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  • Trump Begins the ‘Retribution’ Tour

    Trump Begins the ‘Retribution’ Tour

    You’d think that, by now, Donald Trump’s fans would be tired of all this. The long lines and the self-indulgent speeches and the relentless blasting of Laura Branigan’s “Gloria” as they stand outside exposed to the elements. But they aren’t. Not at all.

    After six years, the former president’s rallies still have summer-camp vibes—at least at first. At last night’s event in Waco, Texas—the first rally of his 2024 presidential campaign—Trump’s thousands of supporters seemed delighted simply to be together at the Waco airport hangar, wearing their ULTRA MAGA T-shirts and drinking lemonade in the hot sun. Sure, the vendors ran out of water at one point, and there was no shade to speak of, but nobody really complained. They were too busy singing along to the Village People and bonding with new friends over their shared interests (justice, freedom, theories about a ruling Deep State cabal).

    But the sunny mood of Trump’s supporters contrasted with his 2024 campaign message, which is different this time around—darker, more vengeful, and, if such a thing is possible, even more self-absorbed. “The abuses of power that we are witnessing at all levels of government will go down as among the most shameful, corrupt, and depraved chapters” in history, Trump told the crowd in a clear reference to a potential indictment he’s facing related to hush-money payments to the porn actor Stormy Daniels—and probably also to the three other main legal cases against him. He spent 30 minutes soliloquizing about Manhattan District Attorney Alvin Bragg, the corrupt “thugs” in America’s justice system, and the apparent threat to his attorney-client privilege. Behind Trump, supporters held up WITCH HUNT signs that had been given out by the campaign.

    David A. Graham: The most disturbing part of Trump’s latest rant

    At his rallies in 2016, Trump used to tell his supporters, “I am your voice.” Last night, he offered something more sinister. “I am your warrior. I am your justice,” he told them. “For those who have been wronged and betrayed, I am your retribution.”

    Choosing Waco for his first campaign rally of the season was a little on the nose even for Trump, a man who has always relished a chance to say the quiet part out loud. In the spring of 1993, federal law-enforcement agents laid siege to the Branch Davidian compound, where a leader had bound his followers to him with apocalyptic warnings. Thirty years later, here was Trump, whipping up his own supporters with claims of similar law-enforcement overreach—which, in Trump’s case, may mean being charged with crimes related to his dealings with a star of Porking With Pride 2.

    At times over the past week, Trump has seemed almost giddy at the prospect of an indictment, reportedly musing with aides about how he might behave during a potential perp walk. The past few days have also been anxious ones for Trump, according to the New York Times reporter Maggie Haberman, but also according to anyone reading Trump’s frantic social-media posts. On Truth Social, in between site ads for mole and skin-tag removal, the former president has been Truthing and Retruthing with the all-caps enthusiasm of a middle schooler hopped up on Pixy Stix. “EVERYBODY KNOWS I’M 100% INNOCENT,” he wrote last week. “OUR COUNTRY IS BEING DESTROYED, AS THEY TELL US TO BE PEACEFUL!” Trump predicted an imminent arrest, and urged Americans to “PROTEST, PROTEST, PROTEST!!!” On Thursday, presumably while pacing the gilded halls of Mar-a-Lago, Trump amped up his rhetoric by warning—or maybe, threatening—about the “death & destruction” that could occur if he is eventually charged.

    Tim Naftali: Indicting a former president should always have been fair game

    Trump was not indicted last week, but it could happen this week—as early as tomorrow, when the grand jury is due to reconvene. If Trump is arrested, he might be booked the same as any other suspect. Americans may get to see his mug shot. We may also see the kind of turbulent protests that he’s clearly agitating for. His supporters, predictably, think the whole Stormy Daniels situation is hogwash. “We laugh at it all, because the liberal side is just trying to throw everything at the wall to see if something sticks,” Ron Weldon, a helicopter pilot from Keller, told me at Waco. Texan rally goers I spoke with forecast that, if Trump is indicted, there will be protests, but they will be peaceful, and nothing major. They’d really like to avoid another January 6 situation, which, they reminded me, was caused by FBI plants. An indictment, they said, will only make them love Trump more. “If they do that, they might as well seal their fate: He’s gonna win,” Janet Larson, a retiree from Temple, told me.

    Last night, though, no one acted as if their leader was about to be indicted. People sucked on Bomb Pops and danced and got sunburned. They carried around their tiny dogs and booed the press at all the right times. When Trump’s jet landed, an hour later than scheduled, a vendor abandoned her ice-cream truck to take a video. Zany conspiracy theories ran rampant: A woman named Stephanie Tatar wearing a hot-pink pantsuit told me that she’s starting a business that allows people to fax her handwritten letters to Trump; she’ll deliver them personally to Mar-a-Lago, to avoid censorship by the postal service. Priscilla Patterson, a 50-something woman from Waco, said that she wasn’t worried about Trump winning in 2024, because he’d be installed as the rightful president well before then. Her husband, Ricky Patterson, suggested that Florida Governor Ron DeSantis, who is currently Trump’s main presumptive rival in the Republican primary race, was himself a puppet of the elite ruling cabal.

    Brian Klaas: Rule by law in Florida

    Recent stories about Trump’s supporters have suggested that they’re bored with him, or flirting with the idea of switching candidates. But the fans still showing up at his rallies—at least the estimated 10,000 of them last night in Waco—seem more bullish than ever. Maybe it was a good thing, they said, that Trump had been away for a couple of years—America got to see what it was missing: low gas prices, no wars in Europe. And they are not considering other candidates: DeSantis is too establishment, too fake, not ready for prime time. It’s Trump, all the way, baby. No one else even comes close.

    Trump and his supporters have been through a lot together since 2020: the stolen election; the FBI inside job on January 6, 2021; the long list of legal persecutions. These trials have served only to cement their devotion. So, for them, seeing Trump back on the campaign trail was like witnessing the long-awaited return of an exiled leader. That’s why, they told me, this cycle’s campaign will be different. “The other ones were ‘Let’s make America great! Let’s clean it up, let’s do things right!’” a Waco man named Brian, who declined to share his last name, told me. But he prefers to use Trump’s word to describe this next iteration. “To me, this is retribution. We’ve got to get our country back, because it’s been stolen from us.” What would that retribution promised by Trump look like? I asked. “People who have done fraud and illegal stuff, they’ve gotta be perp walked. They need to face justice,” he said. “There’s a two-tier level of justice in this country.”

    The legal system is corrupt, the political system is rigged, and Joe Biden was never elected president, Ricky Patterson told me. Trump’s campaign is a crusade for “redemption.” Trump is a “new-age Moses,” April Rickman, from Midland, Texas, told me. “He delivered the people from Egypt.”

    The prophet himself—after ranting about Bragg and corruption, and getting off a few good DeSantis barbs—offered a few moments of hope for such deliverance. To round after round of applause, he promised to close the border, unleash ICE, and deport gang members “with tattoos on their faces.” He vowed to “settle” the war in Ukraine in just 24 hours, to keep trans girls out of girls’ sports, and to prevent World War III. The crowd around me screamed its approval.

    Adam Serwer: Don’t cut corners on indicting Trump

    But the high didn’t last long. Suddenly, a somber string melody was playing through the loudspeakers, and Trump was speaking over it. An American flag rippled on the Jumbotrons behind him. “We are a nation in decline. We are a failing nation,” he said to an audience that, hours before, had been beaming in the sun with Mountain Dew and stuffed pretzels. “We are a nation that in many ways has become a joke. And we are a nation that is hostile to liberty, freedom, and faith.”

    Then it was all over, and Trump’s plane pulled out onto the runway to take him back to Florida. The hardcore fans who’d stuck around to watch his departure lined up along the fence to wave goodbye. As the plane sped down the tarmac, April Rickman held her hands up to the sky.

    Elaine Godfrey

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  • American Religion Is Not Dead Yet

    American Religion Is Not Dead Yet

    Take a drive down Main Street of just about any major city in the country, and—with the housing market ground to a halt—you might pass more churches for sale than homes. This phenomenon isn’t likely to change anytime soon; according to the author of a 2021 report on the future of religion in America, 30 percent of congregations are not likely to survive the next 20 years. Add in declining attendance and dwindling affiliation rates, and you’d be forgiven for concluding that American religion is heading toward extinction.

    But the old metrics of success—attendance and affiliation, or, more colloquially, “butts, budgets, and buildings”—may no longer capture the state of American religion. Although participation in traditional religious settings (churches, synagogues, mosques, schools, etc.) is in decline, signs of life are popping up elsewhere: in conversations with chaplains, in communities started online that end up forming in-person bonds as well, in social-justice groups rooted in shared faith.

    For centuries, houses of worship have been the center of their communities, where people met their friends and partners, where they raised their kids, where they found solace, where they broke bread, where they organized around important issues.

    Shadi Hamid: America without God

    As Robert D. Putnam and David E. Campbell demonstrated in their 2010 book, American Grace: How Religion Divides and Unites Us, most Americans no longer orient their lives around houses of worship. And that loss is about more than just missing out on prayer services. It means that when people move to a new city, they have to work much harder to find new friends than previous generations did. When someone falls ill, they might not have a cadre of their fellow faithful to offer home-cooked meals and prayers for healing. This reorientation away from houses of worship is one of the factors that has led to the decline of a sense of community, the rise of social isolation, and the corresponding negative effects on public health, especially for older adults.

    Religion has historically done four main “jobs.” First, it provides a framework for meaning-making, whether helping our ancient ancestors explain why it rained when it rained, or helping us today make sense of why bad things happen to good people. Second, religion offers rituals that enable us to mark time, process loss, and celebrate joys—from births to coming of age to family formation to death. Third, it creates and supports communities, allowing each of us to find a place of belonging. And finally, fueled by each of the first three, religion inspires us to take prophetic action—to partake in building a world that is more just, more kind, and more loving. Through the pursuit of these four jobs, religious folks might also experience a sense of wonder, discover some new truth about themselves or the world, or even have an encounter with the divine.

    So rather than asking how many people went to church last Sunday morning, we should ask, “Where are Americans finding meaning in their lives? How are they marking the passing of sacred time? Where are they building pockets of vibrant communities? And what are they doing to answer the prophetic call, however it is that they hear it?”

    There have never been more ways to answer these questions, even if fewer and fewer people are stepping into a sanctuary. People are meaning-making in one-on-one sessions with spiritual directors and chaplains. One in four Americans—across racial and religious (and nonreligious) backgrounds—has met with a chaplain in their lifetime, according to a recent survey that Gallup conducted for the Chaplaincy Innovation Lab, of which one of us, Wendy, is a founder. Most find their time with chaplains valuable.

    People are preparing for the end of life with the Shomer Collective, a group that helps people as they prepare for and navigate the end of life, offering wisdom from the Jewish tradition. Death doulas now work with people from a variety of backgrounds, giving hand massages, preparing food, and doing much more for dying people and their loved ones.

    These spiritual offerings are not just for individuals. People are gathering in communities in new ways to celebrate Shabbat rituals with OneTable, and mourning the loss of their loved ones with the Dinner Party. They’re joining small groups through the New Wine Collective, a movement helping people build spiritual communities, and the Nearness, a platform for nurturing your spiritual life while discovering community online. And they’re pursuing faith-driven justice work with organizations such as the Faith Matters Network and Living Redemption.

    From the April 2017 issue: Breaking faith

    Many theological schools aren’t yet training their students to reimagine how to serve people outside traditional religious contexts. Most are still preparing clergy to serve in congregations, a job with diminishing prospects these days. However, a growing number of groups, many of them led by seminary graduates, support spiritual leaders who are fostering new kinds of spirituality in their flocks.

    The Glean Network, of which Elan is the founding director, has incubated more than 100 faith-rooted ventures over the past seven years through its partnership with Columbia Business School. Some of these programs focus on meaning-making, many on building communities, others on creative rituals, and still others on answering a prophetic call. The Chaplaincy Innovation Lab brings chaplains traditionally siloed in the settings where they work—health care, the military, higher education, prisons—into a broader learning community. More than 4,000 chaplains belong to the Lab’s private Facebook group—what we believe to be the largest virtual gathering of chaplains in the world—sharing advice, insights, and improvisational rituals from around the globe. These networks and a growing number of others equip spiritual leaders from a broad range of faith traditions to do their best work, and challenge theological schools to make their education more responsive, expansive, accessible, and practical.

    This swell of spiritual creativity comes at a time when Americans seem to need it most. We are more lonely, more divided, less hopeful, and less trusting than in previous decades. And while there is much to celebrate as these new offerings take shape, their growth comes alongside an unprecedented decline in religious affiliation, which does entail losing some things that are unlikely to be replaced by these creative efforts.

    We are witnessing a tectonic shift in the landscape of American religious life. Putnam was right when he declared a decade ago that religious disaffiliation has “the potential for completely transforming American society.” But he also predicted that it “has the potential for just eliminating religion,” and we beg to differ. Before we conclude that this transformation is solely about decline, let’s make sure we’re looking in all the right places.

    Wendy Cadge

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