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Tag: Arthur Miller

  • Playwright Arthur Miller’s old studio is in a Connecticut parking lot, awaiting its next act

    Playwright Arthur Miller’s old studio is in a Connecticut parking lot, awaiting its next act

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    ROXBURY, Conn. (AP) — After breakfast each morning, renowned playwright Arthur Miller would walk up a grassy slope to his creative sanctuary, a modest 300-square-foot studio with a small deck overlooking a stream and woods on his beloved Connecticut property.

    From 1958 until his death in 2005 at age 89, it was where the Pulitzer Prize-winning writer crafted and revised numerous plays, social commentary, personal journals, his autobiography and other materials, including screenplays for the films “The Misfits” (1961) and “The Crucible” (1996). Considered one of nation’s greatest playwrights, Miller was known for his dramas with strong moral and personal responsibility that often laid bare the failings of the American dream.

    Today, the view from the studio is less inspiring.

    Unbeknownst to many locals, for the last five years, the shingled, one-room structure has been tucked away behind the Roxbury, Connecticut, town hall — next to a rusted dumpster and snow plows in a nondescript parking lot, awaiting an uncertain next act.

    “It’s a piece of Roxbury history. And we can’t let it disappear,” said Marc Olivieri, a former neighbor of Miller’s and a builder who moved the studio to its current location, which was supposed to be temporary.

    A group working with Miller’s daughter, writer and filmmaker Rebecca Miller, has been trying to raise $1 million to renovate the structure and move it to the grounds of a local public library.

    They also hope to offer related programming, which Olivieri, a board member for the nonprofit Arthur Miller Writing Studio, insists is the most important part of the project.

    “Ideas and ideals are essential to maintaining the moral direction of this country,” Olivieri wrote in an email. “Writers like Miller provide the stories that color these ideas.”

    Roxbury is a quiet, bucolic community of 2,200 that is about 87 miles (140 km) northeast of New York City, and has long been a home to famous writers, artists and performers — including the late Broadway lyricist and composer Stephen Sondheim, the late authors Frank McCourt and William Styron and the late sculptor Alexander Calder.

    In the late 1950s, Hollywood legend Marilyn Monroe, Miller’s second wife, lived there too.

    “A lot of these people go there because it’s not New York. It’s out of the way. It’s quiet and people don’t make a fuss about them,” said Sarah Griswold, board president of the Arthur Miller Writing Studio. “There’s no real commemoration or acknowledgment of the creativity that lives in these hills.”

    The group, which is partnering with other Arthur Miller organizations, hopes future visitors to the studio will learn about the playwright’s work and activism, as well as attend workshops on writing, theater and topics he cared about, such as mass incarceration. There are plans to eventually host writer residencies and an online repository.

    But the group has so far raised less than $20,000 through its GoFundMe site and is now under pressure to step up fundraising efforts due to planned improvements to the highway department’s parking lot.

    The studio, which Miller helped design and which still has the mismatched, linoleum floor tiles he laid himself, was the playwright’s second writing spot in Roxbury. He wrote “Death of a Salesman” (1949) at a cabin he built at a previous home.

    The newer studio wound up in its current spot after Rebecca Miller sold her father’s second property. Figuring the new owners might tear down the small outbuilding, she turned to the town for help and paid to have it shored up and moved temporarily.

    Rebecca Miller, who said she set aside proceeds from the house sale to contribute toward the $1 million goal, is donating the studio to the town.

    “It could go all sorts of places, but I really wanted it to belong to Roxbury because Roxbury was really his home for such a long time,” she said. “And so I thought it was kind of beautiful that it would belong to the town ultimately.”

    But fundraising has been challenging.

    “You can have a poetic idea, but then to actually make this happen is another thing entirely,” she said.

    “I do feel that there is money in the community,” she said. “Once people realize that others are giving, I think there will be more of a sense of people giving. And I think there is starting to be a groundswell of support.”

    Rebecca Miller salvaged the modest furnishings from the studio, including a daybed, a pot-belly wood stove and an old metal office chair that her father, a jack-of-all-trades, insisted on fixing rather than replacing. Once the building is renovated, the items will be arranged just like the playwright left them.

    Black-and-white photographs taken by Magnum photographer Inge Morath — Rebecca Miller’s mother and Arthur Miller’s third wife — document the playwright at work over the decades in the 14-by-20-foot space. The images will be used as a guide.

    Arthur Miller progressed from working at a desk he made from a wooden door to eventually a third desk he built with heavy plywood to hold his early computer equipment and a printer.

    Wearing his signature dark-rimmed glasses, he’s seen in a 1997 photo sitting back and reading over a manuscript, surrounded by dark wood paneling. Nearby, there’s an open dictionary and a typewriter. A radio and reference books sit on some shelves.

    In another photo, taken 25 years earlier, a serious-looking Miller poses, crossed legs, with a pipe in his mouth. A photo from 1963 shows him meeting in the studio with director Elia Kazan and producer Robert Whitehead, who worked together on the play “After the Fall,” which ran on Broadway for 208 performances.

    The writer’s literary assistant in the last decade of his life, Julia Bolus — also director of the Arthur Miller Trust and a Writing Studio board member — remembers the studio well. She said they worked there together in the afternoons after Miller was done writing for the day.

    “For almost half a century, it was his central space and his one private space,” said Bolus, who is working on a project to publish Miller’s journals. “The door was always open to his family, but people did give him … that morning time to himself.”

    Mary Tyrrell, a pharmacist and owner of the historic Canfield Corner Pharmacy in nearby Woodbury, remembers how Miller would pick up his newspaper and chat at the soda fountain with her late mother, Vera Elsenboss, the former owner. Tyrrell described the writer as unassuming — someone who might be a little embarrassed by today’s public attention to his no-frills literary refuge but who would ultimately appreciate it being preserved.

    One day, Tyrrell said, her mother demanded the writer take off his favorite sweater and allow her to mend the worn-out elbows with new leather patches. Miller lamented that it wasn’t the same.

    “She goes, ‘You’re right, Arthur, but this is what you deserve,’” Tyrrell said. “The people who loved him revered him as more than he thought of himself sometimes, which is kind of a nice thing for the community.”

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  • Tony Award-winner, Chicago stage champion Frank Galati dies

    Tony Award-winner, Chicago stage champion Frank Galati dies

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    NEW YORK — Frank Galati, an actor, director, teacher and adapter who was a pivotal figure in Chicago’s theater community and a two-time Tony Award winner, died Monday, according to Steppenwolf Theatre. He was 79.

    Galati won twin Tonys in 1990 — best play and best director — for his adaptation and staging of Steppenwolf’s production of John Steinbeck’s “The Grapes of Wrath,” starring Gary Sinise as Tom Joad. He was also nominated for directing the 1998 celebrated musical “Ragtime.”

    “Every actor will know what I mean when I say that Frank waited for me. He waited for me. He cast you and then he trusted you. Sometimes he knew me as an actor better than I knew myself,” said Steppenwolf member Molly Regan.

    His screenwriting credits include “The Accidental Tourist,” for which he was an Oscar nominee. He also was credited for writing the teleplay to Arthur Miller’s play “The American Clock” in 1993.

    He had highs but also lows on Broadway, including watching his production of “The Pirate Queen” be shipwrecked by blistering reviews and become one of Broadway’s costliest flops in 2007 and being fired in 2001 as director of “Seussical.”

    Galati became a Steppenwolf Theatre ensemble member in 1985 and the Goodman Theatre’s associate director a year later. He remained in that post until 2008. He was also an artistic associate at Asolo Repertory Theatre in Sarasota, Florida.

    In a joint statement, Steppenwolf’s co-artistic directors Glenn Davis and Audrey Francis paid tribute to Galati: “Frank had a profound impact on Steppenwolf, and all of us, over the years. For some, he was a teacher, mentor, director, adaptor, writer, fellow actor, and visionary. Regardless of the relationship, Frank always made others feel cared for, valued, and inspired in his ever-generous, joyful and compassionate presence.”

    His productions at the Goodman include “The Visit,” “She Always Said Pablo,” “The Winter’s Tale,” “The Good Person of Setzuan” and “Cry the Beloved Country.” He most recently directed Asolo Repertory Theatre’s 2022 world premiere musical “Knoxville,” written by the “Ragtime” team of Lynn Ahrens and Stephen Flaherty.

    Galati’s long career also included directing at the Metropolitan Opera and the Lyric Opera of Chicago, as well as teaching performance study at Northwestern University for nearly 40 years.

    “He seems to have five productions going at once, major ones, always juggling, always busy, always thrilled to be doing them all,” Sinise told the Los Angeles Times in 2007. “I’ve asked him several times how he does it, and he says he doesn’t know.”

    Galati won several Joseph Jefferson Awards for outstanding achievements in Chicago theater, as well as two directing awards from the Stage Directors and Choreographers Foundation, a League of Chicago Theatres Artistic Leadership Award and an NAACP Theatre Award.

    “You won’t find one of us who was fortunate enough to work with him who wasn’t changed by him. He made us all better and there will never be another one like him,” said Steppenwolf member and Broadway director Anna D. Shapiro.

    He is survived by his husband, Peter Amster, also a theater director.

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    Mark Kennedy is at http://twitter.com/KennedyTwits

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  • With A Callback to Addams Family Values, Wednesday Prompts Thanksgiving Revelers to Remember That It’s Still “Pilgrim World”

    With A Callback to Addams Family Values, Wednesday Prompts Thanksgiving Revelers to Remember That It’s Still “Pilgrim World”

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    Being that Wednesday has arrived to Netflix just in time to capture the “Thanksgiving spirit,” it’s clearly no coincidence that, in episode three of the mostly Tim Burton-directed series, screenwriter Kayla Alpert should offer a callback to one of the most memorable plotlines of 1993’s Addams Family Values. In it, Wednesday (Christina Ricci) and Pugsley (Jimmy Workman) are forced to go to a horrendous normie summer camp called Camp Chippewa. Worse than that, Wednesday is enlisted to play the part of Pocahontas in a Thanksgiving-themed play (yes, in the summer) put on by their ghoulishly white-bread camp managers/counselors, Gary (Peter MacNicol) and Becky Granger (Christine Baranski).

    After the Grangers attempt to brainwash Wednesday, Pugsley and a fellow outcast named Joel Glicker (David Krumholtz) with a marathon of Disney movies, Wednesday emerges from the isolated cabin pretending that the “immersion therapy” has worked. Even going so far as to smile at the awaiting crowd of normies, including the odious Amanda Buckman (Mercedes McNab)—the Aryan ideal in every way. But the Grangers should have known better than to believe Wednesday could be so easily cajoled into “normalcy” by visions of The Brady Bunch and Annie. Instead her performance was all designed to lure them into a false sense of security before she changes tack on the script’s dialogue at the last minute.

    So it is that, rather than “sweetly” agreeing to break bread with the pilgrims, Wednesday as “Pocahontas” (who wasn’t even alive anymore during the “first Thanksgiving”) suddenly declines the invitation and declares, “You have taken the land which is rightfully ours. Years from now, my people will be forced to live in mobile homes on reservations, your people will wear cardigans and drink highballs. We will sell our bracelets by the roadsides, you will play golf and enjoy hot hors d’oeuvres. My people will have pain and degradation, your people will have stick shifts.”

    Barring the part about the stick shifts, the monologue has remained fairly timeless. Nonetheless, with the world of Wednesday being set in a Salem-esque town called Jericho featuring a theme park billed as Pilgrim World, it was ripe for throwing more shade at the white forebears who came to the “colonies” to claim the land as their own. What’s more, both Wednesday and Jericho’s “founding father,” Joseph Crackstone (William Houston), appear to be at the center of some ominous prophecy unveiled by Rowan (Calum Ross), a fellow student at Nevermore Academy (the school for outcasts where Wednesday is exiled after unleashing some piranhas on the water polo players at Nancy Reagan High). Wanting to understand more about why a pilgrim would be in the mix, Wednesday asks at the beginning of “Friend or Woe,” “If I’m going to be responsible for Nevermore’s demise, the question is: why am I sharing this apocalypse with a pilgrim?”

    The answer starts to slowly unravel as Wednesday continues her search for Rowan’s murderer while Nevermore gears up for its “Outreach Day”—meaning the students from the school are “allowed” to enter Jericho freely under the pretense of volunteer work that enables them to “commingle” with the town’s normies. Wednesday does her best to get through the torture, complete with being subjected to seeing more signage that urges people to “Visit Pilgrim World: Where History Comes to Life.”

    Initial mention of the theme park is made in episode one, “Wednesday’s Child Is Full of Woe,” when Wednesday encounters a trio of meatheads, including Lucas Walker (Iman Marson), the son of Pilgrim World’s owner. Approaching Wednesday sitting at a table at local coffee shop the Weathervane, Lucas and his henchmen are all dressed in pilgrim garb while on their break from working at one of the only sources of “industry” in town. Mocking them and the park itself, Wednesday ribs, “Why are you three dressed like religious fanatics?” “We’re pilgrims.” She returns, “Po-tay-toh, po-tah-to.” They shove an advertisement her way and announce, “We work at Pilgrim World.” Briefly studying it, Wednesday bites back, “It takes a special kind of stupid to devote an entire theme park to zealots responsible for mass genocide.”

    For yes, like her Christina Ricci foremother playing Wednesday, this is one character who will not suffer the bullshit of such Republican holidays as Thanksgiving. And, fittingly, in Addams Family Values, the “outcasts” were viewed by the Grangers as those that white society has long “othered.” Which is why Becky (truly the perfect name) casts only “the ethnic ones” as Native Americans (further insulting the “misfits” of the camp by appointing a white girl their leader). During her “Native American” casting announcements, Becky uncertainly lists out all of the “ethnic” names, grudgingly stating, “Mordecai, Yang, Esther, um, Consuela, Irwin and, um, I’m still not sure just how to pronounce this…Jam-ahl, Jay-mul? Whatever.”

    The self-superior sentiments of white people like her are crystallized all the more in the dialogue of the so-called play, with Amanda in the part of lead pilgrim Sarah Miller. Trying to make the slaughter of innocent people come across as “palatable,” “Sarah” says things like, “You are civilized as we—except we wear shoes and have last names.”

    Meanwhile in “Friend or Woe,” Wednesday swaps her volunteer assignment at Uriah’s Heap with her roommate, Enid Sinclair (Emma Myers), so that she can infiltrate Pilgrim World and try to find out more about this dastardly “founding father.” Upon entering, it’s plain to see that the “enterprise” is like a monetized version of The Crucible as one man shouts, “Welcome to Pilgrim World! Witch trials every day! Two o’clock, four o’clock!”

    Soon, the outcasts are given an introduction by Arlene (Lisa O’Hare), who greets, “I am Mistress Arlene. A real OC.” The Nevermore kids stare at her, dreading what they seem to know she’s going to tell them regarding what that play on “OG” stands for: original colonist. Wednesday’s nightmares continue when she’s instructed that her assignment will be to pass out samples of fudge in the fudge “shoppe” that inexplicably exists at Pilgrim World. Wednesday not only informs German tourists that fudge didn’t exist in this time period, but also that, “All proceeds go to upholding this pathetic whitewashing of American history.”

    Christina Ricci’s Wednesday would be proud. And yes, Ricci herself has given her blessing to the project by appearing as a teacher at Nevermore named Marilyn Thornhill, who gets introduced to Mayor Noble (Tommie Earl Jenkins) by Principal Weems (Gwendoline Christie) as follows: “In the spirit of outreach, she’s Nevermore’s first normie teacher.” What that will mean for “normie-outcast” relations (this being a foil for white-“other” relations) remains unclear.

    The fact that Wednesday is this time around portrayed by a Mexican-descended actress like Jenna Ortega lends further meaning to her railing against the normies that would support an operation like Pilgrim World (especially its Black owner, Mayor Noble). To boot, her psychic vision of the past unearths the torment of her ancestor, Goody Addams (also played by Ortega), a fellow “outcast” who gets to have an Arthur Miller-esque moment of dialogue when she derides Crackstone (before being sentenced to burning for witchery), “It is you, Joseph Crackstone, that should be tried. We were here before you. Living in harmony with the nature and the native folk. But you have stolen the land. You have slaughtered the innocent. You have robbed us of our peaceful spirit. You are the true monster! All of you!” This extends to those who still presently celebrate Thanksgiving like it’s not one of the most obscene holidays ever foisted upon the American public.

    Wednesday’s reminder of this dark period in Jericho’s (and the U.S.’) history leads her to seethe over the fact that the entire purpose of Outreach Day is centered around the celebration of a new bronze statue in the town square. One that immortalizes Crackstone. So obviously, she enlists Thing to blow it up with the simple tools of some gasoline in the fountain and a match. And, honestly, it doesn’t feel like such a monument’s “erection” could even be possible in the present climate, with long-standing statues of white supremacists already being political battlegrounds, let alone brand-new ones.

    In the wake of the explosion, during which time Wednesday happily plays Vivaldi’s “Winter” (from The Four Seasons concerto) on her cello, Principal Weems automatically accuses Wednesday of the “crime.” By now notorious for being an outcast among the outcasts, Weems chastises her, “You’re a trouble magnet.” Wednesday replies, “If trouble means standing up to lies. Decades of discrimination, centuries of treating outcasts like second-class citizens or worse.”

    The idea of labeling Native Americans as “outcasts” might be a bit of a whitewashing, slightly offensive move unto itself, and yet, was that not how all “minorities” were made out to be by the white European settlers of the 1600s (and beyond)? Wednesday adds to her ardent condemnation of, among other things, Pilgrim World and the white supremacy it promotes, “Why be complicit in this cover-up? Those who forget history are doomed to repeat it.” And maybe that’s why Americans continue to engage in the “act” of Thanksgiving every year, all while wondering how racism can remain be the dominant “tenet” of the nation.

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    Genna Rivieccio

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