In an email, Willer explained what was going on:
One of the key findings of this new study is that we found some overlap between the interventions that reduced affective polarization and the interventions that reduced one specific anti-democratic attitude: support for undemocratic candidates. Specifically, we found that several of the interventions that were most effective in reducing American partisans’ dislike of rival partisans also made them more likely to say that they would not vote for a candidate from their party who engaged in one of several anti-democratic actions, such as not acknowledging the results of a lost election or removing polling stations from areas that benefit the rival party.
Voelkel and his co-authors found that two interventions were the most effective.
The first is known as the “Braley intervention” for Alia Braley, a political scientist at Berkeley and the lead author of “The Subversion Dilemma: Why Voters Who Cherish Democracy Participate in Democratic Backsliding.” In the Braley intervention, participants are “asked what people from the other party believe when it comes to actions that undermine how democracy works (e.g., using violence to block laws, reducing the number of polling stations to help the other party, or not accepting the results of elections if they lose).” They are then given “the correct answer” and “the answers make clear the other party does not support actions that undermine democracy.”
The second “top-performing intervention” was to give participants “a video showing vivid imagery of societal instability and violence following democratic collapse in several countries, before concluding with imagery of the Jan. 6 U.S. Capitol attack.”
“To our knowledge,” Willer wrote in his email, “this is the first evidence that the same stimuli could both reduce affective polarization and improve some aspect of Americans’ democratic attitudes, and it suggests these two factors may be causally linked, more than prior work — including our own — would suggest.”
Kalla disputed the conclusions Willer drew from the megastudy:
The most successful interventions in the megastudy for reducing anti-democratic views were interventions that directly targeted those anti-democratic views. For example, Braley et al.’s successful intervention was able to reduce anti-democratic views by correcting misperceptions about the other party’s willingness to subvert democracy.
This intervention, Kalla continued,
was not about affective polarization. What this suggests is that for practitioners interested in reducing anti-democratic attitudes, they should use interventions that directly speak to and target those anti-democratic views. As our work finds and Voelkel et al. replicates, obliquely attempting to reduce anti-democratic views through the causal pathway of affective polarization does not appear to be a successful strategy.
I sent Kalla’s critique to Willer, who replied:
I agree with Josh’s point that the most effective interventions for reducing support for undemocratic practices and candidates were interventions that were pretty clearly crafted with the primary goal in mind of targeting democratic attitudes. And while we find some relationships here that suggest there is a path to reducing support for undemocratic candidates via reducing affective polarization, the larger point that most interventions reducing affective polarization do not affect anti-democratic attitudes still stands, and our evidence continues to contradict the widespread popular assumption that affective polarization and anti-democratic attitudes are closely linked. We continue to find evidence in this newest study against that idea.
One scholar, Herbert P. Kitschelt, a political scientist at Duke, contended that too much of the debate over affective polarization and democratic backsliding has been restricted to the analysis of competing psychological pressures, when in fact the scope in much larger. “The United States,” Kitschelt wrote in an email,
has experienced a “black swan” confluence, interaction and mutual reinforcement of general factors that affect all advanced knowledge societies with specific historical and institutional factors unique to the U.S. that have created a poisonous concoction threatening U.S. democracy more so than that of any other Western society. Taken together, these conditions have created the scenario in which affective polarization thrives.
Like most of the developed world, the United States is undergoing three disruptive transformations compounded by three additional historical factors specific to the United States, Kitschelt suggests. These transformations, he wrote, are:
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“The postindustrial change of the occupational structure expanding higher education and the income and status educational dividend, together with a transformation of gender and family relations, dismantling the paternalist family and improving the bargaining power of women, making less educated people — and especially males — the more likely socio-economic and cultural losers of the process.”
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“The expansion of education goes together with a secularization of society that has undercut the ideological foundations of paternalism, but created fierce resistance in certain quarters.”
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“The sociocultural and economic divisions furthermore correlate with residential patterns in which the growing higher educated, younger, secular and more gender-egalitarian share of the population lives in metropolitan and suburban areas, while the declining, less educated, older, more religious and more paternalists share of the population lives in exurbia or the countryside.”
The three factors unique to this country, in his view, are:
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“The legacy of enslavement and racial oppression in the United States in which — following W.E.B. DuBois — the white lower class of less skilled laborers derived a ‘quasi-wage’ satisfaction from racist subordination of the minority, the satisfaction of enjoying a higher rank in society than African Americans.”
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“The vibrancy of evangelical ‘born again’ Christianity, sharply separated from the old European moderate, cerebral mainline Protestantism. The former attracts support over-proportionally among less educated people, and strictly segregates churches by race, thereby making it possible to convert white Evangelical churches into platforms of white racism. They have become political transmission belts of right-wing populism in the United States, with 80 percent of those whites who consider themselves ‘born again’ voting for the Trump presidential candidacy.”
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“The institutional particularities of the U.S. voting system that tends to divide populations into two rival parties, the first-past-the-post electoral system for the U.S. legislature and the directly elected presidency. While received wisdom has claimed that it moderates divisions, under conditions of mutually reinforcing economic, social, and cultural divides, it is likely to have the opposite effect. The most important additional upshot of this system is the overrepresentation of the countryside (i.e. the areas where the social, economic, and cultural losers of knowledge society tend to be located) in the legislative process and presidential elections/Electoral College.”
Kitschelt argues that in order to understand affective polarization it is necessary to go “beyond the myopic and US-centric narrow vision field of American political psychologists.” The incentives “for politicians to prime this polarization and stoke the divides, including fanning the flames of affective polarization, can be understood only against the backdrop of these underlying socio-economic and cultural legacies and processes.”
Kitschelt is not alone in this view. He pointed to a 2020 book, “American Affective Polarization in Comparative Perspective,” by Noam Gidron, James Adams and Will Horne, political scientists at Harvard, the University of California-Davis and Georgia State University, in which they make a case that
Americans’ dislike of partisan opponents has increased more rapidly than in most other Western publics. We show that affective polarization is more intense when unemployment and inequality are high, when political elites clash over cultural issues such as immigration and national identity and in countries with majoritarian electoral institutions.
Writing just before the 2020 election, Gidron, Adams and Horne point out that the
issue of cultural disagreements appears highly pertinent in light of the ongoing nationwide protests in support of racial justice and the Black Lives Matter movement which has sparked a wider cultural debate over questions relating to race, police funding and broader questions over interpretations of America’s history. In a July 4th speech delivered at Mt. Rushmore, President Trump starkly framed these types of “culture war” debates as a defining political and social divide in America, asserting “our nation is witnessing a merciless campaign to wipe out our history, defame our heroes, erase our values and indoctrinate our children.”
The study of affective polarization sheds light on how vicious American politics has become, and on how this viciousness has enabled Trump and those Republicans who have followed his lead, while hurting Democrats whose policy and legislative initiatives have been obstructed as much as they have succeeded.
Richard Pildes, a professor of constitutional law at N.Y.U., addressed this point when he delivered the following remarks from his paper “Political Fragmentation in Democracies of the West” in 2021 at a legal colloquium in New York:
There is little question that recent decades have seen a dramatic decline in the effectiveness of government, whether measured in the number of important bills Congress is able to enact, the proportion of all issues people identity as most important that Congress manages to address, or the number of enacted bills that update old policies enacted many decades earlier. Social scientists now write books with titles like Can America Govern Itself? Longitudinal data confirm the obvious, which is the more polarized Congress is, the less it enacts significant legislation; in the ten most polarized congressional terms, a bit more than 10.6 significant laws were enacted, while in the ten least polarized terms, that number goes up 60 percent, to around 16 significant enactments per term. The inability of democratic governments to deliver on the issues their populations care most about poses serious risks.
What are the chances of reversing this trend?
Thomas B. Edsall
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