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Tag: Chitra Ganesh

  • Observer’s Guide to the Must-See Shows Opening During Frieze Week

    Observer’s Guide to the Must-See Shows Opening During Frieze Week

    “Mire Lee: Open Wound” at Tate Modern. Photo © Tate (Lucy Green)

    Frieze Art Week has officially kicked off in London with its first openings, as the local community and international visitors gear up for the launch of Frieze London and Frieze Masters tomorrow (October 9). Despite the buzz that some global collectors might skip London in favor of Paris due to the challenge of committing to a full two-week marathon of fairs, the city’s art scene—through its galleries and institutions—has once again curated an impressive lineup that makes a stop in the British capital worthwhile, even if just for a few extra days before heading to the next art week or fair. To help you navigate this year’s Frieze offerings, Observer has compiled a list of the top show openings to check out in London.

    Mire Lee’s Hyundai Commission at Tate Modern

    Visceral and uncanny, Mire Lee’s art probes the boundaries between the technological and the human. Selected for the prestigious annual Hyundai Commission at Tate Modern, she has transformed the Turbine Hall into a surreal landscape of hanging fabric sculptures and epic mechanical installations, reimagining the space as a living factory populated by alien forms and mysterious processes.

    Drawing on the building’s history as a power station, Lee reflects on its monumental scale and how it mirrors humanity’s relentless drive for dominance and control over nature. She has reconfigured the hall into an industrial womb—an environment where human desires and ambitions echo through sprawling mechanical systems. Crafted from industrial materials like silicone, chains, and eerie fluids, her “skin” installations stir a complex interplay of emotions, provoking awe and disgust, desire and repulsion. The work explores horror not merely as fear, but as a gateway to alternative possibilities and future potentialities, as once theorized by Foucault. As Lee expressed in a statement, “Ultimately, I am interested in how behind all human actions there is something soft and vulnerable, such as sincerity, hope, compassion, love and wanting to be loved.”

    SEE ALSO: How One Cultural Agency Is Transforming Chicago’s Art Scene

    Exploring a non-human concept of the body, the Korean artist’s intricate installations challenge the technological illusion of solidity and permanence, confronting viewers with the inevitable decay and deformation of all subjects over time. By staging this perpetual state of transformation and metamorphosis within a post-apocalyptic setting, the artist engages with a new notion of hybridity—one that blurs the line between the products of the Anthropocene and the unknown entities and processes that will ultimately supersede them.

    Mire Lee’s “Open Wound” opens tomorrow (October 9) and is on view at Tate Modern through March 16.

    “Hockney and Piero: A Longer Look” at the National Gallery

    Painting of a old woman sitting and old man readingPainting of a old woman sitting and old man reading
    Detail from David Hockney’s My Parents (1977). Courtesy London’s National Gallery

    Don’t miss this rare conversation at the National Gallery, which explores the inspiration David Hockney drew from the enigmatic paintings of Renaissance master Piero Della Francesca. This one-room capsule project creates a space for slow contemplation, juxtaposing two of Hockney’s works—one portraying his mother and father, and the other depicting his friend, curator Henry Geldzahler, alongside the thread that connects them: Piero della Francesca’s The Baptism of Christ. Part of the National Gallery’s Bicentenary celebrations, the project illuminates the connections that weave through art history, highlighting how it’s been a continuous journey of confrontations, inspirations and exchanges, where artists revisit and reinterpret recurring themes and archetypes according to the aesthetics and sensibilities of their own era.

    Hockney and Piero: A Longer Look” is on view through October 27 at the National Gallery in London.

    Lygia Clark and Sonia Boyce at Whitechapel Gallery

    Two images one a photo in black and white of a woman the other a spacial motif with pink background.Two images one a photo in black and white of a woman the other a spacial motif with pink background.
    (l.) Lygia Clark, Revista Manchete, Rio de Janeiro. (r.) Sonia Boyce, Braided Wallpaper, 2023; Digital repeat pattern on tan wallpaper. Courtesy Associação Cultural O mundo de Lygia Clark. / © Sonia Boyce.All Rights Reserved, DACS/Artimage 2024Courtesy of the artist, APALAZZOGALLERYand Hauser & Wirth Gallery.

    Opening just ahead of Frieze Art Week, Whitechapel Gallery has set up a compelling dialogue between two artists who, despite distinct geographical and cultural backgrounds, have similarly sought to redefine the relationship between artist and audience by fostering greater interaction and a more participatory approach.

    Brazilian artist Lygia Clark, a pioneer of the “Neo-Concrete Movement” (1959-1961), anticipated the notion of Relational Art by developing a new, organic concept of the artwork—one that could fluidly respond to the phenomenological space of the senses. Her creations evolved into “social sculptures” designed to engage and transform through direct interaction, unfolding within the temporal space of community and social cohesion. “Lygia Clark: The I and the You” traces her artistic journey from the mid-1950s to the early 1970s, exploring how her radical approach emerged in response to a turbulent period in Brazil’s history.

    In parallel, Venice Golden Lion-winner Sonia Boyce explores similar themes of manipulation and inhabitation, inviting viewers to engage, touch and experience her work in unscripted, immersive ways. “Sonia Boyce: An Awkward Relation” is conceived specifically to resonate with Lygia Clark’s exhibition, showcasing the strong synergies between the British and Brazilian artists’ experiential, participatory practices.

    Lygia Clark: The I and the You” and “Sonia Boyce: An Awkward Relation” are concurrently on view at Whitechapel London through January 12.

    George Rouy at Hauser & Wirth

    image of a gallery with seemigly abstract paintings of bodies. image of a gallery with seemigly abstract paintings of bodies.
    George Rouy’s debut solo exhibition at Hauser & Wirth London, “The Bleed, Part I.” Courtesy the artist and Hauser & Wirth

    Following the announcement of his representation just a few months ago, the highly sought-after George Rouy is making his debut with Hauser & Wirth in London. The painter’s meteoric rise stems from his ability to resonate with a new generation of collectors, offering a visual language that captures the tensions and contradictions of the body and psyche as they navigate the physical and digital realms.

    “The Bleed, Part I” showcases Rouy’s latest body of work, where he delves further into themes of collective mass, multiplicities, and human movement across different modes of existence. Playing between the “void,” where the psyche expands and projects itself, and the “surrounding,” where the physical body is in constant negotiation with external forces, Rouy’s paintings depict the push-and-pull between these realms, producing figures that are simultaneously fragmented and whole. This tension suggests the potential for a new hybrid human experience, oscillating between the linear constraints of the body and the quantum possibilities it can access.

    The exhibition will continue with “Part II” at Hauser & Wirth Los Angeles, launching during Frieze L.A. and underscoring the gallery’s commitment to positioning Rouy as “a leading figure of the new generation of painters.”

    George Rouy’s “The Bleed, Part 1” is on view at Hauser & Wirth London through December 21.

    Dominic Chambers at Lehmann Maupin

    Dominic Chambers “Meraki” at Lehmann Maupin, London. Photo © Lucy Dawkins / Courtesy the artist and Lehmann Maupin, New York, Seoul, and London
    Suspended between a dreamlike world, a sentimental dimension, and a poetic space of literary references, Dominic Chambers’s paintings capture moments of joy, leisure, love, and life. His vibrant canvases are defined by intentionally surreal palettes that heighten the emotions and atmosphere of each scene. Since graduating from Yale, the young artist has swiftly risen to prominence, making his debut at Lehmann Maupin in New York soon after. Now, for his first solo show at the gallery’s London location—his U.K. debut—Chambers presents an expansive new body of work, including paintings, works on paper and color studies. His visual language has already evolved into something more allegorical, shifting from human-centered scenes to lyrical or oneiric landscapes where figures often float, yet the mood and feeling remain the true protagonists.

    Drawing its title from the Greek word meraki, meaning “to pour one’s soul into one’s work,” the exhibition takes this notion as a springboard to explore how the concept of the soul—or one’s interiority—intersects with devotion and creativity. Rich in both art historical and religious references, the works tap into a more spiritual dimension, expanding beyond the sentimental intimacy that defined his earlier pieces. Deeply influenced by Magic Realism, Chambers’s paintings detach themselves from material reality, moving fluidly between inner, outer and otherworldly realms, exploring symbols, signals and intermediaries that guide us in navigating the layers of human experience.

    Dominic Chambers’s “Meraki” is on view at Lehmann Maupin through November 9. 

    Rirkrit Tiravanija at Pilar Corrias

    Installation view with a forest like wall paper and writings.Installation view with a forest like wall paper and writings.
    “A MILLION RABBIT HOLES” marks Rirkrit Tiravanija’s fourth solo exhibition with the gallery. Courtesy of the artist and Pilar Corrias

    As a pioneer of Relational Art, Rirkrit Tiravanija’s work carries an inherently political charge, as demonstrated by his latest show at Pilar Corrias London. In “A MILLION RABBIT HOLES,” Tiravanija explores the deepening polarization and disillusionment surrounding the U.S. election, touching on globally pervasive sentiments as the world’s balance grows increasingly fragile. Transforming the gallery walls with forest-like wallpaper, he creates an immersive environment reflecting the charged atmosphere of American politics in the lead-up to the election, inspired by his experiences in Upstate New York.

    Known for his groundbreaking installations centered around cooking and communal sharing, Tiravanija’s practice emphasizes human connections over traditional notions of art as static objects. His works often subvert societal hierarchies and behavioral norms, inviting audiences to participate actively—whether through interactions with others or through the artist’s facilitation. In his London exhibition, visitors are plunged into a world of paradoxical propaganda, surrounded by an intentionally illusory, pastoral setting that underscores the fiction of contemporary politics and the false promises of a better future.

    Rirkrit Tiravanija’s “A MILLION RABBIT HOLES”  is on view at Pilar Corrias, London, through November 9. 

    Tracey Emin at White Cube

    Image of a gallery space with a masive bronze sculpture of a body and abstract paintings on the tone of red. Image of a gallery space with a masive bronze sculpture of a body and abstract paintings on the tone of red.
    Tracey Emin’s “I followed you to the end” at White Cube, London. Courtesy of teh Artist and White Cube.

    Since her rise to fame as the queen of the Young British Artists with her unforgettable My Bed (1998), Tracey Emin has captivated international audiences with her provocatively raw yet deeply human art, addressing the peaks and valleys of existence—love, desire, grief and loss—with an unflinching honesty. Her autobiographical approach has laid bare the intensely personal yet universal experience of being a woman, capturing everything from the awakening of sexual desire and the claiming of one’s pleasure to the visceral trials of violence, shame, illness, abortion and menopause. This turbulent inner world of emotions, passions, and sensations is instinctively translated onto Emin’s canvases through bold, unplanned strokes that channel her emotional energy directly onto the surface.

    Emin has never hesitated to confront the most profound physical and psychological challenges, chronicling the unique struggles of the female condition in today’s world. Her latest show in London continues the journey she began with her recent exhibition at White Cube New York last year, presenting a powerful new series of paintings and sculptures that delve into themes of love and loss, mortality and rebirth.

    Tracey Emin’s “I followed you to the end” is on view at White Cube London through November 10.

    Anna Weyant at Gagosian

    Image of two paintings one with suspended legs of a girl the otehr with a girl hidding behind a newspaperImage of two paintings one with suspended legs of a girl the otehr with a girl hidding behind a newspaper
    Anna Weyant’s “Who’s Afraid of the Big Bad Wolves?” at Gagosian London. Artwork © Anna Weyant Photo: Prudence Cuming Associates Ltd Courtesy Gagosian

    Every time Anna Weyant stages an exhibition, it becomes evident that beneath the buzz surrounding her private life, there’s an undeniable technical mastery that continues to evolve while remaining deeply engaged in a dialogue with art history. Drawing as much from the refined elegance of Flemish portraiture as from the dramatic chiaroscuro of Caravaggio, Weyant’s paintings are not only visually captivating but also deeply intriguing. They meticulously uphold the Western canons of beauty and “good painting”—executed with precision—but simultaneously disrupt this perfection with uncanny elements that provoke the viewer to question these very ideals.

    Rendered in somber tones and pale hues, her figures often play tragicomic roles, suspended in a dreamlike, timeless space. These doll-like girls move through her canvases with a fierce presence, yet subtly reveal a concealed inner struggle—suggesting a fragile, unspoken vulnerability. They project an image of strength, wielding their allure with confidence, but betray an underlying trauma or insecurity that compels them to seek validation and admiration externally. This tension resonates perfectly with the exhibition’s title, “Who’s Afraid of the Big Bad Wolf?” Marking her London debut, the show makes these dynamics of concealment and performance even more apparent. The feminine attributes of her meticulously rendered classical bodies are only glimpsed through small windows, partially obscured by a fabric blind or a newspaper—introducing a fresh psychological layer to her latest body of work.

    Anna Weyant’s “Who’s Afraid of the Big Bad Wolves?” is on view through December 20.

    Alexander Calder at Ben Brown Fine Arts

    Image of black sculptures with metalic base and metal wiresImage of black sculptures with metalic base and metal wires
    “Calder: Extreme Cantilever” at Ben Brown London. Courtesy of Ben Brown.

    Opening on Frieze Masters Night at Ben Brown Fine Arts, this exhibition reunites Alexander Calder’s three unique cantilever sculptures for the first time, presented alongside a curated selection of oil paintings, works on paper and historically significant artifacts. The centerpiece sculptures—Extreme Cantilever, More Extreme Cantilever and Extrême porte à faux III—are on loan from the Calder Foundation and distinguished private collections, showcasing the artist’s boundless imagination and intuitive genius that firmly position him as one of the 20th Century’s leading innovators. More importantly, this grouping captures a pivotal evolution in Calder’s formal and conceptual approach to spatial abstraction, shaped by the seismic impact of the Second World War. Confronted with a world grappling with collective trauma, Calder responded with sculptures that became strikingly evocative, featuring increasingly complex forms that seem to encapsulate the anxieties of an era—a resonance that remains poignant amid today’s renewed geopolitical uncertainties.

    Calder: Extreme Cantilever” opens tomorrow (October 9) and runs on November 22 at Ben Brown Fine Arts in London. 

    “Enchanted Alchemies: Magic, Mysticism, and the Occult in Art” at Lévy Gorvy Dayan

    Painting of a woman with a catPainting of a woman with a cat
    Geltrude Abercrombie, Lady with Black Braid; Oil on Masonite, 8 × 10 inches (20.3 × 25.4 cm). Courtesy of Lévi Gorvy Dayan

    As interest in Surrealism, now 100 years old, continues to rise, Lévy Gorvy Dayan’s latest exhibition in London delves into themes of magic, mysticism, and the occult through a collection of masterpieces primarily by Surrealist women artists such as Gertrude Abercrombie, Eileen Agar, Leonora Carrington, Elda Cerrato, Ithell Colquhoun, Leonor Fini and Monica Sjöö, placed in dialogue with contemporary figures like Francesco Clemente, Chitra Ganesh, Alejandro Jodorowsky, Bharti Kher, Linder and Goshka Macuga. Blurring the boundaries between spirituality, mysticism, and hallucination, the show provides a sweeping exploration of the human imagination across cultures and eras.

    Organized into three thematic chapters—“Occultism and Dreams,” “Magic and Mysticism” and “Alchemy: Enchantment and Transformations”—the exhibition examines how artists over the past century have engaged with occult and esoteric traditions to shape and reshape their personal, cultural and historical narratives. The timing feels particularly relevant as society experiences a renewed fascination with alternative knowledge and spirituality in an era that has “killed its idols” yet still searches for new belief systems amid a pervasive sense of irrationality and uncertainty.

    Observer’s Guide to the Must-See Shows Opening During Frieze Week

    Elisa Carollo

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  • Artist Chitra Ganesh On Bringing Plants’ Regenerative Power to Penn Station

    Artist Chitra Ganesh On Bringing Plants’ Regenerative Power to Penn Station

    Chitra Ganesh’s Regeneration at New York’s Penn Station. Photos by David Plakke

    Brooklyn-based artist Chitra Ganesh has just unveiled a large-scale public video installation at New York’s Penn Station, part of the “Art at Amtrak” series of rotating exhibitions curated by award-winning public art producer Debra Simon and her team. Known for her distinctive graphic and comic style, Ganesh blends South Asian iconography with science fiction and queer feminist theory. Her work celebrates feminine energies and ancestral symbolism, inspiring a deeper symbiosis between living beings, beginning with a reconnection to the inner self.

    For this commission, Ganesh created Regeneration, a highly symbolic video narrative focused on the regenerative power of plants. The immersive video is designed to remind commuters of the vibrant life thriving in nature and reconnect them with, as the artist puts it, elements that transcend humanity’s limitations, encouraging a regeneration of perspective and a reset of both the mental and the physical.

    This marks the first time the “Art at Amtrak” series, which previously installed works in the Amtrak Rotunda and 8th Avenue Concourse, has put art in the Hilton Corridor. Observer spoke with Ganesh at the unveiling of the installation, which complements her other video work, Coherence, on view in Moynihan Train Hall through October 14.

    Chitra, your video works incorporate many elements of your symbolic and visual language. The flora, along with specific plants and species, seems intentionally symbolic in the narrative you’ve created. For example, the Rose of Jericho and the Welwitschia plant of Southwest Africa symbolize resilience, while others are native to the NYC area. How would you describe the importance of plants in your narrative, and how do they serve as metaphors for broader societal phenomena throughout human history?

    I use plants from many regions worldwide to underscore humanity’s consistent recognition and association of plants with healing, regeneration, growth, resilience and remembrance. It seems especially important to remember that we humans are in a symbiotic relationship with plants—as we live through an unprecedented moment of climatic destruction that endangers countless species worldwide to the point of extinction. Plants have forever been at the forefront of human consciousness as a metaphor for life cycles and a scale of life and time in nature that is much larger than we typically think daily. 

    I was also interested in how specific plant qualities are similarly recognized across cultures, sometimes having multiple and universal resonances. Two examples are the calla lily and the dandelion. Calla lilies originated in South Africa and then migrated around the world. In Greek and Roman symbology, their chalice-like shape represented rebirth and bounty. In Mexican culture, they have been associated with purity and rebirth, often seen in historical paintings depicting Easter. I was also inspired by Diego Rivera’s use of calla lilies in his large-scale murals and paintings, which symbolize rebirth and revolution, as the works between 1920 and 1940 were made during the Mexican revolutions.

    Dandelions, to me as a New Yorker, are symbols of resilience, survival and thriving despite the harsh conditions of urban grit such as cement and asphalt. In Scandinavian culture, words in Norwegian and Swedish reference the strength of the dandelion. For example, ”maskrosbarn,” meaning “dandelion child,” refers to someone with a tough childhood and still turns out alright, like a dandelion breaking through asphalt. The Swedes have long spoken of “dandelion” children, namely “normal” or “healthy” children with “resilient” genes who can do pretty well almost anywhere, whether raised in the equivalent of a sidewalk crack or a well-tended garden, as explained in an article by the Atlantic.

    As you shared in the press release accompanying this important project, your first encounter with art as a child was in an urbanscape. How do you feel this street language has influenced your artistic style, and how would you describe it today? 

    There are so many ways in which street art has profoundly impacted my work. My relationship with public transport is long and rich. I started riding the subway to school by myself when I was ten years old, in 5th grade. Before they came to New York, my parents were native residents of Calcutta, India, a vast and bustling city, and lifelong public transport lovers. My mother never got a driver’s license, and my father loved his Senior metro card so much that he continued to ride the Brooklyn buses until his death. 

    In many ways, street art, such as Keith Haring’s chalk drawings executed on stripped billboards in subway stations and tunnels or the graffiti-covered subway cars that were a hallmark of the 1970s and ’80s, was the very first site-specific art I ever saw. Long before I entered a museum, I was engaging with the vibrancy, maximal color and mark-making energy of such works, which were larger than life scale. They were a massive part of my gateway into incorporating graphic aesthetics and brief presentations of my work. 

    Public art has a unique and beautiful quality to it that has the potential to offer an even more profound and transcendent experience with visual art than one we might have in institutions such as museums or galleries. Seeing art in a museum or a gallery is more likely (though not always) a one-off experience—you go for a particular exhibition. Experiencing artwork in a place you frequent over and over, perhaps even several times a week or month, is an experience more akin to music. That is, you organically engage work through various moods and mindstates, and depending on your emotional weather, you receive different transmissions from the work and have a deeper relationship with it by being able to look and be with the art repeatedly.  It becomes part of both your external and internal landscapes. That is a very profound element of public art that historically was much more aligned with how people experienced religious art in spaces they regularly visited.

    As a budding artist in the early 1990s, I was deeply inspired by the works of New York-based artists such as Basquiat, Brazilian artists OSGEMEOS and West Coast artists such as Barry McGee and Margaret Kilgallen, all of whom developed a singular aesthetic that drew from graffiti and freight train hopping culture.  I love art in airports, artwork in subways and chalk drawings done by my neighbors’ children on the sidewalks outside my apartment. 

    View of Penn Station hall with a big video installation. View of Penn Station hall with a big video installation.
    Chitra Ganesh’s Coherence at Moynihan Train Hall. Photos by David Plakke.

    Most of your work features psychological and spiritual interplay between inner and outer dimensions, between the purely unconscious and a more senatorial world. How do you feel the video allowed you to explore these dimensions further? 

    Video and animation have been essential media for exploring the interplay between internal and external landscapes in the place where collective and individual or societal and psychic realities converge. Drawing-based animation offers astonishing potential for exploring the intersection of complex worlds. In Coherence, outlined silhouettes of figures are set against a lush landscape, and inside the bodies, we can witness an equally rich and contrasting landscape. In this sense, the bodies themselves become portals into another dimension. Portals have been an essential feature in my work as of late; they are a form that allows the compression of time and space, allowing audiences to traverse vastly different landscapes and temporal zones within the blink of an eye. They also allow us to see how multiple realities, mindstates or universes can coexist simultaneously. This idea of seeing many different landscapes or ways of being simultaneously seems crucial to me at this moment we inhabit—for example, where we are fed information through predetermined algorithms that limit and curate what knowledge we might access and where we are charged with the task of navigating a politically polarized and fraught climate. There are also multidirectional movements within each frame; for example, an expanding cosmos within the body while a unicorn gallops in the background or walking into a forest within the silhouette paired with flora and animals from a painted jungle scene. 

    The place where those videos are shown is a crossway where so many people from different backgrounds and with many other lives pass by. What narrative and experience did you want to conceive and deliver in this space? 

    I want to offer harried, preoccupied and anxious travelers a moment of respite that gives them some breathing room from the anxiety-driven process of running from A to B. Unfortunately, that is an ingrained part of the New York City commuters’ lives. Perhaps engaging with some moments of beauty and depictions of natural beauty—in worlds that exist both just outside and far beyond the confines of massive transport hubs like Penn Station—allows some breathing room and a reset that will bring some peace and pleasure into a charged, hectic and challenging space. This is through engaging with moments of respite, such as a figure gazing at hand, offering her a young olive plant, hands reaching for butterflies or a young girl scattering the seeds of a dandelion pod. In coherence, this pause or catching one’s breath becomes more literal as viewers are invited to be in synchronous relation with the figures on the screen. 

    The installation comprises two different chapters: Coherence and Regeneration. How do those differ or act as a continuation of the narrative? 

    Both invite the audience to consider a broader arc of time and an environment that can elicit beauty and joy, speaking to the capacity for resilience and survival despite threats of destruction. This feels like a powerful metaphor to access at a time on Earth when there is so much ongoing natural death and actions towards extinction via militarized violence, extractive fossil fuel processes and emissions in places all over the world, as well as right here at home. 

    Chitra Ganesh’s Regeneration is on view at New York’s Penn Station as part of the “Art at Amtrak” series curated by Debra Simon.

    Artist Chitra Ganesh On Bringing Plants’ Regenerative Power to Penn Station

    Elisa Carollo

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