Jesse Jackson’s life was defined by *** relentless fight for justice and equality. I was born in Greenville, South Carolina, uh, in rampant radical racial segregation. Had to be taught to go to the back of the bus or be arrested. In 1965, he began working for Reverend Martin Luther King Jr. I learned so much from him, such *** great source of inspiration. Both men were in Memphis in April 1968 to support striking sanitation workers. King and other civil rights leaders were staying at the Lorraine Motel. He said, Jesse, you know, you don’t even have on *** shirt and tie. You don’t even have on *** tie. We’re going to dinner. I said, Doc, you know it does not require *** tie. Just an appetite and we laughed. I said, Doc, and the bullet hit. With King gone, his movement was adrift. Years later, Jackson formed Operation Push, pressuring businesses to open up to black workers and customers and adding more focus on black responsibility, championed in the 1972 concert Watt Stacks. Watts. The Reverend set his sights on the White House in 1984. 1st thought of as *** marginal candidate, Jackson finished third in the primary race with 18% of the vote. He ran again in 1988, doubling his vote count and finishing in 2nd in the Democratic race. At the time, it was the farthest any black candidate had gone in *** presidential contest. But 20 years later when President Barack ran, we were laying the groundwork for that season. In 2017, Jackson had *** new battle to fight, Parkinson’s disease, but it did. It stop him. Late in life, he was still fighting. He was arrested in Washington while demonstrating for voting rights. His silent presence at the trial of Ahmaud Arbery’s killers prompted defense lawyers to ask that he leave the courtroom. Jackson stayed from the Jim Crow South through the turbulent 60s and into the Black Lives Matter movement. Jesse Jackson was *** constant, unyielding voice for justice.
Children of the late Rev. Jesse Jackson honor his legacy as memorial services set for next week
From jokes about his well-known stubbornness to tears grieving the loss of a parent, the adult children of the Rev. Jesse L. Jackson Sr. gave an emotional tribute Wednesday honoring the legacy of the late civil rights icon, a day after his death.Jackson died Tuesday at his home in Chicago after battling a rare neurological disorder that affected his ability to move and speak. Standing on the steps outside his longtime Chicago home, five of his children, including U.S. Rep. Jonathan Jackson, remembered him not only for his decades-long work in civil rights but also for his role as spiritual leader and father.âOur father is a man who dedicated his life to public service to gain, protect and defend civil rights and human rights to make our nation better, to make the world more just, our people better neighbors with each other,” said his youngest son, Yusef Jackson, fighting back tears at times.Memorial services were set for next week, with two days of him lying in repose at the Chicago headquarters of the Rainbow PUSH Coalition, the organization he founded. A public memorial dubbed âThe People’s Celebrationâ was planned for Feb. 27 at the House of Hope, a South Side church with a 10,000-person arena. Homegoing services were set for the following day at Rainbow PUSH, according to the organization.Jackson rose to prominence six decades ago as a protege of the Rev. Martin Luther King Jr., joining the voting rights march King led from Selma to Montgomery, Alabama. King later dispatched Jackson to Chicago to launch Operation Breadbasket, a Southern Christian Leadership Conference effort to pressure companies to hire Black workers.Jackson was with King on April 4, 1968, when the civil rights leader was killed.Remembrances have poured in worldwide for Jackson, including flowers left outside the home where large portraits of a smiling Jackson had been placed. But his children said he was a family man first.âOur father took fatherhood very seriously,â his eldest child, Santita Jackson, said. âIt was his charge to keep.âHis children’s reflections were poetic in the style of the late civil rights icon â filled with prayer, tears and a few chuckles, including about disagreements that occur when growing up in a large, lively family.His eldest son, Jesse Jackson Jr., a former congressman, said his father’s funeral services would welcome all, âDemocrat, Republican, liberal and conservative, right wing, left wing â because his life is broad enough to cover the full spectrum of what it means to be an American.âThe family asked only that those attending be respectful.âIf his life becomes a turning point in our national political discourse, amen,â he said. âHis last breath is not his last breath.â
CHICAGO â
From jokes about his well-known stubbornness to tears grieving the loss of a parent, the adult children of the Rev. Jesse L. Jackson Sr. gave an emotional tribute Wednesday honoring the legacy of the late civil rights icon, a day after his death.
Jackson died Tuesday at his home in Chicago after battling a rare neurological disorder that affected his ability to move and speak. Standing on the steps outside his longtime Chicago home, five of his children, including U.S. Rep. Jonathan Jackson, remembered him not only for his decades-long work in civil rights but also for his role as spiritual leader and father.
âOur father is a man who dedicated his life to public service to gain, protect and defend civil rights and human rights to make our nation better, to make the world more just, our people better neighbors with each other,” said his youngest son, Yusef Jackson, fighting back tears at times.
Memorial services were set for next week, with two days of him lying in repose at the Chicago headquarters of the Rainbow PUSH Coalition, the organization he founded. A public memorial dubbed âThe People’s Celebrationâ was planned for Feb. 27 at the House of Hope, a South Side church with a 10,000-person arena. Homegoing services were set for the following day at Rainbow PUSH, according to the organization.
Jackson rose to prominence six decades ago as a protege of the Rev. Martin Luther King Jr., joining the voting rights march King led from Selma to Montgomery, Alabama. King later dispatched Jackson to Chicago to launch Operation Breadbasket, a Southern Christian Leadership Conference effort to pressure companies to hire Black workers.
Jackson was with King on April 4, 1968, when the civil rights leader was killed.
Remembrances have poured in worldwide for Jackson, including flowers left outside the home where large portraits of a smiling Jackson had been placed. But his children said he was a family man first.
âOur father took fatherhood very seriously,â his eldest child, Santita Jackson, said. âIt was his charge to keep.â
His children’s reflections were poetic in the style of the late civil rights icon â filled with prayer, tears and a few chuckles, including about disagreements that occur when growing up in a large, lively family.
Scott Olson
The children of civil rights leader Jesse Jackson Sr., Jesse Jackson Jr., Rep. Jonathan Jackson (D-IL), Sanita Jackson, Ashley Jackson, and Yusef Jackson speak about their father outside their parentsâ home on February 18, 2026, in Chicago, Illinois. Jesse Jackson Sr. died early yesterday morning. (Photo by Scott Olson/Getty Images)
His eldest son, Jesse Jackson Jr., a former congressman, said his father’s funeral services would welcome all, âDemocrat, Republican, liberal and conservative, right wing, left wing â because his life is broad enough to cover the full spectrum of what it means to be an American.â
The family asked only that those attending be respectful.
âIf his life becomes a turning point in our national political discourse, amen,â he said. âHis last breath is not his last breath.â
At the turn of the 20th century, a revolutionary education program called the Rosenwald Schools built new schoolhouses all across the Southeast for Black children, and the remnants of these schools can still be seen in Northern Virginia and Maryland.
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How the Rosenwald Schools taught a generation of early civil rights leaders
Throughout February, WTOP is celebrating Black History Month. Join us on-air and online as we bring you the stories, people and places that make up our diverse community.
At the turn of the 20th century, Black children were barred from public schools, and many Southern states would not allocate funding to educate them. A revolutionary education program called the Rosenwald Schools built new schoolhouses all across the Southeast for Black children, and the remnants of these schools can still be seen in Northern Virginia and Maryland.
The Rosenwald School building program was the brainchild of former slave and founder of the Tuskegee Institute, Booker T. Washington, and Julius Rosenwald, who was the president of the Sears and Roebuck Company.
âThese two men create this program where they engage Black communities and white school boards. ⌠From 1912 to 1937, it builds 4,978 schools across 15 Southern and border states, and the results are transformative,â Andrew Feiler, a photographer and author, told WTOP.
He said these schools were revolutionary for the time.
In the early 20th century, âThere was a large and persistent Black-white education gap in the South,â Feiler said. âThat gap closes precipitously between World War I and World War II, and the single greatest driver of that achievement is Rosenwald Schools.â
Reaching across long divides âfundamentally changed this country for the betterâ
Jeff Clark, a public historian in Fairfax County, Virginia, called the schools âgame changing.â
âIt was hope in a time where kids didnât have a lot of hope, families didnât have a lot of hope. Itâs hard for me to explain what that must have felt like,â he said.
Many of the vital leaders during the Civil Rights Movement were educated at these schools, including activist Medgar Evers, author Maya Angelou and Georgia Congressman John Lewis.
âWhat you realize is that these schools helped create the educational foundation, the economic foundation that helped the Civil Rights Movement happen when it happened,â Feiler said.
The vast majority of Rosenwald Schools were small, one to four-teacher schools. The African American community did not receive bus service from the public school system, so the schools had to serve an area where students could walk there, which led to smaller school sizes.
Only around 500 of these Rosenwald School buildings are left standing in the U.S. Many have been repurposed into city buildings maintained as part of a school system or restored and turned into museums like the Ridgeley School in Capitol Heights, Maryland.
Maryland was home to over 150 Rosenwald Schools; Virginia was home to more than 380.
In Fairfax County, Virginia, before the Rosenwald Schools were built, âif you were African American, your education stopped at grade seven, unless you could afford to pay tuition to go to Washington, D.C., or you had a family member who lived in Washington, D.C., who had an address you could use,â Clark said.
At the turn of the 20th century, âthere were not a lot of school buildings constructed for African American children,â Clark said.
Four Rosenwald Schools were built in Fairfax County, which at the time was a much more rural farming community than it is today.
One was built in Fairfax City, not far from George Masonâs campus, another called Guilford in Tysons Corner. The Oak Grove Community on the border of Loudoun County was built in the 1930s and the Seminary Rosenwald School in Alexandria was replaced by T.C. Williams High School, now Alexandria City High School.
âIt was hope for communities who had no hope because the county was spending all its money to build new brick and mortar buildings for white children in Annandale and McLean,â Clark said.
According to Clark, the expertly designed school plans developed at the Tuskegee Institute laid out blueprints for schools of different sizes and focused on details that are still being used today.
âAbout 20 years ago, FCPS got really interested in natural light. How can we bring more natural light into our buildings? Because thatâs so important for kids,â Clark said.
âThey were talking about that 100 years ago at the Tuskegee Institute, they gave specific instructions for, hereâs a plan for the building that will fit the size of your lot. Here is how you should orient that building on your lot to maximize the use of natural light for those kids,â he added.
Feiler said the creation of these schools is a lesson everyone in America can learn from.
âJulius Rosenwald, a white, Northern, Jewish businessman, and Booker T. Washington, a Black, Southern Christian educator, were reaching across divides of race, of religion, and of region; in 1912 in a deeply segregated, deeply Jim Crow America, and they fundamentally changed this country for the better,â Feiler said.
âI think the heart of this story speaks to everybody walking in the streets today, crying out for change, that we are the change, that individual actions matter and that we do change the world,â he added.
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On March 16, 1965, a thirty-nine-year-old woman named Viola Liuzzo got into a late-model Oldsmobile and drove eight hundred miles from her home in Detroit, Michigan, to Selma, Alabama. Days earlier, following the Bloody Sunday protests, where voting-rights demonstrators had been tear-gassed and beaten, Dr. Martin Luther King, Jr., had issued an appeal to people of conscience across the country to come to Alabama and participate in what had already become one of the most consequential theatres in the movement for equality. Liuzzo, a white woman whoâd been born in Pennsylvania, moved to Michigan, where she eventually married an official with the Teamsters and became active in the Detroit N.A.A.C.P. She told her family and friends that she felt compelled to do something about the situation in Alabama, arranged child care for her five children, and drove south.
On March 25th, the third attempt at marching from Selma to Montgomery, the state capital, proved successful, and King delivered one of his least noted but most significant speeches on the ways in which disenfranchising Black voters had been key to gutting interracial progressive politics across the South. âRacial segregation,â King pointed out, âdid not come about as a natural result of hatred between the races immediately after the Civil War.â Rather, he argued, it had evolved as part of a larger campaign to destroy the nascent alliance between former slaves and dispossessed whites that emerged during Reconstruction. Afterward, Liuzzo, whoâd volunteered to transport activists between the two cities, drove toward Montgomery with Leroy Moton, a nineteen-year-old Black organizer. They never made it. Liuzzoâs car was intercepted by one carrying four men associated with the Ku Klux Klan. Bullets were fired into Liuzzoâs car, killing her. Moton, covered in Liuzzoâs blood, pretended to be dead, then set off to find help after the men departed.
The murder sent shock waves through the movement and across the nation. The civil-rights workers Andrew Goodman, James Chaney, and Michael Schwerner had been murdered in Philadelphia, Mississippi, the previous summer, and that February, Jimmie Lee Jackson, a twenty-six-year-old marcher, was fatally shot by an Alabama state trooper after a voting-rights demonstration. Two weeks before Liuzzo was attacked, the Reverend James Reeb, a Unitarian minister and a member of the Southern Christian Leadership Conference from Boston who also volunteered in the voting-rights campaign, had been beaten to death. Nonetheless, Liuzzoâs deathâand, specifically, the fact that the movementâs antagonists were willing to kill a white womanâpointed to a broader conclusion. Forces arrayed against the movement did not simply represent a threat to African Americans, as was the popular perception. They were a mortal danger to anyone who disagreed with them, regardless of the personâs race, background, or gender.
Recent events have given renewed pertinence to the circumstances of Viola Liuzzoâs death. In Minneapolis, on January 7th, Renee Good, a thirty-seven-year-old poet and mother of three from Colorado, was killed by Jonathan Ross, an Immigration and Customs Enforcement agent who fired at her car as she attempted to drive away. Good, who had just dropped her youngest child off at school, had been attempting to block the street as part of a protest against a sweeping ICE crackdown that has besieged Minneapolis for weeks. Superficially, the circumstances of the two deaths, separated by more than sixty years, bore some resemblance: two white women of similar age, both moved by conscience to come to the defense of vulnerable communities, both killed in their vehicles amid a much larger societal conflict playing out around them.
Yet the more disturbing similarities lie in what happened after their deaths, and in what they conveyed about the crises in which they occurred. Liuzzoâs funeral, in Detroit, drew the leaders of the movement, including King and Roy Wilkins, the executive secretary of the N.A.A.C.P., as well as luminaries from organized labor, such as Walter Reuther and Jimmy Hoffa. Nonetheless, J. Edgar Hooverâs F.B.I. immediately launched a smear campaign against Liuzzo, falsely alleging that physical evidence suggested that she had used heroin shortly before her death and implying that sheâd been drawn to Alabama not by deeply held principles but by the prospect of sex with Black men. The Bureau was likely attempting to distract the public from the fact that one of the four men in the car when Liuzzo was killed was an âundercover agentââa paid informantâwho had evidently done nothing to prevent her death. Hoover may have decided that, if Liuzzoâs character could be sufficiently impugned, then any potential backlash to the Bureauâs connection to an incident involving the murder of a married white mother could be avoided.
Armed agents of âlaw and orderâ in Mississippi confront MLK in 1966. Photo: AP Photo
During the 30 years since the United States began observing the Martin Luther King Jr. federal holiday, the commemoration of the life and work of this remarkable man has mostly seemed like a backward look at a struggle that largely succeeded. Yes, there have been regular reminders of the unfinished business of the civil-rights movement and the dangers of backsliding on the countryâs commitment to equality and justice. But the sense that we urgently needed to relearn the lessons King once taught us was often lacking â until now.
In 2026, the country is governed by a regime as aggressive in its reactionary demands to obstruct and reverse social change as the southern local and state governments that fought and jailed MLK were. White-supremacist sentiment is being proclaimed again after decades of being too disreputable to say out loud. Perversion of the Christian Gospel to justify hatred and violence is as widespread as it was when white churches defended racial segregation as holy. And now, as then, advocates for âlaw and orderâ regard protest as insurrection and protesters as terrorists (or as George Wallace used to call them, anarchists).
Millions of Americans seeking a way to cope with the Donald Trump administration and its excesses need to rediscover the legacy of nonviolent protest MLK embodied. Like his role model Mahatma Gandhi, King taught that firm but civil disobedience in the face of injustice is both powerful and difficult to defeat, in part because it denies oppressors the excuse of personal or institutional self-defense and exposes the brutality of those who seek to provoke violence. Although MLK was not present on the Edmund Pettus Bridge in Selma, Alabama, on March 7, 1965, many of his disciples were, and televised images of their being clubbed to the pavement and attacked by police dogs that day probably did more to advance the cause of civil-rights legislation than anything that happened during the many decades of Jim Crow. Todayâs protesters need not be willing to make such sacrifices to learn that exchanges of blows with law enforcement mostly benefit those who equate dissent with civil war, rather than civil rights.
Aside from the strategy and tactics King adopted to move a long-complacent nation toward at least a semblance of racial equality (and had he not been murdered, perhaps economic equality), he also stood tall for universal values against the moral relativism of nationalists and nativists, who â then as now â show no respect for people outside their cult of blood and soil. In this he followed the teachings of Jesus Christ, who commanded love for the stranger, the prisoner, the despised outcast, even oneâs enemies. King also understood that both the professed religious beliefs of most Americans and the civic creed of Americanism rely on a commitment to equality and a healthy disrespect for the idols of wealth and power. Most of all, MLK was firm in his conviction that true patriotism is aspirational, rather than a celebration of current or past âgreatness.â He deeply believed in his country as a dream, rather than as a perfected society where criticism is treason.
Perhaps the future of this country isnât as dark and forbidding as it can seem at the beginning of 2026. Itâs possible the drift into police-state authoritarianism can be reversed. Maybe the wars and rumors of war breaking out almost daily wonât burst into an orgy of killing or plans for a new American empire. But for the time being, Kingâs example of courage and conviction remains very useful, particularly for those whose peaceful protests are met with armed repression.
Itâs not a coincidence that one of MLKâs most important essays was titled âLetter From a Birmingham Jail.âFrom behind bars,he argued that âinjustice anywhere is a threat to justice everywhere,â upbraided Christian ministers for their hypocritical demands for unjust peace, and expressed faith in his ultimate vindication. Itâs a good time to reread his words and emulate his example. Keep in mind that the people now running the country have officially turned the civil-rights movement on its head by pretending the only victims of injustice worth defending are white men and the only refugees worth rescuing are white South Africans. Like Sisyphus in the Greek myths, Americans have watched the rock roll back down the hill during the long struggle for equality. MLKâs legacy inspires us to reject despair and keep up the fight.
Left out of GOP debates about âthe weaponizationâ of the federal government is the use of the FBI to spy on civil rights leaders for most of the 20th century.
Martin Luther King Jr. was one of the targets.
As secret FBI documents became declassified, The Conversation U.S. published several articles looking at the details that emerged about Kingâs personal life and how he was considered in 1963 by the FBI as âthe most dangerous Negro.â
1. The radicalism of MLK
As a historian of religion and civil rights, University of Colorado Colorado Springs Professor Paul Harvey writes that while King has come to be revered as a hero who led a nonviolent struggle to build a color blind society, the true radicalism of MLKâs beliefs remain underappreciated.
âThe civil saint portrayed nowadays was,â Harvey writes, âby the end of his life, a social and economic radical, who argued forcefully for the necessity of economic justice in the pursuit of racial equality.â
2. The threat of being called a communist
Jason Miller, a North Carolina State University English professor, details the delicate balance that King was forced to strike between some of his radical allies and the Kennedy and Johnson administrations.
As the leading figure in the civil rights movement, Miller explains, King could not be perceived as a communist in order to maintain his national popularity.
As a result, King did not overtly invoke the name of one of the Harlem Renaissanceâs leading poets, Langston Hughes, a man the FBI suspected of being a communist sympathizer.
But Millerâs research reveals the shrewdness with which King still managed to use Hughesâ poetry in his speeches and sermons, most notably in Kingâs âI Have a Dreamâ speech which echoes Hughesâ poem âI Dream a World.â
âBy channeling Hughesâ voice, King was able to elevate the subversive words of a poet that the powerful thought they had silenced,â Miller writes.
3. âWe must mark him nowâ
As a historian who has done substantial research regarding FBI files on the Black freedom movement, UCLA labor studies lecturer Trevor Griffey points out that from 1910 to the 1970s, the FBI treated civil rights activists as either disloyal âsubversivesâ or âdupesâ of foreign agents.
As King ascended in prominence in the late 1950s and 1960s, it was inevitable that the FBI would investigate him.
In fact, two days after King delivered his famous âI Have a Dreamâ speech at the 1963 March on Washington for Jobs and Freedom, William Sullivan, the FBIâs director of intelligence, wrote: âWe must mark him now, if we have not done so before, as the most dangerous Negro of the future in this Nation from the standpoint of communism, the Negro and national security.â
Editorâs note: This story is a roundup of articles from The Conversationâs archives.
The Atlanta Voice has stood as a pillar of truth, empowerment, and advocacy in Metro Atlanta for six decades. As we celebrate our 60th anniversary, we invite you to invest in independent journalism that serves YOU. Every dollar fuels our mission to keep our stories alive.
The Atlanta Voice proudly celebrates the induction of Publisher Janis Ware and her late father, J. Lowell Ware (1928â1991), into the 2025 Atlanta Press Club Hall of Fame â honoring their powerful legacy of journalism, justice, and community impact.
The Atlanta Voice Publisher, Janis Ware (left), and her sister, Dr. Rhonda Ware (right). Photo by Jazmine Brazier/The Atlanta Voice
A visionary publisher and civil rights advocate, J. Lowell Ware founded The Atlanta Voice in 1966 after co-founding The Atlanta Inquirer, determined to amplify Black voices and tell stories the mainstream press ignored. He used journalism as a force for empowerment and progress, and co-founded the SUMMECH Community Development Corporation to help revitalize Atlantaâs historic neighborhoods.
Today, Janis Ware carries that mission forward as Publisher of The Atlanta Voice and Executive Director of SUMMECH. Under her leadership, The Atlanta Voice has evolved into a modern multimedia platform, and SUMMECH has built more than 1,800 affordable homes in Atlantaâs Mechanicsville community.
Their Hall of Fame induction is more than a milestone â itâs a celebration of family, legacy, and the unwavering belief that media can uplift and transform communities.
Together, Janis and J. Lowell Ware are the heart of Atlantaâs Black press â champions of truth, empowerment, and progress whose influence endures across generations.
From the picket lines of the Civil Rights Movement and the Vietnam War, to social media posts surrounding the Israel-Hamas conflict today, expressing free speech â and how to better define it â continues to test higher education decision-makers.
Updated: 12:00 AM EDT Apr 16, 2024
The increase in student-led protests at U.S.-based colleges and universities surrounding the October 2023 Israel-Hamas conflict has brought free speech on campus, back into popular discourse. After the actions and suspensions of some student groups led to televised congressional hearings and then the resignation of two elite university presidents, defining and outlining free speech on campus appeared to be at a stalemate. Groups such as, The Foundation for Individual Rights and Expression, or FIRE are attempting to keep the dialogue going. FIRE is a nonprofit, nonpartisan organization that works on a national scale to spread awareness regarding free speech rights on college campuses. âWe’re seeing large amounts of students professing self-censorship and the culture of free speech being deteriorated on college campuses,â Zach Greenberg said, the senior program officer within campus advocacy at FIRE. âAnd so while the law remains solid, we do worry about how it’s being applied and how universities actually are defending studentsâ free speech rights.â By expressing and exercising their free speech rights, student-led groups have consistently influenced federal legislation especially during the 1960s and 1970s. Most notably, the passing of the Civil Rights Act of 1964, the Voting Rights Act of 1965, and Nixon signing the 26th Amendment in 1971, which lowered the voting age from 21 to 18-years-old at the federal level. In the 1960s, the Civil Rights movement was amplified by courageous students such as Claudette Colvin, Diane Nash, the Little Rock Nine, and the Greensboro Four, and several student-led and founded groups such as the Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party. However, protests reached a fever pitch on May 4, 1970, with the Kent State Massacre, in which four students were shot and killed by Ohio State National Guardsmen. Less than two weeks later, on May 15, 1970 at Jackson State in Mississippi, law enforcement fired into a crowd, killing a pre-law student and a local high school student, who was on campus at the time. Following these national tragedies, the Nixon administration assembled a task force to study campus unrest on a national scale. What resulted was a 400-plus page magnum opusEditSign titled, “The Report of the Presidentâs Commission on Campus Unrest,” which analyzed the Kent State and Jackson State tragedies, the history of campus protests stretching back to the American Revolution, and suggestions for students, faculty, and law enforcement moving forward. Although, the Nixon administration hesitated to implement the commissionâs suggestions from the lengthy tome, todayâs students arenât limited by formal case studies to share their thoughts and reach a wider audience. Whether students speak formally through congressional hearings (that are subsequently shared on YouTube to view beyond traditional airtimes) or informally through social media posts, clarifying free speech for students in the digital age may continue to be a challenging, but a necessary, discussion. âStudents aren’t really having the kind of discussions that they were having, perhaps 10 or 15 years ago,â Greenberg said. âThe first step to defending your rights is knowing your rights.â
The increase in student-led protests at U.S.-based colleges and universities surrounding the October 2023 Israel-Hamas conflict has brought free speech on campus, back into popular discourse. After the actions and suspensions of some student groups led to televised congressional hearings and then the resignation of two elite university presidents, defining and outlining free speech on campus appeared to be at a stalemate.
Groups such as, The Foundation for Individual Rights and Expression, or FIRE are attempting to keep the dialogue going. FIRE is a nonprofit, nonpartisan organization that works on a national scale to spread awareness regarding free speech rights on college campuses.
âWe’re seeing large amounts of students professing self-censorship and the culture of free speech being deteriorated on college campuses,â Zach Greenberg said, the senior program officer within campus advocacy at FIRE. âAnd so while the law remains solid, we do worry about how it’s being applied and how universities actually are defending studentsâ free speech rights.â
By expressing and exercising their free speech rights, student-led groups have consistently influenced federal legislation especially during the 1960s and 1970s.
In the 1960s, the Civil Rights movement was amplified by courageous students such as Claudette Colvin, Diane Nash, the Little Rock Nine, and the Greensboro Four, and several student-led and founded groups such as the Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party.
However, protests reached a fever pitch on May 4, 1970, with the Kent State Massacre, in which four students were shot and killed by Ohio State National Guardsmen. Less than two weeks later, on May 15, 1970 at Jackson State in Mississippi, law enforcement fired into a crowd, killing a pre-law student and a local high school student, who was on campus at the time.
Following these national tragedies, the Nixon administration assembled a task force to study campus unrest on a national scale. What resulted was a 400-plus page magnum opus
Although, the Nixon administration hesitated to implement the commissionâs suggestions from the lengthy tome, todayâs students arenât limited by formal case studies to share their thoughts and reach a wider audience.
Whether students speak formally through congressional hearings (that are subsequently shared on YouTube to view beyond traditional airtimes) or informally through social media posts, clarifying free speech for students in the digital age may continue to be a challenging, but a necessary, discussion. âStudents aren’t really having the kind of discussions that they were having, perhaps 10 or 15 years ago,â Greenberg said. âThe first step to defending your rights is knowing your rights.â
LOUDONVILLE, N.Y. (NEWS10) â Siena College hosted a reception of the Journey to Freedom project on February 3. The event honored 15 Capital Region veterans of the Civil Rights Movement.
The reception featured live music performances and the presentation of a film series showing interviews from women and men who participated in the 1960s social justice campaign. The interviews will be archived and available to the public on the Siena College website.
As far as politically charged early innovators of the horror genre go, Night of the Living Dead takes the cake. Not only the template for the many zombie movies that would come after it, George A. Romeroâs debut feature would set the tone for embedding political commentary in such âgory trash.â In fact, although not a zombie movie, it was only six years later that Tobe Hooperâs The Texas Chain Saw Massacre would be released. Yet another scathing commentary on the Vietnam War lying just beneath the surface.Â
With Night of the Living Dead, though, it was about more than just accenting the fact that carnage had become nothing but âtitillatingâ news to report on. It was about the apex that the civil rights movement had reached in the late 1960s, culminating not only in numerous constitutional gains (so they said) for Black Americans, but also the assassination of Martin Luther King Jr. on April 4, 1968. This, âcoincidentally,â was the year that Night of the Living Dead was released. Amid the most volatile of racial tensions, the Cold War and the U.S. governmentâs open slaughtering of its citizens whether at home or abroad (where many were sent to fight a losing, inane war). Romeroâs decision to cast a Black actor, Duane Jones, in the lead role of a horror film was also considered groundbreaking. But who knew better than the American Black man what it was to live a 24/7 horror movie? More âscandalousâ still, Jones as Ben was placed in the hero role among the rest of the all-white cast. This including Judith OâDea, who played the part of Barbra. A part that would have, in later years, framed her as the final girl (instead, that inaugural trope would be helmed by Sally Hardesty [Elena Sanchez] in The Texas Chain Saw Massacre). But in Night of the Living Dead, the trope she instead embodies is one that has endured over many decades: the useless white woman. Not to be confused with the frivolous white woman (e.g., Betty Draper from Mad Men).Â
The film starts out in such a way as to naturally lead the viewer to believe that this is going to be a movie centered on Barbra, with the first almost fourteen minutes focused on what happens after her brother, Johnny (Russell Streiner), is attacked in the cemetery by the first âghoulâ a.k.a. zombie (played by Bill Hinzman) and Barbra must flee to some kind of safety. This turns out to be an empty (sort of) house not far from the cemetery (itself located in a rural area three hours from Pittsburgh, per Johnnyâs complaints about having to travel all the way there just to place a wreath on their dead fatherâs grave and satisfy their mother [who got to stay home] and her quaint notions of âremembranceâ). Upon encountering the mangled, eaten body of the original homeowner, Barbra starts to run outside the house again, only to encounter not only the same zombie following her, but Ben as well, himself seeking refuge from these horrifying âthings,â as he calls them. No longer human. And this is an important word to distinguish the âliving deadâ (a phrase that also describes how the U.S. treats its minorities) from the humans. Because itâs the underlying language white people have used for centuries in their classification of Black people. What James Baldwin once referred to as the âthingificationâ of Black men and women during slavery. Noting how this is the only race that has ever been viewed as entirely âunhuman,â so as to âabsolveâ people from any sense of wrongdoing about their treatment. And it is a deeply indoctrinated perception that remains embedded in the white psycheâand, of course, never should have been permitted to happen in the first place. But with that âthingifyingâ of Black people, itâs no surprise that a police officerâs mere sight of a Black man would prompt him to assume him as a âghoul,â giving automatic âlicenseâ to shoot him. As though he doesnât have that automatic âlicenseâ every day of the week, even when a rash of dead corpses havenât reanimated into flesh-eating zombies.Â
Barbra is perhaps able to conceal her own racism by saying not much of anything at all throughout the narrative. Even so, when Ben notices her terrified reactionâas though it might still be lingering because sheâs alone with a Black manâafter he closes the door behind them, he assures, âItâs all right.â Whatâs more, Ben is the only person she can rely on in her state. Especially now that sheâs witnessed the death of her brother (though is still in denial about him being dead). Because, yes, Barbra is traumatized, entering into a trance as a coping mechanism. But it says something that she is the one who does that over Ben, accustomed, as a Black man, to not only enduring trauma all the time but being expected to grin and bear it. To âpower through.â No such expectation has ever been placed on a white girl like Barbra, allowed to indulge and wallow in the shock of her trauma in a way that Ben, quite simply, is not built to.Â
Thus, he enters into a fight response, proceeding to board up all the windows to the house after realizing thereâs no other options for defense. Barbra, meanwhile, is still in her scared little girl trance. Something Ben is expected to accommodate by interrupting his own state of panic to soothe her. To placate her. To, at the very least, try to shake her out of her dark reverie so that he can have the benefit of a partner assisting him in trying to survive. Foolishly, he does try to get Barbra to help out a bit with arming the place against the indefatigably hungry zombies amassing outside, smelling live people the way bears can sniff out food from miles away. As he riffles through kitchen drawers looking for something useful (since Barbra damn sure ainât), Barbra continues to stare at him blankly, doing absolutely nothing except making the situation worse with her unapologetic uselessness. Finally, Ben gets so irritated by it that he spells out, âWhy donât you see if you can find some wood, some boards, something there by the fireplace, something we can nail this place up?â When she responds by approaching him silently, almost like a zombie herself, Ben snaps and starts to scream, âGoddamâ!â stopping himself to try a gentler, more empathetic tack. He tells her, âLook, I know youâre afraid. Iâm afraid too. But we have to try to board up the house together. Now, Iâm going to board up the windows and the doors, do you understand? Weâll be all right here till someone comes to rescue us. But weâll have to work together. Youâll have to help me.â Turns out, Ben forgot how much a useless white woman doesnât have to do anything. Especially help out a Black man.Â
The rhetoric of Ben repeating his line about needing to work together comes up more than once, and itâs indicative, yet again, of the times. When leading faces of the Black civil rights movement, including King and Baldwin, were imploring white folks to recognize Black people as their fellow brothers and sisters. To, at long last, work with them rather than against them. But that didnât happen in real life, and it certainly didnât happen in Night of the Living Dead, where Ben is met with resistance at almost every turn. Particularly when the basement hiders in the house, led by Harry Cooper (Karl Hardman), emerge. Indeed, the fact that they heard all of the noise plus Barbraâs screaming upstairs and did nothing except continue to hide is yet another metaphor for white uselessness in a Black personâs world. At the minimum, Tom (Keith Wayne), is willing to be more helpful. And more adhering to Benâs inherent leadership role. Something Harry obviously doesnât feel obliged to relinquish, assuming heâs the one who should be listened to as the eldest white man.Â
Before they enter the scene, however, Ben actually does end up appearing to miss the form of Barbraâs uselessness that kept her mute because, once she starts talking lucidly, she becomes even more of a shitshow. Initially retelling the story of what happened to her brother with an air of calmness, Barbra grows gradually more frantic and, yes, hysterical. This prompts Ben to urge, âMaybe you oughta calm down.â In other words, Oh god, please go back to your fugue state. As her hysteria mounts, she insists they go find her brother, who she also insists is still alive. After enough of this, Ben socks her in the face, a look of satisfaction forming as he seems to view Barbra as the representation for all such previous demanding but useless white women heâs had to deal with in the past.Â
As for Tomâs girlfriend, Judy (Judith Ridley), she, too, proves to be the worst kind of useless in that she actually wields that uselessness as a means to bring others down. Namely, TomâŚas she goes against the plan to stay inside while Tom and Ben run out to fill the car with gas so they can escape. Instead of just letting him go, Judy latches onto him. As a result, she later ends up slowing him down when her jacket gets caught in the truckâenough time for the fire thatâs started around it to make the whole car go up in flames. Leaving behind the perfect âbarbeque dinnerâ for the surrounding zombies. Still, Judy did at least watch Harry and Helenâs (Marilyn Eastman) âsickâ child, Karen (Kyra Schon), in the basement when they asked her to. That was far more than the likes of âparalyzedâ Barbra could ever offer. Shit, even a white girl like Marnie Edgar (Tippi Hedren) could function through her trauma so long as she wasnât triggered by the color red. Not Barbra though. She does fuck-all to help Ben, who does the real labor to survive and, in the end, is met with a crueler fate than Barbra being swarmed by zombies and seeing her undead brother among them.Â
And yet, though itâs sad to say, no amount of Barbraâs assistance likely would have been able to prevent Ben from being met with the average American Black male death: cold-blooded murder by a white person in a position of authority.
An innocent man exonerated in the assassination of Malcolm X says in a $40 million lawsuit that the FBI and J. Edgar Hoover hid evidence pointing to the real killer to protect the agencyâs undercover operations to undermine the civil rights movement.
In a lawsuit filed against the U.S. Thursday, Muhammad Aziz, 85, describes a string of FBI reports and evidence bolstering his innocence in the 1965 Audubon Ballroom killing, and lays out how Hoover and the FBI kept that evidence secret during his trial and for years after.
âFBI employees concealed this information for the purposes ofâŚÂ protecting and concealing the scope, nature, and activities of its domestic âCounterintelligence Program,â also called âCOINTELPRO,â and to divert blame from individuals whom certain FBI employees did not want to see prosecuted for their crimes,â Azizâs lawsuit alleges.
Through COINTELPRO, the FBI infiltrated and co-opted domestic political and social movements, with Hoover directing the bureau to âexpose, disrupt, misdirect, discredit, and otherwise neutralizeâ Black activist groups.
J. EDGAR HOOVER
AP
J. Edgar Hoover (AP)
Aziz, a U.S. Navy veteran who served multiple tours of duty, was 26 and a father of two when he was arrested for Malcolm Xâs murder. He and his late co-defendant, Khalil Islam, were railroaded in a Manhattan Supreme Court trial rife with misconduct. Islamâs estate filed a similar lawsuit Thursday.
Malcolm X
AP
Malcolm X speaks to reporters in Washington, D.C., May 16, 1963.
Aziz spent 20 years in prison, and Islam, who died in 2009, served 22 years. Both men were exonerated in 2021 after an investigation by then Manhattan D.A. Cyrus Vanceâs office.
Last year, the city and state agreed to pay Aziz and Islamâs estate $36 million in settlement money.
âThe worst offender of all was the FBI, and they have never acknowledged their role in this case let alone done anything to atone for it,â Azizâs lawyer, David Shanies, told the Daily News. âItâs about compensating a person whose life was destroyed, and thatâs something no about of money can fix.â
Three gunman, one of them using a shotgun, murdered Malcolm X on Feb, 21, 1965, inside the Washington Heights Ballroom in front of a horrified crowd of 400 that included NYPD and FBI informants and undercover officers.
One of the killers, Mujahid Abdul Halim, was captured by a group of civilians as he fled the scene.
Police arrested Aziz and Islam days later, even though the FBI had evidence pointing to another suspect, a Nation of Islam leader named William Bradley, as the man holding the shotgun, according to the lawsuit.
The lawsuit refers to âevidence of a significant ongoing relationship between Bradley and the FBI,â and is seeking to unearth those ties.
One supposed it sounded âharmlessâ enough. âBrilliantâ even. Hank Willis Thomas certainly must have thought it was when he pitched the idea. An âemulationâ (or rather, badly attempted emulation) of Martin Luther King Jr. embracing his wife, Coretta Scott King, after winning the Nobel Peace Prize in 1964. That was the photo Thomas took âinspirationâ (ostensibly very loose inspiration) from in constructing the giant bronze statue that now sits in Boston Common (Boston being the site of the work due to King meeting Scott in that city, as well as it being the finishing point of a freedom march he led in 1965). At twenty feet tall, it would be an understatement to call the sculpture pornographic (made all the more so by its grotesque size). Yet thereâs no other word to employ in order to paint the picture of what one views if and when they encounter it.
Like most artists, Thomas couldnât seem to see his work objectively when he stated to The Boston Globe, âThis work is really about the capacity for each of us to be enveloped in love, and I feel enveloped in love every time I hear the names and see the faces of Dr. King and Coretta Scott King.â Unfortunately, he seemed to be feeling the love a little too sexually while working on the project, and the result is a sculpture that appears positively obscene in different ways from different angles. For the most part, however, it looks like someone sticking their head in a womanâs crotch to eat her out. âEnveloped in loveâ indeed (a.k.a. âSmother my faceâ). Not exactly the ârespectfulâ message Thomas might have been attempting to send, especially considering that this sexualized image only serves to spotlight, once more, the only thing the FBI had on King by spending years trying to discredit his work with reports of his infidelity.
Dedicated on January 13th, just three days before the official MLK holiday, those with eyes could immediately see that the statue didnât exactly look like an embrace. Particularly from âthe wrong sideâ (which is most of them). Offense was further taken over the fact that it was an opportunity to actually, oh, depict King and his wife, you know, fully. As in, with their entire bodiesâŚinstead of just what looks like a random set of arms (or âa pair of hands hugging a beefy penis,â as Seneca Scott described it). Rasheed N. Walters of The Boston Herald put it succinctly when he said, âGiven that I am not white, I am safe from any charges of racism for saying the MLK embrace statue is aesthetically unpleasant. The famous photo should have been a FULL statue of the couple and their embrace. What a huge swing and miss in honoring Dr. and Mrs. King.â Seattle-based comedian Javann Jones added to that sentiment with the reminder, âShow me a white man that was honored with a statue with only two of his limbs.â Fair point.
So if Thomas was hoping to get some kind of âpassâ on the botched depiction because he himself is Black, he was mistaken. For the contempt that the statue drew from all creeds and colors was hard to ignore. Markedly from someone with the last name Scott herself, with Corettaâs cousin, Seneca, responding to the statue via an article called âA Masturbatory âHomageâ to My Familyâ and proceeding to effectively rip Thomas and the âwoke algorithmâ a new asshole (side note: one might be able to actually detect an asshole if they stare at this statue from a certain angle). While the mayor of Boston, Michelle Wu, said of âEmbraceâ that she hoped it would âopen our eyes to the injustice of racism and bring more people into the movement for equity,â Scott had a more realistic response when she wrote, âBuilding expensive, stupid new statues with no faces on themâand tearing down others for no good reasonâare part of the same performative altruism and purity pageants that are mainstays of the woke left.â And, yes, statues are often (read: always) a hotbed of controversy, particularly in the present climate, when political offenses can be stoked at the drop of a hat (or KKK hood). And it does beg the question of why money is spent (in this instance, ten million dollars) on such ultimately hollow symbols. Money that could instead be used to affect more profound change. Â
But instead, as Scott continued, âNow Boston has a big bronze penis statue thatâs supposed to represent black love at its purest and most devotional. This is no accident. The woke algorithm is racist and classist. Therefore, its programming will always produce things that harm black and poor people.â Funnily enough, its âprogrammingâ did recently experience a glitch when the Hollywood Foreign Press Association thought it wise for their rebranding to hire Jerrod Carmichael as the host of the 2023 Golden Globe Awards. And if his monologue and other assorted digs at society and the industry reminded people of anything, itâs that not all Black people are entirely eager to decimate the white-run system, so much as continue to work within it (namely, the Black audience members who appeared as uncomfortable as the white folk listening to Carmichael). Appropriately, Carmichael actually made reference to King when he described calling his friend Avery (âwho, for the sake of this monologue, represents every Black person in Americaâ) and asking her if he should host the show despite its racist history and his awareness that they only wanted to use him as the host to attempt to backpedal from that history.
However, she wasnât as concerned with the Hollywood Foreign Press Associationâs racism as she was with how much Carmichael would be paid for the gig. When he answered, â$500,000â (therefore offering a rare instance of salary transparency in Hollywood), she responded, âBoy if you donât put on a good suit and take them white people moneyâŚâ Carmichael then expounded to the audience, âAnd I kind of forget that where Iâm from, like, we all live by a strict âtake the moneyâ mentality. I bet Black informants for the FBI in the 60s, like, their families were still proud of them. They were like, âYou hear about Clarence new job? They paying him eight dollars an hour just to snitch on Dr. King. Itâs a good government job.ââ
Perhaps the same logic goes for Thomas taking the gig that would help further show white people that itâs okay to denigrate and âamendâ Black history with a hyper-sexual pair of arms that could belong to anybody.
Five decades after his death, J. Edgar Hoover still haunts the FBI. His nearly 48-year reign as its director, from 1924 to 1972, has come to symbolize the dangers of a stealth domestic police-and-intelligence agency in an open society. Hoover is widely seen today as an autocrat who used secret surveillance and other illegal means to control politicians and infiltrate and disrupt domestic political groups in the service of his conservative worldview. No operation confirms this verdict more vividly than the FBIâs wide-ranging electronic surveillance of Martin Luther King Jr., which culminated in a threatening letter to King accompanied by tape recordings of romantic trystsâan effort designed to drive King from the civil-rights movement or induce him to commit suicide.
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In her masterful, 732-page biography of Hoover, G-Man: J. Edgar Hoover and the Making of the American Century, the Yale historian Beverly Gage carefully chronicles all of the major abuses committed by his FBI. She also shows that the prevailing image of Hoover as a âone-dimensional tyrant and backroom schemer who strong-armed the rest of the country into submissionâ is a distortion. Hoover emerges instead as a still-flawed figure, yet more team player than solo villain. He understood that his success depended on public approval, which he was adept at building. Just as crucial was high-level support for his actions (covert as well as overt), under liberal and conservative administrations alike, which he worked assiduously to secure. Hooverâs pragmatism helped curb, at various junctures, his dogmatism and extremist tactics.
Hoover was also significantly aided, Gage notes, by a mid-century consensus, which he reinforced, on the need to confront threats to the stateâprimarily Nazis, communists, and gangsters. When the aging Hoover targeted civil-rights activists, Vietnam protesters, and other 1960s radicals, he ventured onto much more contested political terrain. An appeal to nonpartisan principles could no longer justify his actions, especially after the bureauâs secret and often abhorrent methods began to leak. Within a few years of Hooverâs death, in 1972, his apolitical aura was gone, his reputation was ruined, and his organizationâs credibility was destroyed.
The subsequent reforms of the bureauâwhich made it independent of political actors, more beholden to law, and more transparentâsought to remove Hooverâs taint and reclaim public confidence. Yet the FBI in the Donald Trump era (not yet over) has been denounced as politically biased often enough to fuel worry about a crisis of legitimacy. First came the head-snapping denunciations of the bureau by different halves of the country when its director, James Comey, announced his decisions not to recommend prosecution in the Hillary Clinton email imbroglio, then to reopen the investigation 11 days before the 2016 presidential election, and then to clear Clinton two days before the election. Sharply partisan reactions to the bureauâs investigations of Trumpâs many law-skirting and norm-defying activities have followed.
Gageâs penetrating account of Hooverâs career, especially his many long-eclipsed triumphs, offers a well-timed and sobering perspective as yet another institution in our fractured country struggles to maintain trust. Hoover worked hardâand successfully for many decadesâto construct a bureau that was widely seen to embody nonpartisan vigilance. Itâs an achievement that the modern, embattled FBI might envy.
In July 1919, Attorney General A. Mitchell Palmer appointed the 24-year-old Hoover, who had worked in the Justice Department since 1917, to lead the Radical Division in the departmentâs Bureau of Investigation, as it was then called. There Hoover used his gift for collecting and cataloging masses of information to build dossiers on suspected anarchists, socialists, and communists. He also played a central role in the infamous peacetime roundup of thousands of foreign-born communists on January 2, 1920. The episode was the âgreatest blunder of his young life,â Gage writes. Hoover was oblivious to due process, and his filing system failed: In addition to cases of mistaken identity, few of the arrested radicals were found to pose actual threats.
But Hoover did more than survive the blunder. In 1924, amid charges of corruption in the Bureau of Investigation, President Calvin Coolidgeâs upright new attorney general, Harlan F. Stone, appointed him acting director of the bureau with orders to professionalize the organization, stick to the letter of the law, and end political surveillance. (Why Stone didnât clean house is not explained.) Over the next eight years, Hoover worked to establish that he was a restrained technocrat who could be trusted. He improved the quality of agents (though not the variety: He hired only male lawyers or accountants). He also burnished his civil-liberties image, and built up the bureauâs technical expertise with a criminal-fingerprint clearinghouse, a cutting-edge forensics lab, and a crime-statistics division. The bureauâs relatively modest role in federal law enforcement during this era helped his mission. It was barely involved in the organized-crime problems that arose during Prohibition. Its agents were not authorized to carry guns, and it eschewed wiretapping, informants, and rough police tactics.
Franklin D. Rooseveltâs arrival in the White House in 1933, Gage shows, changed everything for Hoover and the bureau. Following the repeal of Prohibition that year, the president consolidated all government detective agencies and put Hoover in charge. A string of new federal criminal laws, passed in response to a surge in violent crime, swelled the investigatory reach of the bureau (renamed the Federal Bureau of Investigation in 1935). Congress now authorized agents to carry weapons and make arrests. Urged by Roosevelt to âbuild up a body of public opinionâ to support the bureauâs leadership in fighting FDRâs âWar on Crime,â Hoover became a master at trumpeting FBI successes in the press and popular culture. (G-Men, a pulp magazine that included a Hoover speech per issue along with tales of his âfamous cases,â was just the start.) Even as he criticized New Deal social workers and their ilk during public appearances, he also pulled off the feat of presenting himself and his agents as hyper-competent, nonpartisan New Deal professionals.
In 1936, Roosevelt invited Hoover back into the business of political surveillanceâa fateful move. Amid widespread labor strikes and social protests, a president concerned about national security, and about his reelection, asked his FBI chief to secretly investigate âFascism and Communism.â Hoover jumped at the opportunity. Roosevelt later authorized FBI investigations of other âsubversivesâ before and during World War II. The scale of Hooverâs surveillance and infiltration of these groups remained secret. But after Germany invaded Poland on September 1, 1939, the president announced that the FBI was pursuing spies and saboteurs. And Hoover told Congress that he was compiling âextensive indicesâ of individuals and groups engaged in âany activities that are possibly detrimental to the internal security of the United States.â When the FBI began to arrest Nazi and communist sympathizers, progressive and liberal critics decried the actions as an unacceptable return to Hooverâs dark days running the Radical Division.
Public concerns about civil liberties began to recede after the German invasion of France in June 1940. And Hoover, having learned his lesson in 1920, worked hard to legitimate his wartime actions. He cultivated relationships with ACLU and NAACP leaders and pledged fealty to their civil-rights concerns. He opposed the West Coast internment of Japanese Americans and investigated white southern lynchers. He arrested few political dissidents. By the final months of the war, Gage writes, Hoover was âa darling of the New Deal establishment, known as a protector of civil liberties and a vanquisher of Nazis, saboteurs, and race-baiters.â
This public judgment reflected Hooverâs firm control over what the world learned about the bureauâs activities. He made sure to keep secret its spying on the ACLU and NAACP even while he was buttering them up. Only a handful of people in the government knew of the bureauâs investigative reports, written at Rooseveltâs request, on the sexual practices of government officials as well as on the presidentâs wartime detractors (including isolationists, union officials, and civil-rights activists). Nor did the public know that the by-now-gargantuan FBI had prodigious surveillance capabilities that it would continue to exercise in peacetime.
After the war, Hooverâs main obsession was the threat of communism. Gage shows that in the 1940s and â50s, Soviet infiltration of the U.S. government and civil society was real and serious. Hoover spoke out vehemently against the âdiabolical plotsâ of the Communist Party. Yet he faced a trickier balancing act in securing public support for the bureauâs approach, and at first he found himself charged with red-baiting by many liberals and progressives. Hoover knew much more than the public did about the scale of the problem because he had access to supersecret intelligence programs that revealed clues about the identity of Soviet spies and details about Moscowâs relationship with the American Communist Party. The need to protect these programs sometimes kept Hoover both from convicting Soviet spies and from substantiating his public warnings about the Red Menace.
Senator Joseph McCarthyâs appearance on the anti-communist scene in early 1950, charging that 205 card-carrying communists were working in the State Department, proved an unexpected boon to Hoover. He was energetically tracking communists in secret. But he saw McCarthy, with his many unsupported allegations of communist infiltration, as âa loose-cannon threat to the anticommunist cause,â in Gageâs words. Among other things, McCarthy wanted the FBI to reveal secrets about communists that would have betrayed sources and methods. When Hoover resisted on the grounds that the information could be used to âsmear innocent individualsâ and foment witch hunts, liberals and progressives praised his professionalism and discretion. Dwight D. Eisenhower followed suit in his successful effort to destroy McCarthy in 1954 by invoking Hoover as the trustworthy anti-communist alternative. âIn one of the most contentious political spectacles in American history,â Gage writes, âHooverâs greatness emerged as the one point of consensus.â
McCarthyâs flameout was the crowning moment in Hooverâs three-decade effort to establish the FBI as an institution above politics that the public could count on to act responsibly in secret to keep the nation safe. Gage emphasizes the colossal skill required to maintain this image and the bipartisan support that went along with it. She also notes the âsurprising degree of nimbleness and creativityâ he showed in responding to shifting law-enforcement and national-security challenges. He kept his agents above reproach and his agency at the forefront of criminal and intelligence science. He shrewdly managed alliances with presidents and in Congress, and with the press. He was gifted at selective restraintâin declining to take actions that might jeopardize his political support, and in saying ânoâ when he thought presidential requests for secret political intelligence went too far. Not least, he kept senior executive and congressional figures generally informed about his invasive operations (though not so much about his legally dubious tactics) while keeping them secret from a public whose trust he counted on for his success.
In the 1960s, âthe American consensus that had once sustainedâ Hoover fell apart âas the country split over issues of race and civil rights, âlaw and order,â and the war in Vietnam,â Gage writes. Race relations, she shows, tripped up Hoover the most. He was a lifelong racist who nonetheless, starting in the â40s and continuing into the â60s, âmounted aggressive campaigns against the most extreme elements of the segregationist South, especially the Ku Klux Klan.â Hoover disliked lawbreaking and disorder, she concludes, more than he liked segregation. At the same time, she calls attention to Hooverâs significantly more extensive campaigns against civil-rights leaders and activists.
Hoover singled out MLK in particular, whom he considered âdegenerateâ and hypocritical. He had solid (though undisclosable) evidence that a close adviser to King, Stanley Levison, as well as the man who ran the New York office of Kingâs Southern Christian Leadership Conference, Jack OâDell, had clandestine ties to the Communist Party. In July 1962, after Hoover distributed an anonymous note about OâDellâs communist past to southern newspapers, King falsely downplayed OâDellâs role in the SCLC and his knowledge of OâDellâs communist leanings. The following year, Hoover persuaded President John F. Kennedy and Attorney General Robert F. Kennedy to warn King off these men. But King demurred in the absence of evidence.
Hoover waited until Lyndon B. Johnson had been elected, in 1964, to call King out, which he did a month after King had won the Nobel Peace Prize. Hoover bluntly told a womenâs offshoot of the National Press Club, âI consider King to be the most notorious liar in the country.â His shocked aide urged him to take the remarks off the record, but Hoover encouraged the reporters to publish. He was itching for a fight, and he thought he had cause. Instead his remark turned out to be his biggest public blunder since his days in the Radical Division. A firestorm ensued. (A few days later, the FBI initiated its secret blackmail and rumor campaign against King, which of course would have caused a conflagration had it been known.)
The ever more discordant civil-rights movement, the New Left, Vietnam protesters, and Black nationalists had weak ties, if any, to the Soviet Union, and these âsubversivesâ had broader public support than the dissidents the younger Hoover had once pursued. Yet as social order broke down, Hoover went after them all with public jabs and secret campaigns. Generating political consensus in this context was far harder now that his views about threats worth addressing were so much further from the mainstream. When the seamy secret side of the FBIâs methods began to leak out, his signature massaging of allies simply didnât work.
The scale of Hooverâs electronic surveillance was becoming clear to the public by 1966. Its political thrust was exposed in 1971, with the release of documents that had been stolen from an FBI outlet in Media, Pennsylvania. They revealed for the first time that the bureau was monitoring, disrupting, and neutralizing left-wing activists. For âliberals and leftists,â Gage writes, that âmarked the end of whatever was still left of Hooverâs reputation as the limited-state, good-government figure that they had once embraced and admired.â After Hoover died suddenly on May 2, 1972, he received âa grand spectacle of bipartisan tribute,â as Gage puts it, primarily for his earlier successes and long service. But after the shocking revelations of the 1975 Church Committee investigations into U.S. domestic-intelligence practices, he âemerged as one of historyâs great villains, perhaps the most universally reviled American political figure of the twentieth century.â
James Comey kept on his desk in the directorâs office a copy of the one-page October 1963 memorandum from Hoover to Attorney General Kennedy seeking permission to conduct the initial electronic surveillance of King. The only reasons cited were Kingâs belief in Marxism and his possible connections to communist influences. Comey made the memo the centerpiece of a seminar for new FBI recruits about the bureauâs cruel campaign against King, and often spoke about it with colleagues. âBy remembering and being open and truthful about our mistakes,â Comey explained in his first memoir, âwe reduce the chance we will repeat them.â
Comeyâs FBI was a world away from Hooverâs. Reforms over the years have ensured that the FBI follows elaborate rules on investigations and electronic surveillance, and is subject to oversight by federal courts, executive-branch watchdogs, and congressional committees. The directorâs term is limited to 10 years. And a powerful norm has been established that the FBI must maintain strict independence from the president, in appearance and reality, to preserve the bureauâs credibility when its investigations affect an administrationâs interests.
Yet for all of that, the FBI cannot escape Hooverâs shadow and the suspicion that it wields illegitimate powerâespecially when it investigates senior political figures. The bureau made mistakes in its handling of Hillary Clintonâs email mess and of Donald Trumpâs incessantly questionable behavior that cost it credibility. But we fundamentally misunderstand the quandary the FBI faces if we think that these investigations would have been viewed with much more confidence had it avoided those missteps.
The modern FBI lacks Hooverâs tools for managing its investigative legitimacy. Hoover sustained this legitimacy by, in essence, insulating the bureau from outside questioning that would have exposed its excesses. He did favors for presidents and other politicians, who backed him up in a pinch. The law-bound, post-Hoover FBI must (and does) operate at armâs length from politicians. Adversarial eyeballs in the executive branch and in Congress, and a much less pliant press than in Hooverâs day, mean that secrecy is harder to maintain. These institutions scrutinize every mistake, many of which acquire outsize significance because they are viewed through the villain-Hoover lens. As recent events show, and as Hoover himself discovered, sustaining broad public support can be impossible in fractious times.
Public investigations of senior political figures obviously pose the most difficult challenge. Charges of politicization are inevitable, and the stakes could not be higher. Though Hoover spied on politicians, he never launched a public inquiry of a senior national figure, and would have done everything in his power to avoid that. Such a step would have undermined the political support that allowed him to pursue what he deemed real threats.
The reformed FBI canât avoid such politically divisive investigations. It gets referrals from inspectors general and pressure from Congress and the press, and must follow attorney-general guidelines in assessing whether and how to proceed. And whatever decision the bureau makes, its response is unavoidably seen by half the country as political. This is not a recent development. Recall, for example, FBI Director Louis Freehâs rocky relationship with President Bill Clinton. Watergate, which unfolded during the bureauâs transition away from the Hoover era, highlights how much has changed: The pre-reform FBI did solid work, aided by âDeep Throatâ Deputy Director Mark Feltâs Hoover-esque political leaks. The bureau acted with broad (and probably unrepeatable) political consensus grounded in revulsion not just at Watergate, but at Vietnam and other executive-branch failures going back a decade.
The FBI has never been in a tougher spot than in the Trump era. Many Democrats havenât liked the FBI since at least 2016, when they concluded that the organization was trying to elect Trump, who, just as wrongly, believed that the bureau was out to stop his election. The next five years of Trumpâs relentless, unparalleled FBI-bashing drove Republicans in our tribal era into an anti-FBI frenzy. Democrats support the bureau today, but that is unlikely to last should the FBI present evidence of convictable crimes by Hunter Biden.
The FBIâs half-century effort since Hooverâs death to remove itself from politics was necessary and admirable. America needs a widely trusted, competent, and reliable federal law-enforcement and domestic-intelligence agency to keep us safe from ever-morphing threats at home and abroad. But as the FBIâs longest-serving director knew well, cultivating an apolitical ethos supplements, but canât replace, having many friends in high places and controlling the secrecy system. The ghost of J. Edgar Hoover likely smiles at the irony that his beloved bureau has become too independent and too open to be trusted in hyper-partisan America.
This article appears in the December 2022 print edition with the headline âWhen J. Edgar Hoover Was a National Hero.â