“Only in our literature have we allowed ourselves to enjoy words in a sensual way,” he added. “You think of the great poets right through the era, that’s the only place where we have let go of the tight corsets and collars.”
Before he had any idea of the concept, Hough knew that he was gay. Later, he learned what the word “homosexual” meant: “I thought, ‘How disgusting is that!’ And then two seconds later, I thought, ‘Hey, wait a minute, that’s me!’”
His adolescence was full with contradictions about sexuality, particularly as he converted to Catholicism. Later, his route to self-acceptance came through celibacy. A busy professional life after his Naumburg win helped distract him, though he was tormented by the constant possibility of guilt — mainly through unconscious thoughts, like sex dreams. “This was my scrupulous theological line on overdrive, really,” he said, ”but it was distressing, I have to say, many times in my life.”
Hough’s parents — loving of him, but not especially of each other — contained similar conflicting multitudes. His father, a member of the now-defunct Liberal Party, was anti-Europe but not aligned with the political right’s position on the issue, was prudish and chivalrous around women yet also a serial adulterer. “He was just outside of every box that you could imagine,” Hough said, “in the most interesting way.”
His mother was irrepressible. Despite saying that she was solely attracted to men before her death, “there were so many clues along the way,” Hough said. “Maybe she was part of a kind of sexual fluidity before it was known as that; maybe she enjoyed physical affection with women without feeling the need to say, ‘I’m a lesbian.’”
At 10, Hough enrolled at Chetham’s School of Music in Manchester. What followed was a dark period for him (he suffered a nervous breakdown) and the school (some of his teachers would later go to prison for child abuse), before he moved to the Royal Northern College of Music, where “something sparked into life.”
Hugh Morris
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