we met on the tour, I told her how much I admired what she’d created. Not just a garden but a space designed for connection.

    Karen owns and lives in a six-bedroom community home where both the house and the garden are intentionally set up for sharing. Every path, planting bed, and sitting area reflects that ethos. It’s a home built with community in mind.

    Later, I had the chance to interview Karen and photograph her garden for my book, The Wild & Free Garden. Our conversation was so rich and inspiring that I couldn’t fit it all on the page.

    Here you’ll find more of that conversation, full of Karen’s advice and her story, as well as photographs to help inspire you too.

    Karen Reed in garden

    Stephanie: You’ve built yourself quite a community, indoors and outdoors. How does intentional community begin to build?

    Karen: Someone must be the catalyst. When I first started, I knew my own longing for a deeper experience of community. I had lived alone a good amount of my life, so I’d never lived in a community.

    The Vancouver Foundation did a study and found the number one issue in the city is loneliness and isolation. It’s pretty much the case across the board in every urban center.

    You may say hi to a couple of neighbours who know you by your name or go to a market and get recognized. This is a sense of social capital and contributes to a person’s well-being. We’re meant as humans to connect and belong, and everybody’s longing for it. It often just needs somebody to be the initiator.

    small patio table on a garden lawn
    Having multiple places for people to connect within the garden.

    Stephanie: And how did you start being intentional about forming this community?

    Karen: I would sit on my porch in the morning and greet people one by one. I just started to get to know the neighbours. I would intentionally walk in the same area and have people over for coffee.

    Very simple, ordinary things. I value creating spaces for people to gather, and so I don’t have a TV as a centerpiece. There’s a conversation pit where you can talk face-to-face.

    We have a practice where no one can bring their phone to the table at meals. There’s research that even if you have it on the table, you won’t be able to move into deeper conversations because you could be interrupted.

    Intentionally bridge friendships and invite people into your life as friends. I remember my neighbours next door had a hedger and said I could borrow it. So, I intentionally didn’t buy one. I don’t have to have everything on my own, so I don’t. It requires some vulnerability to receive.

    A covered patio for outdoor dinners.

    Stephanie: Tell me about soup nights. I know that was one of your ideas to help connect your neighbours.

    Karen: The first soup night I had was very low barrier. People didn’t need to RSVP. They could come late, leave early, and bring anyone in their household. They didn’t need to bring anything. I just made good soup.

    The whole point is that because it’s soup, it’s easy for them to accept. They don’t have to worry about it being a fancy sit-down meal, and they can escape whenever they want.

    People were so jazzed about it. I think it gave people a taste of family. You see intergenerational, socioeconomic, and ethnic diversity, and it just feels like a normal human experience.

    After a year, I hardly had to do anything. Everybody just started pitching in. In that first year, I think I had to win some trust. I had several people come to the door saying, “I’ve just come because I want to meet the woman who invites strangers into her home.”

    And I thought, when did that become weird?

    And so, it took a whole year of building trust. There has to be a willingness on your end. That you offer it with no agenda, and then it takes a life of its own.

    Karen Reed community house
    The garden is an extended living space for her community house.

    Stephanie: Originally, you told me that you had built a communal vegetable garden out front. What else do you use your space for?

    Karen: Yes, a small bed. I initially built the bed for my neighbours. And now I want to rebuild something else that’s a little more functional for the front space. I would often find myself with extra produce from my food garden that I would put out there for free.

    During COVID, there was a lot of interest. In the beginning, there was concern about food security issues. So, I got a load of dirt and a few neighbours together to share seeds out on a table. People could talk at a distance if they wanted to try planting and growing some food for the first time.

    I hold a value that outdoor space can draw the heart toward hope, and you should give attention to it as you would your home. I choose colours that aren’t overstimulating and give attention to the space as a place to gather, for hospitality, for meditation, rest, or solace. And I think my garden space reflects that.

    It’s a space that people can gather. We can have parties out there. We can have small dinners. We play cards. I’ve had a movie night out here in the middle of winter.

    I have a couple of neighbours who don’t have any yard space. One was in a hard season, and she would just come over a couple of times a week through the back gate to sit there and be in the garden. And that just helped get her through.

    I’m not a finicky gardener. It’s not a manicured garden. I keep trying to simplify it. But there is something therapeutic about deadheading, about creating.

    I think that’s the only reason they put my garden on the tour. Because it’s not about the plants here; it’s more about sparking inspiration and how you can create your own space.

    vegetable garden with arch trellis
    Shared vegetable gardening.

    Stephanie: Would you say you carry the knowledge of gardening to your communal house and community?

    Karen: Yes. There’s something about getting your hands in the dirt, seeing how things grow, and being able to go out and pick your dinner. We have a community meal tonight, and we’re just going to pick from the garden.

    I know how transformative growing food is. We’ve distanced ourselves from food, and how we view food says a lot about our value system. Food is just seen as fuel. And then it becomes transactional. We’ve lost the connection.

    So, we always say thank you at mealtimes. We use it as a moment to push against the delusion of self-sufficiency. That we are dependent on farmers, truckers, and market people. And that life was forfeited to sustain us, either plant or animal. I think there’s a sacredness to it.

    When we do a big feast, I say we need to take an hour to eat this meal. Because when you’ve grown food, and then you’ve done slow cooking, you cannot eat this meal in fifteen minutes.

    Even if we have an abundance of food available to use, I think everybody should know how to grow food. Gardening connects you to living things and helps you understand your place in the ecosystem.

    In the ecosystem, you are a steward. There’s a humility in that I cannot make a seed grow. I can kill it. I can protect it. I can feed it. But I cannot make it grow. There’s a larger force at work that’s beyond us, and places us in the whole ecosystem of the world.

    birdhouse sitting on old chair in garden

    Thank you to Karen Reed for taking the time to share her story, thoughts, garden, and house with me. Her garden, as well as countless others, is featured in The Wild & Free Garden, which is available for pre-order now and hits bookshelves February 24, 2026.

    More Garden Tours to Feel Inspired

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    Stephanie Rose

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  • I Had Dinner With Over 100 Strangers. Here’s What I Learned – Garden Therapy

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    Meetup apps are springing up left and right, promising you friendship in a time when many people struggle to build new connections. After attending multiple meetups, I can safely say they’re not what you expect. You may not meet your best friend, but you can expect to get social in new ways.

    A few months ago, I shared my experience of meeting strangers for coffee in my newsletter. And it sure got a lot of responses.

    In 2025, met over 100 strangers by sitting down for coffee or dinner. While I wish I were so friendly-looking that I just met all these people single-handedly, I met them through various meetup apps.

    Chances are, you’ve also received ads for these apps. They promise carefully curated meetups, where you can meet with strangers and form new connections.

    These meetup apps have been growing in popularity, most likely as a result of the loneliness that emerged from the pandemic. From working remotely to losing friendships, people were craving connection.

    I was not alone in that. Seeing these apps advertised made me think, “When is the last time I made any new connections?”

    So I signed up. And ended up loving it so much, I went to as many meetups as I could. I ended up meeting people that I now consider some of my closest friends. But this didn’t happen immediately.

    spring planting party

    How It Works

    There are different apps and websites, and they all work a little bit differently. The two apps that I have used the most are Timeleft and Kin. And they both work approximately the same way.

    You start off by filling in your profile with basic info about yourself. This will help the group facilitators pair you with other people they think you’ll hit it off with.

    Timeleft focuses on dinners, while Kin focuses on coffee meetups. You’ll be notified of your date and time for your meetup, but you won’t receive the details of who will be attending. You don’t do any planning or networking ahead of time. You simply show up.

    And yes, it can be a little awkward at first. But there are typically a person or two in the group who have done this before and don’t mind steering the conversation.

    So here’s what I’ve learned from doing this over the course of a year.

    Everyone is Here for Their Own Reason

    The people who join these groups are from all walks of life. While the app will create a group based around commonalities (age, interests, etc.), you’re still going to meet people you wouldn’t normally interact with. And that’s a good thing.

    I’ve encountered those who are married, single, new to the country, have kids who have recently left the nest. Some are foodies who use this as a way to try out different restaurants and have stimulating conversation while they’re at it.

    Some people want to make new connections and deeper friendships. Which is why I was there.

    There’s a huge lack of commitment, which is really nice if you look at it the right way. Come into the experience knowing that it’s very casual. Most of the people are comfortable just showing up and having these dinners. They find them as a way to feel connected without having to go with a partner or a friend.

    It’s important to remember that not everyone is looking to get the same experience out of this. Go in with the expectation to meet new people and have some dinner. And something will arise from it, should there be a desire from the participants.

    Friends gathered at Friendsgiving

    It’s Easier to Meet People in a Group Setting

    Being in a group dynamic is much less intimidating than trying to meet with people one-on-one. You don’t have to worry about continuously keeping up the conversation. But the group must be a small enough size, and the meeting should be intentional.

    Compare this to a party where you don’t know many people; it can be hard to mingle because there are no forced introductions. I consider myself a fairly social person, and I still find it really hard to make connections if I only know the host or a couple of people.

    Having an activity to do while you chit-chat also helps to ease any awkwardness. It can be as simple as sipping a coffee or eating dinner, but I have gone to other group activities like hikes, paint and sip at a brewery, skiing, and karaoke. I’ve heard of board game groups and others based around practicing Spanish.

    There is a group-related activity that relates to your existing interests. The activity is simply the reason for you all to get together and give you something in common.

    A Replacement for Third Spaces

    Don’t go into this experience trying to find a deep connection. Yes, this can organically arise from the experience of constantly meeting with strangers, but I have found that these meetups are more like a replacement for a third space.

    Third spaces are a place to go that’s separate from the home and work, and are a place for you to get social and build community. Think of libraries, coffee shops, churches, gyms, legions, bars, and parks. Ideally, you shouldn’t have to pay much to spend time there. Unfortunately, affordable third spaces are getting hard to come by. And fewer people are being social in third spaces.  

    These meetups provide a place to meet and arrange all the details on your behalf. All you have to do is show up, making it low commitment. Go in with a desire to interact with people, and you’ll get something out of the experience.

    I already have many deep friendships, many of which I maintain on a regular basis. But what I didn’t have was the opportunity to go out for dinner on a Thursday night and sit with a group of strangers.

    At the end of it, I could say goodnight and go on about my business. It allows me to sit in a social environment as someone who works from home.

    Don’t worry about trying to get to the “meat” of conversation too quickly, and form these deep connections. These meetups are about having a casual place to go and to feel less pressure in social settings.

    people sitting and drinking coffee in Park and Tilford Garden

    You’ll Be Pleasantly Surprised

    If you go in with all of the above as your mindset, you’re starting in a really good place. You’re going to get out of the house, be a little social, meet with some hopefully like-minded people, and then be on your merry way.

    And if something else arises out of that, amazing.

    I met a woman at one of the coffee meetups, and she and I have become really close. I now consider her one of my best friends.

    I’ve also met a large group of people (about 20-30 people) with whom I now routinely go out for a variety of activities. We do karaoke on a regular basis and go out for dinner. I’m also in a skiing group that meets up regularly in the winter.

    Most of the people I have met are activity partners, but a few have become really close friends. So if you’ve gone to a few dinners or meetups, I encourage you to keep trying. You’ll find the people you’re meant to click with.

    Meetup Apps to Try

    My Experience With Timeleft

    After you sign up and fill in a bit about yourself, Timeleft will take over and schedule a dinner for you, matching you with a group of six or so strangers.

    What I like about the app is that they obviously have local people in place to help with scheduling. They book the restaurant for you, and you won’t know who you’re meeting or where you’re meeting until the day of the dinner.

    I found it to be a great way to get out of the house in a low-commitment, social environment. When you’re having dinner, you’re sitting right next to these strangers, and conversation will flow.

    I’ve had some dinners where I don’t love some of the ideas being discussed or where the flow of dinner feels a little bit uncomfortable. But of course, that’s going to happen when you’re regularly meeting with strangers.

    Dinner has a certain level of intention, since people must put in the effort of going to a restaurant and contributing their time, money, and effort to get to know other people. People show up with a level of openness.

    In total, I went to 11 dinners in 2025, so I found the experience quite amazing. I would highly recommend it if it’s available in your city (it’s in 200+ cities and 52 countries). Besides dinner, you can also meet for drinks or runs.

    I Had Dinner With Over 100 Strangers. Here’s What I Learned

    My Experience With Kin

    If dinner feels a little too intense, I’ve done the exact same thing through Kin and met up with a group of people for coffee. Coffee meetups definitely feel more casual than dinner. Kin has the same structure as Timeleft, where they will arrange everything for you, giving you a place and time to meet.

    You begin by taking a quick questionnaire, which they will use to help match you with those of your age and personality. Groups can range from 4 to 7 people.

    From Kin, I’ve made some of my closest friends. I found people that I connected with quickly, and planned to hang out with them immediately.

    I’ve also met people that I encounter again at another coffee, or even dinner through Timeleft. It’s great because I can follow up on our earlier conversations!

    Kin is currently only available in ten cities, but I hope it continues to expand because I think it’s a really great low-stakes, affordable option for those interested in community building.

    Other Meetup Apps to Try

    I have not given these apps a try, but I wanted to include them in case they were more available in your city or had features you’d be interested in. All of them seem to be a little different.

    • Group Vibes: Very similar to Timeleft and Kin, Group Vibes will match you with like-minded people and schedule a meetup in a café or restaurant. It’s currently available in 40 cities and 15 countries.
    • RealRoots: RealRoots is another match/group meetup app, but specifically designed for women. It also includes a RealRoots guide at the meetup, who will help to lead the conversation. You then have the option to continue with the group for 6 weeks, where they will continue to reserve and organize meetups.
    • Bumble BFF: based on their popular dating app, Bumble BFF is a swiping app designed specifically to meet friends. It requires you to make a profile and swipe through to find matches based on other people’s profiles. You initiate conversations and meetups.
    planting party friends with their finished containers

    I hope this plants a seed to step outside of your comfort zone. If you’re looking to meet new people, this could be a great, low-stakes option to do so. If you’ve tried one of these apps before, let me know in the comments.

    More Ways to Build Community

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    Stephanie Rose

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  • ‘Ain’t Done Just Yet’ brings Broadway spirit — and big life lessons — to older adult communities

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    THORNTON, Colo. — In performance spaces around Denver, laughter mixes with tears as a group of older adults sing, dance, and tell stories that hit close to home for other older adults. This is “Ain’t Done Just Yet,” a one-hour musical revue blending comedy with heartfelt reflection.

    Its creator, Russell Lubliner, calls it “a unicorn… there’s no senior entertainment like this anywhere.”

    Lubliner’s journey to the stage was far from traditional. In 2020, COVID‑19 shut down his Chicago pizza business in just 26 days.

    “I thought to myself, my business shouldn’t define me, and neither should my age,” he said.

    With no musical background, Lubliner said he woke up one night and wrote lyrics to the show’s title song: “Ain’t done just yet… we got a lot of juice left.”

    Denver7

    “Ain’t Done Just Yet” creator, Russell Lubliner.

    The revue tackles themes like ageism, isolation, and resilience.

    “One of the major themes is my aversion to ageism… a lot of the seniors say our families really don’t pay that much attention… you see ageism in TV shows and in general attitudes. That’s unfortunate,” Lubliner explained.

    Audience member Edward Galston says it’s more than entertainment — it’s generational connection.

    “Bring your grandchildren, bring your adult children even, and let them experience what we went through… it’s very important to pass these feelings on.” He added, “When it’s over, on the ride home, they’ll ask questions… and now that’s educational.”

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    Denver7

    Performer Christine Shelton, who plays “Tilly,” a character struggling with dementia, says the role resonates widely.

    “Usually there’s someone in the audience who knows someone struggling with dementia,” she said.

    For her and other cast members, being part of the show is a mental workout.

    “As an older person, memorization and going out of my box a little bit is good for my memory and keeps me sharp… I try.”

    The songs are humorous and poignant, but always grounded in truth. One number addresses the loss of communication with family; another reflects a Vietnam veteran’s perspective. Lubliner says the goal is simple: Give older adults a reason to get out of their rooms — and remind them they’re not alone.

    “It’s nice to know we share a lot of the same experiences, and that’s where it comes home,” he said.

    Lubliner hopes to grow “Ain’t Done Just Yet” into a music video that can be shared with seniors nationwide. Until then, audiences in Colorado will keep enjoying this spirited reminder that getting older doesn’t mean the music has to stop.

    You can learn more about “Ain’t Done Just Yet” on their website.

    colin image bar.jpg

    Denver7

    Denver7 | Your Voice: Get in touch with Colin Riley

    Denver7’s Colin Riley is a multimedia journalist who tells stories impacting all of Colorado’s communities, but specializes in reporting on transportation and our state’s population of older adults. If you’d like to get in touch with Colin, fill out the form below to send him an email.

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    Colin Riley

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  • X’s latest Community Notes experiment allows AI to write the first draft

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    X is experimenting with a new way for AI to write Community Notes. The company is testing a new “collaborative notes” feature that allows human writers to request an AI-written Community Note.

    It’s not the first time the platform has experimented with AI in Community Notes. The company started a pilot program last year to allow developers to create dedicated AI note writers.  X’s Keith Coleman tells me that AI writers are “prolific” and that one has contributed more than 1,000 notes that were rates as helpful by other contributors. But the latest experiment sounds like a more streamlined process.

    According to the company, when an existing Community Note contributor requests a note on a post, the request “now also kicks off creation of a Collaborative Note.” Contributors can then rate the note or suggest improvements. “Collaborative Notes can update over time as suggestions and ratings come in,” X says. “When considering an update, the system reviews new input from contributors to make the note as helpful as possible, then decides whether the new version is a meaningful improvement.”

    According to Coleman, who oversees Community Notes, the AI writer for collaborative notes will be Grok. That would be in-line with how a lot of X users currently invoke the AI on threads with replies like “@grok is this true?” But Coleman says that “if it works well, it could make sense to bring the suggestion-feedback loop to the AI note writer API as well.”

    Community Notes has often been criticized for moving too slowly so adding AI into the mix could help speed up the process of getting notes published. Cleman also noted that the update also provides “a new way to make models smarter in the process (continuous learning from community feedback).” On the other hand, we don’t have to look very far to find examples of Grok losing touch with reality or worse.

    According to X, only Community Note Contributors with a “top writer” status will be able to initiate a collaborative note to start, though it expects to expand availability “over time.”

    Update, February 5, 2026, 2:42PM PT: This post was updated to reflect additional information from X’s Keith Coleman.

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    Karissa Bell

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  • A Theology of Immigration

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    When I was working with refugees in Lebanon and Turkey and the Iraqi crisis, Rwanda, other places—you know, when everything’s taken away from you, God is all you have left. So we need a way to speak about who God is and who we are before God, and I think theology gives us a way of doing that.

    I’ve noticed something similar in debates around homelessness and immigration: the church does enormous amounts of work on the ground, but theological questions seem to have been pushed out of the broader public discourse.

    I did my graduate work at Berkeley, so when I was in California, I can remember one day I woke up and, literally, on the other side of the bed where I slept, outside the window, was a homeless person. And for me that began a long journey of trying to understand theology from the other side of the wall—not just from the perspective of a library or a room but from the streets and from the people who are living on the edge.

    What you see in the church’s teachings called the seamless garment of life runs through homelessness, runs through immigration, runs through the elderly, runs through all other life issues. When I spend time speaking to migrants at borders around the world, I often ask them, What is it that you would want people to hear? Or if you could preach on Sunday, what would you want people to know? And often it’s about dignity. It’s about saying, We’re human beings here, and you’re treating us like we’re dogs.

    The issue is these people have become nonpersons. I mean, they’re just not even seen. And I think part of the work of the church is saying, Actually, these people belong in a human community, and they belong to be seen, and therefore they belong in the discourse as well.

    You make this core argument that all people are created in the image of God, Imago Dei. That’s something that many people would say they believe. But when you see the news right now, the horrific videos coming out, the responses to them—do you feel that idea is in crisis?

    What we’ve also included in that understanding is that in the fall, we lost the likeness, but we never lose the image. There’s a deep core within us that’s indestructible—our worth and our value before God.

    One of the things I often say is that if we can’t see in the immigrant or in the homeless or in people who are considered different from us something of ourselves, we’ve lost touch with our humanity. So I think that’s what’s at stake. We’ve deported our own soul, if we’ve really lost touch with our own humanity.

    You argue that every person should have everything necessary for living a truly human life. What does that look like in practice if it’s not simply open borders?

    The church recognizes that nations have the right to control their borders, but it’s not an absolute right. It’s subjugated to a larger sense of what’s called the universal destination of all goods. And what does the church mean by that? In practice, that everything belongs to God, and when we die, we’re gonna have to give up everything anyway. So there’s a way in which we’re, at best, stewards in this life, not owners of anything in an absolute way. And even our nationalities and our national identities have only a relative importance in light of a larger vision of what the kingdom of God is about.

    The question is, what’s the narrative that shapes our consciousness on this? If the narrative is, This is my stuff, this is my country, this is where I belong, this is what I own, and I have to defend it and protect it—that’s one way of understanding it. But if the narrative is, Everything I have is a gift, and when I die, I’m going to give everything up, that I’m a steward and not an owner, and I can be judged by how I use what I’ve been given—that’s a different way of inhabiting the world. If the narrative is about how do we move closer to communion with God, and in closer connection with each other, with a life and a faith that does justice, in terms of caring for one another, that’s a very different way of inhabiting the world.

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    Jay Caspian Kang

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  • Western Amputee Golf Association brings game, community to adaptive golfers

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    The Western Amputee Golf Association (WAGA) is a nonprofit organization dedicated to bringing golf and its community to amputees and golfers with special needs across eleven Western states, including California.”Sometimes life throws you a par. Sometimes a bogey,” said Tim Healea, the association’s president. “It’s therapeutic. It’s self-driven. It’s self-competitive.”Healea has found parallels between life and golf over his many years of play. Circumstances in both, he says, can change in an instant.“I’ve been an athlete my whole life. I’ve always been a competitor,” he said. “In 2001, rheumatoid arthritis started eating my ankles and had to have my right leg amputated in January. And then the following year in January, had to have the left leg done.”Despite having both legs amputated, golf remained constant for Healea. Now he’s focused on bringing adaptive golf to others facing a wide range of physical and mental challenges.”It was five weeks and I had my prosthetic on and I was swinging the golf club,” he said.WAGA supports adaptive golfers with more than a dozen disability classifications, ranging from limb differences to neurological conditions, like Down Syndrome.Established in 1968, it provides support to adaptive golfers through tournaments, workshops, and events.”We all love the game and if we haven’t discovered the game, when we do, they love it,” Healea said.The organization relies on community support to continue its mission.Golfers who have lost a limb or the use of a limb are encouraged to get involved.This April, WAGA is teaming up with the United States Adaptive Golf Alliance for a tournament and public golf clinic at Sierra View Country Club in Roseville from April 19 to 21. Registration for adaptive golfers is still open.As part of our 70 Years of Service initiative, we’re highlighting organizations that are making a difference all year long. See more stories in the series here.See more coverage of top California stories here | Download our app | Subscribe to our morning newsletter | Find us on YouTube here and subscribe to our channel

    The Western Amputee Golf Association (WAGA) is a nonprofit organization dedicated to bringing golf and its community to amputees and golfers with special needs across eleven Western states, including California.

    “Sometimes life throws you a par. Sometimes a bogey,” said Tim Healea, the association’s president. “It’s therapeutic. It’s self-driven. It’s self-competitive.”

    Healea has found parallels between life and golf over his many years of play. Circumstances in both, he says, can change in an instant.

    “I’ve been an athlete my whole life. I’ve always been a competitor,” he said. “In 2001, rheumatoid arthritis started eating my ankles and had to have my right leg amputated in January. And then the following year in January, had to have the left leg done.”

    Despite having both legs amputated, golf remained constant for Healea. Now he’s focused on bringing adaptive golf to others facing a wide range of physical and mental challenges.

    “It was five weeks and I had my prosthetic on and I was swinging the golf club,” he said.

    WAGA supports adaptive golfers with more than a dozen disability classifications, ranging from limb differences to neurological conditions, like Down Syndrome.

    Established in 1968, it provides support to adaptive golfers through tournaments, workshops, and events.

    “We all love the game and if we haven’t discovered the game, when we do, they love it,” Healea said.

    The organization relies on community support to continue its mission.

    Golfers who have lost a limb or the use of a limb are encouraged to get involved.

    This April, WAGA is teaming up with the United States Adaptive Golf Alliance for a tournament and public golf clinic at Sierra View Country Club in Roseville from April 19 to 21. Registration for adaptive golfers is still open.


    As part of our 70 Years of Service initiative, we’re highlighting organizations that are making a difference all year long. See more stories in the series here.

    See more coverage of top California stories here | Download our app | Subscribe to our morning newsletter | Find us on YouTube here and subscribe to our channel

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  • 10 Steps to Building the Community You Don’t Have (Yet) – Garden Therapy

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    Without a doubt, community is invaluable. But in this day and age, you have to build it. Luckily, you have a community just waiting to come together right in your neighbourhood. This actionable 10-step plan will help you build a meaningful community right in your own backyard.

    When writing The Wild & Free Garden, I wanted it to be so much more than a book about using found materials to create a thrifty garden. Because in the process of foraging, hunting, and gathering for these materials, something much larger happens.

    You become engaged with your community.

    You’re shopping local rather than buying online. You’re engaging in your neighbourhood’s sharing economy. You’re reaching out for help trying to source some free plant cuttings or scrap wood to build your raised bed. All of this helps you to meet and connect with people.

    So I consider The Wild & Free Garden a gardener’s guide to building community as much as it is a book about repurposing and closing the consumption loop.

    wild & free book cover (updated)wild & free book cover (updated)

    Today, I want to share another, very direct approach for how to build community. Graham McBain is the creator of HeyNeighbor, an Instagram account on a mission to transform 10,000 neighbourhoods into communities. He’s created a 10-step framework (which I’ll share with you today) and hosts a free virtual class every Friday.

    What I love most about Graham and HeyNeighbor is that it’s one simple message and framework. He’s not trying to sell anything, but just genuinely wants to help others build their own community as he has.

    “After turning my neighbourhood into a community, I saw how powerful it was, and how much it changed my life and the lives of everyone in the neighbourhood,” says Graham.

    “It became so apparent how much people needed this, because friends started trying to move into our neighbourhood to be part of it. I looked to see if anybody else was teaching this information, and I couldn’t find it. So, I figured, why not me, and started making videos.”

    I love the work Graham’s doing to help end this loneliness epidemic that many face. And so, I’m happy to feature his framework and messaging in today’s post.

    wildflower lawnwildflower lawn
    My front wildflower lawn is a way I contribute to my community.

    The HeyNeighbor 10 Step Plan

    Every Friday, Graham hosts a free community-building class where he documents a ten-step framework for you to turn your neighbourhood into a community.

    “I think a lot of people want to live in neighborhoods where they know everybody, but there’s no framework for how to do it, and so that’s why I created my 10-step plan. I think that’s helped a lot of people,” says Graham. “I know it’s helped a lot of people go from desire to action.”

    Below is a general outline of his 10-step framework for you to get inspired. However, I highly recommend that you check out his weekly class to truly get all the tips and tricks for how to foster a community.

    Step 1: Define Your Neighbourhood

    Start by choosing your neighbourhood size. Set the parameters for how large you want your “neighbourhood” to be. Graham recommends starting with 200 homes or fewer. “Too big feels overwhelming and impersonal. Too small can feel limiting and exclusive,” says Graham.

    Your neighbourhood will often have natural boundaries, which make it easier. My current neighbourhood group chat spans just two street blocks, and it has over forty people in it.

    Step 2: Be Friendly and Vulnerable

    The next is arguably the most intimidating. You’re going to knock on some doors and invite people to a neighbourhood event. It’s single-handedly the best way to reach your neighbours. And no, an event poster on the telephone poll or mailbox won’t cut it!

    Be vulnerable, explaining the reason why you’re interested in creating a community. Take it one step further by trying to engage in meaningful conversation, so the conversation feels natural. Drop off a flyer with all the event information.

    “The biggest obstacle that most people have to overcome is the fear of being rejected, the fear of looking silly, and the fear of being brave and knocking on a door to ask people to be your friend. It’s a very uncomfortable thing,” says Graham.

    You may be lucky in that there are already connections within the community that you can build on. In my first neighbourhood, I met my back alley neighbours during a garage sale. We bought their mismatched vintage dishes (which I still use today), and they bought our cheese grater. From there, I started to get to know the other neighbours and became closer to those who lived on our street.

    Step 3: Host Your Event

    Host your first event! Make sure to keep the stakes of the event low and on neutral ground. Avoid hosting in houses for your first event so that people feel comfortable. Make the event casual and approachable, like front yard coffee or happy hour.

    Choose times that work for most people and avoid elaborate planning. It should be easy to stop by.

    Step 4: Make One-on-One Connections

    During the event, make an effort to talk to everyone. Chances are, you’ll find at least one person that you genuinely connect with.

    “Look for people who linger after others leave, who ask thoughtful questions about future events, or who volunteer to help clean up. These are often the community-minded individuals who will become your co-conspirators in creating something special,” says Graham.

    When you’ve identified your one person, ask them to help plan the next event or simply to grab coffee. You’re going to change your community venture into a shared vision rather than a solo mission.

    10 Steps to Building the Community You Don’t Have (Yet)10 Steps to Building the Community You Don’t Have (Yet)

    Step 5: Create a Virtual Hub

    During your event, try to gather everyone’s contact info to make it simpler to organize your next meeting and maintain these new connections. From this info, you can create a virtual hub that allows everyone to easily communicate. Depending on what your community is like, this can be a WhatsApp group, a Facebook Group, or some other messaging tool.

    My community uses a WhatsApp group chat. In it, we organize events but also share musings on what’s happening in the neighbourhood, some items we’re giving away or looking for, share our child’s fundraiser, etc. It makes it super simple to connect.

    Step 6: Host Recurring Events

    Keep the momentum going! Make events an ongoing practice in your neighbourhood. Choose something that not only do you like planning, but that others in your community would also like to take part in. This can include monthly happy hours, seasonal potlucks, outdoor movie nights, and more.

    To this day, I still stop by the annual events in my old neighbourhood. It’s been fifteen years since I lived in my first home, but I still participate in the yearly Christmas wreath-making afternoon. And from my second house, where I no longer live, I just went to the annual cookie exchange.

    Bonus tip: Look for community grants. Many communities will have small neighbourhood grant programs to provide funding for small events like block parties, skill-sharing workshops, neighbourhood beautification projects, etc. In their eyes, a connected community will work to keep it beautiful, safe, and more comfortable for residents.

    Last-minute events work too! “Last night we got a text that one neighbor set up a projector to watch the playoff games, and a few families were over there hanging out around a fire pit. It was less than 30 minutes from invitation to hang out, which I feel like is pretty impossible in our modern society,” says Graham.

    Wreath Making PartyWreath Making Party
    Captured at one of the many wreath-making parties I’ve had over the years.

    Step 7: Organize Annual Planning Parties

    After a few events, people will really start to feel engaged. Having a planning party will help encourage others to get involved in planning activities and allow everyone to be on the same page.

    “When people have input into the calendar and ownership of specific events, engagement increases dramatically,” says Graham. “The planning party itself becomes a cherished tradition that reinforces relationships and shared vision.”

    At this point, your community is slowly turning into a well-oiled machine. Here’s how to keep the momentum going:

    • Step 8: Give Out Micro-Roles. People may not want to lead events, but they may want to help in other ways. Distribute as much work as you can to help others feel a sense of ownership.
    • Step 9: Welcome New Neighbours. One of those roles could be the welcome committee! I was lucky in that my current neighbourhood already had many connections, and someone came and knocked on my door to welcome me to the neighbourhood. It makes things much less intimidating as a newcomer.
    • Step 10: Live It Up & Spread the Word. Always remember why it is that you started this in the first place. Enjoy the community you’ve created and share with others how they can do the same in their own neighbourhood.

    “The biggest benefit is just how content I am in my social life,” says Graham. “I used to have a lot of low-level anxiety around having friends and having a community for a kid to live in. But now my cup is very full all the time. Different things happen almost every day that remind me how lucky I am.”

    Thanks again to Graham for generously sharing his HeyNeighbor framework with us! Be sure to register for his next free class to learn more about how you can do the same in your neighbourhood.

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    Stephanie Rose

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  • Abandoned shops and missing customers: Fire-scarred businesses are still stuck in the aftermath

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    The charred remains of the historic Pacific Palisades Business Block cast a shadow over a once-bustling shopping district along West Sunset Boulevard.

    Empty lots littered with debris and ash line the street where houses and small businesses once stood. A year since the Palisades fire roared through the neighborhood, only a handful of businesses have reopened.

    The Starbucks, Bank of America, and other businesses that used to operate in the century-old Business Block are gone. All that remains of the Spanish Colonial Revival building are some arches surrounding what used to be a busy retail space. The burned-out, rusty remnants of a walk-in vault squat in the center of the structure.

    Nearby, the Shade Store, the Free-est clothing store, Skin Local spa, a Hastens mattress store, Sweet Laurel Bakery and the Hydration Room are among the many stores still shuttered. Local barbershop Gornik & Drucker doesn’t know if it can reopen.

    “We have been going back and forth on what it would take to survive,” co-owner Leslie Gornik said. “If we open, we have to start over from scratch.”

    Hundreds gathered around Business Block on the anniversary of the fire on Wednesday to witness a military-style white-glove ceremony to pay respects to the families who lost loved ones. Photos of those killed from the neighborhood were placed at the Palisades Village Green next door.

    The Palisades fire burned for 24 days, destroying more than 6,800 structures, damaging countless others and forcing most of the neighborhood’s residents to move elsewhere. About 30 miles northeast, the Eaton fire burned more than 9,400 structures. Combined, the fires killed 31 people.

    Remnants of the the Pacific Palisades Business Block, which was completed in 1924 and burned in the Palisades fire.

    The few businesses that are back in Palisades serve as a beacon of hope for the community, but owners and managers say business is down and customers haven’t returned.

    Ruby Nails & Spa, located near the Business Block, was closed for eight months before reopening in September. Now business is only half of what it was before the fires, owner Ruby Hong-Tran said.

    “People come back to support but they live far away now,” she said. “All my clients, their houses burned.”

    Ruby Hong-Tran, owner of Ruby Nails & Spa in Pacific Palisades, says her business is half of what it was since reopening.

    Ruby Hong-Tran, owner of Ruby Nails & Spa in Pacific Palisades, says her business is half of what it was since reopening.

    It took months to clean all the smoke damage from her shop. The front is still being fixed to cover up burn damage.

    The firestorms destroyed swaths of other neighborhoods, including Malibu, Topanga, Sierra Madre and Altadena, where businesses and homeowners also are struggling to build back.

    Some are figuring out whether it is worth rebuilding. Some have given up.

    The Los Angeles Economic Development Corporation estimated last year that more than 1,800 small businesses were in the burn zones in Pacific Palisades, Malibu and Altadena, impacting more than 11,000 jobs.

    Businesses say they often have been on their own. The Federal Emergency Management Agency tasked the U.S. Army Corps of Engineers to clean up debris at private residences, some public buildings and places of worship — but not commercial properties.

    Business owners had to clean up the charred debris and toxic waste on their properties. Many had to navigate complicated insurance claims and apply for emergency loans to stay afloat.

    Rosie Maravilla, general manager of Anawalt’s Palisades Hardware, said damage to her store was limited, and insurance covered the cleaning, so she was able to open quickly. The store reopened just one month after the fire.

    Rosie Maravilla, general manager of Anawalt Palisades Hardware, in front of of the store in Pacific Palisades.

    Rosie Maravilla, general manager of Anawalt Palisades Hardware, in front of of the store in Pacific Palisades.

    Still, sales are 35% lower than what they used to be.

    “In the early days, it was bad. We weren’t making anything,” Maravilla said. “We’re lucky the company kept us employed.”

    The customer base has changed. Instead of homeowners working on personal projects, the store is serving contractors working on rebuilding in the area.

    An archival image of the area in Pacific Palisades hangs over the aisles in Anawalt Palisades Hardware.

    An archival image of the area in Pacific Palisades hangs over the aisles in Anawalt Palisades Hardware, where business is down despite a customer base of contractors who are rebuilding.

    Across the street from the Business Block, the Palisades Village mall was spared the flames and looks pristine, but is still closed. Shop windows are covered with tarps. Low metal gates block entry to the high-end outlets. The mall is still replacing its drywall to eliminate airborne contaminants that the fire could have spread.

    All of its posh shops still are shut: Erewhon, Lululemon, Bay Theater, Blue Ribbon Sushi, athletic apparel store Alo, Buck Mason men’s and Veronica Beard women’s boutiques.

    Mall owner and developer Rick Caruso said he is spending $60 million to reopen in August.

    The need to bring back businesses impacted by the fires is urgent, Caruso said, and not just to support returning residents.

    “It’s critical to bring jobs back and also for the city to start creating some tax revenue to support city services,” he said. ”Leaders need to do more to speed up the rebuilding process, such as speeding up the approval of building permits and stationing building inspectors closer to burn areas.”

    Pedestrians walk past the Erewhon market in Palisades Village that plans to reopen this year.

    Pedestrians walk past the Erewhon market in Palisades Village that plans to reopen this year.

    (Genaro Molina/Los Angeles Times)

    Wednesday, on the anniversary of the fire, Caruso sent three light beams into the sky over the mall, which met in one stream to honor the impacted communities of Pacific Palisades, Altadena and Malibu.

    The nighttime display will continue through Jan. 31.

    Business Block’s history dates to 1924, when it served as a home for the community’s first ventures. In the 1980s, plans to tear it down and build a mall sparked a local uprising to save the historic symbol of the neighborhood’s vibrancy. It was designated a Los Angeles Historic-Cultural Monument in 1984.

    Tiana Noble, a Starbucks spokesperson, said the landlord terminated the company’s lease when the building burned down. Bank of America said it secured a new lease to rebuild nearby.

    Business Block’s fate is still unclear. Some people want to preserve its shell and turn it into a memorial.

    This week, it was ringed by a fence emblazoned with the words “Empowering fresh starts together.”

    Caruso said the ruins should be torn down.

    “It needs to be demolished and cleaned up,” he said. “It’s an eyesore right now and a hazard. I would put grass on it and make it attractive to the community.”

    Twisted and scorched remnants of the the Pacific Palisades Business Block still are there a year after the fire.

    Twisted and scorched remnants of the the Pacific Palisades Business Block still are there a year after the fire.

    A short walk from the Business Block and near a burned-down Ralphs grocery store is the Palisades Garden Cafe, one of the few places in the neighborhood to get food and drink. The small, vibrant cafe was closed for two months after the fire, during which the employees went without pay.

    Manager Lita Rodriguez said business is improving, but misses the regulars.

    “We used to get tons of students and teachers who live and work here,” she said. “Our customers are mostly contractors now.”

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    Caroline Petrow-Cohen, Roger Vincent

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  • Saint John’s Program for Real Change offers hope to Sacramento women and children

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    SAINT JOHN’S PROGRAM FOR REAL CHANGE HAS IMPROVED THE LIVES OF SACRAMENTO AREA WOMEN AND CHILDREN. THE NONPROFIT PROVIDES A SAFE PLACE TO LIVE AND AN ARRAY OF SERVICES FOR FREE. IT ALSO OFFERS A REAL COMMUNITY FOR WOMEN WHO ARE WORKING TO STABILIZE THEIR LIVES. KCRA 3’S LEE ANNE DENYER INTRODUCES US TO A LOCAL WOMAN WHO SAYS SAINT JOHN’S NOT ONLY KEPT HER FROM LIVING ON THE STREETS OF SACRAMENTO, BUT ALSO TRANSFORMED HER ENTIRE WAY OF THINKING. GET YOURSELF SET UP. EVEN WITH HER RESPONSIBILITIES IN THE KITCHEN AND HER CLASSES, THERE’S TIME FOR REFLECTION. SO WE ALL MIGHT HAVE DIFFERENT STORIES, AND WE ALL ARE DIFFERENT PLACES AT DIFFERENT TIMES. BUT AT THE END OF THE DAY, WE ALL KIND OF HAVE ENDED UP HERE AND WE ALL HAVE. THERE’S ALWAYS SOMETHING IN COMMON. LAUREN LOUDERMILK SAYS IT WASN’T ONE THING THAT LED HER HERE. I WAS PROBABLY ENTERING LIKE A MENTAL BREAKDOWN. I WAS ABOUT TO LOSE EVERYTHING. CHALLENGES WITH HER MENTAL HEALTH, HER PHYSICAL HEALTH AND EVICTION. BEING A SINGLE MOM WERE MOUNTING AND SHE HAD NOWHERE TO GO. AND I HAD MY CAT ON A HARNESS, AND I WAS TRULY PREPARED TO LIVE ON THE STREET OF SACRAMENTO IF I WERE NOT SAINT JOHN’S, I WOULD BE ON THE STREET. I WOULD BE. AND IT’S IT’S SCARY TO THINK, BECAUSE I WOULD NOT BE HEALTHY. THERE’S NOWHERE YOU CAN BE ON THE STREET AND BE HEALTHY. BUT A FAMILY MEMBER, SHE SAYS, CONNECTED HER WITH SAINT JOHN’S PROGRAM FOR REAL CHANGE IN SACRAMENTO. WHEN WOMEN AND CHILDREN ARE STAYING HERE, WE PROVIDE ALL THE WRAPAROUND SERVICES THAT THEY WOULD NEED AS THEY’RE WORKING TOWARDS RECOVERY AND THEIR GOALS. SO THAT INCLUDES BEHAVIORAL HEALTH, EDUCATION, CHILDCARE, JOB TRAINING, FAMILY SERVICES, ALL OF THOSE THINGS KIND OF TOGETHER. THE NONPROFIT ORGANIZATION HAS HELPED WOMEN FOR DECADES, GIVING THEM A SPACE TO LIVE, HEAL AND REBUILD WITH SUPPORT AND AT THEIR OWN PACE. THIS IS A PLACE WHERE YOU DO SOME HARD WORK. YOU REALLY HAVE TO THINK ABOUT WHERE YOU’RE AT, WHAT’S HAPPENING WITH YOUR FAMILY. CHANGE WAS EXACTLY WHAT LOUDERMILK NEEDED. SO MANY THINGS HERE TO REALLY HELP US LEARN TO TAKE CARE OF OURSELVES AND REALLY HELP US DIVE DEEP AND FIGURE OUT, LIKE WHAT WE’VE HAD THAT’S, YOU KNOW, CAUSING TRAUMA AND WHAT WE HAVEN’T HEALED FROM TO SOMEONE ELSE. MORE TASKS AFTER AN AFTERNOON LUNCH RUSH MIGHT BE SOMETHING ELSE THAT JUST NEEDS TO GET DONE. FOR LOUDERMILK, IT’S JOB TRAINING, IT’S STRUCTURE. IT’S A WAY TO GIVE BACK. AND THAT ALL STARTED WHEN SHE ASKED FOR HELP. WE ALL HAVE TO BE READY ON OUR TIME, BUT DO NOT BE ASHAMED TO ASK FOR HELP. DO NOT BE ASHAMED. THERE IS. THERE IS STRENGTH IN ASKING FOR HELP. SHE’S FINDING HER STRENGTH AND LOOKING FOR EMPLOYMENT AS SHE CONTINUES HER PROGRAM WITHIN SAINT JOHN’S. GRATEFUL TO BE A PART OF THIS COMMUNITY OF WOMEN BECAUSE LIFE HAPPENS ON LIFE’S TERMS AND YOU ARE RESILIENT FOR FOR MAKING THE CHOICE TO GET YOURSELF THROUGH IT. IN SACRAMENTO COUNTY, LEE ANNE DENYER KCRA THREE NEWS. FOR ANYONE INTERESTED IN GETTING INVOLVED IN THE WORK THAT THEY’RE DOING THERE AT THE SAINT JOHN’S PROGRAM FOR REAL CHANGE, YOU CAN TAKE A TOUR, VOLUNTEER YOUR TIME, OR DONATE MONEY. PEOPLE CAN SUP

    Saint John’s Program for Real Change offers hope to Sacramento women and children

    Saint John’s Program for Real Change in Sacramento provides wraparound services and a supportive community to help women and children rebuild their lives.

    Updated: 12:28 AM PST Jan 8, 2026

    Editorial Standards

    For more than 40 years, Saint John’s Program for Real Change has been a lifeline for women and children in Sacramento, offering safe housing and a wide range of services to help them stabilize their lives.“The idea behind real change is that we are looking for people that really want to work towards change, for themselves and for their families,” said CEO Scott Richards. Lauren Loudermilk, 35, said she was on the verge of “breakdown”, had been evicted and was preparing to live on the streets of Sacramento when a family member connected her to Saint John’s.“I was about to lose everything,” she said. “If I were not at Saint John’s, I would be on the street. I would be. And it’s scary to think, because I would not be healthy. There’s nowhere you can be on the street and be healthy.”Loudermilk said, for the first time in her life, she’s felt able to combat the inner and outer challenges she has faced over the years. “What’s most beneficial to me here is the testimonies,” she said. “There are so many things here to really help us learn to take care of ourselves and really help us dive deep and figure out, like, what we’ve had that’s causing trauma, what we haven’t healed from.”Services offered to the women participating in the program range from behavioral health, to education, job training, and family services. Childcare and housing are also provided. “We provide the space to allow people to figure out where they want to go, help them give the resources and skills development that they need so they can reach those goals,” Richards said.As she continues her program within Saint John’s, Loudermilk is continuing to build her strength and resiliency — and looking for employment.“We all have to be ready on our time, but don’t be ashamed to ask for help. Do not be ashamed. There’s, there’s strength in asking for help,” she said.For those interested in supporting the work at Saint John’s Program for Real Change, opportunities are available to take a tour, volunteer, or donate to support individual clients, families, and specific programs.Saint John’s Program for Real Change is a nonprofit organization whose programming is possible due to city, county and state partnerships as well as private and corporate donations. See more coverage of top California stories here | Download our app | Subscribe to our morning newsletter | Find us on YouTube here and subscribe to our channel

    For more than 40 years, Saint John’s Program for Real Change has been a lifeline for women and children in Sacramento, offering safe housing and a wide range of services to help them stabilize their lives.

    “The idea behind real change is that we are looking for people that really want to work towards change, for themselves and for their families,” said CEO Scott Richards.

    Lauren Loudermilk, 35, said she was on the verge of “breakdown”, had been evicted and was preparing to live on the streets of Sacramento when a family member connected her to Saint John’s.

    “I was about to lose everything,” she said. “If I were not at Saint John’s, I would be on the street. I would be. And it’s scary to think, because I would not be healthy. There’s nowhere you can be on the street and be healthy.”

    Loudermilk said, for the first time in her life, she’s felt able to combat the inner and outer challenges she has faced over the years.

    “What’s most beneficial to me here is the testimonies,” she said. “There are so many things here to really help us learn to take care of ourselves and really help us dive deep and figure out, like, what we’ve had that’s causing trauma, what we haven’t healed from.”

    Services offered to the women participating in the program range from behavioral health, to education, job training, and family services. Childcare and housing are also provided.

    “We provide the space to allow people to figure out where they want to go, help them give the resources and skills development that they need so they can reach those goals,” Richards said.

    As she continues her program within Saint John’s, Loudermilk is continuing to build her strength and resiliency — and looking for employment.

    “We all have to be ready on our time, but don’t be ashamed to ask for help. Do not be ashamed. There’s, there’s strength in asking for help,” she said.

    For those interested in supporting the work at Saint John’s Program for Real Change, opportunities are available to take a tour, volunteer, or donate to support individual clients, families, and specific programs.

    Saint John’s Program for Real Change is a nonprofit organization whose programming is possible due to city, county and state partnerships as well as private and corporate donations.

    See more coverage of top California stories here | Download our app | Subscribe to our morning newsletter | Find us on YouTube here and subscribe to our channel

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  • Simple Front Yard Garden Ideas to Revitalize Community – Garden Therapy

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    The key to making friends with your neighbours starts with your front yard. Truly! By making your front yard garden a welcoming space, you’ll feel inspired to get outside more, spark conversation, and help to revitalize your community. I have a trove of front yard garden ideas to share with you.

    It’s no secret that gardening brings people together. I’ve seen it empower gardeners of colour, give people a place to get outside of the house and make new friends, improve food security, and teach the next generation how to decompress and reconnect to the earth.

    Front yard gardens are one of the main areas that people focus on maintaining, even those who aren’t into gardening. After all, it creates the first impression for your home.

    Front yard gardens don’t have to simply be a display for the house. They don’t have to be a place you walk through to get to your front door, or the patch of lawn next to where you park your car.

    No, front yards can be powerful players in building community…if you’re willing to put in the effort. Even rethinking the value and how you use your front yard can make a huge difference!

    Today, I’m going to try to convince you that your front yard is the key to making your neighbourhood thrive, and give you some front yard garden ideas to help inspire you.

    East Vancouver white bungalow painted with red polka dotsEast Vancouver white bungalow painted with red polka dots
    A fun house in my neighbourhood! The dots were originally designed to attract hummingbirds.

    Since we were all hanging out in our homes (you know when), I’ve been seeing a very gradual change in how the world sees technology. After seeing people only through screens on end, we crave actual, in-person connection.

    2026 feels like a major turning point; I’ve been feeling this air of change in the wind. And it’s not just me. In numerology, 2025 marks the end of a chapter as a 9-year (2+0+2+5=9). Meanwhile, 2026 marks the start of new beginnings as a 1-year (2+0+2+6=10, and 1+0=1).

    In February, we’ll also see the shift from the Year of the Snake to the Year of the Horse in the Chinese zodiac. The snake sheds its skin, while the horse gallops towards the new horizon.

    Can you feel the inkling of change?

    The surge in AI this past year feels like the nail in the coffin. People have had enough. They don’t want to get their information from a chatbot. They want to find that knowledge by visiting a library, calling their grandmother, or taking a class from an actual expert. And in the process, losing that loneliness.

    Another indicator was when Pantone chose what I like to call landlord white as the 2026 colour of the year. I could practically hear the people in the street shouting, “We want green!”

    brick pathwaybrick pathway
    Add lots of foliage, and your yard instantly feels more welcoming.

    The Rise of Gardening

    How does this collective shift translate to our gardens? Gardeners are ahead of the curve and are already much more in tune with the world beyond the screen.

    Since the pandemic, more young people have turned to gardening. People had more time to get outside, were looking for ways to expand their living space, and wanted safe ways to meet up with people outside the home.

    I remember reports about plant sales booming and the increase in searches for gardening-related topics. One report says that in 2019, 33% of adults in the US grew some of the produce they consumed. By 2023, the number increased to 67%.

    To me, it’s no wonder that gardening became more popular. We’re part of nature, and this overarching isolation from each other can be regained by connecting to the earth.

    The Power of Front Yard Gardens

    Centuries ago, front yards were seen as a status symbol. Just look at Stinzen planting! While a beautiful thing to do, it started as a way to show off how many bulbs you could afford to plant in your lawn.

    In a way, this idea of the front yard has persevered for a long time. If you close your eyes and picture a front yard, chances are you see a perfectly trimmed turf lawn, some decorative flowers, a walkway to the front yard, and perhaps a driveway.

    The quirky gardens of East VancouverThe quirky gardens of East Vancouver
    An archway or trellis is a beautiful way to make your entrance more inviting.

    We think of front yard spaces as transitional spaces. When really, they’re underutilized spaces that can easily extend into more living space in your home.

    People are leaning away from these beautifully landscaped gardens that fit in with the neighbourhood.

    We want gardens, not landscapes, at home! We want individuality and gardens that evoke a feeling. Times are changing, and it’s exciting.

    front yard garden ideasfront yard garden ideas
    Native perennials are beautiful and low-maintenance, perfect for front yards.

    Meeting Your Neighbours

    There are fewer people biking, walking, and hanging out in neighbourhood streets. I would say my neighbourhood is not the norm; there’s very much a community feeling! But when I visit other areas, I notice how few people are out and about. Especially compared to my childhood, and I’m sure, many others.

    I want to bring back people actually using the neighbourhood. The more people you have outside and bringing liveliness to the neighbourhood, the more successful and safe the community will feel.

    By nature, front yard gardens are more public. We meet more of our neighbours when working in our front gardens. It starts with spontaneous conversations, but then it can evolve into more if you’re willing. Ask them to go for a walk, get coffee, have a playdate with the kids, or host a happy hour or BBQ.

    Being connected to my neighbours recently came in handy when Ozzie got out of the yard. He’s always escaping, but since he doesn’t go far, it doesn’t bother me much when I’m out in the front yard.

    But for whatever reason, I got distracted and forgot he was out exploring the sidewalk. I ended up LEAVING the house, and it wasn’t until ten minutes later that I remembered “Ozzie is still out there!”

    I immediately cranked my steering wheel around and called my neighbours. By the time I got home, not only was Ozzie found, but he had a gathering around him of all his favourite neighbours.

    ReThink How You Use Your Front Yard

    Hopefully, you’re now convinced of the potential power your front yard holds. To start making changes, consider how you are already using the space.

    What changes could you make that will encourage you to get outside more often? A few simple design decisions can really make a difference in how you use your yard, and in turn, foster community.

    Here are a few examples:

    • Extend your porch. Many porches are too small to really hang out in. If budget and space allow it, open it up to make it an extended living space.
    • Add a small courtyard or sitting area. Make it cozy and welcoming enough that you’ll actually want to use it!
    • Change up fencing. If you have tall fencing that obstructs views and makes your yard uninviting, could changing it open up the space?
    • Add a focal point. What can draw the eye of people passing by? Water features, sculptures, bird bath, garden art, unique and bright plants, etc.
    front yard garden with sitting area in front of yellow housefront yard garden with sitting area in front of yellow house
    Having somewhere to sit and have coffee in your front yard is essential!

    Putting work and time into your front yard makes your garden and community feel welcome. This is why I love decorating for Christmas and Halloween. I don’t see it as just décor, but a way to be a part of my community, celebrating.

    In one of my previous gardens, I had a circular design with a bench in the center of it. The shape of it was incredibly welcoming, so I would often find people sitting out on my bench or enjoying my garden as if it were a public space.

    Rather than shoo people out, I would invite them in. “Want to try my chocolate mint?”

    The sharing economy is such a huge component of community building. Sure, you can ask your neighbour for a cup of sugar, but you can also ask them for hedge shears.

    I love seeing little libraries or seed libraries, encouraging people to share what they have in excess.

    I’ve seen all kinds of versions of this, from mini art galleries, fibre arts sharing, tool lending, magazine collections, and more. What do you feel like sharing in your front yard?

    seed libraryseed library

    Attract those that you have in common with touches to your garden. Love art? Paint your fence with a mural? Looking for doggie friends? Add a “free stick” collection and a doggy bowl. Get creative!

    sign attached to street tree reading, "Welcome to the toy garden. Please take one. Donations welcome."sign attached to street tree reading, "Welcome to the toy garden. Please take one. Donations welcome."
    A toy garden is a great idea for parents to connect.

    Spend time in your front yard. To be a part of the community, you have to get outside. Add seating or other areas in your garden that you will want to hang out in.

    outdoor table and chairsoutdoor table and chairs
    A sitting area in my front yard when I was in my rental house.

    Change up what kind of plants you add to your front yard. If you spend a lot of time vegetable gardening, add vegetables to the front instead of just the back. You’ll automatically spend more time out there.

    blue grey house in East Vancouver with a flowering pink dogwood tree in the front yardblue grey house in East Vancouver with a flowering pink dogwood tree in the front yard
    This house features a beautiful dogwood tree that attracts the eye when in bloom.

    Decorate your garden. It’s so lovely to stop and see all the little details that people add to their gardens. From actual artwork hanging on fences to intricate bird houses to tiny fairy doors, there are lots of ways you can decorate your garden just like you would the inside of your home.

    Fence ArtFence Art
    Fence art is a perfect way to decorate.

    Make your garden yours. Adding personality to your garden is a huge way to invite community. Every part of it can become a talking point, and it makes the space feel infinitely more welcoming.

    Painted stones at entrance reading, "The rock project" "Know their names" and "Black lives matter"Painted stones at entrance reading, "The rock project" "Know their names" and "Black lives matter"
    Personality can even be political.

    Compare a cookie-cutter community with perfect lawns in contrast to homes that are abundant in greenery and artistic touches. Which feels more homey to you? The answer is clear to me!

    Iron head bust sculptureIron head bust sculpture
    The gardener’s son made this outdoor sculpture for her, inspired by Romanesco broccoli.

    I feel like I have so many front yard gardening ideas to make your garden feel more personal and inviting. I recently revamped my front yard patio, which I documented in The Wild & Free Garden.

    Please share how you’ve revamped your front yard below! People would love to see your ideas as well.

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    Stephanie Rose

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  • The Uplift: Stunning sunsets and a teen and his turkeys

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    A man who found solace in sunsets while caring for his ill wife finds a way to bring that peace to others. A teen collects turkeys ahead of Thanksgiving to give to veterans. A mom reunites with the man who saved her life after she was diagnosed with a tumor.

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  • Yes, Orange County has always had a neo-Nazi problem. A new deeply reported book explains why

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    On the Shelf

    American Reich: A Murder in Orange County, Neo-Nazis, and a New Age of Hate

    By Eric Lichtblau
    Little Brown and Company: 352 pages, $30

    If you buy books linked on our site, The Times may earn a commission from Bookshop.org, whose fees support independent bookstores.

    Have you heard of Orange County? It’s where the good Republicans go before they die.

    It should come as no surprise that Orange County, a beloved county for the grandfather of modern American conservatism, Ronald Reagan, would be the fertile landscape for far-right ideology and white supremacy. Reaganomics aside, the O.C. has long since held a special if not slightly off-putting place, of oceanfront leisure, modern luxury and all-American family entertainment — famed by hit shows (“The Real Housewives of Orange County,” “The O.C.” and “Laguna Beach,” among others). Even crime in Orange County has been sensationalized and glamorized, with themes veneered by opulence, secrecy and illusions of suburban perfection. To Eric Lichtblau, the Pulitzer Prize winner and former Los Angeles Times reporter, the real story is far-right terrorism — and its unspoken grip on the county’s story.

    “One of the reasons I decided to focus on Orange County is that it’s not the norm — not what you think of as the Deep South. It’s Disneyland. It’s California,” Lichtblau says. “These are people who are trying to take back America from the shores of Orange County because it’s gotten too brown in their view.”

    His newest investigative book, “American Reich,” focuses on the 2018 murder of gay Jewish teenager Blaze Bernstein as a lens to examine Orange County and how the hate-driven murder at the hands of a former classmate connects to a national web of white supremacy and terrorism.

    I grew up a few miles away from Bernstein, attending a performing arts school similar to his — and Sam Woodward’s. I remember the early discovery of the murder where Woodward became a suspect, followed by the news that the case was being investigated as a hate crime. The murder followed the news cycle for years to come, but in its coverage, there was a lack of continuity in seeing how this event fit into a broader pattern and history ingrained in Orange County. There was a bar down the street from me where an Iranian American man was stabbed just for not being white. The seaside park of Marblehead, where friends and I visited for homecoming photos during sunset, was reported as a morning meet-up spot for neo-Nazis in skeleton masks training for “white unity” combat. These were just some of the myriad events Lichtblau explores as symptoms of something more unsettling than one-offs.

    Samuel Lincoln Woodward, of Newport Beach, speaks with his attorney during his 2018 arraignment on murder charges in the death of Blaze Bernstein.

    (Allen J. Schaben / Los Angeles Times)

    Lichtblau began the book in 2020, in the midst of COVID. He wanted to find a place emblematic of the national epidemic that he, like many others, was witnessing — some of the highest record of anti-Asian attacks, assaults on Black, Latino and LGBTQ+ communities, and rising extremist rhetoric and actions.

    “Orange County kind of fit a lot of those boxes,” Lichtblau says. “The horrible tragedy with Blaze Bernstein being killed by one of his high school classmates — who had been radicalized — reflected a growing brazenness of the white supremacy movement we’ve seen as a whole in America in recent years.”

    Bernstein’s death had been only two years prior. The Ivy League student had agreed to meet former classmate Woodward one evening during winter break. The two had never been close; Woodward had been a lone wolf during his brief time at the Orange County School of the Arts, before transferring due to the school’s liberalness. On two separate occasions over the years, Woodward had reached out to Bernstein under the pretense of grappling with his own sexuality. Bernstein had no idea he was being baited, or that his former classmate was part of a sprawling underground network of far-right extremists — connected to mass shooters, longtime Charles Manson followers, neo-Nazi camps, and online chains where members bonded over a shared fantasy of harming minorities and starting a white revolution.

    “But how is this happening in 2025?”

    These networks didn’t appear out of nowhere. They had long been planted in Orange County’s soil, leading back to the early 1900s when the county was home to sprawling orange groves.

    Mexican laborers, who formed the backbone of the orange-grove economy (second to oil and generating wealth that even rivaled the Gold Rush), were met with violence when the unionized laborers wanted to strike for better conditions. The Orange County sheriff, also an orange grower, issued an order. “SHOOT TO KILL, SAYS SHERIFF,” the banner headline in the Santa Ana Register read. Chinese immigrants also faced violence. They had played a large role in building the county’s state of governance, but were blamed for a case of leprosy, and at the suggestion of a councilman, had their community of Chinatown torched while the white residents watched.

    Gideon Bernstein and Jeanne Pepper Bernstein, center, parents of Blaze Bernstein

    Gideon Bernstein and Jeanne Pepper Bernstein, center, parents of Blaze Bernstein, speak during a news conference after a 2018 sentencing for Samuel Woodward at Orange County Superior Court.

    (Jeff Gritchen/Pool / Orange County Register)

    Leading up to the new millennium brought an onslaught of white power rock coming out of the county’s music scene. Members with shaved heads and Nazi memorabilia would dance to rage-fueled declarations of white supremacy, clashing, if not worse, with non-white members of the community while listening to lyrics like, “When the last white moves out of O.C., the American flag will leave with me… We’ll die for a land that’s yours and mine” (from the band Youngland).

    A veteran and member of one of Orange County’s white power bands, Wade Michael Page, later murdered six congregants at at a Sikh temple in Wisconsin in 2012.

    “It’s come and gone,” says Lichtblau, who noticed these currents shifting in the early 2000s — and over the years, when Reagandland broke in certain parts to become purple. Even with sights of blue amid red, Trump on the landscape brought a new wave — one that Lichtblau explains was fueled by “claiming their country back” and “capturing the moment that Trump released.”

    It can be hard to fathom the reality: that the Orange County of white supremacy exists alongside an Orange County shaped both economically and culturally by its immigrant communities, where since 2004, the majority of its residents are people of color. Then again, to anyone who has spent considerable time there, you’ll notice the strange cognitive dissonance among its cultural landscape.

    It’s a peculiar sight to see a MAGA stand selling nativist slogans on a Spanish-named street, or Confederate flags in the back of pickup trucks pulling into the parking lots of neighborhood taquerias or Vietnamese pho shops for a meal. Or some of the families who have lived in the county for generations still employing Latino workers, yet inside their living rooms Fox News will be playing alarmist rhetoric about “Latinos,” alongside Reagan-era memorabilia proudly displayed alongside framed Bible verses. This split reality — a multicultural community and one of the far-right — oddly fills the framework of a county born from a split with its neighbor, L.A., only to develop an aggressive identity against said neighbor’s perceived liberalness.

    It’s this cultural rejection that led to “the orange curtain” or the “Orange County bubble,” which suggest these racially-charged ideologies stay contained or, exhaustingly, echo within the county’s sphere. On the contrary, Lichtblau has seen how these white suburban views spill outward. Look no further than the U.S. Capitol insurrection on Jan. 6, also the book’s release date.

    While popular belief might assume these insurrectionists came from deeply conservative areas, it was actually the contrary, as Lichtblau explains. “It was from places like Orange County,” he says, “where the voting patterns were seeing the most shift.” Some might argue — adamantly or reluctantly — that Jan. 6 was merely a stop-the-steal protest gone wrong, a momentary lapse or mob mentality. But Lichtblau sees something much larger. “This was white pride on display. There was a lot of neo-Nazi stuff, including a lot of Orange County people stuff.”

    As a society, it’s been collectively decided to expect the profile of the lone wolf killer, the outcast, wearing an identity strung from the illusions of a white man’s oppression — the type to rail against unemployment benefits but still cash the check. Someone like Sam Woodward, cut from the vestiges of the once venerable conservative Americana family, the type of God-fearing Christians who, as “American Reich” studies in the Woodward household, teach and bond over ideological hate, and even while entrenched in a murder case, continuously reach out to the victim’s family to the point where the judge has to intervene. The existence of these suburban families is known, as is the slippery hope one will never cross paths with them in this ever-spinning round of American roulette. But neither these individuals nor their hate crimes are random, as Lichtblau discusses, and the lone wolves aren’t as alone as assumed. These underground channels have long been ingrained in the American groundscape like landmines, now reactivated by a far-right digital landscape that connects these members and multiplies their ideologies on a national level. Lichtblau’s new investigation goes beyond the paradigm of Orange County to show a deeper cultural epidemic that’s been taking shape.

    Beavin Pappas is an arts and culture writer. Raised in Orange County, he now splits his time between New York and Cairo, where he is at work on his debut book.

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    Costa Beavin Pappas

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  • With crime down, Prince William Co. Police Chief Newsham looks ahead – WTOP News

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    Chief Peter Newsham says crime is down in Prince William County, but staffing and recruitment remain key challenges heading into 2026.

    Having seen a 11% decrease in overall crime and an almost 20% reduction in violent crime during his five years in office, Prince William County Police Chief Peter Newsham spoke with WTOP about his department’s focus for 2026 and the many factors that contribute to a safe community.

    “We pay very close attention to crime and we’ve had a lot of success,” said Newsham. “If you look at our homicide rate, you have 100% closure on our cases this year. It’ll be five years since I’ve been here, where we’ve only had one homicide that has remained open.”

    Hiring affects crime rate

    While the crime numbers are coming down, having officers in the community is a huge crime prevention tool. Newsham notes that there has been a slight decrease in the number of applicants looking to become police officers.

    “There’s a shrinking pool of folks that are available to work in law enforcement,” said Newsham. “We are competing with federal agencies are offering these pretty significant signing bonuses, and they’re hiring lots of law enforcement on the federal side, so I think that’s impacting our pool of applicants.”

    “Prince William County is in pretty good shape with vacancies less than 12%, but with over 500,000 residents, you’ve got make sure you have enough police officers to provide an adequate police service,” said Newsham.

    Community shapes the plan

    Every two years, the Prince William County Police Department is required to do a satisfaction survey with the community to maintain its national accreditation.

    “It’s a random survey, and it touches all of the different diverse groups that we have in the county and our satisfaction rating, our department satisfaction rate about 96% which is something we’re very, very proud of,” said Newsham. “People are not afraid to talk to us at this department.”

    “People who do this work are really, really phenomenal people. They operate under some very, very difficult circumstances, and they go out there every single day and they’re out there helping people,” said Newsham.

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    LaDawn Black

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  • Charter school to close after nearly 25 years, leaving 200+ students searching for new schools

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    More than 200 students at Legends Academy Charter School are facing uncertainty after the school’s board voted to close the Orlando campus just weeks before students are set to return from winter break.The school’s board of directors voted 4-2 Monday to shut down the charter school, citing unsustainable financial challenges. Legends Academy has served the community for nearly 25 years.Parents say the timing and lack of notice made the decision especially difficult for families.“Disgraced is the only word that I have,” said Saleena Simmons, whose son attended the school for four years.Simmons said her son was devastated when he learned he would not be returning to Legends Academy.“He was sobbing. My son does not cry,” she said. “He couldn’t even enjoy his Christmas because the only thing he’s thinking about is he won’t have his friends from school.”Simmons said parents received notice of the board meeting just before winter break, leaving little time to process or prepare for the closure. With her son just one semester away from high school, she worries about how quickly students will be placed elsewhere.“They’re going to help us with withdrawal paperwork, but nothing was based on getting these kids into classrooms immediately,” Simmons said.According to the school’s website, Legends Academy had 214 students enrolled. As of our check on Monday, the website no longer lists academic or enrollment information, displaying only a notice about Monday’s board meeting.In the meeting, board chair Frank Mitchell said the decision was made due to ongoing financial issues.“We do have the financial issues ahead of us, and we do have to make a decision,” Mitchell said. “We need to act so we can provide for the transition period and the next steps.”The school’s board of directors sent this statement to WESH2 News: “For nearly 25 years, Legends Academy has been a place of learning, growth and community for students and families, made possible by the dedication of its educators and staff. After careful review of the school’s financial condition and long-term viability, the Board of Directors made the difficult decision to close the school due to unsustainable financial challenges. This decision was not made lightly and does not diminish the impact the school has had on generations of families. The Board is working closely with the School District to complete the required closure process and support families as they plan next steps.”Simmons said the closure impacts more than just students.“It’s 200-plus students. It’s all of the staff,” she said. “These people are displaced. They don’t have a job.”The school said it is working with Orange County Public Schools to complete the closure process and plans to support families as they determine next steps.

    More than 200 students at Legends Academy Charter School are facing uncertainty after the school’s board voted to close the Orlando campus just weeks before students are set to return from winter break.

    The school’s board of directors voted 4-2 Monday to shut down the charter school, citing unsustainable financial challenges. Legends Academy has served the community for nearly 25 years.

    Parents say the timing and lack of notice made the decision especially difficult for families.

    “Disgraced is the only word that I have,” said Saleena Simmons, whose son attended the school for four years.

    Simmons said her son was devastated when he learned he would not be returning to Legends Academy.

    “He was sobbing. My son does not cry,” she said. “He couldn’t even enjoy his Christmas because the only thing he’s thinking about is he won’t have his friends from school.”

    Simmons said parents received notice of the board meeting just before winter break, leaving little time to process or prepare for the closure. With her son just one semester away from high school, she worries about how quickly students will be placed elsewhere.

    “They’re going to help us with withdrawal paperwork, but nothing was based on getting these kids into classrooms immediately,” Simmons said.

    According to the school’s website, Legends Academy had 214 students enrolled. As of our check on Monday, the website no longer lists academic or enrollment information, displaying only a notice about Monday’s board meeting.

    In the meeting, board chair Frank Mitchell said the decision was made due to ongoing financial issues.

    “We do have the financial issues ahead of us, and we do have to make a decision,” Mitchell said. “We need to act so we can provide for the transition period and the next steps.”

    The school’s board of directors sent this statement to WESH2 News:

    “For nearly 25 years, Legends Academy has been a place of learning, growth and community for students and families, made possible by the dedication of its educators and staff. After careful review of the school’s financial condition and long-term viability, the Board of Directors made the difficult decision to close the school due to unsustainable financial challenges. This decision was not made lightly and does not diminish the impact the school has had on generations of families. The Board is working closely with the School District to complete the required closure process and support families as they plan next steps.”

    Simmons said the closure impacts more than just students.

    “It’s 200-plus students. It’s all of the staff,” she said. “These people are displaced. They don’t have a job.”

    The school said it is working with Orange County Public Schools to complete the closure process and plans to support families as they determine next steps.

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  • A beginner’s guide to Kwanzaa

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    Kwanzaa has become a nationally recognized celebration of African culture and community in the United States since its founding in 1966, and also is celebrated in countries with large African descendant populations. The holiday, which serves as a nationwide communal event reinforcing self-determination and unity in the face of oppression, spans seven days from the day after Christmas through New Year’s Day. It is observed in large, city-sponsored events as well as in smaller communities and homes across the nation. Kwanzaa has grown in popularity in the decades since its founding and is celebrated by 3% of the country, according to a 2019 AP-NORC survey. Former Presidents Bill Clinton, George W. Bush and Barack Obama all released statements commemorating the holiday, and in 1997, the U.S. Postal Service began issuing Kwanzaa stamps. It is not recognized as a federal holiday. Kwanzaa emerged during the Black Freedom Movement of the 1960s as a way to reconnect Black communities in the U.S. with important African cultural traditions that were severed by the trans-Atlantic slave trade. It also promotes unity and liberation.”It was also shaped by that defining decade of fierce strivings and struggles for freedom, justice and associated goods waged by Africans and other peoples of color all over the world in the 1960s,” Maulana Karenga, the holiday’s founder, wrote in his annual Kwanzaa address in 2023. “Kwanzaa thus came into being, grounded itself and grew as an act of freedom, an instrument of freedom, a celebration of freedom and a practice of freedom.”Karenga, an African American author, activist and professor, founded Kwanzaa following the Watts Riots, also known as the Watts Rebellion, in Los Angeles in 1965.Karenga described Kwanzaa as a “political-motivator holiday” in an interview with Henry Lewis Gates Jr. for PBS. “The idea is for African and African descended people to come together around family, community and culture so we can be in spaces where, in Dr. Karenga’s words, we feel fully African and fully human at the same time,” said Janine Bell, president and artistic director at the Elegba Folklore Society in Richmond, Virginia. Many people who observe Kwanzaa, which is a secular holiday, celebrate it alongside religious festivals such as Christmas. People of any faith, race or ethnic background can participate.The name Kwanzaa derives from “mutanda ya kwanza,” a Swahili phrase meaning “first fruits” or “first harvest.” The final “a” was added to the name to accommodate the seven children present at the first Kwanzaa, each of whom was given a letter to represent.The holiday is governed by seven principles, known collectively as the Nguzo Saba, and a different principle is celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity) and imani (faith). The Nguzo Saba is represented by a candleholder with seven candles called a kinara. Each night, one of those candles is lit. The candles are the same colors as the Kwanzaa flag: Black representing the people, red their struggle and green their hope.Large Kwanzaa celebrations happen across the country every year in cities including Los Angeles, Atlanta and Detroit. These events often feature storytellers, music and dance. The holiday is also observed in individual homes, often focusing on children because they are key to the survival of culture and the development of community. This concept of children and the future they embody is often represented symbolically by corn.”The intention is that it’s 365 (days a year),” Bell said. “The need for the principles and the strengthening value of the principles don’t go away on January 2nd.”Family celebrations also involve giving gifts and sharing African American and Pan African foods, culminating in the Karamu, a feast featuring dishes from across the African diaspora. Typical meals include staples of Southern cuisine like sweet potato pie or popular dishes from Africa like jollof rice. Activities over the seven days are geared toward reaffirming community bonds, commemorating the past and recommitting to important African cultural ideals. This can include dancing, reading poetry, honoring ancestors and the daily lighting of the kinara.

    Kwanzaa has become a nationally recognized celebration of African culture and community in the United States since its founding in 1966, and also is celebrated in countries with large African descendant populations.

    The holiday, which serves as a nationwide communal event reinforcing self-determination and unity in the face of oppression, spans seven days from the day after Christmas through New Year’s Day. It is observed in large, city-sponsored events as well as in smaller communities and homes across the nation.

    Kwanzaa has grown in popularity in the decades since its founding and is celebrated by 3% of the country, according to a 2019 AP-NORC survey. Former Presidents Bill Clinton, George W. Bush and Barack Obama all released statements commemorating the holiday, and in 1997, the U.S. Postal Service began issuing Kwanzaa stamps. It is not recognized as a federal holiday.

    Kwanzaa emerged during the Black Freedom Movement of the 1960s as a way to reconnect Black communities in the U.S. with important African cultural traditions that were severed by the trans-Atlantic slave trade. It also promotes unity and liberation.

    “It was also shaped by that defining decade of fierce strivings and struggles for freedom, justice and associated goods waged by Africans and other peoples of color all over the world in the 1960s,” Maulana Karenga, the holiday’s founder, wrote in his annual Kwanzaa address in 2023. “Kwanzaa thus came into being, grounded itself and grew as an act of freedom, an instrument of freedom, a celebration of freedom and a practice of freedom.”

    Karenga, an African American author, activist and professor, founded Kwanzaa following the Watts Riots, also known as the Watts Rebellion, in Los Angeles in 1965.

    Karenga described Kwanzaa as a “political-motivator holiday” in an interview with Henry Lewis Gates Jr. for PBS.

    “The idea is for African and African descended people to come together around family, community and culture so we can be in spaces where, in Dr. Karenga’s words, we feel fully African and fully human at the same time,” said Janine Bell, president and artistic director at the Elegba Folklore Society in Richmond, Virginia.

    Many people who observe Kwanzaa, which is a secular holiday, celebrate it alongside religious festivals such as Christmas. People of any faith, race or ethnic background can participate.

    The name Kwanzaa derives from “mutanda ya kwanza,” a Swahili phrase meaning “first fruits” or “first harvest.” The final “a” was added to the name to accommodate the seven children present at the first Kwanzaa, each of whom was given a letter to represent.

    The holiday is governed by seven principles, known collectively as the Nguzo Saba, and a different principle is celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity) and imani (faith).

    The Nguzo Saba is represented by a candleholder with seven candles called a kinara. Each night, one of those candles is lit. The candles are the same colors as the Kwanzaa flag: Black representing the people, red their struggle and green their hope.

    Large Kwanzaa celebrations happen across the country every year in cities including Los Angeles, Atlanta and Detroit. These events often feature storytellers, music and dance.

    The holiday is also observed in individual homes, often focusing on children because they are key to the survival of culture and the development of community. This concept of children and the future they embody is often represented symbolically by corn.

    “The intention is that it’s 365 (days a year),” Bell said. “The need for the principles and the strengthening value of the principles don’t go away on January 2nd.”

    Family celebrations also involve giving gifts and sharing African American and Pan African foods, culminating in the Karamu, a feast featuring dishes from across the African diaspora. Typical meals include staples of Southern cuisine like sweet potato pie or popular dishes from Africa like jollof rice.

    Activities over the seven days are geared toward reaffirming community bonds, commemorating the past and recommitting to important African cultural ideals. This can include dancing, reading poetry, honoring ancestors and the daily lighting of the kinara.

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  • Families reeling, businesses suffering six months after ICE raided Ventura cannabis farms

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    A father who has become the sole caretaker for his two young children after his wife was deported. A school district seeing absenteeism similar to what it experienced during the pandemic. Businesses struggling because customers are scared to go outside.

    These are just a sampling of how this part of Ventura County is reckoning with the aftermath of federal immigration raids on Glass House cannabis farms six months ago, when hundreds of workers were detained and families split apart. In some instances, there is still uncertainty about what happened to minors left behind after one or both parents were deported. Now, while Latino households gather for the holidays, businesses and restaurants are largely quiet as anxiety about more Immigration and Customs Enforcement raids lingers.

    “There’s a lot of fear that the community is living,” said Alicia Flores, executive director of La Hermandad Hank Lacayo Youth and Family Center. This time of year, clients usually ask her about her holiday plans, but now no one asks. Families are divided by the U.S. border or have loved ones in immigration detainment. “They were ready for Christmas, to make tamales, to make pozole, to make something and celebrate with the family. And now, nothing.”

    At the time, the immigration raids on Glass House Farms in Camarillo and Carpinteria were some of the largest of their kind nationwide, resulting in chaotic scenes, confusion and violence. At least 361 undocumented immigrants were detained, many of them third-party contractors for Glass House. One of those contractors, Jaime Alanis Garcia, died after he fell from a greenhouse rooftop in the July 10 raid.

    Jacqueline Rodriguez, in mirror, works on a customer’s hair as Silvia Lopez, left, owner of Divine Hair Design, waits for customers in downtown Oxnard on Dec. 19, 2025.

    (Genaro Molina/Los Angeles Times)

    The raids catalyzed mass protests along the Central Coast and sent a chill through Oxnard, a tight-knit community where many families work in the surrounding fields and live in multigenerational homes far more modest than many on the Ventura coast. It also reignited fears about how farmworker communities — often among the most low-paid and vulnerable parts of the labor pool — would be targeted during the Trump administration’s intense deportation campaign.

    In California, undocumented workers represent nearly 60% of the agricultural workforce, and many of them live in mixed-immigration-status households or households where none are citizens, said Ana Padilla, executive director of the UC Merced Community and Labor Center. After the Glass House raid, Padilla and UC Merced associate professor Edward Flores identified economic trends similar to the Great Recession, when private-sector jobs fell. Although undocumented workers contribute to state and federal taxes, they don’t qualify for unemployment benefits that could lessen the blow of job loss after a family member gets detained.

    “These are households that have been more affected by the economic consequences than any other group,” Padilla said. She added that California should consider distributing “replacement funds” for workers and families that have lost income because of immigration enforcement activity.

    A woman stands in a front of a window near quinceanera dresses

    An Oxnard store owner who sells quinceañera and baptism dresses — and who asked that her name not be used — says she has lost 60% of her business since the immigrant raids this year at Glass House farms.

    (Genaro Molina/Los Angeles Times)

    Local businesses are feeling the effects as well. Silvia Lopez, who has run Divine Hair Design in downtown Oxnard for 16 years, said she’s lost as much as 75% of business after the July raid. The salon usually saw 40 clients a day, she said, but on the day after the raid, it had only two clients — and four stylists who were stunned. Already, she said, other salon owners have had to close, and she cut back her own hours to help her remaining stylists make enough each month.

    “Everything changed for everyone,” she said.

    In another part of town, a store owner who sells quinceañera and baptism dresses said her sales have dropped by 60% every month since August, and clients have postponed shopping. A car shop owner, who declined to be identified because he fears government retribution, said he supported President Trump because of his campaign pledge to help small-business owners like himself. But federal loans have been difficult to access, he said, and he feels betrayed by the president’s deportation campaign that has targeted communities such as Oxnard.

    A woman poses for a portrait.

    “There’s a lot of fear that the community is living,” said Alicia Flores, executive director of La Hermandad Hank Lacayo Youth and Family Center in downtown Oxnard, on Dec. 19, 2025.

    (Genaro Molina/Los Angeles Times)

    “Glass House had a big impact,” he said. “It made people realize, ‘Oh s—, they’re hitting us hard.’ ”

    The raid’s domino effect has raised concerns about the welfare of children in affected households. Immigration enforcement actions can have detrimental effects on young children, according to the American Immigration Council, and they can be at risk of experiencing severe psychological distress.

    Olivia Lopez, a community organizer at Central Coast Alliance United for a Sustainable Economy, highlighted the predicament of one father. He became the sole caretaker of his infant and 4-year-old son after his wife was deported, and can’t afford child care. He is considering sending the children across the border to his wife in Mexico, who misses her kids.

    In a separate situation, Lopez said, an 18-year-old has been suddenly thrust into caring for two siblings after her mother, a single parent, was deported.

    Additionally, she said she has heard stories of children left behind, including a 16-year-old who does not want to leave the U.S. and reunite with her mother who was deported after the Glass House raid. She said she suspects that at least 50 families — and as many as 100 children — lost both or their only parent in the raid.

    “I have questions after hearing all the stories: Where are the children, in cases where two parents, those responsible for the children, were deported? Where are those children?” she said. “How did we get to this point?”

    Robin Godfrey, public information officer for the Ventura County Human Services Agency, which is responsible for overseeing child welfare in the county, said she could not answer specific questions about whether the agency has become aware of minors left behind after parents were detained.

    “Federal and state laws prevent us from confirming or denying if children from Glass House Farms families came into the child welfare system,” she said in a statement.

    The raid has been jarring in the Oxnard School District, which was closed for summer vacation but reopened on July 10 to contact families and ensure their well-being, Supt. Ana DeGenna said. Her staff called all 13,000 families in the district to ask whether they needed resources and whether they wanted access to virtual classes for the upcoming school year.

    Even before the July 10 raid, DeGenna and her staff were preparing. In January, after Trump was inaugurated, the district sped up installing doorbells at every school site in case immigration agents attempted to enter. They referred families to organizations that would help them draft affidavits so their U.S.-born children could have legal guardians, in case the parents were deported. They asked parents to submit not just one or two, but as many as 10 emergency contacts in case they don’t show up to pick up their children.

    A man with a guitar.

    Rodrigo is considering moving back to Mexico after living in the U.S. for 42 years.

    (Genaro Molina/Los Angeles Times)

    With a district that is 92% Latino, she said, nearly everyone is fearful, whether they are directly or indirectly affected, regardless if they have citizenship. Some families have self-deported, leaving the country, while children have changed households to continue their schooling. Nearly every morning, as raids continue in the region, she fields calls about sightings of ICE vehicles near schools. When that happens, she said, she knows attendance will be depressed to near COVID-19 levels for those surrounding schools, with parents afraid to send their children back to the classroom.

    But unlike the pandemic, there is no relief in knowing they’ve experienced the worst, such as the Glass House raid, which saw hundreds of families affected in just a day, she said. The need for mental health counselors and support has only grown.

    “We have to be there to protect them and take care of them, but we have to acknowledge it’s a reality they’re living through,” she said. “We can’t stop the learning, we can’t stop the education, because we also know that is the most important thing that’s going to help them in the future to potentially avoid being victimized in any way.”

    Jasmine Cruz, 21, launched a GoFundMe page after her father was taken during the Glass House raid. He remains in detention in Arizona, and the family hired an immigration attorney in hopes of getting him released.

    Each month, she said, it gets harder to pay off their rent and utility bills. She managed to raise about $2,700 through GoFundMe, which didn’t fully cover a month of rent. Her mother is considering moving the family back to Mexico if her father is deported, Cruz said.

    “I tried telling my mom we should stay here,” she said. “But she said it’s too much for us without our dad.”

    Many of the families torn apart by the Glass House raid did not have plans in place, said Lopez, the community organizer, and some families were resistant because they believed they wouldn’t be affected. But after the raid, she received calls from several families who wanted to know whether they could get family affidavit forms notarized. One notary, she said, spent 10 hours working with families for free, including some former Glass House workers who evaded the raid.

    “The way I always explain it is, look, everything that is being done by this government agency, you can’t control,” she said. “But what you can control is having peace of mind knowing you did something to protect your children and you didn’t leave them unprotected.”

    For many undocumented immigrants, the choices are few.

    Rodrigo, who is undocumented and worries about ICE reprisals, has made his living with his guitar, which he has been playing since he was 17.

    While taking a break outside a downtown Oxnard restaurant, he looked tired, wiping his forehead after serenading a pair, a couple and a group at a Mexican restaurant. He has been in the U.S. for 42 years, but since the summer raid, business has been slow. Now, people no longer want to hire for house parties.

    The 77-year-old said he wants to retire but has to continue working. But he fears getting picked up at random, based on how abusive agents have been. He’s thinking about the new year, and returning to Mexico on his own accord.

    “Before they take away my guitar,” he said, “I better go.”

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    Melissa Gomez

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  • In the Wake of Australia’s Hanukkah Beach Massacre

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    On Sunday, two gunmen killed at least fifteen people at Bondi Beach, in Sydney, Australia, in an attack that targeted the country’s Jewish community as it began its celebration of Hanukkah. At least forty more were wounded. The gunmen were father and son; the younger man is in custody and in critical condition, and the older man was killed. The gathering at Bondi Beach had been organized by Chabad, a branch of Orthodox Judaism that holds cultural and religious events around the world. Australia, like a number of countries, has seen a rise in antisemitic incidents in recent years, particularly since the October 7, 2023, Hamas attacks, and the ensuing war in Gaza.

    I spoke by phone on Sunday with Michael Visontay, the commissioning editor of the Jewish Independent, which is based in Australia, and the author of the book “Noble Fragments.” Our conversation about the attack, the history of the Australian Jewish community, and the rise of antisemitism in Australia, is below.

    I read this morning that Australia had a higher proportion of Holocaust survivors than any other country except Israel. What can you tell us about the Jewish community in Australia?

    That’s absolutely true, and it is central to the identity and the ethos of the Jewish community in Australia, because it means that, as the generations have gone on, the sensibility and the sensitivity within the community to the threats of antisemitism, of prejudice, and of the echoes of the Holocaust from the Second World War, are much more pronounced here than they are virtually anywhere else. In America, there is a much more diverse array of Jews and of affiliations—there’s a large contingent of Reform Jews, and Jews of all sorts of different backgrounds. Whereas, in Australia, we are largely Holocaust-survivor stock, my own family included, and that has shaped our cultural and religious antennas very, very strongly.

    Melbourne has the biggest community, bigger than in Sydney. Melbourne’s Jewish community is largely Polish, and more insular and inward-looking than the Sydney population, which has a lot more Hungarian Jews, which is my own background. The Hungarian Jewish community was—I don’t know if “integrated” is the right word, but slightly more secular or outward-looking. There are parts of Melbourne where you could think you were in Williamsburg, Brooklyn. There’s lots and lots of ultra-Orthodox Jews down in Melbourne.

    You said that many Australian Jews come from families that survived the Holocaust, and that that has had a profound effect on the Jewish community there. Can you talk more about that?

    Well, there are not necessarily pronounced religious components, and I am not sure you would call the community conservative, but certainly it is much more responsive to changes in society. The community-leadership groups are very outspoken, pressing for more legal and regulatory responses to racial vilification and religious vilification. And there’s been a history of even low-level incidents of antisemitism getting very strong responses from the Jewish community. And that’s not necessarily a bad thing. There’s a very strong underlying ethos that we’ve always got to be very, very vigilant about antisemitism. Personally, I felt, as I was growing up in Australia, that this was perhaps being overstated and a bit of crying wolf. But after October 7th I felt that I was mistaken and proved wrong.

    I read that antisemitic incidents in Australia were already starting to tick up in the years prior to October 7th, but that they got much worse after October 7th. Is that accurate?

    Yeah. So, after October 7th, there was an eruption, really, of anti-Jewish and anti-Israeli sentiment and behavior. It was both low-level and individual, but also expressed at sort of societal levels, with marches by pro-Palestinian groups into Jewish suburbs, and an indifference to Jewish solidarity with what had happened to Israel. There were a couple of particular incidents that I think really made a difference to people here. The first was on October 9th, after the New South Wales government lit up the Sydney Opera House with the colors of the Israeli flag, in solidarity—there was a pro-Palestinian march that took place, which ended up going to the opera house. Some of them seemed to shout, “Gas the Jews,” which was then subject to a police investigation to corroborate whether they actually said it. According to expert analysis, some people actually said, “Where’s the Jews?,” which, in a sense, was even worse. I’ve never heard that expression. Anyway, that sent a message of hostility, and made people feel that they were a target.

    And there were other incidents, too. There was just this great outpouring of hostility, which was felt very strongly by the community. And then there were all sorts of incidents that became higher profile, particularly in the past six to twelve months, with firebombings of synagogues, attacks on Jewish property, and so on. And some of those were shown to have been sponsored by Iran. [The Australian government claimed that Iran was behind attacks, last year, on a kosher deli and on a synagogue. Iran denied the accusation, and Australia expelled the Iranian Ambassador.] A climate of fear and anxiety had been sown by all of these incidents.

    I’ve read some of your past work, and I know you’re someone who believes that criticism of Israel, which you have lodged yourself, is not in itself antisemitic, even if sometimes criticism of Israel does take an antisemitic form. And I know the Israeli government has said that the Australian government’s recognition of a Palestinian state is part of what caused these incidents. What did you make of the Israeli government’s criticism?

    Benjamin Netanyahu’s attacks were just sort of a predictable lash-out, trying to, I guess, denigrate the Australian government because it had recognized Palestinian statehood. And my personal view is that the Australian government had done that as a result of the reports of starvation in Gaza earlier this year, and a number of other countries were doing the same at the time. I think the recognition was probably premature and not necessarily helpful, but I think that was the reason it occurred when it did. That is what triggered Netanyahu to lash out at the Australian government and accuse it of fostering antisemitism—a connection that was tenuous at best.

    In terms of criticizing the Israeli government, there’s still a place for it, and it needs to be done when it is appropriate, but it has become very difficult for people, certainly for Jewish people, to receive and digest legitimate criticism on its merit, because there’s been so much toxic bile levelled at Jews and Israelis. It’s become almost impossible to separate the arguments of legitimate criticism from the toxic messaging. And so many Jews have not seen the criticism as legitimate because they’ve got this view of, “Well, they just hate us, and this criticism is indistinguishable from hatred.” That is really one of the biggest casualties of what’s happened. The Israeli government needs to be called out for its bad behavior and policy and the things it says and does, but that criticism needs to be expressed in very precise terms. And, nevertheless, even when that does happen, many people just can’t accept it. And that’s very unfortunate because we need to be able to speak what’s on our minds fairly and precisely and not in a malicious way.

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    Isaac Chotiner

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  • Active shooter at Brown University; Police confirm multiple people shot, no suspect in custody

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    Police responded to an active shooting Saturday on campus at Brown University in Providence, Rhode Island, according to the school’s alert system. Police said there were multiple gunshot victims.The school sent a message warning of an active shooter near Barus & Holley — a building that houses the School of Engineering and the Physics Department. Another alert warned of shots fired near Governor Street.Earlier, the school said a person was taken into custody and then later corrected the alert, saying a suspect had not been detained. See the scene in the video above “Lock doors, silence phones and stay hidden until further notice. Remember: RUN, if you are in the affected location, evacuate safely if you can; HIDE if evacuation is not possible, take cover; FIGHT as a last resort, take action to protect yourself,” the alert read.Dozens of law enforcement officials, some with guns drawn, were seen in the area, escorting students to safety.”There is currently heavy Providence Police and Fire presence on Hope Street near Brown University. Please exercise caution and avoid this area until further notice,” Providence police posted on X.It’s not clear if anyone was injured.The Ivy League school is a private, nonprofit institution with about 7,300 undergraduates and just over 3,000 graduate students, according to its website.The Boston-area Hearst TV station WCVB will have more information as it becomes available.The Associated Press contributed to this report.

    Police responded to an active shooting Saturday on campus at Brown University in Providence, Rhode Island, according to the school’s alert system. Police said there were multiple gunshot victims.

    The school sent a message warning of an active shooter near Barus & Holley — a building that houses the School of Engineering and the Physics Department. Another alert warned of shots fired near Governor Street.

    Earlier, the school said a person was taken into custody and then later corrected the alert, saying a suspect had not been detained.

    See the scene in the video above

    “Lock doors, silence phones and stay hidden until further notice. Remember: RUN, if you are in the affected location, evacuate safely if you can; HIDE if evacuation is not possible, take cover; FIGHT as a last resort, take action to protect yourself,” the alert read.

    Dozens of law enforcement officials, some with guns drawn, were seen in the area, escorting students to safety.

    “There is currently heavy Providence Police and Fire presence on Hope Street near Brown University. Please exercise caution and avoid this area until further notice,” Providence police posted on X.

    It’s not clear if anyone was injured.

    The Ivy League school is a private, nonprofit institution with about 7,300 undergraduates and just over 3,000 graduate students, according to its website.

    The Boston-area Hearst TV station WCVB will have more information as it becomes available.


    The Associated Press contributed to this report.

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  • Active shooter at Brown University; Police confirm multiple people shot, no suspect in custody

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    Police responded to an active shooting Saturday on campus at Brown University in Providence, according to the school’s alert system. Police said there were multiple gunshot victims.Earlier, the school said a person was taken into custody and then later corrected the alert, saying a suspect had not been detained.See the scene in the video aboveJust before 5 p.m., the school sent a message warning of an active shooter near Barus & Holley — a building that houses the School of Engineering and the Physics Department. “Lock doors, silence phones and stay hidden until further notice. Remember: RUN, if you are in the affected location, evacuate safely if you can; HIDE if evacuation is not possible, take cover; FIGHT as a last resort, take action to protect yourself,” the alert read.Dozens of law enforcement officials, some with guns drawn, were seen in the area, escorting students to safety.”There is currently heavy Providence Police and Fire presence on Hope Street near Brown University. Please exercise caution and avoid this area until further notice,” Providence police posted on X.It’s not clear if anyone was injured.The Ivy League school is a private, nonprofit institution with about 7,300 undergraduates and just over 3,000 graduate students, according to its website.WCVB will have more information as it becomes available.The Associated Press contributed to this report.

    Police responded to an active shooting Saturday on campus at Brown University in Providence, according to the school’s alert system. Police said there were multiple gunshot victims.

    Earlier, the school said a person was taken into custody and then later corrected the alert, saying a suspect had not been detained.

    See the scene in the video above

    Just before 5 p.m., the school sent a message warning of an active shooter near Barus & Holley — a building that houses the School of Engineering and the Physics Department.

    “Lock doors, silence phones and stay hidden until further notice. Remember: RUN, if you are in the affected location, evacuate safely if you can; HIDE if evacuation is not possible, take cover; FIGHT as a last resort, take action to protect yourself,” the alert read.

    Dozens of law enforcement officials, some with guns drawn, were seen in the area, escorting students to safety.

    “There is currently heavy Providence Police and Fire presence on Hope Street near Brown University. Please exercise caution and avoid this area until further notice,” Providence police posted on X.

    It’s not clear if anyone was injured.

    The Ivy League school is a private, nonprofit institution with about 7,300 undergraduates and just over 3,000 graduate students, according to its website.

    WCVB will have more information as it becomes available.


    The Associated Press contributed to this report.

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  • Trump Declares That Airspace Around Venezuela Should Be Considered Closed

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    President Trump on Saturday said that the airspace surrounding Venezuela should be considered closed, ratcheting up tensions with the Maduro regime and offering yet another sign that he is considering striking targets on land. 

    “To all Airlines, Pilots, Drug Dealers, and Human Traffickers, please consider THE AIRSPACE ABOVE AND SURROUNDING VENEZUELA TO BE CLOSED IN ITS ENTIRETY,” Trump posted on Saturday morning. 

    Copyright ©2025 Dow Jones & Company, Inc. All Rights Reserved. 87990cbe856818d5eddac44c7b1cdeb8

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    Shelby Holliday

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