We might also, in the moment and especially when we look back on it, squirm at Lydia’s self-satisfaction. She treats the master class as an occasion to perform her own brilliance, a temptation that can be fatal to the actual work of teaching, which finally rests on the canceling of ego. The vanity Lydia displays here, which is undeniably seductive, will contribute to her eventual undoing, and we may feel a premonition of that as we watch her pacing and preening, unaware of the puzzlement and indifference in the eyes of her spectators.
Really, though, the scene — like the movie — is much weirder than that. It may seem that Field and Blanchett are collaborating in a topical tale of crime and punishment, which the debate about the relevance of Bach’s behavior to his canonical status recapitulates in miniature. Later, we will find Lydia arguing the other side of the question. At lunch in a Berlin restaurant, she reminds a retired maestro that the philosopher Arthur Schopenhauer once threw a woman down a flight of stairs. Her much older male colleague wonders what that has to do with Schopenhauer’s thought. The argument, as at Juilliard, reaches an impasse.
As will any similar argument about Lydia herself, who is a formidably talented artist and also a narcissistic, amoral monster. But neither her greatness nor her awfulness is what is most interesting about her. Shortly after “Tár” opened, The Cut published an amusing, much-mocked article by Brooke LaMantia, who claimed to have watched the movie under the impression that Lydia Tár was a real person. Anthony Lane began his review in The New Yorker with the tongue-in-cheek implication that she just might be. More recently, Dan Kois wrote an essay in Slate suggesting that the last part of the film — the part that chronicles Lydia’s professional and personal undoing — takes place in her head, which is to say in a reality distinct from the literal, social world in which the rest of the movie is set.
I don’t really buy that, any more than I believe that anyone really thought there was a real Lydia Tár, but Kois, Lane and LaMantia get at the essential uncanniness of “Tár,” which seems to call into question the nature of reality itself.
And that brings us back to the unseen person whose presence is felt in that tense session: Anna Thorvaldsdottir, an actual living Icelandic composer who may have acquired new fame as Lydia Tár’s nemesis. The trashing of Thorvaldsdottir occupies much of the scene. Lydia sneers at her “au courant” trendiness, her “hot” good looks, a score notation that “sounds like René Redzepi’s recipe for reindeer.” A conductor performing her music is like a salesman “selling a car without an engine.” At one point Max meekly notes that Thorvaldsdottir conducted an earlier master class in the same course, and it seems possible that poor Max is an innocent victim in a high-powered music-world beef.
Maybe it’s also the case that Lydia is a proxy in a similar war. Maybe Field can’t stand Anna Thorvaldsdottir, or maybe Hildur Gudnadottir, the Icelandic composer who scored “Tar,” feels that way. Iceland is a small country; contemporary classical music is a small world.
A.O. Scott
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