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  • Factbox-From Paul VI to Leo XIV: A History of the Pope’s Overseas Tours

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    VATICAN CITY (Reuters) -Pope Leo will embark on his first trip outside Italy on Thursday, travelling to Turkey and Lebanon. Here is a history of papal foreign visits, which have become a major part of the agenda for the leader of the world’s 1.4 billion Catholics.

    POPE PAUL VI (1963 to 1978)

    Pope Paul VI was the first leader of the Church to leave Italy in 150 years. He made nine foreign visits, with the first a trip to Israel and Jordan in 1964. He travelled to the U.N. headquarters in New York in 1965, where he addressed the General Assembly in French, pleading: “No more war, never again war!”

    POPE JOHN PAUL II (1978 to 2005)

    Pope John Paul II, whose pontificate spanned nearly 27 years, made 104 foreign visits, logging well over one million km (600,000 miles) and visiting 129 countries. Elected pope at age 58, he was known for energetic, non-stop itineraries and for emphasizing international diplomacy. On a trip to Asia in 1984, he made a stopover in Alaska, where U.S. President Ronald Reagan travelled to welcome him and discuss world issues.

    POPE BENEDICT XVI (2005 to 2013)

    Pope Benedict XVI, from Germany, made 25 foreign visits, largely to European countries. On a trip to Germany in 2006 he caused widespread anger among Muslims by suggesting Islam was violent, quoting a passage by a 14th-century Byzantine emperor. Later that year, he made a trip to Turkey to foster reconciliation between Christians and Muslims. Benedict’s last visit was to Lebanon, in September 2012.

    POPE FRANCIS (2013 to 2025)

    Pope Francis made 47 foreign visits to 66 countries, often choosing places with non-Catholic populations to highlight people and problems in what he called the “peripheries” of the world. He was the first pope to visit Mongolia, Myanmar, South Sudan, and Iraq, among others. A visit to the Philippines in 2015 included the largest papal event to date, with crowds estimated as high as seven million for a Mass in Manila.

    POPE LEO XIV (Elected in 2025)

    Pope Leo, 70 and in good health, is widely expected to undertake many foreign visits. A trip to Peru, where he served as a missionary for decades, is all but certain during 2026. Leo said he would also like to visit Portugal, Mexico, Uruguay and Argentina, in comments on November 18.

    (Reporting by Joshua McElwee; Editing by Janet Lawrence)

    Copyright 2025 Thomson Reuters.

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  • Pope Leo to Take Peace Message to Turkey, Lebanon on First Overseas Trip

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    VATICAN CITY (Reuters) -Pope Leo will embark on his first trip outside Italy as the leader of the Catholic Church on Thursday, travelling to Turkey and Lebanon, where he is expected to make appeals for peace in the region and urge unity among long-divided Christian churches.

    Leo, the first U.S. pope, will give his first speeches to foreign governments and visit some sensitive cultural sites as part of a crowded itinerary during the November 27 to December 2 trip.

    His predecessor Pope Francis had planned to visit both countries but was unable to because of his worsening health. Francis died on April 21 and Leo, originally from Chicago, was elected pope on May 8 by the world’s cardinals.

    “A pope’s first foreign trip is an opportunity to capture and hold the world’s attention,” said John Thavis, a retired Vatican correspondent who covered three papacies.

    “What’s at stake for Pope Leo is his ability to connect with a wider audience, in a region where war and peace, humanitarian needs and interfaith dialogue are crucial issues,” said Thavis.

    PAPAL VISITS DRAW WORLD ATTENTION

    Leo goes first to Turkey, from November 27 to 30, where he has several joint events with Patriarch Bartholomew, spiritual leader of the world’s 260 million Orthodox Christians, who is based in Istanbul.

    Peace is expected to be a key theme of Leo’s visit to Lebanon, which has the largest percentage of Christians in the Middle East.

    On Sunday, Israel killed the Iran-backed militant group Hezbollah’s top military official in an airstrike on a southern suburb of Beirut, despite a U.S.-brokered truce a year ago.

    Leaders in Lebanon, which is also host to one million Syrian and Palestinian refugees and is struggling to recover after years of economic crisis, hope the papal visit might bring global attention to the country.

    An off-the-cuff moment in October raised possible security concerns about Leo’s visit in Lebanon. Queen Rania of Jordan, visiting Leo at the Vatican, asked the pope if he thought it was safe to go to the country. “Well, we’re going,” Leo responded.

    Travelling abroad has become a major part of the modern papacy, with popes attracting international attention as they lead events with crowds sometimes in the millions, give foreign policy speeches and conduct international diplomacy.

    Francis, who made 47 foreign visits over his 12-year tenure, often grabbed headlines during his trips with surprise comments.

    The late pope was also known for giving unusually frank answers during traditional in-flight press conferences with his travelling press corps, one of the few times the leader of the Church interacts at length with journalists.

    Leo has a more reserved style and tends to speak from prepared texts. He has only given one exclusive interview in his six months as pope.

    “What we’ve seen so far is a pope who’s very careful when he speaks,” Rev. Thomas Reese, a Jesuit priest and commentator, said. “But every trip is a risk. There can always be mistakes or fumbles.”

    In Turkey, Leo and Bartholomew will celebrate the 1,700th anniversary of a major early Church council, which took place in Nicaea, now Iznik, and created a creed that most of the world’s 2.6 billion Christians still pray today.

    Orthodox and Catholic Christians split in the East-West Schism of 1054, but have generally strengthened their ties in recent decades.

    Rev. John Chryssavgis, an adviser to Bartholomew, said the event is “especially meaningful as a sign and pledge of unity in an otherwise fragmented and conflicted world”.

    Several other Orthodox Christian leaders are expected to attend the anniversary, but the Vatican has not said which.

    The Moscow Patriarchate, an Orthodox community closely allied with Russian President Vladimir Putin that severed ties with Bartholomew in 2018, is not expected to take part.

    POPE TO COMMEMORATE BEIRUT PORT EXPLOSION

    Leo will also visit Istanbul’s Blue Mosque, his first visit as pope to a Muslim place of worship, and will celebrate a Catholic Mass at Istanbul’s Volkswagen Arena.

    Rev. Nicola Masedu, pastor of Istanbul’s Catholic Cathedral of the Holy Spirit, said interest in the new pope’s visit led organizers to move the Mass from the cathedral to the arena, which can hold around 5,000 people.

    Turkey, a Muslim-majority nation, has about 36,000 Catholics out of a population of around 85 million, according to Vatican statistics.

    Leo’s schedule in Lebanon includes a prayer at the site of the 2020 chemical explosion at the Beirut port that killed 200 people and caused billions of dollars’ worth of damage.

    The pope will also host an inter-religious meeting and lead an outdoor Mass on the Beirut waterfront. But Leo, visiting five towns and cities in the country, will not travel to the south, the target of Israeli strikes.

    Rev. Michel Abboud, who leads the Catholic Church’s charity network in Lebanon, told the Vatican’s media outlet the pope’s visit was one of “solidarity.”

    “The people will know that, despite all the difficult situations they have gone through, they must not feel abandoned,” he said.

    (Reporting by Joshua McElwee; additional reporting by Daren Butler in Istanbul and Maya Gebeily in Beirut; Editing by Janet Lawrence)

    Copyright 2025 Thomson Reuters.

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  • Optimism Ahead of Pope’s Visit to Turkey for Reopening of Istanbul’s Greek Orthodox Seminary

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    HEYBELIADA, Turkey (AP) — As Pope Leo XIV prepares to embark on his first trip abroad with a visit to Turkey to mark a key event that shaped the foundations of Catholic and Orthodox Christianity, there has been a surge of renewed optimism over the possible reopening of a Greek Orthodox religious seminary that has been closed since 1971.

    The Halki Theological School has become a symbol of Orthodox heritage and a focal point in the push for religious freedoms in Turkey.

    Located on Heybeliada Island, off the coast of Istanbul, the seminary once trained generations of Greek Orthodox patriarchs and clergy. They include Ecumenical Patriarch Bartholomew I, the spiritual leader of some 300 million Orthodox Christians worldwide.

    Turkey closed the school under laws restricting private higher education, and despite repeated appeals from international religious leaders and human rights advocates — as well as subsequent legal changes that allowed private universities to flourish — it has remained shut ever since.

    Momentum for reopening it appeared to grow after Turkish President Recep Tayyip Erdogan discussed the issue with U.S. President Donald Trump at the White House in September. Erdogan said Turkey would “do our part” regarding its reopening. Erdogan had previously linked the move to reciprocal measures from Greece to improve the rights of Muslims there.

    On school, which was founded in 1844, stands surrounded by scaffolding as renovation work continues. Inside, one floor that serves as the clergy quarters and two classrooms have already been completed, standing ready to welcome students once the seminary reopens.


    ‘Political and diplomatic anachronism’

    During his visit to Turkey, starting on Nov. 27, Leo is scheduled to meet Erdogan and join Ecumenical Patriarch Bartholomew in commemorating the 1,700th anniversary of the Council of Nicaea, in a pilgrimage honoring Christianity’s theological roots. He will then travel to Lebanon for the second leg of his trip.

    Turkey is now “ready to make the big step forward for the benefit of Turkey, for the benefit of the minorities and for the benefit of religious and minority rights in this country” by reopening the seminary, Archbishop Elpidophoros, head of the Greek Orthodox Archdiocese of America, told The Associated Press in a video interview from his base in New York.

    A committee of representatives from the Istanbul-based Greek Orthodox Patriarchate and the Turkish government has begun discussions on the reopening, Elpidophoros said, expressing optimism that the school could welcome students again by the start of the next academic year.

    “Keeping this school closed after more than 50 years is a political and diplomatic anachronism that doesn’t help our country,” said the Istanbul-born archbishop. “We have so many private universities and private schools in Turkey, so keeping only Halki closed doesn’t help Turkey, doesn’t help anyone.”


    A test of religious freedom

    The fate of the seminary has long been viewed as a test of predominantly Muslim Turkey’s treatment of religious minorities, including the country’s Christian population, estimated at 200,000 to 370,000 out of nearly 86 million.

    Since coming to power in 2002, Erdogan’s government has enacted reforms to improve the rights of religious groups, including opening places of worship and returning some property that was confiscated — but problems linger.

    Although the Constitution guarantees freedom of religion, only Armenians, Greeks and Jews — non-Muslim minorities were recognized under a 1923 peace treaty that established modern Turkey’s borders — are allowed to operate places of worship and schools. Other Christian groups lack formal recognition and often face obstacles in registering churches or religious associations.

    There have been isolated incidents of violence, including a 2024 attack on a Catholic church in Istanbul, where a worshipper was killed during Mass. The Islamic State group claimed responsibility for the attack.

    Turkey denied recent reports that claimed it had deported foreign nationals belonging to Protestant groups as national security threats. Turkey blamed what it said was “a deliberate disinformation campaign” against the country for the claims.

    In July 2020, Turkey converted Istanbul’s Hagia Sophia — once of one of the most important historic cathedrals in Christianity and a United Nations-designated world heritage site — from a museum back into a mosque, a move that drew widespread international criticism. Although popes have visited Hagia Sophia in the past, the important landmark was left out of Leo’s itinerary.

    The Greek Orthodox Patriarchate, based in Istanbul, is internationally recognized as the “first among equals” in the Orthodox Christian world. Turkey however, does not recognize its ecumenical status, insisting that under the 1923 treaty, the patriarch is only head of the country’s ever-dwindling Greek Orthodox minority. The Patriarchate dates from the Orthodox Greek Byzantine Empire, which collapsed when the Muslim Ottoman Turks conquered the Byzantine Empire of Constantinople, today’s Istanbul, in 1453.


    ‘A school with this spirit’

    At the shuttered seminary, Agnes Kaltsogianni, a visitor from Greece, said the seminary was important for both Greece and Turkey and its reopening could be a basis for improved ties between the two longtime rival countries.

    “There should be a gradual improvement between the two countries on all levels, and this (place) can be a starting point for major cultural development and affinity,” said the 48-year-old English teacher.

    Elpidophoros, 57, was too young to make it to Halki and was forced to study to join the clergy in a Greek seminary. However, he served as abbot of the Halki monastery for eight years before his appointment as archbishop of America.

    “The Theological School of Halki is in my heart,” he said.

    Asked about the significance of the school for the Greek Orthodox community, Elpidophoros said Halki represents a “spirit” that is open to new ideas, dialogue and coexistence, while rejecting nationalist and religious prejudice, and hate speech.

    “The entire world needs a school with this spirit,” he said.

    Fraser reported from Ankara, Turkey.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • Former Mets star Darryl Strawberry thanks Trump for pardon during sermon at Tulsa church

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    TULSA, Okla. — Former New York Mets great Darryl Strawberry praised Jesus and thanked President Donald Trump for pardoning his past tax evasion and drug charges as he preached Sunday at a Tulsa church.

    Jackson Lahmeyer, founder of Pastors for Trump, welcomed the eight-time All-Star to the pulpit of Sheridan Church, where more than 400 worshippers cheered when Strawberry mentioned Trump’s decision earlier this month to issue the pardon.

    “God just completely set me free when he gave me a pardon from President Donald J. Trump,” said the 1983 National League Rookie of the Year. “Other presidents had opportunities, but they didn’t do it.”

    Strawberry hit 335 homers and had 1,000 RBIs and 221 stolen bases in 17 seasons with the Mets, San Francisco Giants, Los Angeles Dodgers and New York Yankees.

    For years, the four-time World Series champion battled legal, health and personal problems. He served 11 months in a Florida state prison for a 2002 probation violation.

    Now 63, the retired outfielder credits his Christian faith for turning his life around and allowing him to remain sober for more than two decades.

    “All glory to God because he found me in a pit and put me in a pulpit,” Strawberry said during his 45-minute sermon. The devil “should have killed me when he had a chance,” he joked.

    Lahmeyer, the independent charismatic congregation’s lead pastor, said he became involved in politics during the COVID-19 pandemic when threatened with arrest for conducting a drive-up service from a rooftop.

    A member of the National Faith Advisory Board, Lahmeyer said he and Trump discussed Strawberry while meeting at the White House a few months ago.

    “Trump knows all the stats,” Lahmeyer said in an interview. “He’s a huge fan of Darryl Strawberry.”

    Lahmeyer said he and Trump did not discuss a possible pardon.

    “We were just talking about how Darryl had completely transformed his life and that he was coming to preach at my church, which the president thought was just incredible,” the pastor said.

    For his part, Strawberry — who got to know Trump while appearing on his “Celebrity Apprentice” reality TV show in 2010 — said he was surprised to receive a call from Trump on Nov. 6 informing him of the pardon.

    “We just talked about my baseball career in the 1980s and what kind of player I was,” Strawberry told The Associated Press. “He was just telling me how great of a player I was … and he just kind of joked around that he couldn’t hit a baseball. I said, ’Well, the way you hit a golf ball, you can hit a baseball.’”

    From there, the conversation progressed to Strawberry’s past crimes. He pleaded guilty in 1995 to tax evasion for failure to report $350,000 in income from autographs, personal appearances and sales of memorabilia.

    “He told me, ‘You know you did some very bad things,’” Strawberry said. “But he said, ’Today, the way your life is and what you’re doing, your faith and helping people and being sober, I’m giving you a full pardon. You’re going to be clean. I’m wiping everything out.’”

    Strawberry said the news overwhelmed him.

    “I was really thankful to God,” he said. “God has really changed my life and kind of brought me to a really humbling place of doing his work.”

    Strawberry, who lives in St. Louis with his wife of 19 years, Tracy, said he travels about 260 to 270 days each year to speak about Jesus and his life’s transformation.

    He was scheduled to speak at Sheridan Church in September, but his sermon was postponed after the death of Davey Johnson, who managed the Mets’ 1986 world championship team. Lahmeyer “was kind enough to let me go and do the eulogy for my manager,” Strawberry told the congregation.

    Church members and visitors interviewed after Sunday’s assembly said hearing Strawberry’s comeback story inspired them.

    “That’s what the power of Jesus does,” said Shirley Carson, a Trump supporter who began attending Sheridan Church two and a half years ago

    Steve Smith, who lives in nearby Sand Springs, wore a Mets hat and brought a poster for Strawberry to sign.

    “I have waited 40 years to meet Darryl Strawberry,” the longtime Mets fan said after posing for a photo with his baseball hero.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • US signals broader efforts to protect Nigeria’s Christians following Trump’s military threat

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    WASHINGTON — President Donald Trump’s administration is promoting efforts to work with Nigeria’s government to counter violence against Christians, signaling a broader strategy since he ordered preparations for possible military action and warned that the United States could go in “guns-a-blazing” to wipe out Islamic militants.

    A State Department official said this past week that plans involve much more than just the potential use of military force, describing an expansive approach that includes diplomatic tools, such as potential sanctions, but also assistance programs and intelligence sharing with the Nigerian government.

    Defense Secretary Pete Hegseth also met with Nigeria’s national security adviser to discuss ways to stop the violence, posting photos on social media of the two of them shaking hands and smiling. It contrasted with Trump’s threats this month to stop all assistance to Nigeria if its government “continues to allow the killing of Christians.”

    The efforts may support Trump’s pledge to avoid more involvement in foreign conflicts and come as the U.S. security footprint has diminished in Africa, where military partnerships have either been scaled down or canceled. American forces likely would have to be drawn from other parts of the world for any military intervention in Nigeria.

    Still, the Republican president has kept up the pressure as Nigeria faced a series of attacks on schools and churches in violence that experts and residents say targets both Christians and Muslims.

    “I’m really angry about it,” the president said Friday when asked about the new violence on the “Brian Kilmeade Show” on Fox News Radio. He alleged that Nigeria’s government has “done nothing” and said “what’s happening in Nigeria is a disgrace.”

    The Nigerian government has rejected his claims.

    Following his meeting Thursday with Nigerian national security adviser Mallam Nuhu Ribadu, Hegseth on Friday posted on social media that the Pentagon is “working aggressively with Nigeria to end the persecution of Christians by jihadist terrorists.”

    “Hegseth emphasized the need for Nigeria to demonstrate commitment and take both urgent and enduring action to stop violence against Christians and conveyed the Department’s desire to work by, with, and through Nigeria to deter and degrade terrorists that threaten the United States,” the Pentagon said in a statement.

    Jonathan Pratt, who leads the State Department’s Bureau of African Affairs, told lawmakers Thursday that “possible Department of War engagement” is part of the larger plan, while the issue has been discussed by the National Security Council, an arm of the White House that advises the president on national security and foreign policy.

    But Pratt described a wide-ranging approach at a congressional hearing about Trump’s recent designation of Nigeria as “a country of particular concern” over religious freedom, which opens the door for sanctions.

    “This would span from security to policing to economic,” he said. “We want to look at all of these tools and have a comprehensive strategy to get the best result possible.”

    The violence in Nigeria is far more complex than Trump has portrayed, with militant Islamist groups like Boko Haram killing both Christians and Muslims. At the same time, mainly Muslim herders and mostly Christian farmers have been fighting over land and water. Armed bandits who are motivated more by money than religion also are carrying out abductions for ransom, with schools being a popular target.

    In two mass abductions at schools this past week, students were kidnapped from a Catholic school Friday and others taken days earlier from a school in a Muslim-majority town. In a separate attack, gunmen killed two people at a church and abducted several worshippers.

    The situation has drawn increasing global attention. Rapper Nicki Minaj spoke at a U.N. event organized by the U.S., saying “no group should ever be persecuted for practicing their religion.”

    If the Trump administration did decide to organize an intervention, the departure of U.S. forces from neighboring Niger and their forced eviction from a French base near Chad’s capital last year have left fewer resources in the region.

    Options include mobilizing resources from far-flung Djibouti in the Horn of Africa and from smaller, temporary hubs known as cooperative security locations. U.S. forces are operating in those places for specific missions, in conjunction with countries such as Ghana and Senegal, and likely aren’t big enough for an operation in Nigeria.

    The region also has become a diplomatic black hole following a series of coups that rocked West Africa, leading military juntas to push out former Western partners. In Mali, senior American officials are now trying to reengage the junta.

    Even if the U.S. military redirects forces and assets to strike inside Nigeria, some experts question how effective military action would be.

    Judd Devermont, a senior adviser of the Africa program for the Center for Strategic and International Studies, said if Trump orders a few performative airstrikes, they would likely fail to degrade the Islamic militants who have been killing Christians and Muslims alike.

    “Nigeria’s struggles with insecurity are decades in the making,” said Devermont, who was senior director for African affairs at the National Security Council under Democratic President Joe Biden. “It will not be reversed overnight by an influx of U.S. resources.”

    Addressing the violence would require programs such as economic and interfaith partnerships as well as more robust policing, Devermont said, adding that U.S. involvement would require Nigeria’s cooperation.

    “This is not a policy of neglect by the Nigerian government — it’s a problem of capacity,” Devermont said. “The federal government does not want to see its citizens being killed by Boko Haram and doesn’t want to see sectarian violence spiral out the way it has.”

    The Nigerian government rejected unilateral military intervention but said it welcomes help fighting armed groups.

    Boko Haram and its splinter group, Islamic State of West Africa Province, have been waging a devastating Islamist insurgency in the northeastern region and the Lake Chad region, Africa’s largest basin. Militants often crisscross the lake on fast-moving boats, spilling the crisis into border countries like Chad, Cameroon and Niger.

    U.S. intervention without coordinating with the Nigerian government would carry enormous danger.

    “The consequences are that if the U.S deploys troops on the ground without understanding the context they are in, it poses risks to the troops,” said Malik Samuel, a security researcher at Good Governance Africa.

    Nigeria’s own aerial assaults on armed groups have routinely resulted in accidental airstrikes that have killed civilians.

    To get targeting right, the governments need a clear picture of the overlapping causes of farmer-herder conflict and banditry in border areas. Misreading the situation could send violence spilling over into neighboring countries, Samuel added.

    ___

    Adetayo reported from Lagos, Nigeria, and Metz from Rabat, Morocco.

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  • Hundreds of children abducted from Nigerian Catholic school, days after similar crime

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    Armed men attacked a Catholic boarding school in northwestern region of Nigeria and abducted several schoolchildren and staff early Friday. It’s the latest in a spate of abductions in Africa’s most populous country and came just days after 25 schoolgirls were kidnapped in a neighboring state. The latest abduction comes as the country is facing scrutiny from the Trump administration amid ongoing concern about violence against Christians in the West African nation.

    The attack and abductions took place at St. Mary’s School in Niger State. Local officials did not immediately disclose the number of students and staff abducted, nor who might be responsible for the attack. Local Nigerian broadcaster Arise TV said 52 schoolchildren were taken. 

    The Christian Association of Nigeria said Saturday that 303 children and 12 teachers were taken. Most. Rev. Bulus Dauwa Yohanna, chairman of the Niger state chapter of CAN, said the total was determined “after a verification exercise and a final census was carried out.” 

    Nigerian police officials said the abductions took place in the early hours of Friday and that military and security forces have since been deployed to the community. They described St. Mary’s as a secondary school that serves children between the ages of in 12 and 17.

    The secretary to the Niger state government, Abubakar Usman, said in a statement that the incident occurred despite prior intelligence warning of heightened threats. 

    “Regrettably, St. Mary’s School proceeded to reopen and resume academic activities without notifying or seeking clearance from the State Government, thereby exposing pupils and the staff to avoidable risk,” the statement said. 

    The abductions took place days after gunmen on Monday attacked a high school and abducted 25 schoolgirls in the neighboring Kebbi state, in Maga, around 105 miles from Papiri. One of the girls later escaped and is safe, the school’s principal said.

    Nigerian President Bola Tinubu earlier this week postponed his trip to this weekend’s Group of 20 summit after promising to intensify rescue efforts.

    A general view of the school from which school children were kidnapped by gunmen in Kebbi, Nigeria, on Monday, Nov. 17, 2025.

    Deeni Jibo/AP


    “I am heartbroken by the abduction of our daughters in Kebbi and the painful loss of Brigadier General Musa Uba and the brave soldiers who fell in Borno. Their families, and the families of the kidnapped schoolgirls, are in my prayers,” Tinubu said in a social media post Wednesday. “I have directed the security agencies to act swiftly and bring the girls back to Kebbi State.” 

    Nigeria was recently thrust into the spotlight after President Trump singled the country out, stating that Christians are being persecuted — an allegation that the Nigerian government rejected.  

    “If the Nigerian Government continues to allow the killing of Christians, the U.S.A. will immediately stop all aid and assistance to Nigeria, and may very well go into that now disgraced country, “guns-a-blazing,” to completely wipe out the Islamic Terrorists who are committing these horrible atrocities. I am hereby instructing our Department of War to prepare for possible action,” Mr. Trump said in a Truth social post earlier this month. 

    Nigerian Foreign Minister Yusuf Maitama Tuggar rejected Mr. Trump’s claims in a post on X earlier this month, saying “Nigeria is a God-fearing country where we respect faith, tolerance, diversity, and inclusion.” 

    In October, Mr. Trump designated Nigeria as a “Country of Particular Concern” in a list of countries that the State Department says have violated religion freedom. 

    Earlier this week, Tinubu sent his national security adviser and a wider Nigerian delegation to Washington to meet with Trump administration officials and U.S. lawmakers, the Reuters news agency reported Friday. 

    The White House is considering sanctions and Pentagon engagement on counterterrorism as part of a plan to place pressure on Abuja to better protect Christian communities and religious freedom, a senior U.S. State Department official told Reuters Thursday.

    No group has claimed responsibility for the attacks in Niger and Kebbi states, but analysts and locals say gangs often target schools, travelers and remote villagers in kidnappings for ransom. Authorities say the gunmen are mostly former herders who have taken up arms against farming communities after clashes between them over strained resources.

    Abductions have come to define the insecurity prevailing in Africa’s most populous nation and the painful consequences.

    At least 1,500 students have been abducted in the region since Boko Haram jihadi extremists seized 276 Chibok schoolgirls more than a decade ago. But bandits are also active in the region, and analysts say gangs often target schools to gain attention.

    Analysts and residents blame the insecurity on a failure to prosecute known attackers and the rampant corruption that limits weapons supplies to security forces while ensuring a steady supply to the gangs.

    A satellite view shows the school compound, rectangular in shape, surrounded by a wall and attached to an adjoining primary school, with over 50 classroom and dormitory buildings. It is located on the outskirts of the town of Aguara, near the main Yelwa-Mokwa road. 

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  • Mormon church lowers minimum age for women missionaries to 18

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    The Church of Jesus Christ of Latter-day Saints announced on Friday that it will allow women to serve missions starting as young as 18, lowering the minimum age by one year and making the age requirement the same for men and women.

    The change, one of the first big moves by new church President Dallin H. Oaks, equalizes opportunities and is a likely response to increasing numbers of young women who are engaged in the church’s global missions. These opportunities to serve are seen as rites of passages for young church members, who work to recruit new members and share the beliefs of the Utah-based faith that has 17.5 million members around the world. Missions are designed to strengthen their faith, broaden their perspective on the world and prepare many of them for future leadership positions in congregations.

    It marks the first time since 2012 that the faith known widely as the Mormon church has changed this rule for missionaries. At that time, the minimum age for missionaries was lowered from 21 to 19 for women and from 19 to 18 for men. That change, seen as a watershed moment for women in the church, led to applications for new missions doubling just within a few days of the announcement.

    That rule change led to a significant increase in women serving missions. Currently, about 25,000 of the 85,000 missionaries are women, said Sam Penrod, a spokesperson for the church. That equates to 29% — a number that has remained consistent over the past decade. That is more than double the 12% of missionaries women accounted for before the 2012 rule change.

    The new change will likely lead to even more women serving missions, said Matt Martinich, a church growth researcher for The Cumorah Project, a privately funded research organization.

    “It shows more equality in terms of missionary opportunity,” Martinich said, adding that he has heard from mission presidents that women also tend to be more effective as teachers and proselytizers.

    Church spokesperson Doug Andersen said this change is a reflection of Oaks’ desire to provide “additional options and flexibility for young women” who want to serve. The 55 new worldwide missions announced for the coming year will also help accommodate the demand, he said.

    Yet, some disparities remain. The length of missions remains longer for men than women: two years for men and 18 months for women. And in the statement announcing the change, the church pointed out that every “worthy, able young man” should prepare to serve a mission while it remains optional for women.

    The faith reserves its top leadership roles to men.

    Last month, the church made available sleeveless versions of the sacred undergarments worn by women members. Social media was abuzz with pictures of long lines of mostly women waiting for their chance to get inside specialty stores to buy these items, which many women said made sense from a comfort and fashion perspective.

    LeAnne Tolley, a Utah resident and a Latter-day Saint, said she is excited for her 14-year-old granddaughter who wants to serve as a missionary. Her son served when he was 19, but her daughter did not, adding that there is a different expectation in the faith for men and women.

    Tolley said she now sees youth in her congregation and others in the area expressing a desire to share their beliefs and more importantly, share hope in an increasingly hopeless world.

    “Most religions — not just ours — seem to be experiencing this revival especially with young people,” she said.

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    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Pope Given Copy of US Senate Bill on Minnesota Shooting by Co-Sponsor Klobuchar

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    VATICAN CITY (Reuters) -Pope Leo was presented on Friday with a copy of a U.S. Senate resolution commemorating the victims of a shooting in August at a Minnesota Catholic Church and school, given to him by Senator Amy Klobuchar, one of the bill’s co-sponsors.

    Leo, the first U.S. pope, is seen holding the resolution in a Vatican handout photo while standing next to Klobuchar, a Democrat from Minnesota who was part of a papal event on Friday.

    Two children were killed and 18 teachers and children were wounded on August 27 when a gunman fired through stained-glass windows at Annunciation Catholic School.

    The horrific attack renewed debate in the U.S. about gun control, while days after the event Leo made an unusual intervention at a weekly Sunday prayer gathering to ask that God “stop the pandemic of arms, large and small”.

    The Senate resolution, a non-legislative statement co-sponsored by fellow Minnesota Democrat Tina Smith, passed the Senate by unanimous consent in September.

    Klobuchar was taking part on Friday in a meeting at the Vatican between Leo and Ukrainian children who were rescued from Russian-occupied Ukrainian territories.

    The delegation thanked Leo for the meeting in a statement, and said it had delivered a letter to him from Ukrainian President Volodymyr Zelenskiy appealing for the Vatican to take on a formal role in helping return children from Russia.

    (Reporting by Joshua McElweeEditing by Gareth Jones)

    Copyright 2025 Thomson Reuters.

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  • Pope Leo XIV strongly supports US bishops’ condemnation of Trump immigration raids: ‘Extremely disrespectful’

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    Pope Leo XIV on Tuesday strongly affirmed U.S. bishops’ message condemning the Trump administration’s immigration sweeps, calling on Americans to listen to the migrants and treat them humanely and with dignity.

    The pope was asked about the “special message” the U.S. Conference of Catholic Bishops adopted during their general assembly last week in Baltimore.

    The bishops blasted President Donald Trump’s mass deportation agenda and the “vilification” of migrants, expressing concern over the fear and anxiety immigration raids stoking in communities, as well as the denial of pastoral care to migrants in detention centers.

    “We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement,” the bishops’ statement reads. “We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care,” reads the bishops’ statement, which also opposed “the indiscriminate mass deportation of people.”

    US CATHOLIC BISHOPS VOTE TO OFFICIALLY PROHIBIT GENDER TRANSITION TREATMENT AT CATHOLIC HOSPITALS

    Pope Leo XIV waves to the faithful after a special mass for the Jubilee of the poor, in St. Peter’s Square at The Vatican, Sunday, Nov.16, 2025. (AP)

    Leo, the first American pope, said he appreciated the U.S. bishops’ message and encouraged Catholics and all people of goodwill to listen to treat migrants with dignity, even if they are in the country illegally.

    “I think we have to look for ways of treating people humanely, treating people with the dignity that they have,” Leo told reporters. “If people are in the United States illegally, there are ways to treat that. There are courts, there’s a system of justice.”

    The pope has previously urged local bishops to speak out on social justice concerns. Catholic leaders have been criticizing Trump’s mass deportation plan, as fear of immigration raids has slashed Mass attendance at some parishes.

    President Trump listens as Secretary Noem speaks

    Catholic leaders have been criticizing Trump’s mass deportation plan, as fear of immigration raids has slashed Mass attendance at some parishes. (Brendan SMIALOWSKI / AFP/Getty Images)

    The federal government earlier this year reversed a Biden administration directive prohibiting immigration agents from carrying out raids at sensitive areas such as churches, schools and hospitals.

    Leo acknowledged problems with the U.S. migration system, but he emphasized that nobody has argued for the U.S. to have open borders and that every country may choose who can enter and the methods to do so.

    “But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful to say the least — and there’s been some violence unfortunately — I think that the bishops have been very clear in what they said,” he told reporters as he left the papal country house south of Rome.

    POPE LEO XIV CALLS OUT CHRISTIAN PERSECUTION AMID LATEST MASSACRE OF CIVILIANS IN AFRICAN NATION

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    The pope said he appreciated the U.S. bishops’ message and encouraged Catholics and all people of goodwill to listen to treat migrants with dignity. (Getty Images)

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    “I would just invite all people in the United States to listen to them,” Leo added.

    The bishops’ “special message” was the first time since 2013 they had drafted a single-issue statement at one of their meetings.

    The Associated Press contributed to this report.

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  • Rapper Nicki Minaj Calls for Protections for Christians in Nigeria at UN Event

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    UNITED NATIONS (AP) — Rapper Nicki Minaj took up President Donald Trump’s allegations that Christians are persecuted in Nigeria, saying Tuesday at a United Nations event organized by the U.S. that she wants to shine a spotlight on “the deadly threat.”

    The Trinidadian-born Minaj thanked Trump for his leadership and for calling for urgent action “to defend Christians in Nigeria, to combat extremism and to bring a stop to violence against those who simply want to exercise their natural right to freedom of religion or belief.”

    She spoke at a panel at the U.S. mission to the United Nations along with U.S. Ambassador Mike Waltz and faith leaders. The event came after she replied to Trump’s social media post about Nigeria earlier this month, saying, “No group should ever be persecuted for practicing their religion.”

    In a post Sunday on X, Pope Leo XIV said Christians are suffering discrimination and persecution in various parts of the world, pointing to Nigeria and other countries like Bangladesh, Mozambique and Sudan.

    Introducing Minaj, Waltz said, “She steps on to this world stage not as a celebrity but as a witness … to spotlight Nigeria’s persecuted church” to her millions of social media followers.

    Saying she was “very nervous” to speak before the panel, Minaj vowed to keep standing up “in the face of injustice” for anyone anywhere who is being persecuted for their beliefs.

    “Sadly, this problem is not only a growing problem in Nigeria, but also in so many other countries around the world,” she said.

    Minaj said she wanted to make clear that protecting Christians in Nigeria wasn’t about taking sides or dividing people. “It is about uniting people,” she said, calling Nigeria “a beautiful nation with deep faith traditions” that she can’t wait to see.

    The rap star did make one reference to music in her remarks, saying it has taken her around the world and she has seen how people everywhere come alive when they hear a song “that touches their soul.”

    “Religious freedom means we all sing our faith regardless of who we are, where we live and what we believe,” Minaj said.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • More Americans than ever attend nondenominational churches. Experts say it’s a major shift in U.S. Christianity.

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    At Rooftop Church, just outside St. Louis, Missouri, it’s not collars and frocks — it’s baseball caps and jeans.

    Head pastor Matt Herndon sets the tone on Sundays. 

    “When a lot of people come in, they do notice some things that maybe they wouldn’t see at other churches, [like] oh that’s strange, he’s wearing a hat. Oh, we just watched a video clip from ‘Beauty and the Beast,’” Herndon said. “We really do want to engage with people in a way that they can understand and lean into.”

    Rooftop is one of an estimated 40,000 nondenominational Christian churches in the U.S., meaning its teachings are rooted in the Bible, but it’s an independent house of worship. What Herndon launched in a community center nearly 25 years ago now attracts as many as 600 people to its seats in any given week.

    “Nondenominational is actually the strongest force in American Christianity right now,” said Ryan Burge, a professor who focuses on religion’s impact on American life at Washington University. “They really talk about a personal relationship with Jesus Christ. Many of them preach a conservative gospel on things like abortion, same-sex marriage, but they don’t lead with those things.”

    In 1972, fewer than 3% of Americans identified as nondenominational Christians. Now it’s 14%, or nearly 40 million people, according to the General Social Survey.

    Burge believes it’s possible nondenominational Christians could overtake Roman Catholics in the next 15 years to be “the largest religious tradition in America.”

    “I think it’s, we’re moving away from authority structure,” Burge said.

    That looser structure is what attracts Rooftop members Anna and Nathan King, who grew up attending traditional Christian churches.

    “Here at Rooftop, we focus on thinking critically about those traditions and challenging each other, but not letting it divide us,” Anna said.

    “I love how casual it is. It’s really cool that, like, we could be in the pews and one of our elders or pastors is right in the pew next to us,” Nathan said.

    Herndon calls this “big tent Christianity.” He uses videos and pop culture while focusing on what he sees as the fundamentals of the Bible, without taking a hard line.

    When asked what he would say to people who view his church as “Christianity light,” Herndon said, “I emphatically disagree. We dig really deep into scripture, we just try to figure out, what does this mean for people?”

    He added, “Some denominations, more traditional denominations, I think they’ve realized, we don’t have much of a future unless we try to figure out how to reconnect with people.”

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  • Why more Americans are choosing nondenominational churches

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    In 1972, fewer than 3% of Americans identified as nondenominational Christians. Now it’s 14%, or nearly 40 million people, according to the General Social Survey. Maurice DuBois visited a nondenominational church in St. Louis, Missouri.

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  • Opinion | AI Is a Tool, Not a Soul

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    Pope Leo XIV tries to head off claims that chatbots are sentient beings with rights.

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  • Nicolas Cage’s ‘The Carpenter’s Son’ turns an apocryphal text about Jesus’ youth into a horror film

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    LOS ANGELES — In the second century, as the canonical Gospels were being copied and circulated throughout the Roman Empire, another text about the life of Jesus was simultaneously spreading. Although the Infancy Gospel of Thomas didn’t make it into the New Testament, it remained popular among Christians for centuries.

    When filmmaker Lotfy Nathan was introduced to the apocryphal text about Jesus’ childhood by his history-loving father, he immediately began poring over it as a springboard for what would eventually become “The Carpenter’s Son,” the supernatural thriller starring Nicolas Cage and opening in theaters Friday.

    “The thought gave me chills,” recalled the writer and director, who was raised Coptic Orthodox. “The novelty of this, in a way, being an origin story that hadn’t been told before.”

    The film, which stars FKA twigs and Noah Jupe alongside Cage, follows Jesus as a young boy being tempted by Satan to rebel against his father, Joseph (Cage). The film’s source material is established with an opening title card. “Based on the Infancy Gospel of Thomas,” it reads. But Nathan concedes he couldn’t rely solely on the text and had to fill in narrative gaps, as with a storyline involving Satan.

    “It’s written like a laundry list of events. It doesn’t really have an arc, so to speak,” he said of the apocryphal account of Jesus’ life from ages 5 to 12. “I had a historian pull a lot of research for me before I wrote the first draft.”

    As fate would have it, Cage had already read the Infancy Gospel of Thomas years ago, during a period in his life of deep philosophical curiosity and reflection. When Nathan came to the Oscar winner with the script, Cage said he saw a through line to a type of story he’s long been attracted to.

    “Family dramas, it’s no secret, is one of my favorite subject matters or genres. I couldn’t think of a more compelling family dynamic than the Nativity,” Cage told The Associated Press. “As I read it and thought about it, I never thought of it as a horror film per se. I saw it as a family drama about an existential crisis.”

    The Infancy Gospel of Thomas might seem novel and obscure for some contemporary audiences, but history attests to both its popularity and longevity, according to Tony Burke, a professor at York University in Toronto whose specialties include early Christian apocrypha.

    Stories within it permeated ancient Christian lore, art and even some medieval plays. One account from the text about Jesus giving life to clay birds even made its way into the Quran.

    Also referred to as the Paidika — a nod to its original Greek title, “Paidika Iesou,” which translates to “The Childhood Acts of Jesus” — the Infancy Gospel of Thomas often surprises modern readers.

    “This is not the Jesus that they expect — a Jesus that kills a boy in the marketplace or strikes down his teacher,” Burke said, though he argues that Christian audiences during that time wouldn’t have been bothered by this characterization. “In the ancient world, it was not that uncommon to tell stories of revered holy men cursing as well as blessing.”

    Many Christians today reject its legitimacy and say it conflicts with the Jesus of the Bible.

    The Paidika is one of two primary infancy gospels from that time — the other being the Infancy Gospel of James — that were popular among early Christians. “They never became canonical in the strict sense, but they were always kind of something on the periphery,” Burke said.

    Although Jesus movies aren’t often described as horror films or supernatural thrillers, the second century text upon which “The Carpenter’s Son” is based is “quite disturbing,” argues Joan E. Taylor, a professor of early Christianity at King’s College London. She recently wrote “Boy Jesus: Growing Up Judaean in Turbulent Times.”

    “Jesus is portrayed as having these powers but not really having the moral compass in terms of how he uses his powers, or at least not the moral compass we would expect from, say, the Gospel of Luke,” she said of the Paidika. “You have this child who has these supernatural powers and punishes those who come in his way.”

    “The Carpenter’s Son” isn’t the only recent film to reimagine the apocryphal gospel. “The Young Messiah,” the 2016 drama based upon Anne Rice’s novel “Christ the Lord: Out of Egypt,” also pulls from the Paidika.

    Both films reinterpret some of the aspects of the text that are ostensibly at odds with the Jesus of the canonical Gospels. In “The Young Messiah,” for example, it’s Satan who kills the boy in the marketplace, then frames Jesus. That encounter is left out of “The Carpenter’s Son” entirely.

    Despite their popularity, telling any story about Jesus on-screen is tricky, especially when filmmakers veer into territory outside of the canonical Gospels. Cage recalled seeing “The Last Temptation of Christ,” Martin Scorsese’s notoriously controversial 1988 drama starring Willem Dafoe as Jesus, in theaters when it first came out.

    “I was in line to get my tickets and I remember there were the picketers and they were angry. And I said, ‘Well have you seen the movie?’ And they said no,” Cage recalled. “Don’t you think you should see it before you make a statement about it or judge it?”

    Still, he’s cognizant of the fact that any film tackling subjects sacred to people is vulnerable to critique. The American Family Association, a conservative Christian advocacy group, has denounced the film and urged people to sign a petition blocking its release.

    “Nobody wanted to offend anybody in the making of this movie,” Cage said emphatically. “If anyone does go to this movie, they would see that everyone treated it with love and not with any approach of mockery or contempt. It was all about love.”

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • US Catholic bishops vote to officially prohibit gender transition treatment at Catholic hospitals

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    U.S. Catholic bishops voted on Wednesday to officially declare a ban on gender transition treatment for transgender patients at Catholic hospitals.

    The bishops, gathered in a Baltimore hotel ballroom, overwhelmingly approved revisions to their directives for the thousands of Catholic health care institutions and providers in the country, formalizing a yearslong process for the U.S. church to address transgender treatment options.

    Bishops will have autonomy in putting the new directives into law for their dioceses.

    More than one in seven patients in the U.S. are treated each day at Catholic hospitals, according to the Catholic Health Association. In some areas, Catholic hospitals are the only medical centers available.

    APPEALS COURT ALLOWS ARKANSAS’ FIRST-IN-THE-NATION BAN ON GENDER TRANSITION CARE FOR MINORS TO BE ENFORCED

    Rev. Michael J.K. Fuller, Archbishop Timothy Broglio and Archbishop William Lori of Baltimore conduct the U.S. Conference of Catholic Bishops plenary assembly in Baltimore, Tuesday, Nov. 11, 2025. (AP)

    Most Catholic health care institutions have not offered gender transition treatment, including hormonal, psychological and surgical treatments.

    “With regard to the gender ideology, I think it’s very important the church makes a strong statement here,” Bishop Robert Barron of Minnesota’s Winona-Rochester diocese said during the public discussion of the revised directives.

    The Catholic Health Association thanked the bishops for incorporating much of its feedback into the new directives.

    “Catholic providers will continue to welcome those who seek medical care from us and identify as transgender,” the organization said in a statement. “We will continue to treat these individuals with dignity and respect, which is consistent with Catholic social teaching and our moral obligation to serve everyone, particularly those who are marginalized.”

    The new directives incorporate earlier documents on gender identity from the Vatican last year and the U.S. bishops the year before.

    In the 2023 doctrinal note titled “Moral Limits to the Technological Manipulation of the Human Body,” the bishops stated that “Catholic health care services must not perform interventions, whether surgical or chemical, that aim to transform the sexual characteristics of a human body into those of the opposite sex, or take part in the development of such procedures.”

    But some parishes and priests welcome transgender Catholics, while others are less accepting.

    SUPREME COURT TO DECIDE IF FAITH-BASED COUNSELING ON GENDER IDENTITY IS PROTECTED SPEECH

    Bishop Robert Barron

    Bishop Robert Barron of Minnesota’s Winona-Rochester diocese said it was “very important” the church make a strong statement on gender identity. (Getty Images)

    “Catholic teaching upholds the invaluable dignity of every human life, and for many trans people, gender-affirming care is what makes life livable,” said Michael Sennett, a transgender man who is active in his Massachusetts parish and serves on the board of New Ways Ministry, which advocates for LGBTQ+ inclusion in the Catholic Church.

    New Ways Ministry arranged a meeting last year with the late Pope Francis to discuss gender transition treatment.

    The group’s executive director, Francis DeBernardo, said that for many transgender Catholics he has spoken to, “the transition process was not just a biological necessity, but a spiritual imperative,” adding: “That if they were going to be living as authentic people in the way that they believe God made them, then transition becomes a necessary thing.”

    Also on Wednesday, as U.S. Catholic bishops were discussing gender identity, the heads of several progressive religious denominations issued a statement in support of transgender people.

    “During a time when our country is placing their lives under increasingly serious threat, there is a disgraceful misconception that all people of faith do not affirm the full spectrum of gender – a great many of us do. Let it be known instead that our beloveds are created in the image of God – Holy and whole,” reads the statement from the 10 signers, including the heads of the Unitarian Universalist Association, the Episcopal Church, the Union for Reform Judaism and the Presbyterian Church (U.S.A.).

    In addition to the Catholic bishops’ discussion on gender identity, they overwhelmingly approved a “special message” condemning the Trump administration’s immigration agenda.

    Catholic leaders have criticized the president’s mass deportation agenda, as fear of immigration raids has slashed Mass attendance at some parishes.

    The federal government earlier this year reversed a Biden administration directive for immigration agents not to carry out enforcement operations at sensitive areas such as churches and hospitals.

    Intersex and trans pride flags

    Most Catholic health care institutions have not offered gender transition treatment, including hormonal, psychological and surgical treatments. (Mike Kemp/In Pictures via Getty Images))

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    “We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement,” the bishops’ statement on Wednesday reads. “We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care.”

    Several bishops also stood up to speak in favor of the statement during the final afternoon discussion.

    Chicago Cardinal Blase Cupich even recommended stronger language around mass deportation, and his fellow bishops agreed.

    “That seems to be the central issue we are facing with our people at this time,” he said.

    The updated text now affirms that U.S. Catholic bishops “oppose the indiscriminate mass deportation of people.”

    The Associated Press contributed to this report.

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  • JD Vance Hopes His Hindu Wife Converts to Christianity, Sparking Debate on Interfaith Marriage

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    Vice President JD Vance recently told a packed college arena that he hopes his Hindu wife would someday convert to Christianity, thrusting into the spotlight the deeply sensitive challenges facing interfaith couples.

    Experts who have counseled hundreds of couples who don’t share religious beliefs say the key is respect for each other’s faith traditions and having honest discussions about how to raise their children. Most agree that pressuring or even hoping the other would convert could prove damaging to a relationship, and all the more so for a couple in the public arena.

    “To respect your partner and everything they bring to the marriage — every part of their identity — is integral to the kind of honesty that you need to have in a marriage,” said Susan Katz Miller, author of the book “Being Both: Embracing Two Religions in One Interfaith Family.”

    “Having secret agendas is not usually going to lead to success,” she said.

    Vance, who converted to Catholicism five years into his marriage with Usha Chilukuri Vance, shared his hopes for her conversion while taking questions at a Turning Point USA event at the University of Mississippi. A woman asked how he and his wife raise their children without giving them the sense that his religion supersedes her beliefs.

    “Do I hope that eventually she is somehow moved by what I was moved by in church? Yeah, honestly, I do wish that, because I believe in the Christian Gospel, and I hope eventually my wife comes to see it the same way,” the vice president said. “But if she doesn’t, then God says everybody has free will, and so that doesn’t cause a problem for me.”

    Vance’s comments received extensive criticism. The Hindu American Foundation, in a statement addressing the vice president, cited a history of Christians attempting to convert Hindus, and what it says is a rise in anti-Hindu online rhetoric often coming from Christian sources.

    “Both of these underpin the sentiment that your statements re: your wife’s religious heritage are reflective of a belief that there is only one true path to salvation — a concept that Hinduism simply doesn’t have — and that path is through Christ,” the statement said.

    Vance’s press office did not offer comment for this article. But Vance did engage on social media with a critic who accused him of throwing his wife’s religion under the bus, calling the comment “disgusting.” He said his wife is “the most amazing blessing” in his life and that she encouraged him to reengage with his faith.

    “She is not a Christian and has no plans to convert, but like many people in an interfaith marriage — or any interfaith relationship — I hope she may one day see things as I do,” Vance said in his X post. “Regardless, I’ll continue to love and support her and talk to her about faith and life and everything else, because she’s my wife.”


    Interfaith marriage is more common today

    A Pew Research Center survey in 2015, the most recent asking Americans about interfaith marriage, found that 39% of Americans who had married since 2010 have a spouse from a different religious group. By contrast, only 19% of those who wed before 1960 reported being in an interfaith marriage.

    The number of interfaith couples in the U.S. has increased over the past decade, said Miller, whose mother was Christian and her father Jewish. Her mother chose to raise the children Jewish.

    “Interfaith couples have different options,” Miller said. “They can choose one or both religions. They could choose a new religion or choose no religion, which is a choice a lot of couples are now making.”

    But, she said, “pressuring one’s spouse to convert or even hoping they would convert is not a good basis for a successful marriage.”

    At the Turning Point event, Vance told the audience that he and his wife decided to raise their children as Christian. He said they attend a Christian school and participate in milestone Catholic sacraments, such as his oldest son receiving his First Communion a year ago.

    Vance has said that when he met his wife at Yale Law School, they were both atheist or agnostic. She grew up in a Hindu immigrant family that was not particularly religious, and they incorporated Hindu rites into their wedding ceremony in 2014. Vance became Catholic in 2019.

    The Catholic Church requires interfaith couples to raise their children Catholic, and it’s a commitment Catholics must make in order to receive permission to marry outside the faith, said John Grabowski, theology professor at The Catholic University of America. Along with his wife, Grabowski helps prepare interfaith couples for marriage.

    “If your faith is the most important thing in your life, you want to share that with your spouse,” he said, adding that it is a natural expression of love for Christians to want their partners to join them in eternal life.

    “However, the Catholic Church does insist that spouses should not be coerced or pressured into the faith,” he said. “It’s a delicate line.”

    Religious conversion in interfaith relationships is a key theme of Netflix’s hit show “ Nobody Wants This.” The romantic comedy follows the relationship between a Reform rabbi and an agnostic woman, including the pressures they face as she considers converting to Judaism.

    Vance’s comments offered a glimpse into a real-life example of this intimate decision-making. Grabowski believes the vice president handled the touchy question “fairly well” by generally addressing the challenges in his interfaith marriage, but not detailing how the couple handle their differences.

    “It was fascinating listening to that exchange,” Grabowski said, “because we normally don’t get a prominent political figure thinking out loud about grappling with these issues as a Catholic while trying to respect his faith and his wife’s conviction.”


    Interfaith spouses handle religious conversion in many ways

    Dilip Amin, founder of InterfaithShaadi.org, an online forum serving mostly South Asians, believes that religious conversion for the sake of a marriage could derail the relationship.

    “If you convert because you’ve had an authentic change of heart, that’s fine,” he said. “But if it occurs because of constant pressure and proselytizing, that’s wrong. My advice is: Don’t let a religious institution drive your actions. Talk with each other. You don’t need a third party to interpret the situation for you.”

    There is also strife when one spouse’s religious beliefs shift after marriage, said Ani Zonneveld, founder and president of Muslims for Progressive Values. She has officiated many interfaith weddings.

    “I’ve seen that strain … where a Muslim husband who didn’t care much about practicing Islam became orthodox after having children,” Zonneveld said. “That’s unfair to the other person.”

    The Rev. J. Dana Trent was ordained a Southern Baptist minister, but married a man who was initiated into Hinduism and lived as a monk. They’ve been married 15 years and together wrote a memoir titled “Saffron Cross: The Unlikely Story of How a Christian Minister Married a Hindu Monk.”

    Raised an evangelical, Trent knows the Bible verse from Corinthians 6:14, that some believe discourages interfaith marriage. In it, the Apostle Paul says: “Do not be yoked together with unbelievers.”

    Trent disagrees with that interpretation, saying its millennia-old context doesn’t apply in 2025 when being in an interfaith marriage often is not isolating.

    “The goal of an interfaith marriage is not to convert each other,” she said, “but to support and deepen each other’s faith traditions and paths.”

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • Opinion | Evangelical Support for Israel Is About More Than Theology

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    Tucker Carlson calls it a ‘heresy,’ but it’s rooted in a belief that freedom and faith are inseparable.

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  • Native American boarding schools in the US, by the numbers

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    CARLISLE, Pa. — For much of the 19th and 20th centuries, the United States government and Christian denominations operated boarding schools where generations of Native American children were isolated from their families. Along with academics and hard work, the schools sought to erase elements of tribal identity, from language and clothing to hairstyles and even their names.

    The Carlisle Indian Industrial School in Pennsylvania, where the remains of 17 students were exhumed and repatriated in recent weeks, served as a model for other schools.

    By the Numbers:

    ___

    An Interior Department review published in 2024 found 417 federally funded boarding schools for Native children in the United States. Many others were run by religious groups and other organizations.

    An “incomplete” number of burial sites, at 65 schools, identified by the Interior Department across the federal boarding school system.

    Number of treaties between the U.S. government and Native American tribes that implicate the federal boarding school program, reflecting its significance to westward expansion.

    Amount the U.S. government authorized to run the schools and pursue related policies, in inflation adjusted dollars, 1871-1969.

    Carlisle Indian Industrial School operated from 1879 to 1918.

    Children and young adults enrolled at Carlisle over four decades, from more than 100 tribes.

    Number of students who signed a petition in 1913 asking for an investigation into conditions at Carlisle.

    Deaths among students enrolled at Carlisle.

    Deaths among students at government run boarding schools in the U.S., according to the Interior Department report. A review by The Washington Post last year documented about 3,100. Researchers say the actual number was much higher.

    Indigenous students repatriated from the Carlisle Barracks cemetery since exhumations began in 2017, leaving 118 graves with Native American or Alaska Native names. About 20 more contain unidentified Indigenous children.

    ___

    Sources: National Native American Boarding School Healing Coalition; “Carlisle Indian Industrial School: Indigenous Histories, Memories and Reclamations”; U.S. Army; “Federal Indian Boarding School Initiative Investigative Report, Volume 2″

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  • Pope Leo Decries Sudan Violence, Urges Dialogue and Relief Effort

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    VATICAN CITY (Reuters) -Pope Leo on Sunday appealed for an immediate ceasefire and the opening of humanitarian corridors in Sudan, saying he was following with “great sorrow” reports of terrible brutality in the city of Al-Fashir in Darfur.

    “Indiscriminate violence against women and children, attacks on defenceless civilians and serious obstacles to humanitarian action are causing unacceptable suffering,” the pope said during his weekly Angelus address to crowds in St. Peter’s Square.

    He called on the international community to act “decisively and generously” to support relief efforts.

    The U.N. human rights office said on Friday that hundreds of civilians and unarmed fighters may have been killed late last month when the paramilitary Rapid Support Forces captured Al-Fashir, the Sudanese army’s last major holdout in Darfur.

    The city fell a week ago after an 18-month siege, prompting tens of thousands to flee.

    Pope Leo also addressed the situation in Tanzania on Sunday, saying there had been clashes with numerous casualties after recent national elections. He urged all sides to avoid violence and “walk the path of dialogue”.

    (Reporting by Crispian Balmer; Editing by Jan Harvey)

    Copyright 2025 Thomson Reuters.

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  • JD Vance reveals why Christian values are key to America’s future during TPUSA tribute to Charlie Kirk

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    Vice President JD Vance spoke at length during a large Turning Point USA gathering at the University of Mississippi (Ole Miss) in honor of Charlie Kirk, during which he shared the slain conservative activist’s impact on his faith and told students that “a properly rooted Christian moral order” is key to the future of the country.

    After the audience heard from Kirk’s widow, Erika, Vance took the stage and spoke for a brief time before taking questions from the audience on a range of issues from immigration to National Guard deployments and the Second Amendment. But several of the questions revolved around Vance’s faith and the impact it has had on how he governs as Vice President. Some asked about his views on religious liberty while another questioned how he was raising his family in a dual-religion household where his wife is Hindu.   

    “I make no apologies for thinking that Christian values are an important foundation of this country,” Vance said when responding to a question about the separation of church and state. “Anybody who’s telling you their view is neutral likely has an agenda to sell you. And I’m at least honest about the fact that I think the Christian foundation of this country is a good thing.”

    RILEY GAINES PRAISES TO ERIKA KIRK BEFORE OLE MISS TURNING POINT EVENT: ‘SHE IS A FORCE’

    Vice President JD Vance speaks during a “This Is the Turning Point” campus tour event at the University of Mississippi, in Oxford, Miss., Wednesday, Oct. 29, 2025. (AP Photo/Gerald Herbert)

    Meanwhile, Vance railed against contemporary liberalism in his comments about faith Wednesday night, calling it a “perverted version of Christianity.”  

    “There’s nothing wrong, of course, with focusing on people who are disenfranchised, for example. That’s the focus of liberalism. But if you completely separate it from any religious duty or any civic virtue, then that can actually become, for example, an inducement to lawlessness,” Vance said while responding to a questioner. “You can’t just have compassion for the criminal. You also have to have justice too. Which is why I think that a properly rooted Christian moral order is such an important part of the future of our country.”

    Vance went on to say that he does not think God must be kicked out of the public square, adding he did not believe that is what the founders intended. 

    “Anybody who tells you it’s required by the Constitution is lying to you,” Vance argued. “What happened, is, the Supreme Court interpreted ‘Congress shall make no law respecting an establishment of religion’ to effectively throw the church out of every public place at the federal, state and local level. I think it was a terrible mistake, and we’re still paying for the consequences of it today.”

    JD VANCE DECLARES THERE IS ‘NO UNITY’ WITH PEOPLE WHO CELEBRATE CHARLIE KIRK’S ASSASSINATION

    In addition to taking tough policy-oriented questions about faith and religion, Vance was also asked at one point about living in an interfaith household. Vance’s wife is Hindu. 

    Students in line to ask Vice President JD Vance questions during Ole Miss TPUSA event

    Attendees listen as Vice President JD Vance speaks during a “This Is the Turning Point” campus tour event at the University of Mississippi, in Oxford, Miss., Wednesday, Oct. 29, 2025. (AP Photo/Gerald Herbert)

    Vance noted how when the pair met he was not a Christian, but over time he and his wife, Usha, decided to raise their boys Christian. Vance said open communication and respect for each other’s beliefs played a part in his marriage and his family’s decision to raise their kids Christian.   

    “Most Sundays she will come with me to church. As I’ve told her, and I’ve said publicly, and I’ll say now in front of 10,000 of my closest friends, ‘Do I hope eventually that she is somehow moved by the same thing that I was moved in by church? Yeah, I honestly, I do wish that.’ Because I believe in the Christian gospel and I hope eventually my wife comes to see it the same way. But if she doesn’t, then God says everybody has free will, and so that doesn’t cause a problem for me.”

    Vance also spoke about the impact Kirk has had on his faith during the Wednesday night event honoring the slain activist. Vance said that, at least in part, Kirk moved him to be more vocal about his faith.

    Charlie Kirk memorial posters at Ole Miss' TPUSA event

    Signs with a photo of Charlie Kirk are seen before Vice President JD Vance speaks at a Turning Point USA event at the Pavilion at Ole Miss at the University of Mississippi in Oxford, Miss., Wednesday, Oct. 29, 2025.  (Jonathan Ernst/Pool via AP)

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    “This is another way in which Charlie has affected my life – I would say that I grew up again in a generation where even if people had very deep personal faith, they didn’t talk about their faith a whole lot,” Vance told the crowd while remembering his late friend. 

    “But the reason why I try to be the best husband I can be, the best father I can be, the reason why I care so much about all the issues that we’re going to talk about, is because I believe I’ve been placed in this position for a brief period of time to do the most amount of good for God and for the country that I love so much. And that’s the most important way that my faith influences me.”

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