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Tag: Cannupa Hanska Luger

  • As the Aichi Triennale Considers Humanity’s Fragile Bond with Nature, Hoor Al Qasimi Reflects on Its Role

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    Adrián Villar Rojas, Mi familia muerta (My Dead Family), 2009. Photo: Carla Barbero

    Launched in 2010, the Aichi Triennale emerged out of the 2005 World Expo (Expo 2005 Aichi), continuing the spirit of global exchange and innovation sparked by the exposition. Quickly establishing itself as one of the most respected international exhibitions in the region, the Triennale takes place in Nagoya, a coastal city on Japan’s Pacific side. Known as Owari during the Edo period, Nagoya later became a key industrial and shipping hub in postwar Japan, with major companies like Toyota shaping its development. Spanning from the Aichi Arts Center in Nagoya to various locations across the city and the more traditional Sato City, the Triennale embodies the tension between rooted traditions and rapid modernization, as well as the interplay between traditional craftsmanship and cutting-edge technology that defines contemporary Japanese society.

    The sixth edition of the Triennale, set to run from September 13 to November 30, 2025, will be led by artistic director Hoor Al Qasimi, who also serves as president and director of the Sharjah Art Foundation. One month before the opening, Observer sat down with Al Qasimi to learn more about this edition and discuss the role of biennials and triennials in a rapidly changing world.

    This year, the Aichi Triennale will feature works by sixty artists and groups from twenty-two countries and territories under the highly poetic title “A Time Between Ashes and Roses,” which explores the contemporary divide between humans and nature, along with the fragility of our times. “It’s about our primordial connection to nature,” Al Qasimi tells Observer. “I wanted to juxtapose these two extremes of our relationship with the environment—both generative and destructive.” She selected a poetic title not only because poetry holds deep personal significance, but also because it leaves room for interpretation, expressing a more universal sentiment.

    A woman stands against a textured brick wall, wearing a striking bright red cape with gold buttons and embroidered floral motifs on the chest pockets. She pairs the outfit with black pants, black boots, and a chunky gold bracelet. Her dark hair is styled simply, and she gazes directly at the camera with a confident, composed expressionA woman stands against a textured brick wall, wearing a striking bright red cape with gold buttons and embroidered floral motifs on the chest pockets. She pairs the outfit with black pants, black boots, and a chunky gold bracelet. Her dark hair is styled simply, and she gazes directly at the camera with a confident, composed expression
    Hoor Al Qasimi. Photo: Sebastian Boettcher

    The title is drawn from a 1970 poem by Syrian poet Adonis, a figure who embodies both the spirit and the troubled history of the contemporary Arab world. In the poem, Adonis wonders how trees can continue to blossom amid war and destruction. “A time between ashes and roses is coming. When everything shall be extinguished, when everything shall begin,” reads the poem, capturing in just a few lines the perpetual cycle of birth, death and renewal that defines the universe.

    “The exhibition aims to raise questions about our relationship with the earth, with the environment, with each other and with the built environment as well,” Al Qasimi explained. Interestingly, many Japanese viewers interpret the title as “heavy,” likely because it echoes the country’s own historical traumas, especially given that this edition of the Triennale coincides with the 80th anniversary of the attack on Hiroshima.

    In addressing these timely questions, Al Qasimi has embraced a global curatorial perspective, selecting an exceptionally diverse group of international artists. While many participants are based in Japan, there is significant representation from the Middle East, along with artists from Asia, Africa, the Americas, Oceania and Europe. Given Al Qasimi’s central role in shaping the artistic ecosystem of the UAE and the broader Gulf region through the Sharjah Art Foundation, it is unsurprising that many of the artists—though perhaps lesser known in international circles—hail from that region.

    A layered, dreamlike painting by Kamala Ibrahim Ishag featuring numerous faces and figures enclosed in translucent cube-like frames, with a central larger cube containing a seated woman, rendered in muted earthy tones with streaks of green, pink, and gray creating a fluid, atmospheric effect.A layered, dreamlike painting by Kamala Ibrahim Ishag featuring numerous faces and figures enclosed in translucent cube-like frames, with a central larger cube containing a seated woman, rendered in muted earthy tones with streaks of green, pink, and gray creating a fluid, atmospheric effect.
    Kamala Ibrahim Ishag, People in Crystal Cubes, 1984. Photo: Shanavas Jamaluddin, Courtesy of Sharjah Art Foundation Collection of Sharjah Art Foundation

    When asked whether there’s a particular narrative or recurring theme among artists from the region, Hoor Al Qasimi emphasizes the diversity of their perspectives and research. While they draw from local identities and traditions, she notes that they also engage with broader global issues. “From the individual to the collective, they are all questioning the meaning and impact of our presence in this world, in this moment. I think they’re all addressing different aspects of it, because their practices and locations are different.”

    This edition of the Triennale explores the complex relationship between humans and the planet as viewed through a geological timescale rather than the anthropocentric lens of nationhood, territory or ethnicity. The works do not focus on boundaries, but on entanglement—the interconnected system that binds us. They address universal principles: trust, nurturing and the ability to complement one’s surroundings and environment.

    In a world consumed by an ever-growing number of unresolved conflicts, contemplating the idea of war feels not only timely but essential. The exhibition approaches it as a means of examining war’s impact not only on society and ecosystems, but at a deeper, geological level—understanding trauma as something embedded in the earth’s enduring timeline. It’s a long-term perspective that shifts the focus away from immediate causes or territorial disputes and instead opens up a planetary view.

    Among the notable international names featured in the exhibition, Cannupa Hanska Luger—a Mandan, Hidatsa, Arikara, Lakota, Austrian and Norwegian artist—will present his concept of Future Ancestral, fusing sci-fi and Native American culture to challenge and reframe 21st-century understandings of Indigenous identity. His work emphasizes the relevance of Indigenous knowledge in addressing today’s global challenges. For the first time in Japan, Simone Leigh will exhibit ceramic and bronze sculptures that draw from traditional African forms to center Black female subjectivity and labor, resonating with Wangechi Mutu’s exploration of interconnectivity and hybridity—beings and species rendered through a feminine sensibility rooted in a primordial relationship with the earth and filtered through African spirituality and ancestral traditions.

    Al Qasimi sought to use this Triennale as an opportunity to spotlight contemporary Japanese artists, who comprise a significant portion of the lineup. That required extensive research, not only in the country’s major cultural hubs but also through collaboration with Japanese curators closely attuned to the evolving landscape of the national art scene.

    She appointed Iida Shihoko, who served as curator at the Tokyo Opera City Art Gallery for 11 years, having begun as assistant curator in 1998 during preparations for the gallery’s opening. The curatorial team also includes Irizawa Masaaki, a specialist in contemporary ceramics and current curator at the Aichi Prefectural Ceramic Museum; Ishikura Toshiaki, an anthropologist and associate professor in the Department of Arts & Roots at the Akita University of Art, who focuses on Pacific Rim comparative mythology and multispecies artistic anthropology; and Cho Sunhye, assistant curator at the Fukuoka Asian Art Museum.

    For performing arts, Al Qasimi enlisted Nakamura Akane, a performance producer who served as program director at ST Spot Yokohama from 2004 to 2008 before founding precog Co., Ltd., which she now leads. On the learning and education side, Al Qasimi is collaborating with architect Tsuji Takuma, whose work centers on the theme of intermittent yet fluid transitions within buildings and spatial environments.

    A colorful, abstract painting split into two panels, depicting distorted, organic humanoid forms in vivid swirling colors against contrasting black and pink backgrounds.A colorful, abstract painting split into two panels, depicting distorted, organic humanoid forms in vivid swirling colors against contrasting black and pink backgrounds.
    Kato Izumi, Untitled, 2023. Photo: Kei Okano Courtesy of the artist / ©2023 Izumi Kato

    “There are a lot of artists out there in Japan, but they don’t always have the opportunity or platform, especially those who don’t live in the main cities,” acknowledges Al Qasimi, after spending more than a year engaging with the scene. “I’m still interested in doing more research,” she adds. Still, it’s difficult to identify a single theme or dominant sensibility in contemporary Japanese artistic practices, which tend to be highly diverse. “They’re all pretty different in their own ways,” she notes.

    To reflect the range of Japanese artistic output and the evolution of different aesthetics, the list also includes two manga artists from different generations. Morohoshi Daijiro (b. 1949) works in the realm of science fiction, blending humor, ancient folklore and Japanese popular culture to imagine a post-human underworld that coexists with everyday life. In contrast, the enigmatic Panpanya—a manga artist active online and at doujinshi (self-published works) conventions since the 2000s—is known for intricate, dystopian narratives rendered in obsessive detail.

    Both artists provide important links to Nextworld (1951) by Osamu Tezuka, a foundational science fiction manga that serves as another reference point anchoring this year’s Triennale theme. Set during the Cold War era, Nextworld critiques escalating tensions between global superpowers while exploring themes of apocalypse and renewal that remain eerily relevant today.

    Another notable Japanese artist in the Triennale is Kato Izumi, whose internationally recognized work blends abstraction and figuration in kaleidoscopic forms that probe the human condition. His paintings and sculptures suggest an infinite range of transformation, transfiguration and hybridization, gesturing toward a post-human future.

     A minimalist display on a white shelf featuring a row of small glass jars with cork lids containing various organic materials suspended in liquid, alongside two reddish clay vessels and small sculptural objects arranged in between. A minimalist display on a white shelf featuring a row of small glass jars with cork lids containing various organic materials suspended in liquid, alongside two reddish clay vessels and small sculptural objects arranged in between.
    Cannupa Hanska Luger, A WAY HOME, 2020. Photo: Steve Mann 2020

    Notably, the majority of participating artists and groups are non-Western—a curatorial decision that opens deeper space for exploring alternative paradigms and perspectives rooted in ancestral knowledge systems and Indigenous worldviews. These frameworks often stand in stark contrast to the extractive, capital-driven mentality that has shaped the modern world.

    Yet because biennials are also meant to engage with the specific socio-cultural and geographic context in which they take place, Observer asked Al Qasimi how this edition of the Triennale responds to the history and cultural fabric of Aichi and, more broadly, Japan. She answered that the search for traditional knowledge and wisdom will be especially apparent in Seto City, where the Triennale will investigate the region’s long history of ceramic craftsmanship and its entanglement with broader narratives about the evolution of civilization.

    For instance, Guatemalan artist Marilyn Boror Bor will address the deconstruction of colonial narratives and the revitalization of Indigenous languages and traditions. Her work involves encasing Indigenous pots in concrete, creating a potent metaphor for colonial imposition and the environmental and cultural impacts of industrialization.

    Syrian artist Simone Fattal, also known for her poetic and metaphorically rich work in clay and ceramics, will present pieces that delve into myths and ancient civilizations. Her practice explores enduring questions of displacement and identity within the broader human condition.

    A ceramic vessel shaped like a bird, with a rounded white body, a brown and black head resembling a duck, and a spout extending from the back, set against a plain white background.A ceramic vessel shaped like a bird, with a rounded white body, a brown and black head resembling a duck, and a spout extending from the back, set against a plain white background.
    Marilyn Boror Bor, They too, the mountains, gave us back concrete, 2022. Courtesy of the artist

    As the Aichi Triennale Considers Humanity’s Fragile Bond with Nature, Hoor Al Qasimi Reflects on Its Role

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    Elisa Carollo

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  • ‘Energies’ at Swiss Institute Explores the Power of Community

    ‘Energies’ at Swiss Institute Explores the Power of Community

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    “Energies” is an international group exhibition at the Swiss Institute and numerous partner locations in the surrounding East Village community. Photo Daniel Perez

    At a time when the climate crisis dominates public discourse but concrete solutions remain elusive, a new exhibition, “Energies,” at the Swiss Institute in New York revisits a pivotal history of community-driven sustainability actions that made a real impact in the neighborhood. The exhibition centers on an episode from the 1973 oil crisis when the city’s first equity co-op at 519 W 11th Street installed a two-kilowatt wind turbine paired with solar panels. This setup not only powered the building but also fed electricity back to the grid in a moment of continuous power cuts. Con Edison (ED), seeing this as a challenge to its almost absolute monopoly, threatened legal action, but with support from the Attorney General, the co-op unexpectedly won the case. This victory forced all utility companies to accept decentralized energy production, reshaping the rules for energy generation.

    “We felt it was very visionary, not only for the time, but also being in this very urban context of New York, of the Lower East Side, or what is now known as the East Village,” Stefanie Hessler, one of the exhibition’s curators, told Observer. Hessler, alongside the team at the Swiss Institute, found people involved with this history and unearthed extensive documentation, including lawsuit files and letters from Con Edison, which, as she notes, “made concessions, but reluctantly.”

    Through archival materials and works by various artists displayed at the Swiss Institute and offsite locations, the exhibition fosters an open dialogue on potential solutions to the current ecological and energy crisis. It also highlights the power of community-driven initiatives. As Hessler recounted, “One person, an architect named Travis Price, was invited to testify before Congress, which helped generate the 1978 Public Utilities Regulatory Policies Act.” She was struck by how this group of activists—comprising recent graduates from Yale and MIT in fields like engineering, architecture, and urban planning—managed to enact meaningful change across the United States.

    The exhibition also explores the complex intersections between green energy and social justice, featuring historical works and new commissions that examine the socio-political implications of ecological and energy issues at both local and global levels.

    Image of a group of young people building a Wind Turbine on top of a building.Image of a group of young people building a Wind Turbine on top of a building.
    In 1973, during the oil crisis, residents of the sweat equity co-op at 519 E 11th Street installed a groundbreaking two-kilowatt wind turbine, providing electricity and lighting for the community amid widespread power outages. Photo Travis Prince

    Atop the Swiss Institute, Haroon Mirza’s large solar panel sculpture echoes the 1970s energy experiment by powering other works in the exhibition, including Méret Oppenheim’s semi-permanent audio installation and Ash Arder’s ephemeral butter-based sculpture housed in a refrigerator. The piece alludes to the Dyson sphere, a sci-fi concept from 1937 describing a massive sphere in space that harvests vast amounts of solar energy, reflecting speculative approaches to reimagining not just technology but its application.

    “Energies” spans local and global concerns, addressing energy inequalities tied to socio-economic dependencies. Jean Katambayi Mukendi’s Afrolampe (2021) highlights the disparity in energy access, using the example of Lumbashi, a copper-rich city that suffers frequent power outages while its resources are funneled to the Global North for renewable energy production, even as Africa deals with insufficient energy provision. Similarly, Ximena Garrido-Lecca, a vocal advocate for Peru’s Indigenous culture and well-known for her works tracking the impact of natural resource exploitation on different social groups, explores the devastating effects of foreign mining policies in her two-channel video Yacimientos (2013), which documents the long-term environmental degradation and social displacement caused by U.S. extractivist practices.

    “It was important for us to look both at a very local history and context, the one that we are in at Swiss Institute and to extend outward and connect to other geographies and locals as well,” Hessler said. The relations between industrialization, global trade and energy consumption and disruption are further explored in Liu Chuang’s single-channel video Untitled (The Festival), which portrays the rapid decline of Dongguan, China’s “world’s factory,” as it shifts from traditional manufacturing to high-tech electronics and A.I., with the artist metaphorically depicting its return to primordial energy sources like fire amid abandoned factories. Vibeke Mascini’s provocative installation Instar (2024) makes the energy generated from burning confiscated cocaine and crystal meth in Rotterdam perceptible, critically examining the links between extractive economies and their geopolitical impacts.

    Installation view with sculptures and drawings. Installation view with sculptures and drawings.
    “Energies” explores global energy-related issues through a lens rooted in local history. Photo Daniel Perez

    Some artists in the show advocate for a return to Indigenous technologies, seeing them as a more sustainable and symbiotic alternative to current development models. Joar Nango, an architect and artist of Sámi descent, exemplifies this with his installation Skievvar #2 (2024), a structure made of translucent, dried halibut stomachs, a material traditionally used by Sámi communities for its insulating properties in construction. Sharing this belief in ancestral technologies, Cannupa Hanska Luger presents his water shields, first created for a performance supporting the Standing Rock water protectors, used as a peaceful form of protest to defend land. According to Hessler, Hanska Luger plans to further explore this project in the exhibition, placing additional shields around Mirza’s solar panel as a speculative way to “amplify” the captured energy. “He proposed using mirror shields to share energy across the neighborhood’s rooftops. This is a speculative project, it wouldn’t work, but I love how artists make us think differently about what might be possible. Cannupa suggests that a more communal approach to energy creation could reshape how we view building ownership and who can generate energy. It’s a very speculative but also very positive approach.” The Lower East Side Art Center is currently working on developing Hanska Luger’s proposal.

    One of the most inspiring aspects of this exhibition is how it extends beyond the Swiss Institute, potentially engaging public spaces and connecting this rich recent history to present-day communities still fighting for these causes. The show also features seminal works by pioneers of “institutional critique” art, such as Gordon Matta-Clark, including drawings from his Energy Tree project, which eventually led him to plant a rosebush in an enclosure at St. Mark’s Church as a gesture of land regeneration. To commemorate the exhibition, a new rosebush has been replanted at the original site. “We found the enclosure, but the rosebush was gone, so we replanted it in the churchyard, and we’re also exhibiting his original drawings alongside his 1976 proposal for a Resource Center and Environmental Youth he made for the John for the Lower East Side in 1976, to show his involvement and activation of the neighborhood,” Hessler explained.

    Otobong Nkanga, Social Consequences I: Segregation – Encroaching Barricade – Entangled – Endangered Species – Rationed Measures – Intertwined. Photo Daniel Perez

    One of the major large-scale projects involving the neighborhood, and specifically the current residents of the building where the original co-op community at 519 E 11th Street once stood, is a mural conceived by internationally celebrated artist Otobong Nkanga, titled Social Consequences I: Segregation – Encroaching Barricade – Entangled – Endangered Species – Rationed Measures – Intertwined (2009-2024). “We had a lot of conversations with everybody to ensure that what their needs were and what they felt they wanted was being met,” said Hessler. “Eventually, together with the artist, we proposed this mural, and I loved it.” In keeping with Nkanga’s practice, which often reveals complex systems of interdependencies, the mural presents a diagrammatic scheme illustrating the existential links between human systems and nature.

    This is just one of many interventions and initiatives in this rich exhibition program, presented in partnership with various local organizations. Another is the Museum of Reclaimed Urban Space in a squat on Avenue C, also known as Lozada Avenue, which organized an exhibition documenting neighborhood activism in terms of environmental justice in the neighborhood. “Then there’s another location, the Loizada Inc, a Puerto Rican community center, and their exhibition Equilibrium is about citizen engagement and activation of environmental knowledge building in the neighborhood,” Hessler added. “I think it’s essential to acknowledge this and the existing community. A whole symposium and public program are happening throughout the fall, and the program is ongoing. It’s all on our website, and there’s a map in the booklet distributed at the exhibition.”

    Energies” is on view at the Swiss Institute through January 5th, 2025. The entire program is also available on the Swiss Institute website. 

    ‘Energies’ at Swiss Institute Explores the Power of Community

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    Elisa Carollo

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