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Tag: christianity

  • The Right-Wing Nonprofit Serving A.I. Slop for America’s Birthday

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    PragerU is also supplying the multimedia content for the Freedom Truck Mobile Museums, a travelling exhibition of touch-screen displays, Revolutionary War artifacts, and A.I. slop that will chug across the country on tractor-trailers throughout 2026, in celebration of the two-hundred-and-fiftieth anniversary of the Declaration of Independence. It seems that the battle over who defines good and evil—or, at least, over who defines American history—will be waged, in part, from the helm of an eighteen-wheeler.

    Prager, who is seventy-seven, is an observant Jew who sees evangelical Christians as natural allies in his pursuit of “transforming America into a faith-based nation,” as he once wrote. (He has also lamented what he termed Jewish “bigotry” toward evangelical Christians, whose “support, and often even love, of the Jewish people and Israel is the most unrequited love I have ever seen on a large scale.”) In 2009, decades into a successful career in conservative talk radio, he co-founded PragerU, in order to provide what he called a “free alternative to the dominant left-wing ideology in culture, media, and education.” PragerU has received major funding from hard-right benefactors, including Betsy DeVos’s family foundation and the billionaire fracking brothers Dan and Farris Wilks. According to its most recent tax filing—which describes PragerU’s purpose as “marketing and producing educational content for all ages, 4-104, with a focus on a pro-American, Judeo-Christian message”—it received more than sixty-six million dollars in donations in 2024. (In November of that year, Prager sustained a severe spinal-cord injury in a fall that left him paralyzed below the shoulders; he has since resumed making video content for the PragerU website, and composed part of “If There Is No God” by dictation.)

    Prager’s nonprofit is just one of dozens of conservative organizations, many of them Christian, that are named as “partners” in the America 250 Civics Education Coalition, which is overseen by Linda McMahon, the Education Secretary. The coalition has the secular task of developing programming for America’s birthday, such as PragerU’s Founders Museum and the Freedom Trucks, the latter of which received a fourteen-million-dollar grant from the federal Institute of Museum and Library Services. (In March, President Trump signed executive orders to dismantle both the I.M.L.S. and the D.O.E.; they remain alive, albeit in shrunken, ideologized versions of their former selves.) Other America 250 partners include both of the major pro-Trump think tanks (the America First Policy Institute and the Heritage Foundation), a Christian liberal-arts school (Hillsdale College), the Supreme Court’s favorite conservative-Christian legal-advocacy group (the Alliance Defending Freedom), the Christian-right-aligned church of Charlie Kirk (Turning Point USA), and something called Priests for Life.

    According to a D.O.E. press release, the America 250 coalition is “dedicated to renewing patriotism, strengthening civic knowledge, and advancing a shared understanding of America’s founding principles in schools across the nation.” Of course, one of America’s founding principles, taught in every civics class, is the Establishment Clause of the First Amendment, which might seem to frown on the knitting together of so many religious organizations and public funds intended to advance civic education.

    “Real patriotic education,” McMahon said, at the opening of the Founders Museum last year, “means that, just as our founders loved and honored America, so we should honor them, while deeply learning and earnestly debating, still, their ideas.” One way to take McMahon up on this challenge is to deeply learn what James Madison wrote, in 1785, after a bill arose in Virginia’s General Assembly to establish a taxpayer provision for “Teachers of the Christian Religion.” In a petition to his colleagues in the Assembly, Madison asked, “Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?” He abhorred the proposal as “a melancholy mark” of “sudden degeneracy.” “Instead of holding forth an Asylum to the persecuted,” he wrote, “it is itself a signal of persecution.” A governing body that would permit such an incursion on the free exercise of religion was one that “may sweep away all our fundamental rights,” Madison warned. The bill died.

    Although PragerU has won fans at the highest levels of federal and state government, its educational content and short-form videos are reviled across many chambers of the internet, where the Prager name—attached to videos with titles such as “DEI Must Die,” “Preferred Pronouns or Prison,” “Multiculturalism: A Bad Idea,” and “Is Fascism Right or Left?”—has become synonymous with MAGA-brand disinformation. (PragerU claims that its videos receive tens of millions of views per quarter, but these metrics have not been independently verified.) A PragerU Kids video called “How to Think Objectively,” which was reportedly shown in Houston public schools, provides the thinnest façade for a lesson in climate-change denial. Democratic socialism and, especially, immigration are scourges of the Prager-verse, which has attempted to undermine the constitutional provision of birthright citizenship and cranked out endless pro-ICE videos since the Department of Homeland Security began its violent occupations of Minneapolis and other major U.S. cities.

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    Jessica Winter

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  • Bishop Fenwick names new president

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    PEABODY — Dr. Michael Volonnino will lead Bishop Fenwick High School and St. Mary of the Annunciation School as their new president.

    Volonnino will take over the role on July 1 from current President Tom Nunan, Bishop Fenwick said in a statement Tuesday morning.

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    By Caroline Enos | Staff Writer

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  • Louisiana court allows Ten Commandments posters in public classrooms

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    BATON ROUGE, Louisiana: Public classrooms in the state can now display posters of the Ten Commandments after a U.S. appeals court cleared the way for a Louisiana law that a lower court had earlier blocked.

    The 5th Circuit Court of Appeals voted 12-6 to lift a block that a lower court first placed on the law in 2024. The court said on February 20 that it was too early to make a judgment call on the law’s constitutionality.

    The majority of judges said it is not yet clear how schools will show the religious text. They do not know how visible it will be, whether teachers will discuss the Ten Commandments in class, or whether other historical documents, such as the Mayflower Compact or the Declaration of Independence, will also be displayed.

    Because these details are missing, the judges said they do not have enough facts to decide if the law breaks the First Amendment. In other words, they said there isn’t enough clear information for a proper legal decision, so they’re not just guessing.

    However, six judges disagreed and wrote separate opinions. Some said the court should review the case now. Others said the law forces children to see government-supported religion in a place they are required to attend, which they believe clearly goes against the Constitution.

    Judge James L. Dennis wrote that the law is precisely the kind of government support for religion that the Constitution’s framers sought to prevent.

    This ruling followed the full court’s January hearing. Earlier, a three-judge panel had ruled that Louisiana’s similar law was unconstitutional. Arkansas also has a similar law that is being challenged in federal court.

    Texas’ law began on September 1. It is the biggest effort in the country to put the Ten Commandments in public schools. In some cases, federal judges temporarily stopped school districts from posting them. But in many classrooms across Texas, the posters have already been put up, either paid for by the districts or through donations.

    These laws are part of efforts by Republicans, including President Donald Trump, to bring religion into public school classrooms. Critics say this breaks the rule separating church and state. Supporters argue that the Ten Commandments are an important historical document and a foundational part of U.S. law.

    Families from different religions — including Christianity, Judaism, and Hinduism — as well as clergy members and nonreligious families, have challenged the laws.

    In 1980, the U.S. Supreme Court ruled that a similar law in Kentucky violated the Constitution’s Establishment Clause, which bars the government from establishing or supporting a religion. The court said the law had no nonreligious purpose and was clearly religious.

    In 2005, the Supreme Court again ruled that Ten Commandments displays in two Kentucky courthouses were unconstitutional. However, in the same year, the court allowed a Ten Commandments monument to remain on the grounds of the Texas state Capitol in Austin.

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  • Christian leaders urge protecting worshippers’ rights after protesters interrupt service

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    Several faith leaders called urgently for protecting the rights of worshippers while also expressing compassion for migrants after anti-immigration enforcement protesters disrupted a service at a Southern Baptist church in Minnesota.

    About three dozen protesters entered the Cities Church in St. Paul during Sunday service, some walking right up to the pulpit, others loudly chanting “ICE out” and “Renee Good,” referring to a woman who was fatally shot on Jan. 7 by an Immigration and Customs Enforcement officer in Minneapolis.

    One of the church’s pastors, David Easterwood, leads the local ICE field office, and one of the leaders of the protest and prominent local activist Nekima Levy Armstrong said she’s also an ordained pastor.

    The Minnesota-Wisconsin Baptist Convention called what happened “an unacceptable trauma,” saying the service was ”forced to end prematurely” as protesters shouted “insults and accusations at youth, children, and families.”

    “I believe we must be resolute in two areas: encouraging our churches to provide compassionate pastoral care to these (migrant) families and standing firm for the sanctity of our houses of worship,” Trey Turner, who leads the convention, told The Associated Press on Monday. Cities Church belongs to the convention.

    The U.S. Department of Justice said it has opened a civil rights investigation.

    The recent surge in operations in Minnesota has pitted more than 2,000 federal immigration officers against community activists and protesters. The Trump administration and Minnesota officials have traded blame for the heightened tensions.

    “No cause — political or otherwise — justifies the desecration of a sacred space or the intimidation and trauma inflicted on families gathered peacefully in the house of God,” Kevin Ezell, president of the North American Mission Board, said in a statement. “What occurred was not protest; it was lawless harassment.”

    Jonathan Parnell, the pastor who led the disrupted service, is a missionary with Ezell’s group and serves dozens of Southern Baptist churches in the area. Cities Church, housed in a Gothic-style, century-old stone building next to a college campus on one of the Twin Cities’ landmark boulevards, has not returned AP requests for comment.

    Christians in the United States are divided on the moral and legal dilemmas raised by immigration, including the presence of an estimated 11 million people who are in the country illegally and the spike in illegal border crossings and asylum requests during the Biden administration.

    Opinions differ between and within denominations on whether Christians must prioritize care for strangers and neighbors or the immigration enforcement push in the name of security. White evangelicals tend to support strong enforcement, while Catholic leaders have spoken in favor of migrant rights.

    The Southern Baptist Convention is the largest Protestant denomination in the U.S. and has a conservative evangelical theology.

    Miles Mullin, the vice-president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, said faith leaders can and often have led protests on social issues, but those should never prevent others from worshipping.

    “This is something that just shouldn’t happen in America,” Mullin said. “For Baptists, our worship services are sacred.”

    On Facebook, Levy Armstrong wrote about Sunday’s protest in religious terms: “It’s time for judgment to begin and it will begin in the House of God!!!”

    But Albert Mohler, the president of The Southern Baptist Theological Seminary, called the protesters’ tactics unjustifiable.

    “For Christians, the precedent of invading a congregation at worship should be unthinkable,” Mohler said in an interview. “I think the political left is crossing a threshold.”

    Brian Kaylor, a Cooperative Baptist Fellowship-affiliated minister and leader of the Christian media organization Word&Way, called having an ICE official serve as a pastor “a serious moral failure.”

    But Kaylor, who has spoken out against the Trump administration’s treatment of immigrants, said he was “very torn” by the protesters’ action inside a church.

    “It would be very alarming if we come to see this become a widespread tactic across the political spectrum,” he said.

    Many faith leaders were dismayed when the government announced last January that federal immigration agencies can make arrests in churches, schools and hospitals, ending the protection of people in sensitive spaces.

    No immigration raids during church services have been reported, but some churches have posted notices on their doors saying no federal immigration officers are allowed inside. Others have reported a drop in attendance, particularly during enforcement surges.

    Following the protest in Cities Church, Harmeet Dhillon, the assistant attorney general for civil rights at the U.S. Department of Justice, said her office is investigating “potential violations of the federal FACE Act,” calling the protest “un-American and outrageous.”

    The 1994 Freedom of Access to Clinic Entrances Act prohibits interference or intimidation of “any person by force, threat of force, or physical obstruction exercising or seeking to exercise the First Amendment right of religious freedom at a place of religious worship.”

    White House press secretary Karoline Leavitt warned in a social media post that “President Trump will not tolerate the intimidation and harassment of Christians in their sacred places of worship.”

    Several pastors called for better security in churches.

    The Rev. Joe Rigney, one of the founding pastors at Cities Church in 2015 who served there until 2023, said safety would have been his first concern had a group disrupted service, especially since the fatal shooting at a Minneapolis Catholic school Mass last summer.

    In a statement to the AP, Minnesota Gov. Tim Walz’s spokesperson said that while people have a right to speak out, the governor doesn’t support interrupting a place of worship.

    Also Monday, the Department of Justice notified a federal appeals court that it will appeal a ruling that federal officers in the Minneapolis area cannot detain or tear gas peaceful protesters who aren’t obstructing authorities. The case was filed in December on behalf of six Minnesota activists who are among thousands of people observing the activities of federal immigration officers in the area.

    Yet more protesters braved temperatures that dipped below zero (minus 8 Celsius) Monday to honor Martin Luther King, Jr. Day in St. Paul. Some waved signs from vehicles bearing messages including, “What did you do while your neighbors were being kidnapped?” and “We love our Somali neighbors.”

    Dozens of protesters also staged a brief sit-in at a Target store in St. Paul demanding that the retailer bar entry to federal agents. Target, headquartered in Minneapolis, has been criticized by activists after a video showed federal agents detaining two employees at a store in Richfield, Minnesota.

    ___

    Associated Press journalists Holly Meyer in Nashville, Tennessee, Steve Karnowski in Minneapolis and Jack Brook in St. Paul, Minnesota, contributed.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • MLK’s Legacy of Nonviolent Protest Is More Urgent Than Ever

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    Armed agents of “law and order” in Mississippi confront MLK in 1966.
    Photo: AP Photo

    During the 30 years since the United States began observing the Martin Luther King Jr. federal holiday, the commemoration of the life and work of this remarkable man has mostly seemed like a backward look at a struggle that largely succeeded. Yes, there have been regular reminders of the unfinished business of the civil-rights movement and the dangers of backsliding on the country’s commitment to equality and justice. But the sense that we urgently needed to relearn the lessons King once taught us was often lacking — until now.

    In 2026, the country is governed by a regime as aggressive in its reactionary demands to obstruct and reverse social change as the southern local and state governments that fought and jailed MLK were. White-supremacist sentiment is being proclaimed again after decades of being too disreputable to say out loud. Perversion of the Christian Gospel to justify hatred and violence is as widespread as it was when white churches defended racial segregation as holy. And now, as then, advocates for “law and order” regard protest as insurrection and protesters as terrorists (or as George Wallace used to call them, anarchists).

    Millions of Americans seeking a way to cope with the Donald Trump administration and its excesses need to rediscover the legacy of nonviolent protest MLK embodied. Like his role model Mahatma Gandhi, King taught that firm but civil disobedience in the face of injustice is both powerful and difficult to defeat, in part because it denies oppressors the excuse of personal or institutional self-defense and exposes the brutality of those who seek to provoke violence. Although MLK was not present on the Edmund Pettus Bridge in Selma, Alabama, on March 7, 1965, many of his disciples were, and televised images of their being clubbed to the pavement and attacked by police dogs that day probably did more to advance the cause of civil-rights legislation than anything that happened during the many decades of Jim Crow. Today’s protesters need not be willing to make such sacrifices to learn that exchanges of blows with law enforcement mostly benefit those who equate dissent with civil war, rather than civil rights.

    Aside from the strategy and tactics King adopted to move a long-complacent nation toward at least a semblance of racial equality (and had he not been murdered, perhaps economic equality), he also stood tall for universal values against the moral relativism of nationalists and nativists, who — then as now — show no respect for people outside their cult of blood and soil. In this he followed the teachings of Jesus Christ, who commanded love for the stranger, the prisoner, the despised outcast, even one’s enemies. King also understood that both the professed religious beliefs of most Americans and the civic creed of Americanism rely on a commitment to equality and a healthy disrespect for the idols of wealth and power. Most of all, MLK was firm in his conviction that true patriotism is aspirational, rather than a celebration of current or past “greatness.” He deeply believed in his country as a dream, rather than as a perfected society where criticism is treason.

    Perhaps the future of this country isn’t as dark and forbidding as it can seem at the beginning of 2026. It’s possible the drift into police-state authoritarianism can be reversed. Maybe the wars and rumors of war breaking out almost daily won’t burst into an orgy of killing or plans for a new American empire. But for the time being, King’s example of courage and conviction remains very useful, particularly for those whose peaceful protests are met with armed repression.

    It’s not a coincidence that one of MLK’s most important essays was titled “Letter From a Birmingham Jail.” From behind bars, he argued that “injustice anywhere is a threat to justice everywhere,” upbraided Christian ministers for their hypocritical demands for unjust peace, and expressed faith in his ultimate vindication. It’s a good time to reread his words and emulate his example. Keep in mind that the people now running the country have officially turned the civil-rights movement on its head by pretending the only victims of injustice worth defending are white men and the only refugees worth rescuing are white South Africans. Like Sisyphus in the Greek myths, Americans have watched the rock roll back down the hill during the long struggle for equality. MLK’s legacy inspires us to reject despair and keep up the fight.


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    Ed Kilgore

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  • Trepidation in Venezuela after US captures Maduro

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    CARACAS, Venezuela — An anxious quiet fell over Venezuela ‘s capital on Sunday as trepidation mixed with joy while a nation waited to see what comes next.

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    Copyright 2026 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed without permission.

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    By REGINA GARCIA CANO, MEGAN JANETSKY and JUAN ARRAEZ – Associated Press

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  • Trump: US struck Islamic State targets in Nigeria

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    In a Christmas night post on his social media site, Trump did not provide details or mention the extent of the damage caused. But the U.S. Africa Command said on X that strikes had been conducted “at the request of Nigerian authorities in Soboto State” and had killed “multiple ISIS terrorists.”

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    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed without permission.

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  • 3 Palestinians Arrested on Suspicion of Torching a Christmas Tree at a Catholic Church in West Bank

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    Three Palestinians have been arrested on suspicion of setting fire to a Christmas tree and damaging part of a Nativity scene at a Catholic Church in the Israeli-occupied West Bank city of Jenin, Palestinian Authority police said.

    Police said late Wednesday that the arrests were made after reviewing surveillance footage. Police said they seized tools from the suspects that they believe were used in the attack, and condemned the apparent attempt to incite sectarian and religious tensions in the West Bank.

    The Holy Redeemer Church of Jenin posted photos on social media of the arson, showing the skeleton of a synthetic Christmas tree that had been gutted of the green plastic branches, with red and gold ornaments strewn across the courtyard. The church said that the attack occurred around 3 a.m. Monday and also damaged part of the Nativity scene.

    The church quickly cleaned the burned tree and erected a new Christmas tree a day later, in time for Christmas Mass. The church held a special ceremony with the presence of local Muslim and Christian leaders and politicians. Rev. Amer Jubran, the local priest at the church, said that the torching was an isolated incident and stressed the city’s unity.

    “This occasion reaffirmed that attempts to harm religious symbols will never diminish the spirit of the city nor the faith of its people,” the Holy Redeemer Church said in a statement. The church didn’t respond to additional requests for comment.

    The tiny Christian community in the West Bank is facing growing threats of extremism from multiple sides, including both Israeli settlers and Palestinian extremists, leading them to leave the region in droves.

    Christians account for between 1%-2% of the West Bank’s roughly 3 million residents, the vast majority of them Muslim. Across the wider Middle East, the Christian population has steadily declined as people have fled conflict and attacks.

    Israel, whose founding declaration includes safeguarding freedom of religion and all holy places, sees itself as an island of religious tolerance in a volatile region. But some church authorities and monitoring groups have lamented a recent increase in anti-Christian sentiment and harassment, particularly in Jerusalem’s Old City. Extremist Israeli settlers have also vandalized and torched areas around churches and Christian villages.

    The Israel-Hamas war in Gaza has sparked a surge of violence in the West Bank, with the Israeli military targeting militants in large-scale operations that have killed hundreds of Palestinians and displaced tens of thousands. That has coincided with a rise in settler violence and Palestinian attacks on Israelis. Palestinian militants have attacked and killed Israelis in Israel and the West Bank.

    Israel captured the West Bank in the 1967 Mideast war. The internationally recognized Palestinian Authority has limited autonomy in parts of the territory, including Jenin, a city in the northern West Bank known as a militant stronghold.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • Thousands Flock to Bethlehem to Revive Christmas Spirit After 2 Years of War in Gaza

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    BETHLEHEM, West Bank (AP) — Thousands of people flocked to Bethlehem’s Manger Square on Christmas Eve as families heralded a much-needed boost of holiday spirit. The giant Christmas tree that was absent during the Israel-Hamas war returned on Wednesday, overlooking a parade of scouts playing songs on bagpipes.

    The city where Christians believe Jesus was born cancelled Christmas celebrations for the past two years. Manger Square had instead featured a nativity scene of baby Jesus surrounded by rubble and barbed wire in homage to the situation in Gaza.

    Cardinal Pierbattista Pizzaballa, the top Catholic leader in the Holy Land, kicked off this year’s celebrations during the traditional procession from Jerusalem to Bethlehem, calling for “a Christmas full of light.”

    Arriving in Manger Square, Pizzaballa said he came bearing greetings from Gaza’s tiny Christian community, where he held a pre-Christmas Mass on Sunday. Among the devastation, he saw a desire to rebuild.

    “We, all together, we decide to be the light, and the light of Bethlehem is the light of the world,” he told thousands of people, Christian and Muslim.

    Despite the holiday cheer, the impact of the war in the Israeli-occupied West Bank is acute, especially in Bethlehem, where around 80% of the Muslim-majority city’s residents depend upon tourism-related businesses, according to the local government.

    The vast majority of people celebrating were residents, with a handful of foreigners in the crowd. But some residents said they are starting to see signs of change as tourism slowly returns.


    Loss of tourism devastates Bethlehem

    “Today is a day of joy, a day of hope, the beginning of the return of normal life here,” said Bethlehem resident Georgette Jackaman, a tour guide who has not worked in more than two years.

    She and her husband, Michael Jackaman, another guide, are from established Christian Bethlehem families that stretch back generations. This is the first real Christmas celebration for their two children, aged 2 1/2 and 10 months.

    During the war, the Jackamans pivoted to create a website selling Palestinian handicrafts to try to support others who have lost their livelihoods.

    During the Gaza war, the unemployment rate in the city jumped from 14% to 65%, Bethlehem Mayor Maher Nicola Canawati said earlier this month.

    A visitor from France, Mona Riewer, said that “I came because I wanted to better understand what people in Palestine are going through, and you can sense people have been through a very hard time.”

    Although friends and family cautioned her against coming due to the volatile situation, Riewer said being in Bethlehem helped her appreciate the meaning of the holiday.

    “Christmas is like hope in very dark situations, a very vulnerable child experiencing harshness,” she said.

    Despite the Gaza ceasefire that began in October, tensions remain high across much of the West Bank.

    Israel’s military continues to carry out frequent raids in what it says is a crackdown on militants. Attacks by Israeli settlers against Palestinians have reached their highest level since the United Nations humanitarian office started collecting data in 2006. Israel captured the West Bank in the 1967 Mideast war.

    The internationally recognized Palestinian Authority has limited autonomy in parts of the territory, including Bethlehem. Palestinian President Mahmoud Abbas is expected to attend midnight Mass for the first time in two years, the mayor said.

    As poverty and unemployment have soared, about 4,000 people have left Bethlehem in search of work, the mayor said. It’s part of a worrying trend for Christians, who are leaving the region in droves.

    Christians account for less than 2% of the West Bank’s roughly 3 million residents. Across the Middle East, the Christian population has steadily declined as people have fled conflict and attacks.


    The beginning of a return to normal life

    Fadi Zoughbi, who previously worked overseeing logistics for tour groups, said his children were ecstatic to see marching bands streaming through Bethlehem’s streets.

    The scouts represent cities and towns across the West Bank, with Palestinian flags and tartan draped on their bagpipes, drummers spinning mallets adorned with pompoms. For the past two years, the scouts marched silently as a protest against the war.

    Irene Kirmiz, who grew up in Bethlehem and now lives in Ramallah, said the scout parade is among her favorite Christmas traditions. Her 15-year-old daughter plays the tenor drum with the Ramallah scouts.

    “It’s very emotional seeing people trying to bounce back, trying to celebrate peace and love,” Kirmiz said.

    The Israeli Ministry of Tourism estimates 130,000 tourists will visit Israel by the end of December, including 40,000 Christians. In 2019, a banner year for tourism before the pandemic, the tourism ministry said 150,000 Christian tourists visited during Christmas week alone.

    During the previous two years, the heads of churches in Jerusalem urged congregations to forgo “any unnecessarily festive activities.” They encouraged priests and the faithful to focus on Christmas’ spiritual meaning and called for “fervent prayers for a just and lasting peace for our beloved Holy Land.”

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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  • Last Group of Freed Nigerian Schoolchildren to Be Reunited With Their Families

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    MINNA, Nigeria, Dec 22 (Reuters) – A final ‌group ​of 130 kidnapped Nigerian schoolchildren ‌freed by the government on Sunday are expected to be reunited ​with their families in the central Niger state on Monday, ending a month-long ordeal that drew ‍global concern.

    The children were among ​more than 300 pupils and 12 staff seized from St. Mary’s Catholic School in ​Papiri, a ⁠hamlet seven hours’ drive from the Niger capital Minna, on November 21 in one of the country’s worst school kidnappings in recent years. 

    They are due to be taken to Minna later on Monday to meet their relatives in time for Christmas celebrations, President Bola ‌Tinubu’s spokesperson said.

    One hundred students were released on December 8, while 50 pupils escaped ​in ‌the immediate hours after they ‍were kidnapped.

    The ⁠abduction caused outrage over worsening insecurity in northern Nigeria, where armed gangs frequently target schools for ransom. School kidnappings surged after Boko Haram militants abducted 276 girls from Chibok in 2014.

    Presidency spokesperson Bayo Onanuga said in a post on X on Sunday that the latest release followed “a military-intelligence-driven operation,” but did not provide details. 

    It was unclear whether the children were freed through negotiations with ​their captors – or payments to them – or in a security raid. Details about the kidnapped staff were also not provided.

    The Catholic Diocese of Kontagora thanked federal and state authorities, security agencies, and humanitarian partners for their role in securing the children’s freedom.

    “We are profoundly grateful… for their efforts and interventions,” Rev. Fr. Jatau Luka Joseph said in a statement.

    Mass kidnappings for ransom have become a grim feature of life in northern and central Nigeria, where armed gangs, known locally as bandits, exploit weak security and vast ungoverned rural terrain.

    U.S. President Donald Trump ​has threatened military action in Nigeria, accusing it of mistreating Christians. The Nigerian government says armed groups target both Muslims and Christians. It has repeatedly vowed to end the scourge, but attacks persist despite military operations and negotiations.

    (Reporting by ​Ahmed Kingimi; additional by Tife Owolabi in Yenagoa; writing by Elisha Bala-Gbogbo and Nqobile Dludla; editing by Philippa Fletcher)

    Copyright 2025 Thomson Reuters.

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  • These influencers are teaching Christianity online — and young people are listening

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    ATLANTA — Millennial and Generation Z Christian influencers are increasingly filling a void in American religion, growing audiences across digital platforms by steering young people to biblical answers to tough questions that aren’t always answered in Sunday sermons.

    “I can be that in-between — Monday to Saturday help — to give you practical things to make you feel like you’re not walking this walk alone,” said Megan Ashley, 35, sitting cross-legged in sweats on the couch where she records her “In Totality” podcast.

    From myriad backgrounds, these influencers talk candidly to their listeners about everything from anxieties and doubts to dating and culture, delving into the Bible’s complexities. Those of faith say Christian influencers are galvanizing young people looking for meaning in a culture that lacks it at a time when years of declining church attendance has slowed.

    “What they’re making accessible is a truth that transforms people,” said Lecrae Moore, a Christian rapper and podcaster. “There’s something that’s happening existentially — supernaturally — that I can’t explain.”

    Ashley and Moore are among a half-dozen popular influencers who described their work for this story. With and without formal theological they training, they describe themselves as churchgoers who don’t want their messages boxed in by denominational labels.

    Some grew up in church; others didn’t, but they commonly describe experiencing a spiritual transformation that came out of hardship or a sense of emptiness they pin on secular lifestyles.

    “We’re like, listen, we’re two mess-ups too. It’s OK,” said Arielle Reitsma, 36, co-host of podcast “Girls Gone Bible,” which gets more than a million listens or streams each month.

    These algorithm-savvy podcasters fit comfortably in a long tradition of Christian celebrities, said Zachary Sheldon, a Baylor University lecturer on media, religion and culture who cited televangelist Billy Graham as an example. Working independently, they can harness audiences more easily than established congregations and media organizations can.

    “Exposing people to the faith and challenging them to ask questions and search for something more” are really good things to do, Sheldon said. But he pointed to “potential dangers in granting them too much authority on the basis of their celebrity and their acumen with social media.”

    These influencers encourage church attendance and describe reaching a variety of people, including those who have been particularly disconnected from religion, which polls show is a growing number of young Americans. Only 41% of people ages 18-35 surveyed in 2023-24 said they believe in God with certainty, down from 65% in 2007, according to the Pew Research Center.

    “People are spiritually hungry, emotionally hungry, and I think for the first time ever … people are encountering Jesus even through online platforms, and they’re realizing, this is true life and fulfillment,” said Angela Halili, 29, Reitsma’s co-host.

    The pair now draws live crowds since starting the podcast more than two years ago. At an event in Atlanta, they warned hundreds of fans against idolizing work or relationships, Bibles in hand, and recounted their days as Hollywood actors battling addiction, heartbreak and mental health disorders. Halili said God brought them “radical healing,” and they want listeners to know that God can perform “miracles” in their lives, too.

    Afterward, they hugged and prayed for people in the audience, where Anna Williams, 17, said she considers both Reitsma and Halili to be “a big sister” in her life.

    Even as they espouse biblical principles as guidance toward true joy, influencers say that being Christian can be hard.

    God “does make everything better, but that doesn’t always come in the way that we think it’s gonna come,” said “In Totality” host Ashley.

    Her current obsession, which she teaches with fervor, is a biblical passage about living as a sacrifice. God asks people to give up certain wants and behaviors so they can grow closer to him, Ashley says. She said her intensity grew after a healing encounter with God’s “severity” as a freshly divorced single mom plagued by suicidal thoughts and depression.

    Bible passages, day-to-day plights and heavier challenges are covered on “With the Perrys,” a podcast led by husband and wife authors and spoken-word artists who also run a streetwear brand.

    “It is the all — how do we do all of this stuff in this weird flesh and weird world?” said Jackie Hill Perry, 36.

    She is an admired speaker who is working towards her seminary degree and wrote a book about leaving behind same-sex relationships. She and husband Preston Perry, 39, started podcasting in 2019. Followers already resonated with Perry’s theological debates and story of growing up around poverty and violence before finding faith and becoming a Christian evangelist.

    “God calls us to ruffle feathers sometimes, to speak to culture,” Perry said.

    In a recent episode, the Perrys urged listeners to be honest with God about struggling to trust him. Through focused prayer, obedience and Bible reading, God brings lasting peace, answers and growth during hard circumstances, they say, but this requires more than quick fixes like scrolling and sex.

    At just 22, Bryce Crawford teaches Bible chapters on his self-named podcast and posts videos of himself talking to people about Christianity at Pride parades, the Burning Man counter-culture festival and a satanic temple.

    Rather than shout “repent,” Crawford’s street evangelism aims to change minds through kindness. His followers say they’re attracted by his empathetic yet bold demeanor while delivering talking points against lifestyles such as same-sex marriage.

    “My issue with ‘repent or burn in hell’ is that people get frustrated because they don’t know why you’re telling them that,” said Crawford, who describes being severely anxious and bitter toward God until God healed him at a Waffle House. “Our tactics have been one-on-one conversations, calmly listening, asking questions because we care about them, and in that explaining our worldview.”

    These influencers acknowledge that online Christianity has its challenges.

    A hyperfocus on online drama and Christianity’s more esoteric beliefs can miss the basics, such as love and Christ’s sacrifice, Hill Perry said. She worries that “simply talking about gentleness or respect or kindness or patience is gonna be boring” to people.

    And the deep political and cultural rifts among Christians emerge online too.

    For example, Halili and Reitsma got pushback for taking the opportunity to pray at a pre-inauguration rally for President Donald Trump. The Perrys have been criticized by conservatives for talking about police brutality and racial injustice, and liberals for expressing opposition to same-sex marriage and abortion.

    Some followers say these influencers provide a welcome alternative to the buttoned-up pastors they grew up with who spoke of God as a faraway deity that would reject them for breaking too many rules.

    “I really needed someone who was a younger Black female portraying something that wasn’t super traditional,” said Olivia Singleton, 24. She’s involved with her church and likes her pastor, but feels like these influencers are like “one of the girls … walking out the faith with you.”

    ___

    Kramon is a corps member for The Associated Press/Report for America Statehouse News Initiative. Report for America is a nonprofit national service program that places journalists in local newsrooms to report on undercovered issues.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Converts are finding Eastern Orthodoxy online. The church wants to help them commune face-to-face

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    LOS ANGELES — Often when a potential convert walks through the doors of his church, one of the first things the Very Rev. Andreas Blom encourages them to do is give up the thing that brought them there.

    “You discovered Orthodoxy online. You learned about it online. Now you’re here, the internet is done,” he tells inquirers at Holy Theophany Orthodox Church in Colorado Springs, Colorado. “Now you have a priest. Now you have people. Now you need to wean yourself off that stuff and enter into this real community of faith.”

    Blom is not a Luddite advising congregants to go off the grid, but is instead responding to the explosion of Eastern Orthodox content online that is, at least in part, driving a surge of converts across the United States. Christian Orthodoxy is an embodied tradition that requires in-person participation, but the internet has given their message a reach not seen in centuries.

    Sometimes called America’s “best kept secret,” Orthodoxy is embraced by about 1% of U.S. adults, according to Pew Research Center. But a heightened online profile has led to two waves of converts since the pandemic, said Matthew Namee, executive director of the Orthodox Studies Institute.

    Young, single men are often cited as the driving force behind this trend. But Namee said preliminary data suggest the most recent influx of converts is more diverse, with many Black and Hispanic people, women and young families joining. Clergy report people coming from a host of religious backgrounds, from Islam to witchcraft, as well as different Christian traditions.

    Blom’s Holy Theophany launched a second church this year because their 250-capacity building was consistently overflowing, with dozens standing outside each week.

    “It’s almost full already,” he said of the new location. “And back at our church, again we have a bunch of people standing outside every Sunday. We just can’t keep up.”

    They’re already in talks to launch a third church.

    While some Orthodox content creators are priests, others have no formal ties to the church. They span ideological and political affiliations, with some leaning far right and others who are conventional religious conservatives on issues like marriage and abortion.

    “By and large, Orthodox Christians are not far right. It’s a minority group within a minority religious tradition,” said Sarah Riccardi-Swartz, who studies religion and politics at Northeastern University.

    Jonathan Pageau, a Canadian icon carver who teaches symbolism courses online, is among the most popular content creators with about 275,000 YouTube subscribers.

    “We have to see it as a kind of irony and something of a paradox. In some ways, you could say we’re using tools that aren’t completely appropriate,” he said of how the internet contrasts with Orthodoxy’s emphasis on in-person liturgy. “At the same time, one of the things that the internet offers is reach. And one of the things Orthodoxy hasn’t had in forever is reach.”

    Pageau, who converted in 2003, says he and other influencers stress the importance of in-person community to their followers.

    “We tell them to go to church,” he said. “You can’t live this in your mind online because it is distorting. When you go to church, you meet all kinds of people, people that are on all sides of the political aisle.”

    Abia Ailleen researched Orthodoxy online for six months before stepping inside Saint Sophia Greek Orthodox Cathedral in Los Angeles. The 28-year-old Latina, who was chrismated — or received into the faith — in April 2024, also sees a disconnect between Orthodoxy online and in the flesh.

    “People who come to Saint Sophia who are very rigid, who want to be perfect and holy based on what they’ve learned on the internet, a lot of the time Saint Sophia isn’t a place that they want to stay,” she said. “We really have cultivated a structure of humility, of making mistakes and of vulnerability.”

    To be sure, devout Orthodox do follow a robust program of prayer, fasting and other disciplines. Justin Braxton, a firefighter who converted a year and a half ago, likens some of Orthodoxy’s “strenuous” demands to exercise.

    “I dreaded leg day, but I would feel amazing afterwards. I feel like that’s the difference between happiness and joy. Happiness is when you’re basically fulfilling carnal needs,” he said. “Joy is that feeling after that tough workout and saying, ‘Yeah, I did it.’”

    At the same time, priests often try to temper the yearnings of some converts for rules and structure.

    “They come to Orthodoxy and they find that yes, we have rules and we have structure. But within those rules and structure there’s a lot of fluidity,” said the Very Rev. Thomas Zain, dean of St. Nicholas Cathedral in Brooklyn, New York, and vicar general of the Antiochian Orthodox Christian Archdiocese of North America.

    His church has seen an exponential increase in attendance, which began about two years ago. “I’ll get like 50 people at a Bible study or adult education class, where I used to get three or four or five,” he said.

    Zain, a descendant of Syrian immigrants who was born into the faith, is navigating the ideological diversity from which people are joining. “It’s breathed new life into the church, but it’s also challenging because you’re trying to mold them into one community with the old and the new,” he said.

    Part of what’s fueling the perception that only men are converting is that many influencers overlap with the so-called manosphere — content online that caters toward men grappling with their understanding of masculinity. Orthodoxy is often billed as an alternative or supplement to self-help advice for young men.

    “As a theologian, the idea that somehow masculinity — this particular way of thinking about masculinity — is inherent to Orthodox theology and teaching is I think just completely wrong,” said Aristotle Papanikolaou, cofounding director of the Orthodox Christian Studies Center at Fordham University. “There’s actually no logic to the idea that somehow I need to be masculine in this particular way in order to unite myself with God.”

    Though appealing to some, others believe these influencers distort their idea of Christianity. “It’s just not my cup of tea,” said Aaron Velasco, a 26-year-old filmmaker chrismated last year.

    And while Velasco did take an interest in some content creators, and appreciates Pageau’s demeanor and perspective, he thinks many of them preach an inflammatory version of the faith that doesn’t fit his current understanding of it.

    Many adherents say the broader church is more ideologically diverse than the rigid conservatism often found online.

    “Look at the institutional church. There is this huge hierarchy where women are not present. It’s hard to say that’s not a masculine image,” said Dina Zingaro, who is studying Orthodoxy at Harvard Divinity School and who was raised in the faith. “At the same time, there are so many counter-narratives in Orthodoxy that uproot this idea.”

    Church leaders have made few public responses, however some clergy are beginning to speak more about the magnitude of this influx and its accompanying challenges.

    “There are cases of extremism and fundamentalism,” said Metropolitan Saba, leader of the Antiochian Orthodox Christian Archdiocese of North America, during an address last month in Denver. “Many who are coming to the church today are psychologically, emotionally or socially wounded, which requires experienced and mature spiritual fathers and mothers.”

    Zingaro, who preaches regularly and teaches courses for Orthodox women on preaching, hopes church leadership will be more vocal.

    “Our response in my mind has not been strong enough,” Zingaro said. “There’s something that we’re doing that is making people think it’s OK to make these claims about Orthodoxy. We need to lift up the real spirit and the core of Orthodoxy, which is really the opposite of this rule-based male domination version.”

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Pope Leo pushes for peace and unity at Blue Mosque in Turkey

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    Pope Leo celebrated mass in Istanbul with Turkey’s Catholic community on Saturday. He also visited the famous Blue Mosque to address peace and unity across faiths. Chris Livesay has more.

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  • Pope Leo XIV visits Istanbul’s iconic Blue Mosque on Turkey trip

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    Pope Leo XIV visited Istanbul’s historic Blue Mosque, officially known as the Sultan Ahmed Mosque, as part of his trip to Turkey.

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  • Pope visits Istanbul’s Blue Mosque for meeting with Turkish religious leaders

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    Pope Leo XIV visited Istanbul’s iconic Blue Mosque on Saturday but didn’t stop to pray, as he opened an intense day of meetings and liturgies with Turkey’s Christian leaders, where he again emphasized the need for Christians to be united.

    Leo took his shoes off and, in his white socks, toured the 17th-century mosque, looking up at its soaring tiled domes and the Arabic inscriptions on its columns as an imam pointed them out to him.

    The Vatican had said Leo would observe a “brief moment of silent prayer” in the mosque, but he didn’t. An imam of the mosque, Asgin Tunca, said he had invited Leo to pray, since the mosque was “Allah’s house,” but the pope declined.

    Later, Vatican spokesman Matteo Bruni said: “The pope experienced his visit to the mosque in silence, in a spirit of contemplation and listening, with deep respect for the place and the faith of those who gather there in prayer.”

    The Vatican then sent out a corrected version of its bulletin about the trip, removing reference to the planned “brief moment of silent prayer,” without further explanation.

    Leo, history’s first American pope, was following in the footsteps of his recent predecessors, who all made high-profile visits to the Sultan Ahmed Mosque, as it is officially known, in a gesture of respect to Turkey’s Muslim majority.

    Pope Leo XIV, center, walking with Muezzin Musa Asgın Tunca, left, Dr. Emrullah Tuncel, second from left, and Imam of Mosque Sultanahmet Fatih Kaya, visits the Sultan Ahmed Mosque in Istanbul, Saturday, Nov. 29, 2025.

    Domenico Stinellis / AP


    Papal visits to Blue Mosque often raise questions

    Other visits have always raised questions about whether the pope would pray in the Muslim house of worship, or at the very least pause to gather thoughts in a meditative silence.

    When Pope Benedict XVI visited Turkey in 2006, tensions were high because Benedict had offended many in the Muslim world a few months earlier with a speech in Regensburg, Germany that was widely interpreted as linking Islam and violence.

    The Vatican added a visit to the Blue Mosque at the last minute in a bid to reach out to Muslims, and Benedict was warmly welcomed. He observed a moment of silent prayer, head bowed, as the imam prayed next to him, facing east.

    Pope Benedict XVI in Istanbul's Mufti Mustafa Cagrici

    Pope Benedict XVI, second from left, is guided by Istanbul’s Mufti Mustafa Cagrici, fourth from left, inside the Blue Mosque in Istanbul Thursday, Nov. 30, 2006. 

    AP Photo/Salih Zeki Fazlioglu


    Benedict later thanked him “for this moment of prayer” for what was only the second time a pope had visited a mosque, after St. John Paul II visited one briefly in Syria in 2001.

    There were no doubts in 2014 when Pope Francis visited the Blue Mosque: He stood for two minutes of silent prayer facing east, his head bowed, eyes closed and hands clasped in front of him. The Grand Mufti of Istanbul, Rahmi Yaran, told the pope afterwards, “May God accept it.”

    pope-francis-istanbul-blue-mosque-620-459702762.jpg

    Pope Francis visits the Blue Mosque on November 29, 2014 in Istanbul.

    FILIPPO MONTEFORTE/AFP/Getty Images


    Speaking to reporters after the visit, the imam Tunca said he had told the Leo: “It’s not my house, not your house, (it’s the) house of Allah,” he said. He said he told the pope: “‘If you want, you can worship here,’ I said. But he said, ‘That’s OK.’”

    “He wanted to see the mosque, wanted to feel (the) atmosphere of the mosque, I think. And was very pleased,” he said.

    There was also another change to the official program, after the Vatican said the head of Turkey’s Diyanet religious affairs directorate would accompany Leo at the mosque. He didn’t come and a spokesman from the Diyanet said he wasn’t supposed to, since he had welcomed Leo in Ankara.

    Hagia Sophia left off itinerary

    Past popes have also visited the nearby Hagia Sophia landmark, once one of the most important historic cathedrals in Christianity and a United Nations-designated world heritage site.

    But Leo left that visit off his itinerary on his first trip as pope. In July 2020, Turkey converted Hagia Sophia from a museum back into a mosque, a move that drew widespread international criticism, including from the Vatican.

    After the mosque visit, Leo held a private meeting with Turkey’s Christian leaders at the Syriac Orthodox Church of Mor Ephrem. In the afternoon, he was expected to pray with the spiritual leader of the world’s Orthodox Christians, Patriarch Bartholomew, at the patriarchal church of Saint George.

    There, they were to sign a joint statement. The Vatican said in his remarks to the patriarchs gathered, Leo reminded them “that division among Christians is an obstacle to their witness.”

    Turkey Mideast Pope

    Pope Leo XIV visits the Ottoman-era Sultan Ahmed or Blue Mosque, in Istanbul, Turkey, Saturday, Nov. 29, 2025.

    Emrah Gurel / AP


    He pointed to the next Holy Year to be celebrated by Christians, in 2033 on the anniversary of Christ’s crucifixion, and invited them to go to Jerusalem on “a journey that leads to full unity.”

    Leo was ending the day with a Catholic Mass in Istanbul’s Volkswagen Arena for the country’s Catholic community, who number 33,000 in a country of more than 85 million people, most of whom are Sunni Muslim.

    The Airbus software update doesn’t spare pope

    While Leo was focusing on bolstering relations with Orthodox Christians and Muslims, trip organizers were dealing with more mundane issues.

    Leo’s ITA Airways Airbus A320neo charter was among those caught up in the worldwide Airbus software update, ordered by the European Union Aviation Safety Agency. The order came after an analysis found the computer code may have contributed to a sudden drop in the altitude of a JetBlue plane last month.

    The Vatican spokesman, Matteo Bruni, said Saturday that ITA was working on the issue. He said the necessary component to update the aircraft was on its way to Istanbul along with the technician who would install it.

    Leo is scheduled to fly from Istanbul to Beirut, Lebanon, on Sunday afternoon for the second leg of his inaugural trip as pope.

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  • After Meeting Pope, Erdogan Praises His ‘Astute Stance’ on Palestinian Issue

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    ANKARA (Reuters) -Turkish President Tayyip Erdogan praised Pope Leo’s stance on the Palestinian issue after meeting him in Ankara on Thursday, and said he hoped his first overseas visit as Catholic leader will benefit humanity at a time of tension and uncertainty.

    “We commend (Pope Leo’s) astute stance on the Palestinian issue,” Erdogan said in an address to the Pope and political and religious leaders at the presidential library in the Turkish capital Ankara.

    “Our debt to the Palestinian people is justice, and the foundation of this is to immediately implement the vision of a two-state solution based on the 1967 borders. Similarly, preserving the historic status of Jerusalem is crucial,” Erdogan said.

    Pope Leo’s calls for peace and diplomacy regarding the war in Ukraine are also very meaningful, Erdogan said.

    In September, Leo met at the Vatican with Israeli President Isaac Herzog and raised the “tragic situation” in Gaza with him.

    Turkey has emerged as among the harshest critics of Israel’s bombardment of Gaza, in its conflict there with Palestinian militant group Hamas.

    (Reporting by Huseyin Hayatsever and Tuvan Gumrukcu; Editing by Jonathan Spicer and Daren Butler)

    Copyright 2025 Thomson Reuters.

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  • Pope Leo, Flying on Thanksgiving, Given Two Pumpkin Pies on Papal Plane

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    ABOARD THE PAPAL FLIGHT TO ANKARA (Reuters) -Like many Americans on the annual holiday of Thanksgiving, Pope Leo was travelling on Thursday, flying from Rome to Turkey for his first overseas trip as leader of the Catholic Church.

    While the first U.S. pope may not have a chance to enjoy a meal with turkey, stuffing and the other traditional dishes this year, several journalists aboard his papal flight from Rome tried to make sure he had a taste of the annual feast.

    As Leo greeted journalists aboard his three-hour flight to Ankara, two members of the press handed him pumpkin pies, home-made and carried through the airport and on to the plane just for the leader of the 1.4-billion-member Church.

    The journalists, Cindy Wooden of Catholic News Service and Elise Allen of Catholic website Crux, suggested Leo could share the desserts with his travelling entourage.

    The pope, smiling, responded: “I’ll share some.”

    Leo is visiting Turkey, the country, for three days before heading on to Lebanon, for a trip where he is expected to make appeals for peace in the Middle East and urge unity among long-divided Christian churches.

    Speaking to journalists at the beginning of his flight, Leo told them he was grateful this year for the work they do in covering the Church and the first months of his papacy.

    “To the Americans here, Happy Thanksgiving,” said Leo. “I want to begin by saying thank you to each and every one of you, for the service that you offer … to the whole world.

    “It’s so important today that the message be transmitted in a way that really reveals the truth and the harmony that the world needs.”

    (Reporting by Joshua McElwee; Editing by Daren Butler and Alex Richardson)

    Copyright 2025 Thomson Reuters.

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  • Pope Leo XIV opens first foreign trip with visit to Turkey

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    ANKARA — Pope Leo XIV arrived in Turkey on Thursday on his first foreign trip, fulfilling Pope Francis’ plans to mark an important Orthodox anniversary and bring a message of peace to the region at a crucial time in efforts to end the war in Ukraine and ease Mideast tensions.

    Leo’s charter plane landed at Ankara’s international airport.

    Later, he had a meeting planned with President Recep Tayyip Erdogan and a speech to the country’s diplomatic corps. He’ll then move late Thursday on to Istanbul for three days of ecumenical and interfaith meetings that will be followed by the Lebanese leg of his trip.

    THIS IS A BREAKING NEWS UPDATE. AP’s earlier story follows below.

    VATICAN CITY (AP) — Pope Leo XIV is heading to Turkey on Thursday on his first foreign trip, fulfilling the late Pope Francis’ plans to mark an important Orthodox anniversary and bring a message of peace to the region at a crucial time for efforts to end the war in Ukraine and ease Mideast tensions.

    Leo is arriving first in Ankara, where he has a meeting planned with President Recep Tayyip Erdogan and a speech to the country’s diplomatic corps. He’ll then move on to Istanbul for three days of ecumenical and interfaith meetings that will be followed by the Lebanese leg of his trip.

    Leo’s visit comes as Turkey, a country of more than 85 million people of predominantly Sunni Muslims, has cast itself as a key intermediary in peace negotiations for the conflicts in Ukraine and Gaza.

    Ankara has hosted rounds of low-level talks between Russia and Ukraine and has offered to take part in the stabilization force in Gaza to help uphold the fragile ceasefire, engagements Leo may applaud in his arrival speech.

    Turkey’s growing military weight, as NATO’s largest army after the U.S., has been drawing Western leaders closer to Erdogan even as critics warn of his crackdown on the country’s main opposition party.

    Though support for Palestinians and an end to the war in Ukraine is widespread in Turkey, for Turks who face an ongoing cost-of-living crisis, owing to market turmoil induced by shake-ups in domestic politics, international politics is a secondary concern.

    That could explain why Leo’s visit has largely escaped the attention of many in Turkey, at least outside the country’s small Christian community.

    “I didn’t know he was coming. He is welcome,” said Sukran Celebi. “It would be good if he called for peace in the world, but I don’t think it will change anything.”

    Some said they thought the visit by history’s first American pope was about advancing the interests of the United States, or perhaps to press for the reopening of a Greek Orthodox religious seminary that has become a focal point in the push for religious freedoms in Turkey.

    “If the pope is visiting, that means America wants something from Turkey,” said Metin Erdem, a musical instruments shop owner in the touristic Galata district of Istanbul.

    The main impetus for Leo to travel to Turkey is to mark the 1,700th anniversary of the Council of Nicaea, Christianity’s first ecumenical council.

    Leo will pray with Ecumenical Patriarch Bartholomew, spiritual leader of the world’s Orthodox Christians, at the site of the 325 AD gathering, today’s Iznik in northwestern Turkey, and sign a joint declaration in a visible sign of Christian unity.

    Eastern and Western churches were united until the Great Schism of 1054, a divide precipitated largely by disagreements over the primacy of the pope.

    While the visit is timed for the important Catholic-Orthodox anniversary, it will also allow Leo to reinforce the church’s relations with Muslims. Leo is due to visit the Blue Mosque and preside over an interfaith meeting in Istanbul.

    Asgın Tunca, a Blue Mosque imam who will be receiving the pope, said the visit would help advance Christian-Muslim ties and dispel popular prejudices about Islam.

    “We want to reflect that image by showing the beauty of our religion through our hospitality — that is God’s command,” Tunca said.

    Since coming to power in 2002, Erdogan’s government has enacted reforms to improve the rights of religious groups, including opening places of worship and returning property that were confiscated.

    Still, some Christian groups face legal and bureaucratic problems when trying to register churches, according to a U.S. State Department report on religious freedoms.

    The Catholic Church, which counts around 33,000 members in Turkey, has no formal legal recognition in the country “and this is the source of many problems,” said the Rev. Paolo Pugliese, superior of the Capuchin Catholic friars in Turkey.

    “But the Catholic Church enjoys a rather notable importance because we have an international profile … and we have the pope holding our backs,” he said.

    One of the more delicate moments of Leo’s visit will come Sunday, when he visits the Armenian Apostolic Cathedral in Istanbul. The cathedral has hosted all popes who have visited Turkey since Paul VI, with the exception of Francis who visited Turkey in 2014 when its patriarch was sick.

    Francis visited him at the hospital, and a few months later he greatly angered Turkey in 2015 when he declared that the slaughter of Armenians by Ottoman Turks was “the first genocide of the 20th century.” Turkey, which has long denied a genocide took place, recalled its ambassador to the Holy See in protest.

    Leo has tended to be far more prudent than Francis in his public comments, and using such terms on Turkish soil would spark a diplomatic incident. But the Vatican is also navigating a difficult moment in its ties with Armenia, after its interfaith overtures to Azerbaijan have been criticized.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Pope Leo Heads to Turkey and Lebanon for His First Foreign Trip

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    ISTANBUL—After a low-profile start to his pontificate, Pope Leo XIV is stepping into the limelight.

    The first American pope begins his first foreign trip on Thursday, touring Turkey and Lebanon. It is a chance for him to set out his spiritual and geopolitical vision after six months as pontiff, notable for its relative quiet after years of turbulence in the Catholic Church.

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  • Nigerian Parents Say They Are Kept in the Dark Over Abducted Schoolchildren

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    PAPIRI, Nigeria (AP) — Several parents of the over 300 schoolchildren seized by armed men in the latest mass abduction in Nigeria tell The Associated Press the government has told them nothing about rescue efforts — and the stress has been so high that one parent has died of a heart attack.

    “Nobody from the government has briefed us about the abduction,” said Emmanuel Ejeh, whose 12-year-old son was taken from the Catholic school in Niger state.

    No armed group has claimed responsibility for Friday’s abduction of 303 children from the remote community of Papiri, the latest in a series of high-profile seizures in search of ransom. Fifty of the students have since escaped.

    The rise in mass abductions from schools comes as the Trump administration pressures Nigeria to act against what it calls the persecution of Christians there — a claim Nigeria’s government denies. Such abductions had decreased in the past two years.


    Nigeria’s government has few answers

    Parents have gathered at the dusty school compound in Papiri, attempting to comfort each other. Ejeh said his wife fainted after hearing their son was taken.

    “It is painful,” Ejeh said. “Mathew is a very kind boy who dreams of becoming a football player. He is after football day and night.”

    Two parents of abducted children have died, one of a heart attack, said the bishop of Kontagora diocese, Rev. Bulus Dauwa Yohanna, who also runs the school.

    A spokesperson for Nigeria’s presidency, Bayo Onanuga, did not directly address parents’ allegations of being left in the dark. Onanuga told the AP on Wednesday that the military is mounting pressure on the gunmen to release the children.

    Nigerian authorities have said helicopters and ground troops have been deployed. Military personnel mingled with anxious parents this week.

    The attack came days after gunmen seized 25 students in nearby Kebbi state. All have been rescued, Nigerian authorities said on Tuesday. On Wednesday, police said the students had been reunited with their families.

    An AP tally shows that at least 1,799 students have been abducted in a dozen of the largest attacks in Nigeria starting with the seizure of 276 schoolgirls in the village of Chibok by Boko Haram militants, an attack that sparked global outrage.

    Some students escape. Others are rescued. Some are never seen again.


    Some abducted students have health issues

    When Yohanna Yakubu, a church pastor, heard his daughter Mercy was among the 12 teachers also taken in the Papiri attack, he ran to the school. Other agonized parents were already there.

    “I went straight to her room (at the dormitory) and saw that the window was broken,” Yakubu said. He called the lack of information from authorities frustrating.

    These days he sits in silence, worry creasing his face.

    Danteni Mathew’s three children were abducted, but one escaped. He worries about the health of his youngest, who remains missing.

    “Yahaya was not healthy before his abduction from the school as he is still battling with hepatitis C,” Mathew said.


    School safety training had been promised

    Under international scrutiny after the Chibok mass abduction, Nigeria’s government initiated a Safe School Initiative with plans to involve military assets and train staff to improve safety at schools. Soldiers in some cases are stationed at schools considered vulnerable.

    It was not immediately clear whether the Papiri school had received that training.

    Activists and others assert that little has been done.

    UNICEF last year said just 37% of schools across 10 states in Nigeria’s volatile north have early-warning systems to detect threats.

    “The fact is that Nigerian lives do not matter to the Nigerian government, and what matters to the Nigerian government is how good they look, so they are more focused on propaganda,” said Aisha Yesufu, who helped found the Bring Back Our Girls movement after the Chibok abduction.


    Analysts say armed gangs are spreading

    Analysts say armed gangs often target schools for abductions because of the pressure they put on the government to negotiate ransoms.

    The West African nation is battling dozens of armed groups operating in remote communities with limited government and security presence.

    The crisis has become more complex as groups from other parts of the vast Sahel region have joined Boko Haram factions in trying to establish their presence in northern Nigeria, said James Barnett, a research fellow with the U.S.-based Hudson Institute.

    “Both bandits and jihadists can have similar interests in conducting these sorts of mass abductions,” he said.

    Adetayo reported from Lagos, Nigeria.

    Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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