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Tag: Baptist Church

  • MLK Jr. celebrations are planned across the nation, but storm could limit some

    MLK Jr. celebrations are planned across the nation, but storm could limit some

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    ATLANTA — Communities across the nation celebrated the Martin Luther King Jr. holiday on Monday with events ranging from prayer services to parades, but a dangerously cold winter storm was limiting some planned activities.

    In Atlanta, the King Center’s annual commemorative service was being held at the historic Ebenezer Baptist Church, where King served as pastor.

    King’s daughter Bernice King told the crowd gathered for the 56th commemorative service that her father’s legacy of nonviolence taught the world that “we can defeat injustice, ignorance and hold people accountable at the same time without seeking to destroy, diminish, demean or cancel them.”

    Kingian nonviolence is “a blueprint to make of this old world a new world,” she said. “It is a philosophy and methodology that provides us with the courage, the strategy, the discipline to control our impulsiveness, our need for vindictiveness and vengeance, a philosophy to resist injustice with a love-centered way.”

    “Kingian nonviolence delivers humanity from our most base self and calls us up to a higher purpose to destroy injustice without destroying each other with our words and our weaponry,” she added.

    King was and is a “beacon of hope,” Bishop Craig Oliver Sr. of Elizabeth Baptist Church said during the invocation at Monday’s service.

    “He’s told us through his words and deeds that injustice anywhere is a threat to justice everywhere,” Oliver said. “We seek to walk in the path that he illuminated – a path of righteousness, equality and unwavering courage.”

    In Washington, Martin Luther King III participated in a wreath-laying event at his father’s memorial.

    In Philadelphia, President Joe Biden marked the holiday by volunteering at Philabundance, a nonprofit food bank. He stuffed donation boxes with apples and struck up casual chatter with workers at the organization, where he volunteered for the third year in a row to mark the January day of service.

    The 29th annual Greater Philadelphia Martin Luther King Day of Service is billed as the first and largest King day of service in the nation. Volunteer activities included preparing care packages for victims of gun violence and distributing voter information packets.

    Also in the city, the Philadelphia MLK Association held its annual tapping of the Liberty Bell on Independence Mall, and the National Constitution Center offered free admission with a slate of civil rights era events and a school supply drive.

    Vice President Kamala Harris was scheduled to be in South Carolina to give the keynote address for state NAACP’s “King Day at the Dome.” The event started in 2000, drawing thousands who spilled off the Capitol lawn calling for the removal of the Confederate flag from the Statehouse. The rebel banner finally left for good in 2015 after a racist shooting killed nine at a Charleston church.

    At the annual Martin Luther King Day pancake breakfast in New Hampshire, Democratic Sen. Maggie Hassan told the crowd that “one of most enduring lessons of Martin Luther King’s life is that each of us has the capacity to make a difference.”

    “Our task is to summon what Dr. King would call, ‘the fierce urgency of now,’ and each – in our own way – do our part to help our democracy,” she said “And in so doing, we can bend the arc closer toward justice, and ensure that the dream lives on.”

    Meanwhile, the National Civil Rights Museum in Memphis announced that it would be closed on Monday because of icy roads but would still hold a virtual celebration in honor of King’s birthday.

    Observed federally since 1986, the holiday occurs on the third Monday of January, which this year happens to be King’s actual birthday. Born in 1929, the slain civil rights leader would have been 95. This year also marks the 60th anniversary of the passage of the Civil Rights Act and King’s Nobel Peace Prize.

    ___

    Reporter Jeff Martin contributed from Atlanta. Reporter Seung Min Kim contributed from Philadelphia. Reporter Michael Casey contributed from Boston.

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  • What does Watch Night mean for Black Americans today? It dates back to the Emancipation Proclamation

    What does Watch Night mean for Black Americans today? It dates back to the Emancipation Proclamation

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    The tradition of Watch Night services in the United States dates back to Dec. 31, 1862, when many Black Americans gathered in churches and other venues, waiting for President Abraham Lincoln to sign the Emancipation Proclamation into law, and thus free those still enslaved in the Confederacy.

    It’s still being observed each New Year’s Eve, at many multiracial and predominantly Black churches across the country.

    As the Civil War raged on, Lincoln issued an executive order on Sept. 22, 1862, declaring that enslaved people in the rebellious Confederate states were legally free. However, this decree — the Emancipation Proclamation — would not take effect until the stroke of midnight heralding the new year.

    Those gathering on the first Watch Night included many African Americans who were still legally enslaved as they assembled, sometimes in secrecy.

    “At the time, enslaved Black people could find little respite from ever-present surveillance, even in practicing their faith,” explains the National Museum of African American History and Culture. “White enslavers feared that religion, which was often used to quell slave resistance, could incite the exact opposite if practiced without observance.”

    Over its 160-year history, Watch Night has evolved into an annual New Year’s Eve tradition — it not only commemorates freedom from slavery, but also celebrates the importance of faith, community and perseverance.

    This description from the African American museum offers some details:

    “Many congregants across the nation bow in prayer minutes before the midnight hour as they sing out “Watchman, watchman, please tell me the hour of the night.’ In return the minister replies “It is three minutes to midnight’; ‘it is one minute before the new year’; and ‘it is now midnight, freedom has come.’”

    The museum notes that the Watch Night worship services were traditionally followed by a “fortuitous meal” on New Year’s Day, often featuring a dish called Hoppin’ John.

    “Traditionally, Hoppin’ John consists of black-eyed peas, rice, red peppers, and salt pork, and it is believed to bring good fortune to those who eat it,” the museum says. “Some other common dishes include: candied yams, cornbread, potato salad, and macaroni and cheese.”

    Some of this year’s services will be conducted virtually, without in-person attendance. Beulah Baptist Church in Philadelphia and First Congregational Church in Atlanta are among those choosing this option.

    Among the many churches offering in-person services are Abyssinian Baptist Church in the Harlem neighborhood of New York City, Reid Temple AME Church in Glenn Dale, Maryland; and Shiloh Baptist Church in Trenton, New Jersey.

    In Salem, North Carolina, the Rev. William Barber II, a prominent anti-poverty and social-justice activist, will be leading an interfaith Watch Night service at Union Baptist Church along with its senior pastor, Sir Walter Mack. The event is billed as a “service of lament, hope and call to action.”

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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  • Rosalynn Carter: Advocate for Jimmy Carter and many others, always leveraging her love of politics

    Rosalynn Carter: Advocate for Jimmy Carter and many others, always leveraging her love of politics

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    PLAINS, Ga. — The Washington chattering class, often unsure what to make of outsiders, dubbed Rosalynn Carter the “Steel Magnolia” when she arrived as first lady.

    A devout Baptist and mother of four, she was diminutive and outwardly shy, with a soft smile and softer Southern accent. That was the “magnolia.” She also was a force behind Jimmy Carter’s rise from peanut farmer to winner of the 1976 presidential election. That was the “steel.”

    Yet that obvious, even trite moniker almost certainly undersold her role and impact across the Carters’ early life, their one White House term and their four decades afterward as global humanitarians advocating peace, democracy and the eradication of disease.

    Through more than 77 years of marriage, until her death Sunday at the age of 96, Rosalynn Carter was business and political partner, best friend and closest confidant to the 39th president. A Georgia Democrat like her husband, she became in her own right a leading advocate for people with mental health conditions and family caregivers in American life, and she joined the former president as co-founder of The Carter Center, where they set a new standard for what first couples can accomplish after yielding power.

    “She was always eager to help his agenda, but she knew what she wanted to accomplish,” said Kathy Cade, a White House adviser to the first lady and later a Carter Center board member.

    Rosalynn Carter talked often of her passion for politics. “I love campaigning,” she told The Associated Press in 2021. She acknowledged how devastated she was when voters delivered a landslide rebuke in 1980.

    Cade said a larger purpose, though, undergirded the thrills and disappointments: “She really wanted to use the influence she had to help people.”

    Jimmy Carter biographer Jonathan Alter argues that only Eleanor Roosevelt and Hillary Clinton rival Rosalynn Carter’s influence as first lady. The Carters’ work beyond the White House, he says, sets her apart as having achieved “one of the great political partnerships in American history.”

    Cade recalled her old boss as “pragmatic” and “astute,” knowing when to lobby congressional brokers without her husband’s prompting and when to hit the campaign trail alone. She did that for long stretches in 1980 when the president remained at the White House trying to free American hostages in Iran, something he managed only after losing to Ronald Reagan.

    “I was in all the states,” Rosalynn Carter told the AP. “I campaigned solid every day the last time we ran.”

    She flouted stereotypes of first ladies as hostesses and fashion mavens: She bought dresses off the rack and established an East Wing office with her own staff and initiatives — a push that culminated in the Mental Health Systems Act of 1980 to steer more federal money to treating mental health, though Reagan reversed course. At The Carter Center, she launched a fellowship for journalists to pursue better coverage of mental health issues.

    She attended Cabinet meetings and testified before Congress. Even when fulfilling traditional responsibilities, she expanded the first lady’s role, helping to establish the regular music productions still broadcast as public television’s “In Performance at the White House.” She presided over the inaugural Kennedy Center Honors, prestigious annual awards that still recognize seminal contributions to American culture. She hosted White House dinners but danced only with her husband.

    Her approach befuddled some Washington observers.

    “There was still a women’s page in the newspaper,” Cade recalled. “The reporters who were on the national scene didn’t think it was their job to cover what she was doing. She belonged on the women’s page. And the women’s page folks had difficulty understanding what she was doing, because she wasn’t doing the more traditional first lady things.”

    Grandson Jason Carter, now Carter Center board chairman, described her “determination that never stopped.” She was “physically small” but “the strongest, most remarkably tough woman that you would ever hope to see.”

    Including as Jimmy Carter’s political enforcer.

    She “defended my grandfather in a lot of contexts, including against Democrats and others,” confronting, in person or via telephone, people she thought had damaged his cause, Jason Carter said.

    “There are certainly stories out there of her — despite her reputation as quiet-spoken — cursing a blue streak at folks who said bad things about my grandfather,” he added, laughing as he imagined his grandmother threatening befuddled power players with “a string of F-bombs.”

    The younger Carter, himself a one-time Georgia state senator and unsuccessful candidate for governor, called her “the best politician in the family.”

    Yet she nearly always connected politics to policy and those policy outcomes to people’s lives — connections forged from her earliest years in the Depression-era Deep South.

    Eleanor Rosalynn Smith was born Aug. 18, 1927, in Plains, delivered by nurse Lillian Carter, a neighbor. “Miss Lillian” brought her son, Jimmy, then almost 3, back to the Smith home a few days later to meet the baby.

    Not long after, James Earl Carter Sr. moved his family to a farm outside Plains. But the Carter and Smith children attended the same all-white schools in town. Years later, Rosalynn and Jimmy would quietly support integration — and call for it more vocally at Plains Baptist Church. But growing up, they accepted Jim Crow segregation as the order of the day, she wrote in a memoir.

    Rosalynn and Jimmy each endured challenges of rural Depression life. But while the Carters were considerable landholders, the Smiths were poor, and Rosalynn’s father died in 1940, leaving her to help raise her siblings. She recalled this period as inspiration for her emphasis on caregivers, a way of classifying people that Alter, the biographer, said was not used widely in discussions of American society and the economy until Rosalynn Carter used her platform.

    “There are only four kinds of people in this world,” she said. “Those who have been caregivers; those who are currently caregivers; those who will be caregivers, and those who will need caregivers.”

    As she grew up, Rosalynn became close to one of Jimmy’s sisters. Ruth Carter later engineered a date between her brother and Rosalynn during one of his trips home from the U.S. Naval Academy during World War II. Jimmy, newly commissioned as a Navy lieutenant, and Rosalynn were married July 7, 1946, at Plains Methodist Church, her home church before she joined his Baptist faith.

    Rosalynn had been a bright student in high school and at nearby Georgia Southwestern College. She contemplated becoming an architect but explained later that, beyond simply falling in love with Jimmy, marrying a Naval officer was the best path for what she wanted most: to leave her hometown of about 600 people.

    As Jimmy’s career advanced, Rosalynn took care of their growing family. When Earl Carter, by then a state lawmaker, died in 1953, Jimmy decided to leave the Navy and move the family home to Plains. He did not consult Rosalynn. On their long car ride back from Washington, she gave him the silent treatment, talking to him only through their eldest son.

    What they would later call a “full partnership” did not sprout until a few years later, when a desperate Jimmy asked Rosalynn to answer phones at the peanut farm’s warehouse. She was soon managing the books and dealing with customers.

    “I knew more on paper about the business than he did, and he would take my advice about things,” she recalled to the AP.

    The lesson did not immediately carry over to Jimmy’s political ambitions.

    Already an appointed school board member, he decided to run for state Senate in 1962, again without consulting Rosalynn. This time, she embraced the decision because she shared his goals.

    Four years later, Jimmy ran for governor, giving Rosalynn the first chance to campaign by herself. He lost. But they spent the ensuing four years preparing for another bid, traveling the state together and separately, with a network of friends and supporters. It would become the model for the “Peanut Brigade” they used to blanket Iowa and other key states in the 1976 Democratic primary season.

    Those campaigns for governor solidified mental health as Rosalynn’s signature issue.

    Voters “would stand patiently” waiting to tell of their family struggles, she once wrote. After hearing one overnight mill worker’s story of caring for her afflicted child, Rosalynn decided to take the issue to the candidate. She showed up at her husband’s rally that day, unannounced, and stood in line to shake his hand like everyone else.

    “I want to know what you are going to do about mental health when you are governor,” she asked him. His reply: “We’re going to have the best mental health system in the country, and I’m going to put you in charge of it.”

    By the time they got to the White House, Rosalynn had distinguished herself as the center of Carter’s inner circle, even if those beyond the West Wing did not appreciate her role.

    “Unlike many first ladies, she didn’t quarrel with the White House staff, because they thought she was fantastic,” Alter said, calling her relationship with staff smoother than the president’s.

    Carter sent her on diplomatic missions. She took Spanish lessons to aid her Latin America voyages. She decided herself to travel in 1979 to Cambodian refugee camps. Spurred by a Friday briefing, she was on a plane the next week, having put together an international delegation to address the crisis.

    “She wasn’t just going to have pictures made … she watched people die,” Cade said.

    The first lady worked closely with policy chief Stu Eizenstat on mental health legislation but did not confine herself to her own priorities.

    “She did a lot of very quiet and behind-the-scenes lobbying” of congressional figures concerning the administration agenda, Cade recalled, but she “was very firm about the fact that we never talked about who she was calling” so that she would never upstage the president.

    She traveled to U.S. state capitals and urged lawmakers to adopt vaccine requirements for schoolchildren, winning over converts to policies that largely remain intact today, recent fights over COVID-19 vaccine mandates notwithstanding.

    She was involved throughout intense negotiations at Camp David with Egyptian leader Anwar Sadat and Israel’s Menachem Begin, both of whom warmed to the first lady.

    Jimmy’s mother, who lived at the White House, sometimes rankled her daughter-in-law by seeming to posture as the home’s lead hostess. But Lillian Carter plainly acknowledged the pecking order. The president “listens to her,” Miss Lillian told reporters.

    Not always, of course.

    Rosalynn wanted her husband to delay the treaty ceding control of the Panama Canal, pushing it to a second term. She met regularly, without the president, with pollster Pat Caddell. They discussed a reelection path she knew was perilous on the heels of inflation, rising interest rates, oil shortages and the Iran hostage situation.

    Distraught upon their return to Plains in 1981, she dived back into the farming business. But the void would not begin to close until the former president conceived The Carter Center. In their Atlanta outpost, she found an enduring platform from which to travel the world, pushing to eradicate Guinea worm disease and other maladies in developing countries, monitoring elections, elevating discussion of women’s and girls’ rights and continuing her mental health advocacy. All while living in the same Georgia village she once wanted to leave forever.

    “My grandparents, you know, have a microwave from 1982. … They’ve got a rack next to their sink where they dry Ziploc bags, reuse them,” Jason Carter said recently, explaining their “simple” and “frugal” style in the same home where the Carters lived when Jimmy was first elected as a state senator.

    There, the former first lady welcomed foreign dignitaries, President Joe Biden and first lady Jill Biden, aspiring politicians seeking advice and, as her health declined, a new generation of Carter Center leadership. She liked to serve pimento cheese sandwiches, fruit and, depending on the guest list, a few glasses of wine. And she came with an agenda.

    “Mrs. Carter would always be the first one at the door, and she would insist on walking me to the door at the end,” Carter Center CEO Paige Alexander said of her sessions in Plains. “That final walk … so she could get her last points in was, I think, quite indicative of the relationship that they had and how she managed it from the Governor’s Mansion all the way through.”

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  • On 60th anniversary of church bombing, victim’s sister, suspect’s daughter urge people to stop hate

    On 60th anniversary of church bombing, victim’s sister, suspect’s daughter urge people to stop hate

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    BIRMINGHAM, Ala. — Sixty years ago, a bomb planted by Ku Klux Klan members ripped through a Birmingham church, killing four little girls as they prepared for Sunday services.

    Lisa McNair’s sister Denise was one of the girls who lost their lives. Tammie Fields’ father was questioned as a possible suspect in the church bombing but never charged. Decades after the bombing, the two women met at a Black History Month event and forged a seemingly unlikely connection and friendship.

    The two are linked by tragedy— born on opposite sides of one of the most horrific events of the civil rights movement — but share a united message to speak out against hate. As the nation marks the 60th anniversary of the Sept. 15, 1963, bombing on Friday, McNair said she wants people to remember what happened and think about how they can prevent it from happening again.

    “People killed my sister just because of the color of her skin,” McNair said. “Don’t look at this anniversary as just another day. But what are we each going to do as an individuals to try to make sure that this doesn’t happen again,” McNair said.

    The dynamite was placed outside 16th Street Baptist Church under a set of stairs. The girls were gathered in a downstairs washroom before Sunday services when the blast exploded. The explosion killed 11-year-old Denise McNair, and Cynthia Wesley, Carole Robertson, and Addie Mae Collins, all 14. A fifth girl, Sarah Collins Rudolph, the sister of Addie Mae, was in the room and was severely injured — losing an eye to the explosion— but survived.

    The bombing came during the height of the civil rights movement, eight months after then-Gov. George Wallace pledged, “segregation forever” and two weeks after the Rev. Martin Luther King Jr. delivered his iconic, “I Have a Dream” speech in Washington.

    Three Ku Klux Klansmen were eventually convicted in the blast: Robert Chambliss in 1977; Thomas Blanton in 2001; and Bobby Frank Cherry in 2002.

    Fields’ father Charles Cagle was one of the three men, along with Chambliss, arrested for questioning shortly after the bombing. Cagle was never charged. He was convicted on a misdemeanor charge of illegal possession of dynamite. But his conviction was later overturned.

    Fields, now 64, was a toddler at the time of the bombing. She said she remembers her father, who died several years ago, as being filled with hatred and bitterness toward Black people. Racial slurs were common, she said, and she remembers being encouraged to hate Black classmates. She credits God for putting her preacher grandfather in her life and showing her another way.

    “The most important thing to me is that my children will never know that hate that I’ve known,” Fields said.

    McNair, 58, was born a year after her sister was killed and said her parents lived with an unimaginable sorrow.

    “My mother, when we were little would often take us with her to the cemetery, and sometimes she would just be there and she would cry, or sometimes she would just sit and stare,” McNair said.

    She wrote about her life in the aftermath of the bombing in her book, “Dear Denise: Letters to the Sister I Never Knew.”

    She said she first heard of Fields when she learned both planned to be at the same church program, and that Fields wanted to meet her. McNair was hesitant.

    “Originally, I didn’t really want to meet her,” McNair said. “I was kind of nervous about it, even though she didn’t do it. It was almost like meeting the person who killed your sister in a way. You’re trying to figure out, how should I feel about this?”

    The two eventually met at another church where Fields was speaking. McNair listened from a pew. When she finished, the two women embraced and cried, McNair wrote in her book.

    “I was extremely, extremely nervous. She had every right not to accept me, but she did,” Fields remembered.

    McNair said she saw that Fields was genuine. Fields, now a grandmother with Black children and mixed-race grandchildren, said she didn’t talk about the bombing for a long time but now thinks it is important. “How is it ever going to change in the world if we’re not honest?” she said.

    McNair is worried about a current political climate where she said politicians seem to purposely stoke division. There are lesson for today in what happened 60 years ago, she said.

    “So much hate, so much racism is coming back up. That’s the thing that upsets me and saddens me, that we should have gotten further along. I think we’re going backwards instead of going forward,” McNair said.

    Her grandmother kept a small box, given to the family by the funeral home, of the items found with Denise — patent leather shoes, a pocketbook, a dainty handkerchief. During a recent speech in Montgomery, Alabama, McNair showed a photo of another item from the box. It was a rock-size chunk of concrete that was embedded in Denise’s head and killed her.

    “It shows that racism can kill. Hateful words can kill. And this is a tangible piece of that,” McNair said.

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  • Experts link graves to one of nation’s oldest Black churches

    Experts link graves to one of nation’s oldest Black churches

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    Three men whose graves were found at the original site of one of the nation’s oldest Black churches were members of its congregation in the early 19th century, a team of archaeologists and scientists in Virginia announced Thursday.

    The First Baptist Church was formed in 1776 by free and enslaved Black people in Williamsburg, Virginia’s colonial capital. Members initially gathered in fields and under trees in defiance of laws that prevented African Americans from congregating.

    The church’s original brick foundation was uncovered in 2021 by archaeologists at Colonial Williamsburg, a living history museum that now owns the land. The excavation of graves began last year in partnership with First Baptist’s descendant community.

    More than 60 burial plots have been identified. Thursday’s announcement confirmed what oral histories had long told — that previous generations were buried on the land before it was paved over in the 20th century.

    “Now we know they’re ours — they’re ours,” church member Connie Matthews Harshaw said Thursday. “Those people under that soil are of African descent. We go from there.”

    Three sets of remains were chosen for examination. They underwent DNA testing, bone analysis and the evaluation of archaeological evidence that was found, including 19th century coffin nails. The wood from the hexagonal coffins is long gone.

    Only one set of remains could provide adequate DNA, which can indicate race, said Raquel Fleskes, a post-doctoral fellow at the University of Connecticut who conducted the analysis.

    Those remains belonged to a Black man between the ages of 16 and 18 who stood 5 feet, 4 inches tall. His grave contained a clothing button that was made from animal bone and still carried some cotton fiber, said Jack Gary, Colonial Williamsburg’s director of archaeology.

    The young man’s grave appeared to be marked by an upside-down, empty wine bottle. His coffin was likely moved from a previous location based on the large number of nails — possibly used to reinforce the coffin — and the jumbled way his bones came to rest.

    The young man’s teeth indicated some kind of stress, which could have been malnutrition or disease, said Joseph Jones, a research associate with William & Mary’s Institute for Historical Biology.

    “Childhood health is a pretty good indicator of a population,” Jones added.

    Michael Blakey, the institute’s director, added that few African Americans in Williamsburg were free at the time.

    “It either represents the conditions of an enslaved childhood or far less likely — but possibly — conditions for a free African American in childhood,” Blakey said.

    The two other sets of remains belonged to men between the ages of 35 to 45 and possibly older, based on the analyses of their bones and teeth.

    One of them stood 5 feet, 8 inches and was possibly the oldest of the three. His remains were found with a copper straight pin that likely bound clothing or a funeral shroud.

    The other man stood 5 feet, 7 inches and was buried in a vest and trousers. His leg bones indicated the repetitive use of certain muscles, suggesting the heavy labor of someone who was enslaved.

    The graves in Williamsburg are among Black burial grounds and cemeteries that are scattered throughout the nation and tell the story of the country’s deep past of slavery and segregation. Many Black Americans were excluded from white-owned cemeteries and built their own burial spaces, often as a form of resistance.

    Descendants are working to preserve these grounds and cemeteries, many of which are at risk of being lost and lack support.

    “All over the country there has been reckless disregard for African American bodies,” said Harshaw, of First Baptist.

    “We are now becoming an example to the rest of the country,” she said. “We’re getting interest from everywhere, with people saying, ‘Wait a minute, how do you guys do this?’”

    The church’s original meeting house was destroyed by a tornado in 1834. First Baptist’s second structure, built in 1856, stood there for a century.

    But an expanding Colonial Williamsburg museum bought the property in 1956 and turned it into a parking lot.

    The museum tells the story of Virginia’s late 1700s capital through colonial-era buildings and interpreters. But it failed to tell First Baptist’s story.

    Founded in 1926, the museum did not tell Black stories until 1979, even though more than half of the people who lived in the colonial capital were Black, and many were enslaved.

    In recent years, Colonial Williamsburg has boosted its efforts to tell a more complete story, placing a growing emphasis on African-American history.

    The museum plans to recreate First Baptist’s original meeting house on the land where it once stood, said Gary, the museum’s director of archaeology.

    “A big part of that is to commemorate the space where the burials are located,” he said.

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  • Experts link graves to one of nation’s oldest Black churches

    Experts link graves to one of nation’s oldest Black churches

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    Three men whose graves were found at the original site of one of the nation’s oldest Black churches were members of its congregation in the early 19th century, a team of archaeologists and scientists in Virginia announced Thursday.

    The First Baptist Church was formed in 1776 by free and enslaved Black people in Williamsburg, Virginia’s colonial capital. Members initially gathered in fields and under trees in defiance of laws that prevented African Americans from congregating.

    The church’s original brick foundation was uncovered in 2021 by archaeologists at Colonial Williamsburg, a living history museum that now owns the land. The excavation of graves began last year in partnership with First Baptist’s descendant community.

    More than 60 burial plots have been identified. Thursday’s announcement confirmed what oral histories had long told — that previous generations were buried on the land before it was paved over in the 20th century.

    “Now we know they’re ours — they’re ours,” church member Connie Matthews Harshaw said Thursday. “Those people under that soil are of African descent. We go from there.”

    Three sets of remains were chosen for examination. They underwent DNA testing, bone analysis and the evaluation of archaeological evidence that was found, including 19th century coffin nails. The wood from the hexagonal coffins is long gone.

    Only one set of remains could provide adequate DNA, which can indicate race, said Raquel Fleskes, a post-doctoral fellow at the University of Connecticut who conducted the analysis.

    Those remains belonged to a Black man between the ages of 16 and 18 who stood 5 feet, 4 inches tall. His grave contained a clothing button that was made from animal bone and still carried some cotton fiber, said Jack Gary, Colonial Williamsburg’s director of archaeology.

    The young man’s grave appeared to be marked by an upside-down, empty wine bottle. His coffin was likely moved from a previous location based on the large number of nails — possibly used to reinforce the coffin — and the jumbled way his bones came to rest.

    The young man’s teeth indicated some kind of stress, which could have been malnutrition or disease, said Joseph Jones, a research associate with William & Mary’s Institute for Historical Biology.

    “Childhood health is a pretty good indicator of a population,” Jones added.

    Michael Blakey, the institute’s director, added that few African Americans in Williamsburg were free at the time.

    “It either represents the conditions of an enslaved childhood or far less likely — but possibly — conditions for a free African American in childhood,” Blakey said.

    The two other sets of remains belonged to men between the ages of 35 to 45 and possibly older, based on the analyses of their bones and teeth.

    One of them stood 5 feet, 8 inches and was possibly the oldest of the three. His remains were found with a copper straight pin that likely bound clothing or a funeral shroud.

    The other man stood 5 feet, 7 inches and was buried in a vest and trousers. His leg bones indicated the repetitive use of certain muscles, suggesting the heavy labor of someone who was enslaved.

    The graves in Williamsburg are among Black burial grounds and cemeteries that are scattered throughout the nation and tell the story of the country’s deep past of slavery and segregation. Many Black Americans were excluded from white-owned cemeteries and built their own burial spaces, often as a form of resistance.

    Descendants are working to preserve these grounds and cemeteries, many of which are at risk of being lost and lack support.

    “All over the country there has been reckless disregard for African American bodies,” said Harshaw, of First Baptist.

    “We are now becoming an example to the rest of the country,” she said. “We’re getting interest from everywhere, with people saying, ‘Wait a minute, how do you guys do this?’”

    The church’s original meeting house was destroyed by a tornado in 1834. First Baptist’s second structure, built in 1856, stood there for a century.

    But an expanding Colonial Williamsburg museum bought the property in 1956 and turned it into a parking lot.

    The museum tells the story of Virginia’s late 1700s capital through colonial-era buildings and interpreters. But it failed to tell First Baptist’s story.

    Founded in 1926, the museum did not tell Black stories until 1979, even though more than half of the people who lived in the colonial capital were Black, and many were enslaved.

    In recent years, Colonial Williamsburg has boosted its efforts to tell a more complete story, placing a growing emphasis on African-American history.

    The museum plans to recreate First Baptist’s original meeting house on the land where it once stood, said Gary, the museum’s director of archaeology.

    “A big part of that is to commemorate the space where the burials are located,” he said.

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  • Fond remembrances for Jimmy Carter after entering hospice

    Fond remembrances for Jimmy Carter after entering hospice

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    ATLANTA — Dozens of well-wishers made the pilgrimage Sunday to The Carter Center in Atlanta, as prayers and memories of former President Jimmy Carter‘s legacy were offered up at his small Baptist church in Plains, Georgia, a day after he entered hospice care.

    Among those paying homage was his niece, who noted the 39th president’s years of service in an emotional address at Maranatha Baptist Church, where Carter taught Sunday school for decades.

    “I just want to read one of Uncle Jimmy’s quotes,” Kim Fuller said during the Sunday school morning service, adding: “Oh, this is going to be really hard.”

    She referenced this quote from Carter: “I have one life and one chance to make it count for something. I’m free to choose that something. … My faith demands that I do whatever I can, wherever I can, whenever I can, for as long as I can.”

    “Maybe if we think about it, maybe it’s time to pass the baton,” Fuller said before leading those gathered in prayer. “Who picks it up, I have no clue. I don’t know. Because this baton’s going to be a really big one.”

    Carter, at age 98 the longest-lived American president, had a recent series of short hospital stays. The Carter Center said in a statement Saturday that the 39th president has now “decided to spend his remaining time at home with his family and receive hospice care instead of additional medical intervention.”

    In Atlanta, people, some traveling many miles, made the trip to the Carter Center to reflect on the life of the former president on a spring-like Sunday under a sunny sky.

    “I brought my sons down here today to pay respect for President Carter and teach them a little bit about how great a humanitarian he was, especially in the later stages of his life,” said James Culbertson, who drove an hour to Atlanta from Calhoun, Georgia.

    The presidential library itself was closed in honor of President’s Day weekend, but people were still showing up to walk past the fountains and through the gardens.

    David Brummett of Frederick County, Maryland, said he changed his Sunday morning plans when he heard news that Carter was in hospice care.

    Brummett paused near a large statue of Carter, where someone had placed some violets at the base.

    “Great man, great president, probably under-appreciated by those who didn’t know much about him,” Brummett said. “People should come here to appreciate the life, and the contributions he made both during his presidency and after.”

    Following Fuller’s Sunday school service at Maranatha Baptist Church, Pastor Hugh Deloach offered prayers for the Carter family, particularly for Rosalynn Carter, the wife of the former president.

    The Carters have been married for more than 75 years, making American history as the longest-married presidential couple.

    “Lord, especially Mrs. Carter, and God look back on times and years that they’ve been together and Lord just strengthen her in the power of your might as well,” the pastor said.

    Others took to social media to remember Carter, who served one term after defeating President Gerald Ford in 1976.

    “Across life’s seasons, President Jimmy Carter, a man of great faith, has walked with God. In this tender time of transitioning, God is surely walking with him,” U.S. Sen. Raphael Warnock, a Georgia Democrat, said in a tweet.

    “May he, Rosalynn & the entire Carter family be comforted with that peace and surrounded by our love & prayers.”

    The Carters volunteered for decades with Habitat for Humanity, beginning in 1984 and continuing until 2020.

    “All of us at Habitat for Humanity are lifting up President and Mrs. Carter in prayer as he enters hospice care,” Habitat for Humanity International CEO Jonathan Reckford said in a statement.

    “We pray for his comfort and for their peace, and that the Carter family experiences the joy of their relationships with each other and with God in this time,” Reckford said.

    Nicholas Kristof, a New York Times columnist, tweeted: “Prize winners and truly impressive people. Few are as truly good as Jimmy Carter, who at age 98 is now entering hospice. He leaves this planet so much better than he found it. A great, great, great man.”

    Carter was a little-known Georgia governor when he began his bid for the presidency ahead of the 1976 election. He went on to defeat Ford, capitalizing as a Washington outsider in the wake of the Vietnam War and the Watergate scandal that drove Richard Nixon from office in 1974.

    Carter served a single, tumultuous term and was defeated by Republican Ronald Reagan in 1980, a landslide loss that ultimately paved the way for his decades of global advocacy for democracy, public health and human rights via The Carter Center.

    The former president and his wife, Rosalynn, 95, opened the center in 1982. His work there garnered a Nobel Peace Prize in 2002.

    ___

    Khan reported from Albany, New York. Associated Press journalist Mark Thiessen contributed from Anchorage, Alaska.

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  • On King’s holiday, daughter calls for bold action over words

    On King’s holiday, daughter calls for bold action over words

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    ATLANTA — America has honored Martin Luther King Jr. with a federal holiday for nearly four decades yet still hasn’t fully embraced and acted on the lessons from the slain civil rights leader, his youngest daughter said Monday.

    The Rev. Bernice King, who leads The King Center in Atlanta, said leaders — especially politicians — too often cheapen her father’s legacy into a “comfortable and convenient King” offering easy platitudes.

    “We love to quote King in and around the holiday. … But then we refuse to live King 365 days of the year,” she declared at the commemorative service at Ebenezer Baptist Church, where her father once preached.

    The service, sponsored by the center and held at Ebenezer annually, headlined observances of the 38th federal King holiday. King, gunned down in Memphis in 1968 as he advocated for better pay and working conditions for the city’s sanitation workers, would have celebrated his 94th birthday Sunday.

    Her voice rising and falling in cadences similar to her father’s, Bernice King bemoaned institutional and individual racism, economic and health care inequities, police violence, a militarized international order, hardline immigration structures and the climate crisis. She said she’s “exhausted, exasperated and, frankly, disappointed” to hear her father’s words about justice quoted so extensively alongside “so little progress” addressing society’s gravest problems.

    “He was God’s prophet sent to this nation and even the world to guide us and forewarn us. … A prophetic word calls for an inconvenience because it challenges us to change our hearts, our minds and our behavior,” Bernice King said. “Dr. King, the inconvenient King, puts some demands on us to change our ways.”

    President Joe Biden was scheduled Monday to address an MLK breakfast hosted in Washington by the Rev. Al Sharpton’s National Action Network. Sharpton got his start as a civil rights organizer in his teens as youth director of an anti-poverty project of King’s Southern Christian Leadership Conference.

    “This is a time for choosing,” Biden said, repeating themes from a speech he delivered Sunday at Ebenezer at the invitation of Sen. Raphael Warnock, the senior pastor at Ebenezer who recently won re-election to a full term as Georgia’s first Black U.S. senator.

    “Will we choose democracy over autocracy, or community over chaos? Love over hate?” Biden asked Monday. “These are the questions of our time that I ran for president to try to help answer. … Dr. King’s life and legacy — in my view — shows the way forward.”

    Other commemorations echoed Bernice King’s reminder and Biden’s allusions that the “Beloved Community” — Martin Luther King’s descriptor for a world in which all people are free from fear, discrimination, hunger and violence — remains elusive.

    In Boston, Mayor Michelle Wu talked about a fight for the truth in an era of hyper-partisanship and misinformation.

    “We’re battling not just two sides or left or right and a gradient in between that have to somehow come to compromise, but a growing movement of hate, abuse, extremism and white supremacy fueled by misinformation, fueled by conspiracy theories that are taking root at every level,” she said.

    Wu, the first woman and person of color elected mayor of Boston, said education restores trust. Quoting King, she called for overcoming the “fatigue of despair” to enact change. “It is sometimes in those moments when we feel most tired, most despairing, that we are just about to break through,” Wu told attendees at a memorial breakfast.

    Volunteers in Philadelphia held a “day of service” focused on gun violence prevention. The city has seen a surge in homicides that saw 516 people killed last year and 562 the year before, the highest total in at least six decades.

    Some participants in the effort’s signature project, led by Children’s Hospital of Philadelphia, worked to assemble gun safety kits for public distribution. The kits include “gun cable locks and additional safety devices for childproofing,” according to organizers. They also include information about firearm storage, health and social services information, and coping in the aftermath of gun violence.

    Other kits being assembled highlighted Temple University Hospital’s “Fighting Chance” program and included materials to enable immediate response to victims at the scene of gunfire, organizers said. Recipients are to be trained in the use of the materials, which include tourniquets, gauze, chest seals and other items to treat critical wounds, they said.

    In Selma, Alabama, a seminal site in the civil rights movement, residents were commemorating King as they recover from a deadly storm system that moved across the South last week.

    King was not present at Selma’s Edmund Pettus Bridge for the initial march known as “Bloody Sunday,” when Alabama state troopers attacked and beat marchers in March 1965. But he joined a subsequent procession that successfully crossed the bridge toward the Capitol in Montgomery, punctuating efforts that pushed Congress to pass and President Lyndon Johnson to sign the Voting Rights Act of 1965.

    The Pettus Bridge was unscathed by Thursday’s storm.

    Maine’s first Black House speaker urged residents Monday to honor King’s memory by joining in acts of service.

    “His unshakable faith, powerful nonviolent activism and his vision for peace and justice in our world altered the course of history,” Rachel Talbot Ross said in a statement. Talbot Ross is also the daughter of Maine’s first black lawmaker, and a former president of the Portland NAACP.

    “We must follow his example of leading with light and love and recommit ourselves to building a more compassionate, just and equal community,” she added.

    At Ebenezer, Warnock, who has led the congregation for 17 years, hailed his predecessor’s role in securing ballot access for Black Americans. But, like Bernice King, the senator warned against a reductive understanding of King.

    “Don’t just call him a civil rights leader. He was a faith leader,” Warnock said. “Faith was the foundation upon which he did everything he did. You don’t face down dogs and water hoses because you read Nietzsche or Niebuhr. You gotta tap into that thing, that God he said he met anew in Montgomery when someone threatened to bomb his house and kill his wife and his new child.”

    King, Warnock said, “left the comfort of a filter that made the whole world his parish,” turning faith into “the creative weapon of love and nonviolence.”

    While echoing Bernice King’s call for bolder public policy, Warnock noted some progress in his lifetime. As he’s done through two Senate campaigns, Warnock noted he was born a year after King’s assassination, when both of Georgia senators were staunch segregationists, including one Warnock described as loving “the Negro” as long as he was “in his place at the back door.”

    But, Warnock said, “Because of what Dr. King and because of what you did … I now sit in his seat.”

    — Associated Press journalists Will Weissert in Washington, David Sharp in Portland, Maine, and Ron Todt in Philadelphia contributed.

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